Results for 'Bruno Lepri'

975 found
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  1. Fair, Transparent, and Accountable Algorithmic Decision-making Processes: The Premise, the Proposed Solutions, and the Open Challenges.Bruno Lepri, Nuria Oliver, Emmanuel Letouzé, Alex Pentland & Patrick Vinck - 2018 - Philosophy and Technology 31 (4):611-627.
    The combination of increased availability of large amounts of fine-grained human behavioral data and advances in machine learning is presiding over a growing reliance on algorithms to address complex societal problems. Algorithmic decision-making processes might lead to more objective and thus potentially fairer decisions than those made by humans who may be influenced by greed, prejudice, fatigue, or hunger. However, algorithmic decision-making has been criticized for its potential to enhance discrimination, information and power asymmetry, and opacity. In this paper, we (...)
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  2. Give more data, awareness and control to individual citizens, and they will help COVID-19 containment.Mirco Nanni, Gennady Andrienko, Albert-László Barabási, Chiara Boldrini, Francesco Bonchi, Ciro Cattuto, Francesca Chiaromonte, Giovanni Comandé, Marco Conti, Mark Coté, Frank Dignum, Virginia Dignum, Josep Domingo-Ferrer, Paolo Ferragina, Fosca Giannotti, Riccardo Guidotti, Dirk Helbing, Kimmo Kaski, Janos Kertesz, Sune Lehmann, Bruno Lepri, Paul Lukowicz, Stan Matwin, David Megías Jiménez, Anna Monreale, Katharina Morik, Nuria Oliver, Andrea Passarella, Andrea Passerini, Dino Pedreschi, Alex Pentland, Fabio Pianesi, Francesca Pratesi, Salvatore Rinzivillo, Salvatore Ruggieri, Arno Siebes, Vicenc Torra, Roberto Trasarti, Jeroen van den Hoven & Alessandro Vespignani - 2021 - Ethics and Information Technology 23 (S1):1-6.
    The rapid dynamics of COVID-19 calls for quick and effective tracking of virus transmission chains and early detection of outbreaks, especially in the “phase 2” of the pandemic, when lockdown and other restriction measures are progressively withdrawn, in order to avoid or minimize contagion resurgence. For this purpose, contact-tracing apps are being proposed for large scale adoption by many countries. A centralized approach, where data sensed by the app are all sent to a nation-wide server, raises concerns about citizens’ privacy (...)
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  3. Giordano Bruno Teacher at Wittenberg and the Rar. 51 83.Valentina Lepri - 2012 - Archiwum Historii Filozofii I Myśli Społecznej 57.
  4. Johann Wechel, Giovan Battista Ciotti e le ultime edizioni di Bruno.Valentina Lepri - 2007 - Rinascimento 47:367-388.
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  5. Besler in Erlangen: On a new dating of the last Bruno.V. Lepri - 2004 - Rinascimento 44:359-372.
  6. Reassembling the Social: An Introduction to the Actor-Network Theory.Bruno Latour - 2005 - Oxford, England and New York, NY, USA: Oxford University Press.
    Latour is a world famous and widely published French sociologist who has written with great eloquence and perception about the relationship between people, science, and technology. He is also closely associated with the school of thought known as Actor Network Theory. In this book he sets out for the first time in one place his own ideas about Actor Network Theory and its relevance to management and organization theory.
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  7. Laboratory Life: The construction of scientific facts.Bruno Latour & Steve Woolgar - 1986 - Princeton University Press.
    Chapter 1 FROM ORDER TO DISORDER 5 mins. John enters and goes into his office. He says something very quickly about having made a bad mistake. He had sent the review of a paper. . . . The rest of the sentence is inaudible. 5 mins.
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  8. On Different Ways of Being Equal.Bruno Bentzen - 2020 - Erkenntnis 87 (4):1809-1830.
    The aim of this paper is to present a constructive solution to Frege's puzzle (largely limited to the mathematical context) based on type theory. Two ways in which an equality statement may be said to have cognitive significance are distinguished. One concerns the mode of presentation of the equality, the other its mode of proof. Frege's distinction between sense and reference, which emphasizes the former aspect, cannot adequately explain the cognitive significance of equality statements unless a clear identity criterion for (...)
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  9.  36
    The Experimenter's Museum: GenBank, Natural History, and the Moral Economies of Biomedicine.Bruno J. Strasser - 2011 - Isis 102 (1):60-96.
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  10. Locke's Answer to Molyneux's Thought Experiment.Mike Bruno & Eric Mandelbaum - 2010 - History of Philosophy Quarterly 27 (2):165-80.
    Philosophical discussions of Molyneux's problem within contemporary philosophy of mind tend to characterize the problem as primarily concerned with the role innately known principles, amodal spatial concepts, and rational cognitive faculties play in our perceptual lives. Indeed, for broadly similar reasons, rationalists have generally advocated an affirmative answer, while empiricists have generally advocated a negative one, to the question Molyneux posed after presenting his famous thought experiment. This historical characterization of the dialectic, however, somewhat obscures the role Molyneux's problem has (...)
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  11.  22
    Deleuze and the Work of Death: A Study from the Impulse-Images.Bruno Leites - 2020 - Deleuze and Guattari Studies 14 (2):229-254.
    When formulating the concept of the impulse-image, Deleuze never tires of asserting that these images are saturated with death and obsessed by degradation. They stand at a curious intersection in the taxonomy of images, a constitutively in-between space: they are formally inserted between affection-image and action-image in The Movement-Image, but produce a direct passage to the time-image. However, they do not reach the time-image due to obsession by the negative effects of time. This article introduces the concept of the impulse-image (...)
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  12. Post-Kantian Idealism and Self-Transformation.G. Anthony Bruno - 2023 - In G. Anthony Bruno & Justin Vlasits, Transformation and the History of Philosophy. New York, NY: Routledge.
    While the idea that philosophy requires self-transformation is historically pervasive, it exerts considerable influence on the post-Kantians who first aim to systematize Kant’s idealism by grounding it on a first principle. In the 1790s, Fichte and Schelling offer competing accounts of the self-transformation that they regard as essential to positing a first principle. Their accounts raise two central questions. First, what makes this kind of self-transformation possible? Second, are there different possible expressions of philosophical self-transformation? In what follows, I will (...)
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  13.  48
    Developing induction.Bruno G. Bara - 1994 - International Studies in the Philosophy of Science 8 (1):31 – 34.
  14.  88
    A Case for Song: Against an (Exclusively) Recording-Centered Ontology of Rock.Franklin Bruno - 2013 - Journal of Aesthetics and Art Criticism 71 (1):65-74.
  15. Error Theory, Unbelievability and the Normative Objection.Daniele Bruno - 2019 - Journal of Ethics and Social Philosophy 17 (2).
    One of the most formidable challenges to the Error Theory is the Normative Objection, according to which the Error Theory ought to be rejected because of its deeply implausible first-order normative implications. Recently, Bart Streumer has offered a novel and powerful defence of the Error Theory against this objection. Streumer argues that the Error Theory’s plausibility deficit when viewed against the background of our normative beliefs does not show the theory’s falsity. Rather, it can be explained by the fact that (...)
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  16.  29
    Prefix and plain Kolmogorov complexity characterizations of 2-randomness: simple proofs.Bruno Bauwens - 2015 - Archive for Mathematical Logic 54 (5-6):615-629.
  17.  30
    Cause, principle, and unity.Giordano Bruno - 1964 - New York: Cambridge University Press. Edited by Robert de Lucca, Richard J. Blackwell & Giordano Bruno.
    Giordano Bruno's notorious public death in 1600, at the hands of the Inquisition in Rome, marked the transition from Renaissance philosophy to the Scientific Revolution of the seventeenth century. In his philosophical works he addressed such delicate issues as the role of Christ as mediator and the distinction, in human beings, between soul and matter. This volume presents new translations of Cause, Principle and Unity, in which he challenges Aristotelian accounts of causality and spells out the implications of Copernicanism (...)
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  18.  43
    Toward a developmental theory of mental models.Bruno G. Bara - 1993 - Behavioral and Brain Sciences 16 (2):336-336.
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  19. Gustav Glogaus Nachlass.Bruno Bauch - 1913 - Kant Studien 18:542.
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  20. (1 other version)Kuno Fischer.Bruno Bauch - 1907 - Société Française de Philosophie, Bulletin 12:269.
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  21.  18
    Régis Revenin (coord.), Hommes et masculinités de 1789 à nos jours. Contributions à l’histoire du genre et de la sexualité en France.Bruno Benvindo - 2010 - Clio 31:07-07.
    Dès 1983, à l’occasion du colloque Une histoire des femmes est-elle possible? qui allait marquer le véritable départ de l’histoire des femmes en France, Alain Corbin soulignait la nécessité de se pencher aussi sur les « mentalités masculines », afin que puisse émerger une « histoire sexuée qui couple ses analyses ». L’auteur des Filles de noce resta longtemps peu entendu. Cette dernière décennie a pourtant vu une nette évolution s’amorcer, les masculinités françaises devenant peu à peu un ch...
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  22.  58
    The Authority of Norms.Bruno Verbeek - 2007 - American Philosophical Quarterly 44 (3):245 - 258.
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  23. True exceptions : defeasibility and particularism.Bruno Celano - 2012 - In Jordi Ferrer Beltrán & Giovanni Battista Ratti, The Logic of Legal Requirements: Essays on Defeasibility. Oxford, U.K.: Oxford University Press. pp. 268--287.
  24. Diritto e politica.Bruno Leoni - 1961 - Rivista Internazionale di Filosofia Del Diritto 1:83-107.
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  25. Il problema della scienza giuridica.Bruno Leoni - 1940 - Torino,: In vendita presso G. Giappichelli.
     
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  26.  6
    Lezioni di filosofia del diritto.Bruno Leoni - 2003 - Pavia,: Rubbettino Editore.
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  27. Probabilità e diritto nel pensiero di Leibniz.Bruno Leoni - 1947 - Rivista di Filosofia 38 (1):65-95.
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  28.  6
    Scritti di scienza politica e teoria del diritto.Bruno Leoni - 1980 - Milano: A. Giuffrè.
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  29. The Law as Claim of the Individual.”.Bruno Leoni - forthcoming - Archiv für Rechts-Und Sozialphilosophie.
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  30.  94
    Consequentialism, rationality and the relevant description of outcomes.Bruno Verbeek - 2001 - Economics and Philosophy 17 (2):181-205.
    Instrumental rationality requires that an agent selects those actions that give her the best outcomes. This is the principle of consequentialism. It may be that it is not the only requirement of this form of rationality. Considerations other than the outcomes may enter the picture as well. However, the outcome(s) of an action always play a role in determining its rationality. Seen in this light consequentialism is a minimum requirement of instrumental rationality. Therefore, any theory that tries to spell out (...)
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  31.  93
    On the Normativity of Intentions.Bruno Verbeek - 2014 - Topoi 33 (1):87-101.
    Suppose you intend now to φ at some future time t. However, when t has come you do not φ. Something has gone wrong. This failing is not just a causal but also a normative failing. This raises the question how to characterize this failing. I discuss three alternative views. On the first view, the fact that you do not execute your intention to φ is blameworthy only if the balance of reasons pointed to φ-ing. The fact that you intended (...)
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  32.  17
    Semiotics of the pornographic face.Bruno Surace - 2021 - Sign Systems Studies 49 (3-4):400-417.
    Today’s pornography constitutes a semiotic laboratory capable of meticulously describing some characteristics of the cultures from which it comes and for which it is intended. In it, the role of the face is preeminent and assumes relevance both from a diegetic and a formal point of view. A face which makes itself a sign and is articulated in a dialectic between the syntagmatic and the paradigmatic axis, finding expression as an aspectual device, establishing a peculiar semiotic procedure of absentia in (...)
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  33.  98
    Reasons and Intentions.Bruno Verbeek (ed.) - 2007 - Ashgate.
    Addressing the question of the relation between intentions and action, the considerations which make an intention rational and how this translates into our ...
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  34.  47
    Isolationism, instrumentalism and fiscal policy.Bruno Verbeek - 2025 - Economics and Philosophy 41 (1):79-97.
    When reading contemporary theories of distributive justice, one could easily get the impression that questions of fiscal design are normatively speaking merely instrumental for realizing the distributive ideal. Once the overall conception of justice is settled upon, questions of how the state should arrange its institutions and policies are settled if they effectively and efficiently promote the preferred distribution. I argue that such pure instrumentalism is mistaken in the context of fiscal policy. As a result, there is nothing problematic or (...)
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  35. Belief, information and reasoning.Bruno Whittle - 2012 - Philosophical Perspectives 26 (1):431-446.
    Here are two plausible ideas about belief. First: beliefs are our means of storing information. Second: if we believe something, then we are willing to use it in reasoning. But in this paper I introduce a puzzle that seems to show that these cannot both be right. The solution, I argue, is a new picture, on which there is a kind of belief for each idea. An account of these two kinds of belief is offered in terms of two components: (...)
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  36. Mensenwerk en Moraal: David Hume & het Kwaad.Bruno Verbeek - 2007 - In Andreas Kinneging & R. T. P. Wiche, Van kwaad tot erger: het kwaad in de filosofie. Utrecht: Spectrum. pp. 186-206.
    In this paper, I summarize Hume's moral theory as it is developed in the Treatise on Human Nature and pay particular attention to the question how evil is possible in Hume's theory.
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  37. A Duality for the Algebras of a Łukasiewicz n + 1-valued Modal System.Bruno Teheux - 2007 - Studia Logica 87 (1):13-36.
    In this paper, we develop a duality for the varieties of a Łukasiewicz n + 1-valued modal System. This duality is an extension of Stone duality for modal algebras. Some logical consequences (such as completeness results, correspondence theory...) are then derived and we propose some ideas for future research.
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  38. Be a Jew at home as well as in the street – religious world views in a liberal democracy.Bruno Verbeek - 2013 - In Wim Hofstee & Arie van der Kooij, Religion beyond its private role in modern society. Brill Academic. pp. 175-190.
    Can one expect religious minorities to be committed to a liberal democratic state? Can a democratic, Western, liberal state be open and safe for all – both ultra-orthodox and secular alike – and count on the allegiance of all? Does this require that religious minorities ‘hide’ their religious identity and conform to prevailing laws and customs and express their religious views and practices only in the privacy of their own homes? Or should minorities request that they receive public recognition? Ought (...)
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  39. Non-cognitivisme.Bruno Verbeek - 2014 - In Martin van Hees, Ingrid Robeyns & Thomas Nys, Basisboek Ethiek. pp. 315-331.
    This is a chapter on noncognitivism in a textbook on ethics.
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  40. Aesthetic Value, Intersubjectivity and the Absolute Conception of the World.G. Anthony Bruno - 2009 - Postgraduate Journal of Aesthetics 6 (3).
    In the Critique of the Power of Judgment, Kant diagnoses an antinomy of taste: either determinate concepts exhaust judgments of taste or they do not. That is to say, judgments of taste are either objective and public or subjective and private. On the objectivity thesis, aesthetic value is predicable of objects. But determining the concepts that would make a judgment of taste objective is a vexing matter. Who can say which concepts these would be? To what authority does one appeal? (...)
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  41.  22
    (2 other versions)Idealismus und Realismus in der Sphäre des philosophischen Kritizismus.Bruno Bauch - 1915 - Kant Studien 20 (1-3):97-116.
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  42.  44
    (1 other version)The remote roots of consciousness in fruit-fly selective attention?Bruno van Swinderen - 2005 - Bioessays 27 (3):321-330.
    A mechanistic study of consciousness need not be confined to human complexity. Other animals also display key behaviors and responses that have long been intimately tied to the measure of consciousness in humans. Among them are some very well-defined and measurable endpoints: selective attention, sleep and general anesthesia. That these three variables associated with changes in consciousness might exist even in a fruit-fly does not necessarily imply that a fly is “conscious”, but it does suggest that some of the problems (...)
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  43. Philosophy's Collision with the Corpse.G. Anthony Bruno - 2011 - Juventas Zeitschrift für Junge Philosophie 1 (1).
    If we accept the Socratic edict that the examined life is the only worth living, we find no examination can exclude that mortal fate of human life. If we define a philosophical problem as, in Hans Jonas’ words, “the collision between a comprehensive view (be it hypothesis or belief) and a particular fact which will not fit into it”, we see there can be no greater problem for materialism or organicism than the corpse. That living things die is a problem (...)
     
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  44.  14
    Acknowledgments.Giordano Bruno - 2002 - In The Cabala of Pegasus. Yale University Press.
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  45.  7
    Frontmatter.Giordano Bruno - 2002 - In The Cabala of Pegasus. Yale University Press.
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  46. Schelling and Early German Idealism.G. Anthony Bruno - forthcoming - In McGrath Sean & Bruff Kyla, The Palgrave Schelling Handbook. Palgrave.
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  47.  25
    (1 other version)Paralielstellen bei Hume und Kant.Bruno Bauch - 1914 - Kant Studien 19 (1-3):521-523.
  48. XIII Zjazd Niemieckiego Towarzystwa Filozoficznego.Bruno Bauch - 1936 - Kwartalnik Filozoficzny 13 (4):261-265.
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  49.  25
    From Text to Diagram.Bruno Bosteels - 1994 - Semiotics:347-359.
  50.  30
    Une Introduction — La négation: contre-argumentation et contradiction. Travaux du Centre de Recherches sémiologiques, 57. Université de Neuch'tel.Bruno Callebaut - 1992 - Argumentation 6 (3):355-356.
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