Results for 'Bruce Albert'

976 found
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  1.  21
    Landscape into Cityscape: Frederick Law Olmsted's Plans for a Greater New York City.Bruce L. Hutchings & Albert Fein - 1970 - Journal of Aesthetic Education 4 (4):147.
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  2.  13
    A Tour of This Volume.Michael Tombu, Neil Bruce, Albert Rothenstein & John K. Tsotsos - 2005 - In Laurent Itti, Geraint Rees & John K. Tsotsos, Neurobiology of Attention. Academic Press.
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  3.  15
    Yanomami: The Fierce Controversy and What We Can Learn From It.Rob Borofsky, Bruce Albert, Raymond Hames, Kim Hill, Lêda Leitão Martins, John Peters & Terence Turner - 2005 - University of California Press.
    _Yanomami_ raises questions central to the field of anthropology—questions concerning the practice of fieldwork, the production of knowledge, and anthropology's intellectual and ethical vision of itself. Using the Yanomami controversy—one of anthropology's most famous and explosive imbroglios—as its starting point, this book draws readers into not only reflecting on but refashioning the very heart and soul of the discipline. It is both the most up-to-date and thorough public discussion of the Yanomami controversy available and an innovative and searching assessment of (...)
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  4.  72
    The Hopkins-Oxford Psychedelics Ethics (HOPE) Working Group Consensus Statement.Edward Jacobs, Brian D. Earp, Paul S. Appelbaum, Lori Bruce, Ksenia Cassidy, Yuria Celidwen, Katherine Cheung, Sean K. Clancy, Neşe Devenot, Jules Evans, Holly Fernandez Lynch, Phoebe Friesen, Albert Garcia Romeu, Neil Gehani, Molly Maloof, Olivia Marcus, Ole Martin Moen, Mayli Mertens, Sandeep M. Nayak, Tehseen Noorani, Kyle Patch, Sebastian Porsdam-Mann, Gokul Raj, Khaleel Rajwani, Keisha Ray, William Smith, Daniel Villiger, Neil Levy, Roger Crisp, Julian Savulescu, Ilina Singh & David B. Yaden - 2024 - American Journal of Bioethics 24 (7):6-12.
    Volume 24, Issue 7, July 2024, Page 6-12.
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  5.  52
    The Hopkins-Oxford Psychedelics Ethics (HOPE) Working Group Consensus Statement.Edward Https://Orcidorg Jacobs, Brian D. Https://Orcidorg Earp, Paul S. Https://Orcidorg Appelbaum, Lori Https://Orcidorg Bruce, Ksenia Cassidy, Yuria Celidwen, Katherine Cheung, Sean K. Clancy, Neşe Devenot, Jules Evans, Holly Fernandez Https://Orcidorg Lynch, Phoebe Https://Orcidorg916X Friesen, Albert Garcia Romeu, Neil Gehani, Molly Maloof, Olivia Marcus, Ole Martin Moen, Mayli Https://Orcidorg Mertens, Sandeep M. Nayak, Tehseen Noorani, Kyle Patch, Sebastian Porsdam-Mann, Gokul Raj, Khaleel Rajwani, Keisha Https://Orcidorg Ray, William Smith, Daniel Https://Orcidorg624X Villiger, Neil Levy, Roger Crisp & Julian Https://Orcidorg Savulescu - forthcoming - .
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  6.  64
    Albert the Great in the Renaissance.Bruce G. McNair - 1993 - Modern Schoolman 70 (2):115-129.
  7.  34
    Critical Study Fundamental Ontology and Personal Identity: A Critique of Albert Shalom's View of Personhood.Bruce Morito - 1989 - Review of Metaphysics 42 (4):797-816.
    ALBERT SHALOM PROPOSES that a framework for understanding mind and personal identity more adequate than either idealistic or traditional materialistic frameworks can be found in a quasi-materialist theory. In The Body/mind Conceptual Framework and the Problem of Personal Identity he criticizes most formulations of the materialist thesis, yet maintains that the physical has in a sense to be taken as ontologically primary. His is a dialectical concept of matter: a concept related to two types of time, linear and what (...)
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  8.  66
    Allostatic load as a complex clinical construct: A case-based computational modeling approach.J. Galen Buckwalter, Brian Castellani, Bruce Mcewen, Arun S. Karlamangla, Albert A. Rizzo, Bruce John, Kyle O'donnell & Teresa Seeman - 2016 - Complexity 21 (S1):291-306.
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  9. Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
    The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers (...)
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  10.  51
    Book Review Section 1. [REVIEW]Janice Ann Beran, Robert Paul Craig, Paul-Albert Emoungu, Lois M. R. Louden, Arthur Sandeen, George L. Dowd, Joellen Watson, Robert R. Sherman, Lorraine Harner, Natalie A. Naylor, Bruce Vaughn, E. V. Johanningmeier, William E. Eaton & Francesco Cordasco - 1978 - Educational Studies 9 (1):61-89.
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  11. The Recovery of Helen: Albert Camus's Attempt to Restore the Greek Idea of Nature.Bruce K. Ward - 1990 - Dionysius 14:169-194.
     
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  12.  34
    Ontologie oder Metaphysik? Die Diskussion über den Gegenstand der Metaphysik im 13. und 14. Jahrhundert. Albert Zimmermann. [REVIEW]Bruce Eastwood - 1969 - Isis 60 (3):407-408.
  13.  50
    Marxist Historians and the Question of Class in the French Revolution.Jack Amariglio & Bruce Norton - 1991 - History and Theory 30 (1):37-55.
    This article evaluates the centrality of class in the "social interpretation" of the French Revolution put forward by George Lefebvre, Albert Soboul, and others. The social interpreters introduce an admirable complexity into their explanations of the causes and dynamics of the Revolution, but this complexity stems from their use of loose, multiple, and often contradictory notions of class influenced partly by Joseph Barnave's "stage theory" of pre-Revolutionary France and by "vulgar Marxism." These notions contrast with the concept of class (...)
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  14.  48
    Bruce J. Hunt, Pursuing Power and Light: Technology and Physics from James Watt to Albert Einstein. Baltimore: Johns Hopkins University Press, 2010. Pp. x+182. ISBN 978-0-8018-9359-9. £10.50. [REVIEW]David Philip Miller - 2011 - British Journal for the History of Science 44 (4):609-610.
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  15.  21
    Bruce J. Hunt. Pursuing Power and Light: Technology and Physics from James Watt to Albert Einstein. x + 182 pp., illus., bibl., index. Baltimore: Johns Hopkins University Press, 2010. $20. [REVIEW]Suman Seth - 2011 - Isis 102 (4):782-783.
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  16. Bruce J. Hunt, Pursuing Power and Light: Technology and Physics from James Watt to Albert Einstein. [REVIEW]Sean F. Johnston - 2011 - Technology and Culture 52:403-404.
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  17.  16
    Pursuing Power and Light. Technology and Physics from James Watt and Albert Einstein - by Bruce J. Hunt.Alessandro Nuvolari - 2011 - Centaurus 53 (3):251-252.
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  18.  42
    Configuring the science–technology relations in the nineteenth and early twentieth centuries: Bruce J. Hunt: Pursuing power and light: Technology and physics from James Watt to Albert Einstein. Baltimore: The John Hopkins University Press, 2010, 192pp, $45.00 HB, $20.00 PB.Stathis Arapostathis - 2011 - Metascience 20 (3):589-591.
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  19.  50
    American Pragmatism: An Introduction by Albert R. Spencer (review). [REVIEW]I. I. I. Lee A. McBride - 2024 - The Pluralist 19 (1):108-112.
    In lieu of an abstract, here is a brief excerpt of the content: American Pragmatism: An Introduction by Albert R. Spencer. Polity Press, 2020. Reviewed by: Lee A. McBride III -/- American Pragmatism: An Introduction is a judicious and stimulating read, comprising an introduction and five numbered chapters. The introduction orients the book, offering various ways of conceiving American Philosophy and American pragmatism. Spencer explains that it is difficult to discern the national and cultural variables that make a philosophy (...)
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  20.  34
    Indigenous Eco-Apocalypticism.Monika Kaup - 2023 - Environmental Philosophy 20 (1):25-53.
    Davi Kopenawa and Bruce Albert’s 2010 collaborative work, The Falling Sky: Words of a Yanomami Shaman, centers on a prophetic warning of impending apocalyptic collapse due to anthropogenic environmental destruction. An indigenous contribution to the contemporary burst of eco-apocalyptic writing and the search for a new ecological social order, The Falling Sky challenges the temporal vector of Euroamerican eco-apocalypticism. Instead of the teleological axis of anthropocentric temporality (the emergence of homo sapiens as the pinnacle of evolution), it refers (...)
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  21.  10
    La Semana de Música Religiosa de Cuenca (2001-2019). Protagonistas, obras y gestión.Virginia Sánchez Rodríguez - 2021 - Alpha (Osorno) 52:311-312.
    Resumen: Esta exposición intenta comprender las formas culturales de comunicación y fijación mnémica en una narración específica que Davi Kopenawa, chamán Yanomami, expone al antropólogo Bruce Albert, en virtud de los modos de existencia amazónicos, refiriéndose en particular a la intensidad de los espíritus selváticos y a la experiencia chamánica con los mundos espirituales. En el contexto de una extensión vegetal dispersa y sobresaliente, afirmamos una sociabilidad cotidiana en el marco de una “ética respetuosa o amorosa” entre todas (...)
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  22.  28
    An encounter with scentient beings from Davi Kopenawa´s discourse.Ángela Parga-León - 2021 - Alpha (Osorno) 52:271-289.
    Resumen: Esta exposición intenta comprender las formas culturales de comunicación y fijación mnémica en una narración específica que Davi Kopenawa, chamán Yanomami, expone al antropólogo Bruce Albert, en virtud de los modos de existencia amazónicos, refiriéndose en particular a la intensidad de los espíritus selváticos y a la experiencia chamánica con los mundos espirituales. En el contexto de una extensión vegetal dispersa y sobresaliente, afirmamos una sociabilidad cotidiana en el marco de una “ética respetuosa o amorosa” entre todas (...)
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  23.  16
    “La Academia Sonámbula”, ensayo sobre la institución universitaria chilena al culminar su cuarto de siglo.Sergio Peña-Neira - 2021 - Alpha (Osorno) 52:313-317.
    Resumen: Esta exposición intenta comprender las formas culturales de comunicación y fijación mnémica en una narración específica que Davi Kopenawa, chamán Yanomami, expone al antropólogo Bruce Albert, en virtud de los modos de existencia amazónicos, refiriéndose en particular a la intensidad de los espíritus selváticos y a la experiencia chamánica con los mundos espirituales. En el contexto de una extensión vegetal dispersa y sobresaliente, afirmamos una sociabilidad cotidiana en el marco de una “ética respetuosa o amorosa” entre todas (...)
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  24. A queda do céu e o eclipse do mundo.Mônica Machado Carneiro & Vinicios Kabral Ribeiro - 2025 - Logos: Comuniação e Univerisdade 31 (2).
    Neste trabalho buscamos estabelecer uma relação entre a obra literária e etnográfica elaborada em coautoria pelo Xamã Yanomami Davi Kopenawa e pelo antropólogo Bruce Albert, e a obra cinematográfica El Botón de Nácar, do cineasta chileno Patrício Guzmán. Em ambas, encontram-se presentes os elementos que relacionam a estrutura material e simbólica presente no percurso de produção da colonialidade no contexto da acumulação capitalista, com os imensos conflitos sociais, fundiários e políticos que persistem na organização dos atuais Estados latino-americanos.
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  25.  14
    Impossible Fascination: A note on Los diarios de Emilio Renzi by Ricardo Piglia.Álvaro Monge Arístegui - 2021 - Alpha (Osorno) 52:303-309.
    Resumen: Esta exposición intenta comprender las formas culturales de comunicación y fijación mnémica en una narración específica que Davi Kopenawa, chamán Yanomami, expone al antropólogo Bruce Albert, en virtud de los modos de existencia amazónicos, refiriéndose en particular a la intensidad de los espíritus selváticos y a la experiencia chamánica con los mundos espirituales. En el contexto de una extensión vegetal dispersa y sobresaliente, afirmamos una sociabilidad cotidiana en el marco de una “ética respetuosa o amorosa” entre todas (...)
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  26.  22
    Multinaturalismo e teoria da expressão.Maurício Fernando Pitta - 2024 - Trans/Form/Ação 47 (1):e0240005.
    Starting with the characterization of Baruch Spinoza’s work as a “theory of expression” and with the influence that Gilles Deleuze’s philosophy has on multinaturalist perspectivism, this article speculates on the possibility of a theory of expression for multinaturalism. First, one proceeds to raise some Deleuzian considerations on Spinozist ontology to articulate the influence Deleuze has on the manner in which multinaturalist anthropology dialogues with indigenous mythologies and cosmologies. At last, with the help of some descriptions of Yanomami cosmology, as articulated (...)
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  27.  20
    The word is a virus: Analysis of Gonzalo Millan’s Virus.Sergio Vergara Alarcón & Ronnie Videla Reyes - 2021 - Alpha (Osorno) 52:293-301.
    Resumen: Esta exposición intenta comprender las formas culturales de comunicación y fijación mnémica en una narración específica que Davi Kopenawa, chamán Yanomami, expone al antropólogo Bruce Albert, en virtud de los modos de existencia amazónicos, refiriéndose en particular a la intensidad de los espíritus selváticos y a la experiencia chamánica con los mundos espirituales. En el contexto de una extensión vegetal dispersa y sobresaliente, afirmamos una sociabilidad cotidiana en el marco de una “ética respetuosa o amorosa” entre todas (...)
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  28.  24
    El Reino y el Jardín.Luis Alberto Jiménez - 2021 - Alpha (Osorno) 52:324-327.
    Resumen: Esta exposición intenta comprender las formas culturales de comunicación y fijación mnémica en una narración específica que Davi Kopenawa, chamán Yanomami, expone al antropólogo Bruce Albert, en virtud de los modos de existencia amazónicos, refiriéndose en particular a la intensidad de los espíritus selváticos y a la experiencia chamánica con los mundos espirituales. En el contexto de una extensión vegetal dispersa y sobresaliente, afirmamos una sociabilidad cotidiana en el marco de una “ética respetuosa o amorosa” entre todas (...)
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  29. Kopenawa’s Shamanic Parrhesia: Wasp Spirits vs. White Climate Epidemic.Joshua M. Hall - forthcoming - Parrhesia.
    In a 2014 article in The Guardian, an Indigenous shaman of the Yanomami people of the Amazon rainforest named Davi Kopenawa offers a devastating critique of white society. It is formed of excerpts from multiple interviews, which form the basis of his memoir The Falling Sky, compiled and translated by his French anthropologist collaborator Bruce Albert. Here I bring the dual lenses of philosophy and dance studies to explore how Kopenawa’s lifelong interaction with white people facilitated his reworking (...)
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  30.  21
    Epidemia da insônia: Kopenawa e a equivocidade do esquecimento.Maurício Fernando Pitta - 2021 - Griot : Revista de Filosofia 21 (2):199-220.
    Friedrich Nietzsche dizia que a transcendência e a negação da vida, próprias do niilismo reativo que caracteriza a autofagia do Ocidente, eram subprodutos do excesso de memória, plasmado em ressentimento e “espírito de vingança”. Por outro lado, o xamã yanomami Davi Kopenawa, liderança indígena e autor, junto ao antropólogo Bruce Albert, do livro _A queda do céu_, responsabiliza o esquecimento dos brancos por sua própria derrocada — derrocada que leva todos os povos não-brancos consigo, em um vertiginoso cataclisma (...)
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  31.  17
    El Greco.Elena Muñoz Gómez - 2021 - Alpha (Osorno) 52:318-323.
    Resumen: Esta exposición intenta comprender las formas culturales de comunicación y fijación mnémica en una narración específica que Davi Kopenawa, chamán Yanomami, expone al antropólogo Bruce Albert, en virtud de los modos de existencia amazónicos, refiriéndose en particular a la intensidad de los espíritus selváticos y a la experiencia chamánica con los mundos espirituales. En el contexto de una extensión vegetal dispersa y sobresaliente, afirmamos una sociabilidad cotidiana en el marco de una “ética respetuosa o amorosa” entre todas (...)
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  32.  11
    A queda pandêmica do céu: contágios entre o palácio e a floresta.Maurício Fernando Pitta - 2024 - Voluntas: Revista Internacional de Filosofia 14 (2):e85084.
    O que significa dizer, como fez o coletivo Indigenous Action em meio à pandemia de covid-19, que “o capitalismo é pandêmico” e que “nós [indígenas] somos os anticorpos”? Quais os vínculos entre crises pandêmicas, o capitalismo em seu estágio globalizado e a emergência climática que ficou conhecida como “Antropoceno”? De que modo esse vínculo é visto por aqueles, como os povos indígenas, que, não obstante à margem do processo, são os mais diretamente afetados por seus efeitos deletérios? Com base nessa (...)
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  33.  34
    Ethics in the City RoomReporters' Ethics.Howard M. Ziff & Bruce M. Swain - 1979 - Hastings Center Report 9 (5):44.
  34.  9
    Bemerkungen zu Thomas Von aquin, quaest. Disp. De veritate I.Albert Zimmermann - 1982 - In Studien Zur Mittelalterlichen Geistesgeschichte Und Ihren Quellen. New York: De Gruyter. pp. 247-261.
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  35.  7
    „Finsteres Mittelalter“ Bemerkungen zu einem Schlagwort.Albert Zimmermann - 1995 - In Andreas Speer, Die Bibliotheca Amploniana: Ihre Bedeutung im Spannungsfeld von Aristotelismus, Nominalismus und Humanismus. De Gruyter. pp. 1-15.
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  36.  14
    Thomas von Aquin: Werk und Wirkung im Licht neuerer Forschungen.Albert Zimmermann (ed.) - 1988 - De Gruyter.
    The series MISCELLANEA MEDIAEVALIA was founded by Paul Wilpert in 1962 and since then has presented research from the Thomas Institute of the University of Cologne. The cornerstone of the series is provided by the proceedings of the biennial Cologne Medieval Studies Conferences, which were established over 50 years ago by Josef Koch, the founding director of the Institute. The interdisciplinary nature of these conferences is reflected in the proceedings. The MISCELLANEA MEDIAEVALIA gather together papers from all disciplines represented in (...)
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  37.  31
    Essays on Davidson: Actions and Events.Bruce Vermazen & Merrill B. Hintikka - 1986 - Philosophical Quarterly 36 (143):296-300.
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  38. Reciprocal exchange as the basis for recognition of law: Examples from American history.Bruce L. Benson - 1991 - Journal of Libertarian Studies 10 (3):53-82.
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  39.  77
    Freedom, Fatalism, and the Other in Being and Nothingness and The Imaginary.Bruce Baugh - 2009 - Southwest Philosophy Review 25 (1):63-69.
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  40.  56
    Subjectivity and the Begriff in Modern French Philosophy.Bruce Baugh - 1991 - The Owl of Minerva 23 (1):63-75.
    Hegel’s philosophy won acceptance in France only through a narrowing down of the scope of the dialectic to the domain of historical action, and indeed, of human history, rather than that of a Spirit beyond humanity.
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  41. Sartre, fondane, and Kierkegaard.Bruce Baugh - 2010 - In Adrian Mirvish & Adrian Van den Hoven, New perspectives on Sartre. Newcastle upon Tyne: Cambridge Scholars Press. pp. 296.
  42. The art of good encounters : Spinoza, Deleuze and Macherey on moving from passive to active joy.Bruce Baugh - 2022 - In Christine Daigle & Terrance H. McDonald, From Deleuze and Guattari to posthumanism: philosophies of immanence. New York: Bloomsbury Academic.
  43. The art of good encounters : Spinoza, Deleuze and Macherey on moving from passive to active joy.Bruce Baugh - 2022 - In Christine Daigle & Terrance H. McDonald, From Deleuze and Guattari to posthumanism: philosophies of immanence. New York: Bloomsbury Academic.
  44.  15
    Daily l-Δ9-tetrahydrocannabinol and pressing for hypothalamic stimulation.Bruce M. Becker & Larry D. Reid - 1977 - Bulletin of the Psychonomic Society 10 (4):325-327.
  45. The Reasoning of Those Times: Scott's Waverley and the Problem of Punishment.Bruce Beiderwell - 1985 - Clio: A Journal of Literature, History, and the Philosophy of History 15 (1).
     
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  46.  44
    Jazz: l'Autre exotique.Bruce Ellis Benson - 2005 - Horizons Philosophiques 16 (1):86-100.
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  47. Paleopathology: Disease in the Fossil Record.Bruce M. Rothscbild, Larry D. Martin & Jeffrey H. Schwartz - 1994 - History and Philosophy of the Life Sciences 16 (2):355.
     
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  48. REVIEWS-Upward Mobility and the Common Good: Toward a Literary History of the Welfare State.Bruce Robbins & Martin Ryle - 2008 - Radical Philosophy 147:45.
     
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  49. Achieving consensus among agents - an opinion-dynamics model.Bruce Edmonds - manuscript
    The paper considers the problem of how a distributed system of agents (who communicate only via a localised network) might achieve consensus by copying beliefs (copy) from each other and doing some belief pruning themselves (drop). This is explored using a social simulation model, where beliefs interact with each other via a compatibility function, which assigns a level of compatibility (which is a sort of weak consistency) to a set of beliefs. The probability of copy and drop processes occurring is (...)
     
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  50. Against prior theorising.Bruce Edmonds - manuscript
    Prior theory – that is theorising on the basis of thought and intuition , as opposed to attempting to explain observed data – inevitably distorts what comes after. It biases us in the selection of our data (the data model) and certainly biases any theorising that follows. It does this because we (as humans) can not help but see the world through our theorising – we are blind without the theoretical “spectacles” described by Kuhn (1962). If a theory has shown (...)
     
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