Results for 'Brian Sheppard'

950 found
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  1.  16
    World-championship-caliber Scrabble☆☆SCRABBLE® is a registered trademark. All intellectual property rights in and to the game are owned in the USA by Hasbro Inc., in Canada by Hasbro Canada Corporation, and throughout the rest of the world by J.W. Spear & Sons Limited of Maidenhead, Berkshire, England, a subsidiary of Mattel Inc. [REVIEW]Brian Sheppard - 2002 - Artificial Intelligence 134 (1-2):241-275.
  2. In defense of new wave materialism: A response to Horgan and Tienson.Brian P. McLaughlin - 2001 - In Carl Gillett & Barry Loewer, Physicalism and its Discontents. New York: Cambridge University Press.
  3.  5
    The bias of science.Brian Martin - 1979 - Canberra: Society for Social Responsibility in Science.
  4. The Necessity of Understanding Thumos, and the Misuse of Emotion in Modern Political Theory, The Review of Communication, Vol.Brian E. Butler - 2002 - The Review of Communication 2 (2).
  5.  13
    Conquest, Control, and the Cross: Paul's Self-Portrayal in 2 Corinthians 10–13.Brian K. Peterson - 1998 - Interpretation: A Journal of Bible and Theology 52 (3):258-270.
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  6.  7
    Books for Teachers of English.Brian Powell, Edward B. Jenkinson & Philip B. Daghlian - 1970 - Journal of Aesthetic Education 4 (2):158.
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  7. Breaking through nihilism: cross-cultural pathways in soteriological hermeneutics.Brian Douglas Elwood - 2001 - Malate, Manila, Philippines: De La Salle University Press.
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  8. Law and Objectivity.Brian Leiter - 2002 - In Jules Coleman & Scott J. Shapiro, The Oxford Handbook of Jurisprudence and Philosophy of Law. New York: Oxford University Press UK. pp. 969--89.
     
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  9.  17
    On the dual uses of science and ethics: principles, practices, and prospects.Brian Rappert & Michael J. Selgelid (eds.) - 2013 - Acton, A.C.T.: ANU E Press.
    Claims about the transformations enabled by modern science and medicine have been accompanied by an unsettling question in recent years: might the knowledge being produced undermine--rather than further--human and animal well being? On the Dual Uses of Science and Ethics examines the potential for the skills, know-how, information, and techniques associated with modern biology to serve contrasting ends. In recognition of the moral ambiguity of science and technology, each chapter considers steps that might be undertaken to prevent the deliberate spread (...)
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  10. A cautious celebration.Brian Maidment - 2013 - In Toni Weller, History in the digital age. New York: Routledge.
     
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  11.  40
    Trading In Our Lederhosen for Kilts.Brian K. Steverson, Adriane Leithauser & Tyler Wasson - 2024 - Business and Professional Ethics Journal 43 (1):55-82.
    The popularity of direct-to-consumer genetic ancestry services has exploded over the past five years, with as many as 250 direct-to-consumer genetic ancestry testing companies currently operating and estimates that 1 in 5 Americans are customers of one or more of those companies. Marketing of genetic ancestry testing has consistently linked the results of DNA testing to a consumer’s racial and ethnic identity, and, because of that, can help consumers find out “who they really are.” We argue that the “biologization” of (...)
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  12. Mind Doesn’t Matter Yet.Brian Leiter & Alexander Miller - 1994 - Australasian Journal of Philosophy 72 (2):220-28.
  13.  84
    Anselm on the Beauty of the Incarnation.Brian Leftow - 1995 - Modern Schoolman 72 (2-3):109 - 124.
    Among the objections to the Christian doctrine of the Incarnation which Anselm takes up in ’Cur Deus Nomo’ is an argument that a wise God would not act so, because it is inefficient. I explicate Anselm’s reply to this. It is (I argue) that the Incarnation is an elegant way to achieve a large set of goods including human salvation, and that God might well be wise to treat a sort of beauty the Incarnation involves as a value more important (...)
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  14. God's omnipotence.Brian Leftow - 2011 - In Brian Davies & Eleonore Stump, The Oxford handbook of Aquinas. New York: Oxford University Press.
     
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  15.  60
    Philosophy and Atheism.Brian Leftow - 1986 - International Philosophical Quarterly 26 (1):101-103.
  16.  5
    Mediation, Immediacy, and Time.Brian John Martine - 1987 - Journal of Speculative Philosophy 1 (4):270 - 279.
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  17.  45
    Ceci n'est pas une morsure: Animalité et abstraction chez Deleuze et Guattari.Brian Massumi - 2012 - Philosophie 112 (1):67-91.
    « L’instinct est sympathie. Si cette sympathie pouvait étendre son objet et aussi réfléchir sur elle-même, elle nous donnerait la clef des opérations vitales. » Bergson On s’étonne de la précision athlétique du bond du félin sur sa proie ; on contemple avec admiration la prouesse architecturale du palais de termites ; la délicatesse complexe de la toile d’araignée nous transporte. La merveille réside...
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  18.  10
    Introspecting thoughts.Brian P. McLaughlin - 2001 - Facta Philosophica 3 (1):77-84.
  19. Praxis and Postmodernism: Nine Theses on History.Brian Miller - 2005 - Nature, Society, and Thought 18 (2):219-232.
     
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  20.  13
    Brief Lives: Daisetsu Suzuki.Brian Morris - 2022 - Philosophy Now 151:46-48.
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  21.  5
    Beyond the “Techniques of Domination”.Brian Mussaumi - 2012 - Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (18):66-78.
  22.  77
    (1 other version)Cartesian Composites and the True Mode of Union.Brian Embry - 2020 - Tandf: Australasian Journal of Philosophy 98 (4):629-645.
    Descartes argues that the mind and body are really distinct substances. He also insists that minds and bodies compose human beings. But how are mind and body united to compose a human? This question is crucial to understanding the place of human beings in Descartes’s ontology. Many scholars argue that Descartes has no solution to the unity problem, and they call into question the ontological status of mind- body composites. On some views, Cartesian humans are mere aggregates, like stacks of (...)
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  23. Liberalism and the Limits of Justice. Michael J. Sandel.Brian Barry - 1984 - Ethics 94 (3):523-525.
  24. Leo I and the palace guard.Brian Croke - 2005 - Byzantion 75:117-151.
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  25.  17
    Bigelow's worries about Scientific Essentialism.Brian Ellis - 1999 - In Howard Sankey, Causation and Laws of Nature. Kluwer Academic Publishers. pp. 61--75.
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  26.  19
    Taking Things for Granted.Brian Evenson - 2006 - Symploke 14 (1):323-327.
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  27. How I left my PhD in English behind and learned to love the stacks.Brian Flota - 2018 - In Joseph Fruscione & Kelly J. Baker, Succeeding outside the academy: career paths beyond the humanities, social sciences, and STEM. Lawrence: University Press of Kansas.
     
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  28. Galen Strawson, Real Materialism and Other Essays.Brian Jonathan Garrett - 2009 - Philosophy in Review 29 (4):288.
     
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  29.  21
    John Foster , A World For Us: The Case for Phenomenalistic Idealism . Reviewed by.Brian Jonathan Garrett - 2010 - Philosophy in Review 30 (6):397-399.
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  30.  29
    Australian Stories for the Soul [Book Review].Brian Lucas - 2003 - The Australasian Catholic Record 80 (4):525.
  31. Enjoy the good news: A new testament guide [Book Review].Brian Lucas - 2016 - The Australasian Catholic Record 93 (3):383.
     
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  32. Fearfully and wonderfully made [Book Review].Brian Lucas - 2013 - The Australasian Catholic Record 90 (4):502.
     
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  33.  7
    Agent Regret Among Patient Families and Hospital Chaplains.Brian Warfield Integris Health - 2025 - American Journal of Bioethics 25 (2):31-33.
    Volume 25, Issue 2, February 2025, Page 31-33.
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  34. Bernard Stiegler, Technics and Time 2: Disorientation.Brian Rajski - 2009 - Radical Philosophy 158:50.
  35. An object-oriented media studies: the case of romantic cookery books.Brian Rejack - 2019 - In Chris Washington & Anne C. McCarthy, Romanticism and speculative realism. New York, NY: Bloomsbury Academic.
     
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  36. Anselm Haverkamp, Leaves of Mourning: Hölderlin's Late Work, With an Essay on Keats and Melancholy Reviewed by.Brian Richardson - 1997 - Philosophy in Review 17 (3):175-176.
  37. Simon Goldhill, Foucault's Virginity: Ancient Erotic Fiction and the History of Sexuality Reviewed by.Brian Richardson - 1995 - Philosophy in Review 15 (5):325-326.
     
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  38.  40
    The Channel Tunnel and English National Identity.Brian Richardson - 2001 - Theory and Event 5 (2).
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  39. Greek imports at the extremities of the Mediterranean, West and East: reflections on the case of Iberia in the fifth century BC.Brian B. Shefton - 1995 - In Shefton Brian B., Social Complexity and the Development of Towns in Iberia, From the Copper Age to the Second Century AD. pp. 127-155.
     
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  40.  82
    Epistemology and Eudaimonism in Augustine’s Contra Academicos.Brian Harding - 2006 - Augustinian Studies 37 (2):247-271.
    The paper has two main parts. First, I introduce the eudaimonistic setting of the epistemological discussions in book one and – very briefly – and make a few points about book two. Second, in an analysis of book three, I show how Augustine relieves a tension which was present between the conclusions of books one and two and how the relief of that tension culminates in a critique of the skeptic’s eudaimonistic claims more so than their epistemological ones.
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  41.  16
    Onora O’Neill, "Constructing Authorities: Reason, Politics and Interpretation in Kant’s Philosophy." Reviewed by.Brian Baer - 2019 - Philosophy in Review 39 (2):92-93.
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  42.  40
    Introduction to the symposium.Brian Barry - 1983 - Ethics 93 (2):328-329.
  43. The Promotion of Knowledge: Lectures to Mark the Centenary of the British Academy 1902-2002.Barry Brian - 2004
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  44.  18
    Commentary on Duran.Brian MacPherson - unknown
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  45.  13
    On War: A Dialogue.Brian Orend - 2008 - Rowman & Littlefield Publishers.
    One in the series New Dialogues in Philosophy, Brian Orend has written an engaging dialogue from the perspectives of a critically injured soldier and his spouse on all questions related to the ethics of going to war and the ethics of fighting in war. Readers learn of the major traditions of thinking about war, including realism, pacifism, just war theory, and international law. Orend draws on a variety of references from the Civil War to the current war in Iraq (...)
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  46.  18
    Illustrations.Brian Stock - 1972 - In Myth and Science in the Twelfth Century: A Study of Bernard Silvester. Princeton, N.J.,: Princeton University Press.
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  47.  15
    Méditations pascaliennes: The Skholè and Democracy.Brian C. J. Singer - 1999 - European Journal of Social Theory 2 (3):282-297.
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  48.  30
    Language, Experience, and Imagination: The Invention and Evolution of Language.Brian Boyd - 2017 - Evolutionary Studies in Imaginative Culture 1 (2):105-110.
    Ever since Chomsky, language has been considered primarily as an individual cognitive capacity. Even linguists who reject Chomsky's hypotheses accept this assumption. Daniel Dor proposes instead that language is a socially invented communication technology. It differs from all other animal communication systems, including human nonverbal communication, in that it can instruct the imaginations of others about things not shared with the speaker in the here and now. Dor's proposal solves the problem of the evolution of language, assigns a key role (...)
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  49. Protestant interpretation, conventions, and legal truth.Brian Bix - 2020 - In Thomas da Rosa de Bustamante & Thiago Lopes Decat, Philosophy of law as an integral part of philosophy: essays on the jurisprudence of Gerald J. Postema. New York, NY: Hart Publishing, an imprint of Bloomsbury Publishing.
     
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  50. Davidson on causal relevance.Brian Jonathan Garrett - 1999 - Ratio 12 (1):14-33.
    Davidson argues that mental properties are causally relevant properties. I argue that Davidson cannot appeal to ceteris paribus causal laws to ensure that these properties are causally relevant, if he wishes to retain his argument for anomalous monism. Second, I argue that the appeal to supervenience cannot, by itself, give us an account of the causal relevancy of mental properties. I argue that, while mental properties may indeed 'make a difference' to the causally efficacious properties of events, this is not (...)
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