Results for 'Brian Edgar'

941 found
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  1.  58
    World and life as one: Ethics and ontology in Wittgenstein's early thought, by Martin Stokhof.Brian Armstrong & Edgar Morscher - 2007 - European Journal of Philosophy 15 (2):297–301.
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  2.  17
    Further investigation of viewing conditions on standard pseudoisochromatic tests.Gerald M. Long, Brian J. Lyman, Edward P. Monaghan, David L. Penn, Hope A. Brochin & Edgar B. Morano - 1984 - Bulletin of the Psychonomic Society 22 (6):525-528.
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  3. Religious perspectives on embryo donation and research.Ian H. Kerridge, Christopher F. C. Jordens, Rod Benson, Ross Clifford, Rachel A. Ankeny, Damien Keown, Bernadette Tobin, Swasti Bhattacharyya, Abdulaziz Sachedina, Lisa Soleymani Lehmann & Brian Edgar - 2010 - Clinical Ethics 5 (1):35-45.
    The success of assisted reproductive technologies (ARTs) worldwide has led to an accumulation of frozen embryos that are surplus to the reproductive needs of those for whom they were created. In these situations, couples must decide whether to discard them or donate them for scientific research or for use by other infertile couples. While legislation and regulation may limit the decisions that couples make, their decisions are often shaped by their religious beliefs. Unfortunately, health professionals, scientists and policy-makers are often (...)
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  4. On behalf of St Anselm.Edgar Danielyan - 2015 - Analysis 75 (3):405-407.
    Brian Garrett claims, in defence of Gaunilo’s Perfect Island and contra Plantinga, that ‘Properly understood, the great-making qualities of an island are maximal’. This article demonstrates that they are not, thus ‘the greatest conceivable island’ remains an incoherent concept and Gaunilo’s parody fails.
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  5.  16
    The Fiction of Evil.Peter Brian Barry - 2016 - Routledge.
    What makes someone an evil person? How are evil people different from merely bad people? Do evil people really exist? Can we make sense of evil people if we mythologize them? Do evil people take pleasure in the suffering of others? Can evil people be redeemed? Peter Brian Barry answers these questions by examining a wide range of works from renowned authors, including works of literature by Kazuo Ishiguro, Mark Twain, Edgar Allan Poe, Herman Melville, and Oscar Wilde (...)
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  6. (1 other version)Biographical Memoirs of Fellows, VI.P. Marshall - unknown - Proceedings of the British Academy 150.
    Peter Brian Herrenden Birks 1941-2004Hugh Redwald Dacre 1914-2003William Hugh Clifford Frend 1916-2005John Andrew Gallagher 1919-1980Philip Grierson 1910-2006Stuart Newton Hampshire 1914-2004William McKane 1921-2004John Malcolm Sabine Pasley 1926-2004Benjamin John Pimlott 1945-2004Robert Duguid Forrest Pring-Mill 1925-2005John Edgar Stevens 1921-2002Peter Strawson 1919-2006Henry William Rawson Wade 1918-2004Alan Harold Williams 1927-2005Bernard Arthur Owen Williams 1929-2003John James Wymer 1928-2006.
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  7.  28
    Materialized ideology and environmental problems: The cases of solar geoengineering and agricultural biotechnology.Brian Petersen, Diana Stuart & Ryan Gunderson - 2020 - European Journal of Social Theory 23 (3):389-410.
    This article expands upon the notion of ideology as a material phenomenon, usually in the form of institutionalized, taken-for-granted practices. It draws on Herbert Marcuse and related thinkers to conceptualize technological solutions to environmental problems as materialized ideological responses to social-ecological contradictions, which, by concealing these contradictions, reproduce existing social conditions. This article outlines a method of technology assessment as ideology critique that draws attention to: (1) the social determinants of the given technology; (2) whether the technology conceals or masks (...)
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  8. Religion, Politics, and Nonviolence.Brian Muldoon - 1997 - Buddhist-Christian Studies 17:225-230.
     
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  9. Why Can't We be Satisfied?Brian Domino - 2011 - In Fritz Allhoff, Jesse R. Steinberg & Abrol Fairweather, Blues - Philosophy for Everyone: Thinking Deep About Feeling Low. Wiley-Blackwell.
     
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  10. Technical publication.Brian Vitalis, Phillip J. Hunt & Cheif Engineer - 2005 - In Alan F. Blackwell & David MacKay, Power. New York: Cambridge University Press. pp. 2005.
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  11. After Wittgenstein.Brian Klug - 1992
     
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  12. The Essential Moral Handbook: A Guide to Catholic Living [Book Review].Brian Lewis - 2006 - The Australasian Catholic Record 83 (1):122.
     
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  13. The Proceedings of the Twentieth World Congress of Philosophy, Volume 2: Metaphysics.Brian Loar - 1999 - Philosophy Documentation Center.
     
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  14. The Return of the Prodigal Son: A Story of Homecoming [Book Review].Brian Lucas - 2006 - The Australasian Catholic Record 83 (1):124.
     
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  15. Ronald Beiner and William James Booth, eds., Kant and Political Philosophy: The Contemporary Legacy Reviewed by.Brian Orend - 1996 - Philosophy in Review 16 (4):241-243.
     
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  16. A multidisciplinary approach to managing and resolving environmental conflicts.Brian Polkinghorn - 1999 - In Robert Frodeman & Victor R. Baker, Earth Matters: The Earth Sciences, Philosophy, and the Claims of Community. Prentice-Hall.
     
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  17.  68
    The origin of motion.Brian Medlin - 1963 - Mind 72 (286):155-175.
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  18.  5
    The bias of science.Brian Martin - 1979 - Canberra: Society for Social Responsibility in Science.
  19.  18
    Charity and usury: Jewish and Christian lending in Renaissance and early modern Italy.Brian Pullan - 2004 - In Pullan Brian, Proceedings of the British Academy Volume 125, 2003 Lectures. pp. 19-40.
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  20.  24
    Semiotics and heraldry.Brian Abel Ragen - 1994 - Semiotica 100 (1):5-34.
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  21.  16
    War machine: the rationalisation of slaughter in the modern age.Brian Holden Reid - 1994 - History of European Ideas 18 (6):1029-1030.
  22.  51
    Medical humanities: lineage, excursionary sketch and rationale.Brian Hurwitz - 2013 - Journal of Medical Ethics 39 (11):672-674.
    Medical Humanities the journal started life in 2000 as a special edition of the JME. However, the intellectual taproots of the medical humanities as a field of enquiry can be traced to two developments: calls made in the 1920s for the development of multidisciplinary perspectives on the sciences that shed historical light on their assumptions, methods and practices; refusals to assimilate all medical phenomena to a biomedical worldview. Medical humanities the term stems from a desire to situate the significance of (...)
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  23.  16
    Onora O’Neill, "Constructing Authorities: Reason, Politics and Interpretation in Kant’s Philosophy." Reviewed by.Brian Baer - 2019 - Philosophy in Review 39 (2):92-93.
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  24.  30
    Bonhoeffer's Intellectual Formation. Edited by Peter Frick.Brian Gregor - 2011 - Heythrop Journal 52 (3):530-531.
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  25.  18
    Commentary on Duran.Brian MacPherson - unknown
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  26. Davidson on causal relevance.Brian Jonathan Garrett - 1999 - Ratio 12 (1):14-33.
    Davidson argues that mental properties are causally relevant properties. I argue that Davidson cannot appeal to ceteris paribus causal laws to ensure that these properties are causally relevant, if he wishes to retain his argument for anomalous monism. Second, I argue that the appeal to supervenience cannot, by itself, give us an account of the causal relevancy of mental properties. I argue that, while mental properties may indeed 'make a difference' to the causally efficacious properties of events, this is not (...)
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  27. part 2. Conflict and violence. War and terrorism.Brian Orend - 2014 - In Darrel Moellendorf & Heather Widdows, The Routledge Handbook of Global Ethics. London: Routledge.
     
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  28. Pragmatic Liberalisms: Embedding Toleration in Polycultural Societies.Brian D. Walker - 1994 - Dissertation, Columbia University
    This thesis is about toleration as a modality of citizenship for pluralistic societies. Its central argument is that the current dissatisfaction with "mere" toleration which we find so broadly represented in our public and scholarly cultures is based on an underestimation of the capacities and attitudes that toleration entails. The liberal recasting of toleration, sophisticated and indeed invaluable though it is abets this devaluation by focusing too exclusively on public justification and on the Lockean stream of the tradition from which (...)
     
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  29.  17
    Theodor Adorno and film theory: the fingerprint of spirit.Brian Wall - 2013 - New York, NY: Palgrave-Macmillan.
    Introduction: the fingerprint of spirit -- The subject/object of cinema: The Maltese falcon -- "A deeper breath": from body to spirit in Kiss me deadly -- Negative dioretix: Repo man -- "Jackie Treehorn treats objects like women!": two types of fetishism in The big Lebowski.
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  30.  8
    I Am Alaskan.Brian Adams - 2013 - University of Alaska Press.
    What does an Alaskan look like? When asked to visualize someone from Alaska, the image most people conjure up is one of a face lost in a parka, surrounded by snow. Missing from this image is the vibrant diversity of those who call themselves Alaskans, as well as the true essence of the place. Brian Adams, a rising star in photography, aims to change all this with his captivating new collection, I Am Alaskan. In this full-color tribute, Adams entices (...)
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  31.  45
    Idealism in Education.Brian Holmes - 1967 - Studies in Philosophy and Education 5 (1):100-110.
  32.  16
    Causality and development: Past, present and future.Brian Hopkins - 2004 - In Alberto Peruzzi, Mind and Causality. John Benjamins. pp. 1-18.
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  33.  20
    Bioethics, General Ethics and CAM.Brian Kaplan - 2016 - Bioethics 30 (9):231-231.
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  34.  46
    The Kantian Aesthetic: From Knowledge to the Avant-Garde by crowther, paul.Brian Watkins - 2011 - Journal of Aesthetics and Art Criticism 69 (2):244-247.
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  35.  13
    By Man Shall His Blood Be Shed by Edward Feser and Joseph Bessette.Brian Welter - 2020 - The National Catholic Bioethics Quarterly 20 (4):848-852.
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  36. C. Behan McCullagh La Trobe University.Brian Zamulinski - 1994 - Australasian Journal of Philosophy 72 (3).
     
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  37.  13
    Liberal Egalitarian Platitudes?Brian Barry - 2009 - In Richard Madsen & Tracy B. Strong, The Many and the One: Religious and Secular Perspectives on Ethical Pluralism in the Modern World. Princeton University Press. pp. 42-52.
  38. J.J. Valberg, "The Puzzle of Experience".Brian O' Connor - 1994 - International Journal of Philosophical Studies 2 (1):176.
     
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  39. Giovanni Pico della Mirandola on virtue, happiness, and magic.Brian Copenhaver - 2019 - In Stephen Gersh, Plotinus' Legacy: The Transformation of Platonism From the Renaissance to the Modern Era. New York, NY: Cambridge University Press.
  40.  17
    The iron Triangle: Why The Wildlife Society Needs to Take a Position on Economic Growth.Brian Czech, Eugene Allen, David Batker, Paul Beier, Herman Daly, Jon Erickson, Pamela Garrettson, Valerius Geist, John Gowdy, Lynn Greenwalt, Helen Hands, Paul Krausman, Patrick Magee, Craig Miller, Kelly Novak, Genevieve Pullis, Chris Robinson, Jack Santa-Barbara, James Teer, David Trauger & Chuck Willer - 2003 - Wildlife Society Bulletin 31 (2):574-577.
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  41.  13
    Anselm of Havelberg’s use of authorities in his account of the Filioque.Brian Dunkle - 2012 - Byzantinische Zeitschrift 105 (2).
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  42. New Berco Manuscript.Brian Dutton (ed.) - 1982 - University of Exeter Press.
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  43.  29
    Human Agency, Realism and the New Essentialism.Brian Ellis - unknown
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  44. Local groups: Bristol, liverpool, York, oxford.Brian Fay - 1976 - Radical Philosophy 14:42.
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  45. REPORTS: Oxford Festival, Open Meeting.Brian Fay - 1976 - Radical Philosophy 14:40.
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  46.  34
    “Securing the Rational Foundations of Human Living:”The Pedagogical Nature of Human Law in St. Thomas Aquinas.Brian Jones - 2015 - New Blackfriars 96 (1065):602-620.
    Every form of government, whether by its action or inaction, encourages certain forms of behavior and discourages others. The moral well being of a society necessitates its consideration of civil law's legitimate role in shaping moral character. In this paper, I will attepmt to argue that the Thomistic account of civil law is not merely negative, but entails a positive pedagogy that seeks to nurture the moral virtue of its citizens, for both the viciously inclined and those who are already (...)
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  47.  36
    The Power of Negative Thinking.Brian Keenan - 1971 - Dialogue 10 (2):317-331.
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  48.  66
    What is International Labor Law For?Brian A. Langille - 2009 - Law and Ethics of Human Rights 3 (1):48-82.
    This Paper suggests that the answer to the question “what is domestic labor law for?”—commonly regarded as securing “justice against markets” or a justified tax on market activity—has informed the search for the answer for the question “what is international labor law for.” This is reflected in what this Paper refers to as P2, which provides that “the failure of any country to adopt humane conditions of labor is an obstacle in the way of other nations which desire to improve (...)
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  49.  44
    How perspective shift integrates thought.Brian MacWhinney - 2002 - Behavioral and Brain Sciences 25 (6):691-692.
    Within the context of Carruthers’ general analysis of the relation between language and thought, I present a specific hypothesis about how grammar uses perspective flow to unify disparate cognitions. This perspective hypothesis allows us to understand the neolithic burst in creativity as a cultural advance in methods for knitting together thoughts.
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  50.  7
    Implicit cognition and cross-addictive behaviors.Brian D. Ostafin & Tibor P. Palfai - 2006 - In Reinout W. Wiers & Alan W. Stacy, Handbook of Implicit Cognition and Addiction. Sage Publications. pp. 393--407.
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