Results for 'Brian Edgar'

947 found
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  1.  58
    World and life as one: Ethics and ontology in Wittgenstein's early thought, by Martin Stokhof.Brian Armstrong & Edgar Morscher - 2007 - European Journal of Philosophy 15 (2):297–301.
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  2.  17
    Further investigation of viewing conditions on standard pseudoisochromatic tests.Gerald M. Long, Brian J. Lyman, Edward P. Monaghan, David L. Penn, Hope A. Brochin & Edgar B. Morano - 1984 - Bulletin of the Psychonomic Society 22 (6):525-528.
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  3. Religious perspectives on embryo donation and research.Ian H. Kerridge, Christopher F. C. Jordens, Rod Benson, Ross Clifford, Rachel A. Ankeny, Damien Keown, Bernadette Tobin, Swasti Bhattacharyya, Abdulaziz Sachedina, Lisa Soleymani Lehmann & Brian Edgar - 2010 - Clinical Ethics 5 (1):35-45.
    The success of assisted reproductive technologies (ARTs) worldwide has led to an accumulation of frozen embryos that are surplus to the reproductive needs of those for whom they were created. In these situations, couples must decide whether to discard them or donate them for scientific research or for use by other infertile couples. While legislation and regulation may limit the decisions that couples make, their decisions are often shaped by their religious beliefs. Unfortunately, health professionals, scientists and policy-makers are often (...)
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  4. On behalf of St Anselm.Edgar Danielyan - 2015 - Analysis 75 (3):405-407.
    Brian Garrett claims, in defence of Gaunilo’s Perfect Island and contra Plantinga, that ‘Properly understood, the great-making qualities of an island are maximal’. This article demonstrates that they are not, thus ‘the greatest conceivable island’ remains an incoherent concept and Gaunilo’s parody fails.
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  5.  16
    The Fiction of Evil.Peter Brian Barry - 2016 - Routledge.
    What makes someone an evil person? How are evil people different from merely bad people? Do evil people really exist? Can we make sense of evil people if we mythologize them? Do evil people take pleasure in the suffering of others? Can evil people be redeemed? Peter Brian Barry answers these questions by examining a wide range of works from renowned authors, including works of literature by Kazuo Ishiguro, Mark Twain, Edgar Allan Poe, Herman Melville, and Oscar Wilde (...)
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  6. (1 other version)Biographical Memoirs of Fellows, VI.P. Marshall - unknown - Proceedings of the British Academy 150.
    Peter Brian Herrenden Birks 1941-2004Hugh Redwald Dacre 1914-2003William Hugh Clifford Frend 1916-2005John Andrew Gallagher 1919-1980Philip Grierson 1910-2006Stuart Newton Hampshire 1914-2004William McKane 1921-2004John Malcolm Sabine Pasley 1926-2004Benjamin John Pimlott 1945-2004Robert Duguid Forrest Pring-Mill 1925-2005John Edgar Stevens 1921-2002Peter Strawson 1919-2006Henry William Rawson Wade 1918-2004Alan Harold Williams 1927-2005Bernard Arthur Owen Williams 1929-2003John James Wymer 1928-2006.
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  7.  28
    Materialized ideology and environmental problems: The cases of solar geoengineering and agricultural biotechnology.Brian Petersen, Diana Stuart & Ryan Gunderson - 2020 - European Journal of Social Theory 23 (3):389-410.
    This article expands upon the notion of ideology as a material phenomenon, usually in the form of institutionalized, taken-for-granted practices. It draws on Herbert Marcuse and related thinkers to conceptualize technological solutions to environmental problems as materialized ideological responses to social-ecological contradictions, which, by concealing these contradictions, reproduce existing social conditions. This article outlines a method of technology assessment as ideology critique that draws attention to: (1) the social determinants of the given technology; (2) whether the technology conceals or masks (...)
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  8.  17
    Bigelow's worries about Scientific Essentialism.Brian Ellis - 1999 - In Howard Sankey, Causation and Laws of Nature. Kluwer Academic Publishers. pp. 61--75.
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  9.  19
    Taking Things for Granted.Brian Evenson - 2006 - Symploke 14 (1):323-327.
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  10. How I left my PhD in English behind and learned to love the stacks.Brian Flota - 2018 - In Joseph Fruscione & Kelly J. Baker, Succeeding outside the academy: career paths beyond the humanities, social sciences, and STEM. Lawrence: University Press of Kansas.
     
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  11. Religion, Politics, and Nonviolence.Brian Muldoon - 1997 - Buddhist-Christian Studies 17:225-230.
     
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  12. Technical publication.Brian Vitalis, Phillip J. Hunt & Cheif Engineer - 2005 - In Alan F. Blackwell & David MacKay, Power. New York: Cambridge University Press. pp. 2005.
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  13.  13
    Conquest, Control, and the Cross: Paul's Self-Portrayal in 2 Corinthians 10–13.Brian K. Peterson - 1998 - Interpretation: A Journal of Bible and Theology 52 (3):258-270.
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  14.  20
    Rawls, Democracy, and Ideology.Brian Powell - unknown
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  15.  18
    Charity and usury: Jewish and Christian lending in Renaissance and early modern Italy.Brian Pullan - 2004 - In Pullan Brian, Proceedings of the British Academy Volume 125, 2003 Lectures. pp. 19-40.
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  16.  24
    Semiotics and heraldry.Brian Abel Ragen - 1994 - Semiotica 100 (1):5-34.
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  17.  16
    War machine: the rationalisation of slaughter in the modern age.Brian Holden Reid - 1994 - History of European Ideas 18 (6):1029-1030.
  18.  16
    Onora O’Neill, "Constructing Authorities: Reason, Politics and Interpretation in Kant’s Philosophy." Reviewed by.Brian Baer - 2019 - Philosophy in Review 39 (2):92-93.
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  19.  45
    Idealism in Education.Brian Holmes - 1967 - Studies in Philosophy and Education 5 (1):100-110.
  20.  16
    Causality and development: Past, present and future.Brian Hopkins - 2004 - In Alberto Peruzzi, Mind and Causality. John Benjamins. pp. 1-18.
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  21.  18
    Commentary on Duran.Brian MacPherson - unknown
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  22. part 2. Conflict and violence. War and terrorism.Brian Orend - 2014 - In Darrel Moellendorf & Heather Widdows, The Routledge Handbook of Global Ethics. London: Routledge.
     
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  23. Pragmatic Liberalisms: Embedding Toleration in Polycultural Societies.Brian D. Walker - 1994 - Dissertation, Columbia University
    This thesis is about toleration as a modality of citizenship for pluralistic societies. Its central argument is that the current dissatisfaction with "mere" toleration which we find so broadly represented in our public and scholarly cultures is based on an underestimation of the capacities and attitudes that toleration entails. The liberal recasting of toleration, sophisticated and indeed invaluable though it is abets this devaluation by focusing too exclusively on public justification and on the Lockean stream of the tradition from which (...)
     
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  24.  17
    Theodor Adorno and film theory: the fingerprint of spirit.Brian Wall - 2013 - New York, NY: Palgrave-Macmillan.
    Introduction: the fingerprint of spirit -- The subject/object of cinema: The Maltese falcon -- "A deeper breath": from body to spirit in Kiss me deadly -- Negative dioretix: Repo man -- "Jackie Treehorn treats objects like women!": two types of fetishism in The big Lebowski.
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  25.  25
    Anselm on Necessity.Brian Leftow - 2017 - Oxford Studies in Medieval Philosophy 5 (1).
    This article provides an explanation of Anselm’s understanding of necessity. Anselm did not write much about modality, and what he did write is puzzling. The dominant readings of Anselm see him as having two concepts of necessity, one merely physical or causal, the other logical or “alethic.” This article argues that Anselm has just one concept of necessity, which corresponds best to what is now called broadly logical or absolute necessity, but whose metaphysics is in terms of powers and lacks (...)
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  26. Janaway on Nietzsche, genealogy, and naturalism: A critical review.Brian Leiter - 1994
    This is a review essay (forthcoming in Notre Dame Philosophical Reviews) discussing Christopher Janaway's book "Beyond Seflessness: Reading Nietzsche's 'Genealogy' (OUP, 2007). Particular attention is given to the question of Nietzsche's style, and the relationship between his philosophical positions and his therapeutic objectives; to Janaway's critique of my account of Nietzsche's naturalism; and to Nietzsche's conception of agency and the meaning of the image (from GM II:2) of "the sovereign individual.".
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  27.  32
    Doers of the Word: Moral Theology for Humanity in the Third Millennium [Book Review].Brian Lewis - 2004 - The Australasian Catholic Record 81 (2):252.
  28. Re-Writing the Script of Power: A Celebration of the Artifactual.Brian Lightbody - 2010 - In Leslie Boldt-Irons, Corrado Federici & Ernesto Virgulti, Re-Writing, Re-thinking, Re-Inventing in the Studies on Themes and Motifs in Literature Series). Peter Lang.
  29.  50
    Building Parish Communities Through Better Communication.Brian Lucas - 2004 - The Australasian Catholic Record 81 (4):410.
  30.  42
    Missing Pieces in the Emotion Construction Kit.Brian Parkinson - 2012 - Emotion Review 4 (3):305-306.
    This reply considers how my article’s approach might be extended by attention to individual, contextual, and ecological processes. I agree that individual learning and agency play important roles in ontogeny; that sociologists have conducted informative work about the interpersonal and institutional contexts shaping on-line emotion construction; and that consideration of the relational niches in which discrete emotions consolidate can help to clarify their abstract structure. Emotion construction works with nonsocial as well as social materials.
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  31.  14
    The Myrmidon vs. the Abbess.Brian P. Quaranta - 2023 - Contagion: Journal of Violence, Mimesis, and Culture 30 (1):183-203.
    In lieu of an abstract, here is a brief excerpt of the content:The Myrmidon vs. the AbbessHow Contrasting Mechanisms to Resolve Mimetic Contagion in Shakespeare's Troilus and Cressida and Comedy of Errors Stand as a Warning Against the Rejection of Christianity in Favor of Resurgent Homeric EthosBrian P. Quaranta (bio)This investigation started with a question: Why does Shakespeare hate the Iliad?The question arose after first reading Troilus and Cressida (T&C), Shakespeare's play set during the Trojan War. In his retelling, all (...)
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  32.  17
    Iota und Lambda, Sprache und Theorie. Antworten auf Einwände von Sebastian Paasch.Edgar Morscher - 2008 - Conceptus: Zeitschrift Fur Philosophie 37 (92):7-22.
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  33.  21
    Moral Dilemmas: From a Logical and from a Moral Point of View.Edgar Morscher - 2015 - In Michael Frauchiger, Modalities, Identity, Belief, and Moral Dilemmas. De Gruyter. pp. 129-146.
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  34. Philosophie als Wissenschaft/Essays in Scientific Philosophy.Edgar Morscher, Otto Neumaier & Gerhard Zecha - 1984 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 15 (1):177-178.
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  35.  42
    Searle, Sein und Sollen (Fortsetzung und Schluß).Edgar Morscher & Gerhard Zecha - 1972 - Zeitschrift für Philosophische Forschung 26 (2):265 - 283.
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  36.  2
    Ethics of the great religions.Edgar Royston Pike - 1948 - London,: Watts.
  37.  17
    Withdrawing Tube Feeding - Medico-moral Considerations.Brian Pollard - 1999 - Chisholm Health Ethics Bulletin 4 (4):10.
  38.  20
    Bioethics, General Ethics and CAM.Brian Kaplan - 2016 - Bioethics 30 (9):231-231.
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  39.  46
    The Kantian Aesthetic: From Knowledge to the Avant-Garde by crowther, paul.Brian Watkins - 2011 - Journal of Aesthetics and Art Criticism 69 (2):244-247.
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  40.  13
    By Man Shall His Blood Be Shed by Edward Feser and Joseph Bessette.Brian Welter - 2020 - The National Catholic Bioethics Quarterly 20 (4):848-852.
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  41. Personalism in latin America.Edgar Sheffield Brightman - 1943 - Pacific Philosophical Quarterly 24 (2):147.
  42. The presuppositions of experiment.Edgar Sheffield Brightman - 1938 - Pacific Philosophical Quarterly 19 (2):136.
     
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  43. J.J. Valberg, "The Puzzle of Experience".Brian O' Connor - 1994 - International Journal of Philosophical Studies 2 (1):176.
     
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  44. Giovanni Pico della Mirandola on virtue, happiness, and magic.Brian Copenhaver - 2019 - In Stephen Gersh, Plotinus' Legacy: The Transformation of Platonism From the Renaissance to the Modern Era. New York, NY: Cambridge University Press.
  45.  17
    The iron Triangle: Why The Wildlife Society Needs to Take a Position on Economic Growth.Brian Czech, Eugene Allen, David Batker, Paul Beier, Herman Daly, Jon Erickson, Pamela Garrettson, Valerius Geist, John Gowdy, Lynn Greenwalt, Helen Hands, Paul Krausman, Patrick Magee, Craig Miller, Kelly Novak, Genevieve Pullis, Chris Robinson, Jack Santa-Barbara, James Teer, David Trauger & Chuck Willer - 2003 - Wildlife Society Bulletin 31 (2):574-577.
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  46. Cosmopolitanism for thee but not for me: big and small countries in the modern era of monetary nationalism.Brian Domitrovic - 2011 - In Lee Trepanier & Khalil M. Habib, Cosmopolitanism in the Age of Globalization: Citizens Without States. University Press of Kentucky.
     
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  47.  17
    Vincenzo's Portrayal of Nietzsche's Socrates.Brian G. Domino - 1993 - Philosophy and Rhetoric 26 (1):39 - 47.
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  48. Nicholas Trevet's Use of King Alfred's Translation of Boethius, and the Dating of His Commentary,'.Brian S. Donaghey - 1987 - In Alastair J. Minnis, The Medieval Boethius: Studies in the Vernacular Translations of De Consolatione Philosophiae. D.S. Brewer. pp. 1--31.
     
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  49. New Berco Manuscript.Brian Dutton (ed.) - 1982 - University of Exeter Press.
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  50.  29
    Human Agency, Realism and the New Essentialism.Brian Ellis - unknown
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