Results for 'Bh Repp'

78 found
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  1. Influence of lipreading on detection of speech in signal-correlated noise.Bh Repp & R. Frost - 1990 - Bulletin of the Psychonomic Society 28 (6):526-526.
     
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  2.  27
    Studies in Dravidian and General Linguistics: A Festschrift for Bh. Krishnamurti.Jaroslav Vacek, Bh Krishnamurti, B. Lakshmi Bai & B. Ramakrishna Reddy - 1995 - Journal of the American Oriental Society 115 (4):701.
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  3. What's Wrong with Didacticism?C. Repp - 2012 - British Journal of Aesthetics 52 (3):271-285.
    Works of literature that are too overtly instructive are commonly faulted for being didactic. For so-called literary cognitivists, who believe that instruction is an important literary value, this seems to pose a problem: if we value literature for the instruction it affords, why would we ever object to overt instruction? In this paper I propose the following answer: overt instruction can arouse suspicion of intellectual vices in the author, such as intellectual arrogance, dogmatism, and prejudice, which can make the lessons (...)
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  4.  40
    Hearing a melody in different ways: Multistability of metrical interpretation, reflected in rate limits of sensorimotor synchronization.Bruno H. Repp - 2007 - Cognition 102 (3):434-454.
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  5.  44
    Justification from Fictional Narratives.Charles Repp - 2014 - Journal of Aesthetic Education 48 (1):25-44.
    Many people claim that we can gain knowledge from reading novels and other forms of narrative fiction. In a trivial sense, this claim seems uncontroversial. There is no doubt that reading Pride and Prejudice can teach me, for example, what the novel is about or give me some insight into the character of Regency English. This is because a novel, like any other text, constitutes direct evidence for propositions about its own content and language. But it is widely questioned whether (...)
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  6.  64
    Life Meaning and Sign Meaning.Charles Repp - 2018 - Philosophical Papers 47 (3):403-427.
    Philosophers once dismissed questions about meaning in life as conceptually confused. Only language and related phenomena, it was thought, can have meaning; thus, to ask about the meaning of life is to misapply the concept. Recent work by Susan Wolf, Thaddeus Metz, Aaron Smuts, and others has brought new attention and respectability to the topic. However, while talk of life meaning is no longer considered nonsense, most theorists continue to assume that such talk has nothing to do with meaning in (...)
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  7.  39
    Probing the cognitive representation of musical time: Structural constraints on the perception of timing perturbations.Bruno H. Repp - 1992 - Cognition 44 (3):241-281.
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  8. Production of scalar and vector isometric forces.Bh Kantowitz - 1987 - Bulletin of the Psychonomic Society 25 (5):328-328.
  9.  15
    Dravidian Comparative Phonology: A Sketch.Bh Krishnamurti & M. B. Emeneau - 1975 - Journal of the American Oriental Society 95 (2):312.
  10.  12
    M. B. Emeneau, 1904-2005, President of the Society, 1954-51, Editor-in-Chief of the Journal, 1949-51.Bh Krishnamurti - 2005 - Journal of the American Oriental Society 125 (4):481.
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  11.  16
    Geoffrey Lewis Lewis 1920-2008.R. C. Repp - 2011 - In Repp R. C. (ed.), Proceedings of the British Academy, Volume 166, Biographical Memoirs of Fellows, IX. pp. 215.
    Professor Geoffrey Lewis Lewis was a pioneer in Turkish Studies in Britain and an internationally admired scholar in the field. In considering the body of his work as a whole, two consistent themes emerge, two driving forces behind it: first, a deep, continuing fascination with language, and now especially with Turkish; and second, a rooted and constantly developing love of Turkey and its people and a concomitant desire to bring its language, history, and culture to the attention of the English-speaking (...)
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  12.  17
    The Politics of Piety: The Ottoman Ulema in the Postclassical Age.R. C. Repp & Madeline C. Zilfi - 1991 - Journal of the American Oriental Society 111 (4):802.
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  13.  16
    Zum Hintergrund von Paul Tillichs Korrelations-Methode.Martin Repp - 1982 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 24 (1-3):206-215.
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  14.  8
    A study in medieval Nubian.Bh Stricter - 1940 - Proceedings of the British Academy 14:117.
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  15.  49
    Does Heath Have a Good Answer to Steinberg?Charles Repp & Justin Contat - 2019 - Business Ethics Journal Review 7 (3):14-20.
    Etye Steinberg has recently raised a problem for Joseph Heath’s Market Failures Approach. In this paper we consider a response by Heath. We argue that Heath’s response not only leaves the original problem intact, but also raises a second one, analogous to stakeholder theory’s so-called “identification problem.”.
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  16.  9
    Perceptual equivalence of two kinds of ambiguous speech stimuli.Bruno H. Repp - 1981 - Bulletin of the Psychonomic Society 18 (1):12-14.
  17. Are there age-differences in development of organization.Bh Basden, Dr Basden & J. Anders - 1987 - Bulletin of the Psychonomic Society 25 (5):330-330.
     
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  18.  24
    Art, Emotion and Ethics.Charles Repp - 2009 - American Society for Aesthetics Graduate E-Journal 1 (2):16-19.
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  19. Proceedings of the British Academy, Volume 166, Biographical Memoirs of Fellows, IX.R. C. Repp - 2011
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  20.  19
    Twentieth Century Franciscan Mission in China project: The contribution of the Franciscan Order to the education of the local clergy in China.Bh Willeke - 1997 - Verdad y Vida 55 (217-20):531-603.
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  21. Common Ground Management: Modal Particles, Illocutionary Negation and Verum.Sophie Repp - 2013 - In Daniel Gutzmann & Hans-Martin Gärtner (eds.), Beyond Expressives: Explorations in Use-Conditional Meaning. Boston: Brill.
     
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  22.  15
    Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School.Martin Repp & Jan van Bragt (eds.) - 2012 - Brill.
    The Christian philosopher Muto Kazuo contributed substantially to the predominantly Buddhist “Kyoto School of Philosophy.” Through critical exchange with its representatives, he opened up new perceptions of Christian faith, enabled mutual understanding between Buddhism and Christianity, and challenged the Western dialectical method.
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  23.  13
    Innovating Mahāyāna Buddhism and Christianity Through Contemplation: A Comparative Study.Martin Repp - 2020 - Buddhist-Christian Studies 40 (1):179-199.
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  24. Knowledge: An islamic perspective 1 cultural value of knowledge.Bh Siddiqui - 1996 - In Naeem Ahmad (ed.), Philosophy in Pakistan. Washington D.C.: in collaboration with, Council for Research in Values and Philosophy. pp. 239.
  25.  43
    Inferring agency from sound.Günther Knoblich & Bruno H. Repp - 2009 - Cognition 111 (2):248-262.
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  26.  36
    Coherence, Literary and Epistemic.Charles Repp - 2017 - Journal of Aesthetics and Art Criticism 75 (1):59-71.
    Coherence is a term of art in both epistemology and literary criticism, and in both contexts judgments of coherence carry evaluative significance. However, whereas the epistemic use of the term picks out a property of belief sets, the literary use can pick out properties of various elements of a literary work, including its plot, characters, and style. For this reason, some have claimed that literary critics are not concerned with the same concept of coherence as epistemologists. In this article I (...)
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  27.  20
    Die Begegnung zwischen Europa und Ostasien anhand der Auseinandersetzungen um die christliche Gottesvorstellung.Martin Repp - 2003 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 45 (1):71-100.
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  28.  25
    What Do We Mean When We Talk About Meaning? [REVIEW]Charles Repp - 2023 - Philosophical Quarterly 73 (3):892-895.
    Questions about the meaning of life are widely assumed to be much older than the phrase itself. Many philosophers see nothing anachronistic, for instance, in talking about Aristotle's view on the meaning of life or looking to Ecclesiastes for evidence of what makes life meaningless, though neither Aristotle nor Ecclesiastes mentions meaning or meaninglessness as such. On this common way of thinking, nothing very philosophically important hangs on the fact that we now attach the term meaning to the idea. So, (...)
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  29.  15
    Philosophy & the NovelALAN H. GOLDMAN Oxford: Oxford University Press, 2013; 209 pp. $55.00. [REVIEW]Charles Repp - 2013 - Dialogue 52 (4):807-809.
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  30. Calibration of comprehension depends upon type of test.Rh Maki, Bh Mikkelsen & Tl Gerlach - 1988 - Bulletin of the Psychonomic Society 26 (6):496-496.
     
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  31. Childrens metalinguistic representation of linguistic units.Rp Meier & A. Repp - 1991 - Bulletin of the Psychonomic Society 29 (6):523-523.
  32. Effects of confabulation on later recall.Hl Roediger, Bh Challis & Ma Wheeler - 1992 - Bulletin of the Psychonomic Society 30 (6):487-487.
  33.  24
    Philosophy & the novel Goldman Alan H. oxford: Oxford university press, 2013; 209 pp.; $55.00 (hardback). [REVIEW]Charles Repp - 2013 - Dialogue 52 (4):1-3.
  34.  12
    An Episode with May-Dew.Alan Bh Taylor - 1994 - History of Science 32 (2):163-184.
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  35.  22
    12th Conference of the European Network for Buddhist-Christian Studies: Meditation in Buddhist-Christian Encounter: A Critical Analysis Report of the 12th Conference of the European Network for Buddhist-Christian Studies (ENBCS) held from 29 June to 3 July 2017, at Montserrat, Spain. [REVIEW]Martin Repp & Elizabeth Harris - 2018 - Buddhist-Christian Studies 38 (1):375-379.
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  36. The effect of cue and retrieval strategy compatibility in part-list cueing inhibition.Dr Basden & Bh Basden - 1991 - Bulletin of the Psychonomic Society 29 (6):474-474.
  37.  25
    Koṇḍa or Kūbi, a Dravidian Language (Texts, Grammar, and Vocabulary)Konda or Kubi, a Dravidian Language.K. de Vreese & Bh Krishnamurti - 1973 - Journal of the American Oriental Society 93 (4):597.
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  38.  18
    Competitive cities and human scales: The semiotics of urban excess.Robbie Bh Goh - 2011 - Semiotica 2011 (185):189-211.
    Cities are inextricably bound to their human denizens, although this human dimension is complicated by the emphasis on scale, speed, and progress that often dominates the semiotics and discourses of urban competition. In a profoundly ambivalent movement, various aspects of human “livability” are highlighted in the “quality of life” components of cities rankings and planning, while at the same time the “megacity” trend in planning and semiosis constantly threatens to overwhelm precisely that human livability. We can thus detect two broad (...)
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  39.  22
    South Asian Languages: Structure, Convergence and Diglossia.Michael C. Shapiro, Bh Krishnamurti, Colin P. Masica & Anjani K. Sinha - 1989 - Journal of the American Oriental Society 109 (3):475.
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  40.  16
    A Grammar of Modern Telugu.Sanford B. Steever, Bh Krishnamurti & J. P. L. Gwynn - 1987 - Journal of the American Oriental Society 107 (3):515.
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  41.  43
    Pianists duet better when they play with themselves: On the possible role of action simulation in synchronization.Peter E. Keller, Günther Knoblich & Bruno H. Repp - 2007 - Consciousness and Cognition 16 (1):102-111.
    Ensemble musicians play in synchrony despite expressively motivated irregularities in timing. We hypothesized that synchrony is achieved by each performer internally simulating the concurrent actions of other ensemble members, relying initially on how they would perform in their stead. Hence, musicians should be better at synchronizing with recordings of their own earlier performances than with others’ recordings. We required pianists to record one part from each of several piano duets, and later to play the complementary part in synchrony with their (...)
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  42. BH-CIFOL: Case-Intensional First Order Logic.Nuel Belnap & Thomas Müller - 2013 - Journal of Philosophical Logic (2-3):1-32.
    This paper follows Part I of our essay on case-intensional first-order logic (CIFOL; Belnap and Müller (2013)). We introduce a framework of branching histories to take account of indeterminism. Our system BH-CIFOL adds structure to the cases, which in Part I formed just a set: a case in BH-CIFOL is a moment/history pair, specifying both an element of a partial ordering of moments and one of the total courses of events (extending all the way into the future) that that moment (...)
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  43.  88
    BH-CIFOL: Case-Intensional First Order Logic: Branching Histories.Nuel Belnap & Thomas Müller - 2014 - Journal of Philosophical Logic 43 (5):835-866.
    This paper follows Part I of our essay on case-intensional first-order logic ). We introduce a framework of branching histories to take account of indeterminism. Our system BH-CIFOL adds structure to the cases, which in Part I formed just a set: a case in BH-CIFOL is a moment/history pair, specifying both an element of a partial ordering of moments and one of the total courses of events that that moment is part of. This framework allows us to define the familiar (...)
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  44.  26
    Martin Repp: Aum Shinrikyô. Ein Kapitel krimineller Religionsgeschichte, Marburg: Diagonal-Verlag, 1997, 132 S.Lnken Prohl - 2000 - Zeitschrift für Religions- Und Geistesgeschichte 52 (2):182-183.
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  45.  41
    Bh?vaviveka's Praj�?prad?pa.William L. Ames - 1994 - Journal of Indian Philosophy 22 (2):93-135.
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  46.  7
    Some Notes on Kamala??la’s Understanding of Insight Considered as the Discernment of Reality (bh?ta-pratyavek??).Dr Martin T. Adam - 2008 - Buddhist Studies Review 25 (2):194-209.
    The present article aims to explain Kamala??la’s understanding of the nature of insight, specifically considering it as the ‘discernment of reality’ -- a technical term identified with insight in the author’s well known Bh?van?krama? texts. I approach my analysis of bh?ta-pratyavek?? from three different angles. I begin by providing a rationale for its translation. This is followed by an account of Kamala??la’s reading of key passages in the La?k?vat?ra S?tra describing the process to which the term refers. Here the aim (...)
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  47.  26
    Pali and AMg. bondi, BHS vṛndi, 'body'Pali and AMg. bondi, BHS vrndi, 'body'.Franklin Edgerton - 1949 - Journal of the American Oriental Society 69 (4):229.
  48.  11
    Interethnic Relations in Bh – Sociological Context.Biljana Milošević Šošo & Milica Šiljak - 2020 - Religious dialogue and cooperation 1:95-108.
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  49.  19
    Some Notes on Kamala??la’s Understanding of Insight Considered as the Discernment of Reality (bh?ta-pratyavek??).Martin T. Adam - 2008 - Buddhist Studies Review 25 (2):194-209.
    The present article aims to explain Kamala??la’s understanding of the nature of insight, specifically considering it as the ‘discernment of reality’ -- a technical term identified with insight in the author’s well known Bh?van?krama? texts. I approach my analysis of bh?ta-pratyavek?? from three different angles. I begin by providing a rationale for its translation. This is followed by an account of Kamala??la’s reading of key passages in the La?k?vat?ra S?tra describing the process to which the term refers. Here the aim (...)
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  50. The S? rasvata Y? tsattra in Mah? bh? rata 17 and 18.Christopher R. Austin - forthcoming - International Journal of Hindu Studies.
     
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