Results for 'Bernard Lens'

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  1.  5
    An entire body of philosophy, according to the principles of the famous Renate des Cartes, in three books.Antoine Le Grand, Richard Blome, Johannes Kip, Michael van der Gucht & Bernard Lens - 1694 - New York,: Johnson Reprint. Edited by Richard Blome.
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  2.  17
    Conceptualizing and Contextualizing “Executive Wisdom” as a Framework for Business Leadership: A Grounded Theory Approach.Ali Intezari, Bernard McKenna & Mohammad Hossein Rahmati - forthcoming - Business and Society.
    This study contextualizes business leaders’ perspectives on business-society interaction through the theoretical lens of wisdom. Morally effective interaction between business and society relies on shared perceptions of expected values grounded in leaders’ virtuous behavior. Through empirical fieldwork across industries in a developing society, the article documents how local business leaders perceive wise leadership in dealing with socially complex problems. Using grounded theory, we inductively developed a model of wisdom, executive wisdom, that identifies 14 characteristics of wisdom, located in three (...)
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  3. From politics to democracy? Bernard Williams’ basic legitimation demand in a radical realist lens.Janosch Prinz & Andy Scerri - 2024 - Constellations 31 (3):338-353.
  4.  66
    Bernard Suits on capacities: games, perfectionism, and Utopia.Christopher C. Yorke - 2018 - Journal of the Philosophy of Sport 45 (2):177-188.
    ABSTRACTAn essential and yet often neglected motivation of Bernard Suits’ elevation of gameplay to the ideal of human existence is his account of capacities along perfectionist lines and the function of games in eliciting them. In his work Suits treats the expression of these capacities as implicitly good and the purest expression of the human telos. Although it is a possible interpretation to take Suits’ utopian vision to mean that gameplay in his future utopia must consist of the logically (...)
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  5. Bernard Lonergan and a Nouvelle théologie for Artificial Intelligence.Steven Umbrello - forthcoming - The Lonergan Review.
    This paper explores the intersection of Bernard Lonergan’s philosophy of intentional human consciousness and the evolving discourse on artificial intelligence (AI). By understanding the distinctions between human cognition and AI capabilities, we can develop a Nouvelle théologie that addresses the ethical and theological dimensions of AI’s integration into society. This approach not only highlights the unique human capacities for self-reflection and moral reasoning but also guides the deliberate and responsible design of AI to promote human flourishing and the common (...)
     
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  6.  82
    Bernard Mandeville and the 'economy' of the Dutch.Alexander Bick - 2008 - Erasmus Journal for Philosophy and Economics 1 (1):87-106.
    Studies of Bernard Mandeville by economists and historians ofeconomic thought have focused overwhelmingly on the problem ofsituating his work within the development of the theory of laissez-faireand evaluating his influence on major figures in the ScottishEnlightenment, especially Adam Smith. This paper explores Mandeville’seconomic thought through the lens of a very different transition:England’s rapid growth following the Glorious Revolution and itsgradual eclipse of Dutch economic hegemony. By situating Mandevillewithin an Anglo-Dutch context and carefully examining his commentson the Dutch in (...)
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  7. The Intersection of Bernard Lonergan’s Critical Realism, the Common Good, and Artificial Intelligence in Modern Religious Practices.Steven Umbrello - 2023 - Religions 14 (12):1536.
    Artificial intelligence (AI) profoundly influences a number of societal structures today, including religious dynamics. Using Bernard Lonergan’s critical realism as a lens, this article investigates the intersections of AI and religious traditions in their shared pursuit of the common good. Beginning with Lonergan’s principle that humans construct their understanding through cognitive processes, we examine how AI-mediated realities align with or challenge traditional religious tenets. By delving into specific cases, we spotlight AI’s role in reshaping religious symbols, rituals, and (...)
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  8.  12
    An Analysis of Remark B of Bernard Mandeville’s "Fable of the Bees": regarding Knaves.Bruno Costa Simões - 2024 - Revista de Filosofia Moderna E Contemporânea 10 (3):181-210.
    Bernard Mandeville's poem "The Grumbling Hive: or, Knaves turn'd Honest" explores the subtle interplay between morality and business practices, particularly through the lens of the term "knave". This article examines Mandeville's use of "knave" in juxtaposition with the value of honesty portrayed in the poem's title. In contrast to the spiritual transformation depicted in the poem, in which all the bees in the hive become honest through divine intervention, Mandeville suggests a different kind of change in moral practice, (...)
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  9.  18
    Sharing the space of the creature: Intersubjectivity as a lens toward mutual human–wildlife dignity.Donna J. Perry - 2024 - Nursing Inquiry 31 (1):e12587.
    Human–wildlife coexistence is critical for sustainable and healthy ecosystems as well as to prevent human and wildlife suffering. In this paper, an intersubjective approach to human–wildlife interactions is proposed as a lens toward human decentering and emergent mutual evolution. The thesis is developed through a secondary data analysis of a research study on wildlife care and philosophical analysis using the work of Bernard Lonergan and Edmund Husserl. The study was conducted using the theory of transcendent pluralism, which is (...)
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  10.  29
    La fatica mistica di Michele Federico Sciacca. Un travaglio che procede da lontano.Valentina Amorosino - 2020 - Doctor Virtualis 15:171-194.
    L’obiettivo che questo lavoro si propone è quello di rintracciare nella prosa appassionante e appassionata di Michele Federico Sciacca tracce che rimandano alla speculazione filosofica di Bernardo di Chiaravalle. Divisi nel tempo, ma compartecipi di un modo comune di intendere la categoria mistica, i due filosofi appaiono uniti nella condivisione di una stessa sensibilità. È una filiazione che accoglie più interrogativi che certezze, primo tra tutti, il perché Sciacca non citi mai direttamente Bernardo, cosa che invece ripetutamente fa con Agostino, (...)
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  11.  26
    A Spirituality for Cosmopolis.Timothy Muldoon - 2024 - Religions 15 (12):1466.
    This essay will draw from the classical Greek notions of cosmopolis and cosmopolitanism—world citizenship—as a heuristic for contemplating the question of contemporary participation in a wholly good global society. The first part of this paper will explore how the ancient notion of cosmopolis offers contemporary thinkers a compelling hermeneutic for considering cultural growth over history. Then, in part two, it will focus on spirituality, returning to the ancient Greek world through the lens of Pierre Hadot’s work on philosophy as (...)
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  12.  23
    The etymological evolvement and redefinition of ‘game’.Jiangzhu Bai, Xiaotian Wei & Rongting Zhou - 2025 - Sport, Ethics and Philosophy 19 (1):35-47.
    This research revisits the conceptual foundations and definitions of ‘game’, distinguishing it from ‘sport’ and ‘play’ through an etymological and philosophical lens. Given the vast range of ‘game’ in everyday use and the enormous diversity of the activities called games, Wittgenstein argued that games cannot be defined at all but have only ‘Family Resemblances’. Philosophers such as Bernard Suits have rejected Wittgenstein’s claim that there is no commonality among all games. But in recent years, some researchers have questioned (...)
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  13.  74
    Williams, Pragmatism, and the Law.Cheryl Misak - 2020 - Res Publica 27 (2):155-170.
    This paper views Bernard Williams through the lens of the pragmatist tradition. The central insight of pragmatism is that philosophy must start with human practice, in contrast to high theory or metaphysics. Williams was one of the twentieth century’s most able proponents of this insight, especially when considering the topics of ethics and the law. Williams never saw himself as a pragmatist, because he took Richard Rorty’s radical relativism to be the exemplar of the position. But I shall (...)
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  14.  38
    The Problems of a Political Animal: Community, Justice, and Conflict in Aristotelian Political Thought.Bernard Yack - 1993 - University of California Press.
    A bold new interpretation of Aristotelian thought is central to Bernard Yack's provocative new book. He shows that for Aristotle, community is a conflict-ridden fact of everyday life, as well as an ideal of social harmony and integration. From political justice and the rule of law to class struggle and moral conflict, Yack maintains that Aristotle intended to explain the conditions of everyday political life, not just, as most commentators assume, to represent the hypothetical achievements of an idealistic "best (...)
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  15.  24
    The Longing for Total Revolution: Philosophic Sources of Social Discontent From Rousseau to Marx and Nietzsche.Bernard Yack - 1992 - University of California Press.
    Bernard Yack seeks to identify and account for the development of a form of discontent held in common by a large number of European philosophers and social critics, including Rousseau, Schiller, the young Hegel, Marx, and Nietzsche. Yack contends that these individuals, despite their profound disagreements, shared new perspectives on human freedom and history, and that these perspectives gave their discontent its peculiar breadth and intensity.
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  16.  60
    Review article: forget populism?Andy Scerri - 2022 - Critical Review of International Social and Political Philosophy 25 (2):294-317.
    Contemporary ‘crisis studies’ seek to advance democracy by emphasizing the threats that technocracy and populism pose to a specific form of it, liberal-democracy. Crisis studies argue that, since the 1970s, technocratic policymaking has deepened economic inequality. This has fostered citizenly anger, which populists exploit. Four well-known iterations of this argument are evaluated using a political realist lens. Political realism emphasizes the historical context of politics, actors’ possible motives, and a normative orientation derived from the political order itself, rather than (...)
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  17. Practical necessity.Bernard Williams - 1982 - In Donald MacKenzie MacKinnon, Brian Hebblethwaite & Stewart R. Sutherland, The Philosophical frontiers of Christian theology: essays presented to D.M. MacKinnon. New York: Cambridge University Press.
     
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  18.  24
    Rethinking Constant’s ancient liberty: Bosanquet’s modern Rousseauianism.Colin Tyler - 2022 - History of European Ideas 48 (3):280-295.
    ABSTRACT Benjamin Constant was a vociferous critic of the political Rousseauianism that he saw underpinning French politics in the early nineteenth-century. Yet, his hostile reaction at the political level co-existed with a far more sympathetic attitude towards Rousseau’s critical analysis of modernity. This article reflects on that combination through the dual lens of the influence on Constant’s position of his ambivalent attitude towards Rousseau on the one hand and the modernisation of Rousseau undertaken eighty years later by the British (...)
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  19. De l'immémorial dans la mémoire (marguerite duras:«Le ravissement de lol V. stein»).Bernard Alazet - 2009 - Cahiers Internationaux de Symbolisme 122:5-11.
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  20.  9
    Temporal Disruptions.Bernard Ancori - 2019-12-16 - In The Carousel of Time. Hoboken, NJ, USA: Wiley. pp. 213–234.
    The process of revising the beliefs of the actors involved in receiving new information in the form of a representation‐occurrence, i.e. new and contradictory to their current beliefs, can lead to a radical transformation of the latter. This chapter describes two cases such as weak transformation of beliefs and the radical transformation of beliefs. The possible worlds semantics sets out several principles, two of which are of particular interest to us: the rational actor follows a principle of minimal change and (...)
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  21.  17
    Le vampire et le propriétaire.Bernard Aspe - 2018 - Multitudes 73 (4):206-212.
    Le capitalisme n’est pas d’abord un vampire. Pour sucer le sang de ce qu’il exploite en tant que « force de travail », il doit tout d’abord s’être approprié non seulement cette force de travail, mais tout ce qui la rend possible, c’est-à-dire l’ensemble de ses conditions d’existence – tout ce qui permet sa « reproduction ». Cette appropriation est le lieu d’un combat, dont l’enjeu est le refus de la mise au travail généralisée, des humains et des non-humains, opérée (...)
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  22. The Dialectics of the Abyss.Bernard Aspe - 2012 - Filozofski Vestnik 33 (1):7 - +.
     
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  23.  25
    Shifting the geography of reason: gender, science and religion.Marina Paola Banchetti-Robino & Clevis Headley (eds.) - 2007 - Newcastle, U.K.: Cambridge Scholars Press.
    MARINA PAOLA BANCHETTI-ROBINO is Associate Professor and Chair of the Philosophy Department at Florida Atlantic University. Her areas of research include phenomenology, philosophy of language, philosophy of science, philosophy of mind, and zoosemiotics. Her publications have appeared in such journals as Synthese, Husserl Studies, Idealistic Studies, Philosophy East and West, and The Review of Metaphysics. She has also contributed essays to The Role of Pragmatics in Contemporary Philosophy (1997), Feminist Phenomenology (2000), and Islamic Philosophy and Occidental Phenomenology on the Perennial (...)
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  24. Who Needs Ethical Knowledge?Bernard Williams - 1993 - Royal Institute of Philosophy Supplement 35:213-222.
    An old question, still much discussed in moral philosophy, is whether there is any ethical knowledge. It is closely related, by simple etymology, to the question of cognitivism in ethics. Despite the fact that the terms ‘cognitivism’ and ‘objectivism’ seem sometimes to be used interchangeably, I take it that the question whether there can be ethical knowledge is not the same as the question whether ethical outlooks can be objective. A sufficient reason for this is that an ethical outlook might (...)
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  25. DCP Series.Philip Stearns - 2011 - Continent 1 (2):92-93.
    continent. 1.2 (2011): 92-93. A collection of Images produced by intentionally corrupting the circuitry of a Kodak DC280 2 MP digitalcamera. By rewiring the electronics of a digital camera, glitched images are produced in a manner that parallels chemically processing unexposed film or photographic paper to produce photographic images without exposure to light. The DCP Series of Digital Images are direct visualizations of data generated by a digital camera as it takes a picture. Electronic processes associated with the normal operations (...)
     
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  26.  38
    Letters pro and con.Victor S. Yarros, Bernard M. Goldman & Donald A. Gordon - 1952 - Journal of Aesthetics and Art Criticism 11 (2):179-180.
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  27.  64
    VII*—Formal and Substantial Individualism.Bernard Williams - 1985 - Proceedings of the Aristotelian Society 85 (1):119-132.
    Bernard Williams; VII*—Formal and Substantial Individualism, Proceedings of the Aristotelian Society, Volume 85, Issue 1, 1 June 1985, Pages 119–132, https://do.
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  28.  76
    71. Why Philosophy Needs History.Bernard Williams - 2014 - In Essays and Reviews: 1959-2002. Princeton: Princeton University Press. pp. 405-412.
  29.  21
    Secrets and laws: collected essays in law, lives, and literature.Melanie Williams - 2005 - Portland, Or.: [distributed by] International Specialized Book Services.
    This book demonstrates that law can be newly interrogated when examined through the lens of literature. Like its forerunner, Empty Justice, the book creates simple pathways which energise and illustrate the links between legal theory and legal science and doctrine, through the wider visions of history, literature and culture. This broadening approach is integral to understanding law in the context of wider debates and media in the community. The book provides a collection of essays, with additional commentary which reflects (...)
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  30.  38
    The Chinese Kinship System.Bernard W. Aginsky & Han Yi Feng - 1938 - Journal of the American Oriental Society 58 (3):492.
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  31.  17
    Information, Communication and Learning.Bernard Ancori - 2019-12-16 - In The Carousel of Time. Hoboken, NJ, USA: Wiley. pp. 1–21.
    There are many approaches to human communication that deal with its multiple aspects at various levels of abstraction and delimit what has become the field of information and communication sciences. Telegraphic communication and orchestral communication are two terms introduced by Y. Winkin to contrast the Shannonian (“telegraphic”) and Batesonian (“orchestral”) theories of communication. The Batesonian theory of information, communication and learning remains qualitative. This chapter presents the pioneering model presented by the engineer Claude Shannon at the end of the 1940s (...)
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  32.  7
    Que sommes-nous aujourd'hui?: les figures du sujet.Bernard Ancori (ed.) - 2014 - Bern: Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
    Le sujet est-il vraiment en train de disparaître, par dissolution, fragmentation, oubli? Mais de quel sujet exactement parle-t-on? Comment son éventuelle disparition est-elle perçue, analysée et comprise par la philosophie, la psychanalyse, l'économie politique, entre autres? Ce livre rassemble les réponses des chercheurs et praticiens à cette question.
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  33.  9
    Self‐organization and Natural Complexity.Bernard Ancori - 2019-12-16 - In The Carousel of Time. Hoboken, NJ, USA: Wiley. pp. 23–39.
    This chapter explains the notions of information, communication and learning in the context of the complex adaptive systems theory, under the version proposed by M. Gell‐Mann. Within the class of such systems, it focuses attention on complex and self‐organized natural systems as analyzed by H. Atlan. The chapter describes the epistemological context and the formal definition of self‐organization according to H. Atlan, because this definition results from a re‐interpretation of the Shannonian theorem of the noisy channel by applying it to (...)
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  34.  39
    L’invention du XVIII siècle canadien.Bernard Andrès - 2007 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 26:1.
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  35. Part IV. goals and voluntary control.Bernard Baars - unknown
    So far we have considered what it means for something to be conscious. In this section we place these considerations in a larger framework, exploring the uses of consciousness. Thus we move away from a consideration of separate conscious events îï to a concern with conscious îaccessï, îproblem-solvingï and îcontrolï. Chapter 6 describes the commonly observed "triad" of conscious problem assignment, unconscious computation of routine problems, and conscious display of solutions and subgoals. This triadic pattern is observable in many psychological (...)
     
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  36.  69
    Velasquez and the postmodern circle of mirrors.Bernard Baars - 2008 - Journal of Consciousness Studies 15 (9):35-39.
    I agree with Uzi Awret that Diego Velasquez's seminal painting, Las Meninas, is an expression of self-consciousness in many different ways. But my first response was to the feeling tone Velasquez evokes in his work, which felt dark and rather grim to me. I think this painting may be a meditation on the mortification of the flesh, a theme that was surely familiar to Velasquez. It is a contemplation of human vanity. Self-consciousness is not just a cognitive act. The so-called (...)
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  37.  33
    Was die Marchfield Part of die Frankish Constitution?Bernard S. Bachrach - 1974 - Mediaeval Studies 36 (1):178-185.
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  38. (1 other version)Dignité de l’homme et libéralisme démocratique.Bernard Baertschi - 2004 - Schweizerische Zeitschrift Für Philosophie 63 (StPh63).
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  39.  26
    Les fondements de la morale de Maine de Biran.Bernard Baertschi - 1983 - Revue de Métaphysique et de Morale 88 (4):447 - 464.
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  40. La vie humaine est-elle sacrée? Euthanasie et assistance au suicide.Bernard Baertschi - 1993 - Revue de Théologie Et de Philosophie 125 (4):359-381.
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  41. Nathalie Maillard: "Faut-il être minimaliste en éthique? Le libéralisme, la morale et le rapport à soi".Bernard Baertschi - 2014 - Schweizerische Zeitschrift Für Philosophie 73 (StPh73).
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  42. Xenografts and Respect Towards Animals.Bernard Baertschi - 1996 - International Journal of Bioethics 7:289-295.
     
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  43. La cohérence de la doctrine Kantienne de la liberté.Bernard Carnois - 1973 - Revue de Métaphysique et de Morale 80 (1):102-104.
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  44.  47
    The Celebration of Eros: Greek Concepts of Love and Beauty in To the Lighthouse.Jean Wyatt - 1978 - Philosophy and Literature 2 (2):160-175.
    In lieu of an abstract, here is a brief excerpt of the content:Jean Wyatt THE CELEBRATION OF EROS: GREEK CONCEPTS OF LOVE AND BEAUTY IN TO THE LIGHTHOUSE A voracious reader all her life, Virginia Woolf stored up patterns and images which she naturally wove into the fabric of her novels.1 Integrating literature of the past into her own works was also an affirmation of her belief that "everything comes over again a little differently," as Eleanor says in The Years. (...)
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  45.  56
    Moral Luck and the Talent Problem.S. P. Morris - 2015 - Sport, Ethics and Philosophy 9 (4):363-374.
    My objective in this project is to explore the concept of moral luck as it relates to sports. I am especially interested in constitutive luck. As a foundation I draw from both Bernard Williams and Thomas Nagel’s classic handling of moral luck, generally. Within the philosophy of sport are similar explorations of this nexus by Robert Simon and David Carr that also factor into the present work. My intent is to put a new lens in front of a (...)
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  46.  8
    Esthétique et sémantique (extrait).Bernard Teyssèdre - 2024 - Nouvelle Revue d'Esthétique 2:69-75.
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  47.  40
    Building elements of morality are not elements of morality.Bernard Thierry - 2000 - Journal of Consciousness Studies 7 (1-2):1-2.
    Do monkeys and apes display ‘elements of rudimentary moral systems'? If these elements correspond to individual abilities, it could be misleading to label them moral. The prosocial abilities of non-human primates may just constitute the foundations necessary to the emergence of morality in human beings, yet their Darwinian significance should be explained on their own, without reference to their possible functions in human beings. On the other hand, if moral elements refer to parts of moral systems, this implies the development (...)
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  48.  79
    The origin and development of living forms.Bernard Towers - 1978 - Journal of Medicine and Philosophy 3 (2):88-106.
  49.  9
    Christian Imagination and Christian Prayer.Bernard J. Tyrrell - 1983 - Lonergan Workshop 4:167-185.
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  50.  31
    High-temperature creep of single-crystal nickel-based superalloy: microstructural changes and effects of thermal cycling.Bernard Viguier, Fabienne Touratier & Eric Andrieu - 2011 - Philosophical Magazine 91 (35):4427-4446.
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