Results for 'Bernard Lens'

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  1.  5
    An entire body of philosophy, according to the principles of the famous Renate des Cartes, in three books.Antoine Le Grand, Richard Blome, Johannes Kip, Michael van der Gucht & Bernard Lens - 1694 - New York,: Johnson Reprint. Edited by Richard Blome.
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  2.  17
    Conceptualizing and Contextualizing “Executive Wisdom” as a Framework for Business Leadership: A Grounded Theory Approach.Ali Intezari, Bernard McKenna & Mohammad Hossein Rahmati - forthcoming - Business and Society.
    This study contextualizes business leaders’ perspectives on business-society interaction through the theoretical lens of wisdom. Morally effective interaction between business and society relies on shared perceptions of expected values grounded in leaders’ virtuous behavior. Through empirical fieldwork across industries in a developing society, the article documents how local business leaders perceive wise leadership in dealing with socially complex problems. Using grounded theory, we inductively developed a model of wisdom, executive wisdom, that identifies 14 characteristics of wisdom, located in three (...)
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  3. From politics to democracy? Bernard Williams’ basic legitimation demand in a radical realist lens.Janosch Prinz & Andy Scerri - 2024 - Constellations 31 (3):338-353.
  4. Bernard Lonergan and a Nouvelle théologie for Artificial Intelligence.Steven Umbrello - forthcoming - The Lonergan Review.
    This paper explores the intersection of Bernard Lonergan’s philosophy of intentional human consciousness and the evolving discourse on artificial intelligence (AI). By understanding the distinctions between human cognition and AI capabilities, we can develop a Nouvelle théologie that addresses the ethical and theological dimensions of AI’s integration into society. This approach not only highlights the unique human capacities for self-reflection and moral reasoning but also guides the deliberate and responsible design of AI to promote human flourishing and the common (...)
     
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  5.  66
    Bernard Suits on capacities: games, perfectionism, and Utopia.Christopher C. Yorke - 2018 - Journal of the Philosophy of Sport 45 (2):177-188.
    ABSTRACTAn essential and yet often neglected motivation of Bernard Suits’ elevation of gameplay to the ideal of human existence is his account of capacities along perfectionist lines and the function of games in eliciting them. In his work Suits treats the expression of these capacities as implicitly good and the purest expression of the human telos. Although it is a possible interpretation to take Suits’ utopian vision to mean that gameplay in his future utopia must consist of the logically (...)
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  6. The Intersection of Bernard Lonergan’s Critical Realism, the Common Good, and Artificial Intelligence in Modern Religious Practices.Steven Umbrello - 2023 - Religions 14 (12):1536.
    Artificial intelligence (AI) profoundly influences a number of societal structures today, including religious dynamics. Using Bernard Lonergan’s critical realism as a lens, this article investigates the intersections of AI and religious traditions in their shared pursuit of the common good. Beginning with Lonergan’s principle that humans construct their understanding through cognitive processes, we examine how AI-mediated realities align with or challenge traditional religious tenets. By delving into specific cases, we spotlight AI’s role in reshaping religious symbols, rituals, and (...)
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  7.  82
    Bernard Mandeville and the 'economy' of the Dutch.Alexander Bick - 2008 - Erasmus Journal for Philosophy and Economics 1 (1):87-106.
    Studies of Bernard Mandeville by economists and historians ofeconomic thought have focused overwhelmingly on the problem ofsituating his work within the development of the theory of laissez-faireand evaluating his influence on major figures in the ScottishEnlightenment, especially Adam Smith. This paper explores Mandeville’seconomic thought through the lens of a very different transition:England’s rapid growth following the Glorious Revolution and itsgradual eclipse of Dutch economic hegemony. By situating Mandevillewithin an Anglo-Dutch context and carefully examining his commentson the Dutch in (...)
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  8.  12
    An Analysis of Remark B of Bernard Mandeville’s "Fable of the Bees": regarding Knaves.Bruno Costa Simões - 2024 - Revista de Filosofia Moderna E Contemporânea 10 (3):181-210.
    Bernard Mandeville's poem "The Grumbling Hive: or, Knaves turn'd Honest" explores the subtle interplay between morality and business practices, particularly through the lens of the term "knave". This article examines Mandeville's use of "knave" in juxtaposition with the value of honesty portrayed in the poem's title. In contrast to the spiritual transformation depicted in the poem, in which all the bees in the hive become honest through divine intervention, Mandeville suggests a different kind of change in moral practice, (...)
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  9.  18
    Sharing the space of the creature: Intersubjectivity as a lens toward mutual human–wildlife dignity.Donna J. Perry - 2024 - Nursing Inquiry 31 (1):e12587.
    Human–wildlife coexistence is critical for sustainable and healthy ecosystems as well as to prevent human and wildlife suffering. In this paper, an intersubjective approach to human–wildlife interactions is proposed as a lens toward human decentering and emergent mutual evolution. The thesis is developed through a secondary data analysis of a research study on wildlife care and philosophical analysis using the work of Bernard Lonergan and Edmund Husserl. The study was conducted using the theory of transcendent pluralism, which is (...)
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  10.  29
    La fatica mistica di Michele Federico Sciacca. Un travaglio che procede da lontano.Valentina Amorosino - 2020 - Doctor Virtualis 15:171-194.
    L’obiettivo che questo lavoro si propone è quello di rintracciare nella prosa appassionante e appassionata di Michele Federico Sciacca tracce che rimandano alla speculazione filosofica di Bernardo di Chiaravalle. Divisi nel tempo, ma compartecipi di un modo comune di intendere la categoria mistica, i due filosofi appaiono uniti nella condivisione di una stessa sensibilità. È una filiazione che accoglie più interrogativi che certezze, primo tra tutti, il perché Sciacca non citi mai direttamente Bernardo, cosa che invece ripetutamente fa con Agostino, (...)
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  11.  26
    A Spirituality for Cosmopolis.Timothy Muldoon - 2024 - Religions 15 (12):1466.
    This essay will draw from the classical Greek notions of cosmopolis and cosmopolitanism—world citizenship—as a heuristic for contemplating the question of contemporary participation in a wholly good global society. The first part of this paper will explore how the ancient notion of cosmopolis offers contemporary thinkers a compelling hermeneutic for considering cultural growth over history. Then, in part two, it will focus on spirituality, returning to the ancient Greek world through the lens of Pierre Hadot’s work on philosophy as (...)
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  12.  23
    The etymological evolvement and redefinition of ‘game’.Jiangzhu Bai, Xiaotian Wei & Rongting Zhou - 2025 - Sport, Ethics and Philosophy 19 (1):35-47.
    This research revisits the conceptual foundations and definitions of ‘game’, distinguishing it from ‘sport’ and ‘play’ through an etymological and philosophical lens. Given the vast range of ‘game’ in everyday use and the enormous diversity of the activities called games, Wittgenstein argued that games cannot be defined at all but have only ‘Family Resemblances’. Philosophers such as Bernard Suits have rejected Wittgenstein’s claim that there is no commonality among all games. But in recent years, some researchers have questioned (...)
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  13.  74
    Williams, Pragmatism, and the Law.Cheryl Misak - 2020 - Res Publica 27 (2):155-170.
    This paper views Bernard Williams through the lens of the pragmatist tradition. The central insight of pragmatism is that philosophy must start with human practice, in contrast to high theory or metaphysics. Williams was one of the twentieth century’s most able proponents of this insight, especially when considering the topics of ethics and the law. Williams never saw himself as a pragmatist, because he took Richard Rorty’s radical relativism to be the exemplar of the position. But I shall (...)
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  14.  47
    The Celebration of Eros: Greek Concepts of Love and Beauty in To the Lighthouse.Jean Wyatt - 1978 - Philosophy and Literature 2 (2):160-175.
    In lieu of an abstract, here is a brief excerpt of the content:Jean Wyatt THE CELEBRATION OF EROS: GREEK CONCEPTS OF LOVE AND BEAUTY IN TO THE LIGHTHOUSE A voracious reader all her life, Virginia Woolf stored up patterns and images which she naturally wove into the fabric of her novels.1 Integrating literature of the past into her own works was also an affirmation of her belief that "everything comes over again a little differently," as Eleanor says in The Years. (...)
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  15.  60
    Review article: forget populism?Andy Scerri - 2022 - Critical Review of International Social and Political Philosophy 25 (2):294-317.
    Contemporary ‘crisis studies’ seek to advance democracy by emphasizing the threats that technocracy and populism pose to a specific form of it, liberal-democracy. Crisis studies argue that, since the 1970s, technocratic policymaking has deepened economic inequality. This has fostered citizenly anger, which populists exploit. Four well-known iterations of this argument are evaluated using a political realist lens. Political realism emphasizes the historical context of politics, actors’ possible motives, and a normative orientation derived from the political order itself, rather than (...)
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  16.  61
    The Reification of Value: Robust Realism and Alienation.Rob Compaijen & Michiel Meijer - 2021 - International Journal of Philosophical Studies 29 (3):275-294.
    This paper explores the relation between metaethical reflection and value experience, and does so by focusing on robust realism. Robust realism is typically criticized for its ontological and epistemological commitments. In this paper, however, we hope to shed new critical light on the plausibility of the theory by using two concepts – ‘reification’ and ‘alienation’ – that have their origin in critical social theory. We use the concept of ‘reification’ as an interpretative lens to look at robust realism and (...)
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  17.  27
    Political Representation: A Historical and Conceptual Investigation into its Polysemy.Alessandro Mulieri - 2014 - Dissertation, Ku Leuven
    Political Representation: A Historical and Conceptual investigation into Its Polysemy The aim of this study is to value the complexity of theoretical formulations that different traditions and authors have provided on the problem of political representation. This is achieved by relying on a text that has pioneered this kind of investigation: Hasso Hofmann s Repräsentation: Studien zur Wort- und Begriffsgeschichte von der Antike bis ins 19. Jahrhundert. Hofmann s book, originally published in German in 1974, has not received due attention (...)
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  18.  21
    Secrets and laws: collected essays in law, lives, and literature.Melanie Williams - 2005 - Portland, Or.: [distributed by] International Specialized Book Services.
    This book demonstrates that law can be newly interrogated when examined through the lens of literature. Like its forerunner, Empty Justice, the book creates simple pathways which energise and illustrate the links between legal theory and legal science and doctrine, through the wider visions of history, literature and culture. This broadening approach is integral to understanding law in the context of wider debates and media in the community. The book provides a collection of essays, with additional commentary which reflects (...)
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  19.  38
    Letters pro and con.Victor S. Yarros, Bernard M. Goldman & Donald A. Gordon - 1952 - Journal of Aesthetics and Art Criticism 11 (2):179-180.
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  20.  17
    Intramuscular coherence during challenging walking in incomplete spinal cord injury: Reduced high-frequency coherence reflects impaired supra-spinal control.Freschta Zipser-Mohammadzada, Bernard A. Conway, David M. Halliday, Carl Moritz Zipser, Chris A. Easthope, Armin Curt & Martin Schubert - 2022 - Frontiers in Human Neuroscience 16.
    Individuals regaining reliable day-to-day walking function after incomplete spinal cord injury report persisting unsteadiness when confronted with walking challenges. However, quantifiable measures of walking capacity lack the sensitivity to reveal underlying impairments of supra-spinal locomotor control. This study investigates the relationship between intramuscular coherence and corticospinal dynamic balance control during a visually guided Target walking treadmill task. In thirteen individuals with iSCI and 24 controls, intramuscular coherence and cumulant densities were estimated from pairs of Tibialis anterior surface EMG recordings during (...)
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  21.  24
    Rethinking Constant’s ancient liberty: Bosanquet’s modern Rousseauianism.Colin Tyler - 2022 - History of European Ideas 48 (3):280-295.
    ABSTRACT Benjamin Constant was a vociferous critic of the political Rousseauianism that he saw underpinning French politics in the early nineteenth-century. Yet, his hostile reaction at the political level co-existed with a far more sympathetic attitude towards Rousseau’s critical analysis of modernity. This article reflects on that combination through the dual lens of the influence on Constant’s position of his ambivalent attitude towards Rousseau on the one hand and the modernisation of Rousseau undertaken eighty years later by the British (...)
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  22.  29
    Nimes-Caissargues Rest Area.Malcolm Woollen - 2009 - Environment, Space, Place 1 (2):153-172.
    This article addresses a project by Bernard Lassus, a celebrated French landscape architect, for a rest area on a highway outside Nimes, France. Using this project as a lens, it asks whether a tourist can approach any sense of Heidegger’s concept of dwelling. It goes on to inquire about fresh visions of places, citing familiar modernist approaches and postmodern ones advocated by Lyotard. After dealing with cultural differences in the promotion of tourist sites, it attempts to dissect Lassus’s (...)
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  23.  56
    Moral Luck and the Talent Problem.S. P. Morris - 2015 - Sport, Ethics and Philosophy 9 (4):363-374.
    My objective in this project is to explore the concept of moral luck as it relates to sports. I am especially interested in constitutive luck. As a foundation I draw from both Bernard Williams and Thomas Nagel’s classic handling of moral luck, generally. Within the philosophy of sport are similar explorations of this nexus by Robert Simon and David Carr that also factor into the present work. My intent is to put a new lens in front of a (...)
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  24.  45
    Williams, Nietzsche, and Pessimism.Mark P. Jenkins - 2012 - Journal of Nietzsche Studies 43 (2):316-325.
    This article extends recent efforts to investigate Nietzsche through the lens of Bernard Williams and Williams through the lens of Nietzsche by focusing on their respective conceptions of, and attitudes toward, pessimism. Specifically, the article investigates whether Williams should be regarded as endorsing or manifesting tragic or Dionysian forms of pessimism, which Nietzsche valorizes under the term “pessimism of strength,” or whether he is better associated with the Schopenhauerian or romantic pessimism, or even the Socratic optimism, that (...)
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  25.  70
    Neuropower and plastic writing: Stiegler and Malabou on generative AI.Julien S. Murphy & Constance Mui - forthcoming - Educational Philosophy and Theory.
    A leading critic of the disruptive force of technology in education, Bernard Stiegler saw the counter-effects of artificial intelligence in undermining human agency, autonomy and individuality, rendering the role of education ever more critical. Stiegler believes that our goal is not to abandon technology but to focus our attention on its power and direction in a hypercapitalist economy. While he did not foresee the emergence of generative artificial intelligence (GAI), its rapid acceleration raises important issues for his notion of (...)
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  26.  33
    L'épisode matérialiste de maine de biran.Bernard Baertschi - forthcoming - Les Etudes Philosophiques.
    Maine de Biran a toujours été considéré comme un représentant exemplaire de l'anti-matérialisme dans la philosophie française du début du XIXe siècle. N'a-t-il pas tenté, sur la base de l'expérience du fait primitif, de fonder une doctrine dualiste? Certes, mais des textes récemment publiés montrent que cela n'a pas toujours été le cas: vers 1800, sous l'influence des Idéologues, et particulièrement de Cabanis, il a, pour un temps, épousé les thèses du naturalisme matérialiste. Ce sont ces textes que nous examinons (...)
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  27.  15
    Le problème de la distinction de l'âme et du corps.Bernard Baertschi - 1982 - Revue de Métaphysique et de Morale 87 (3):344 - 363.
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  28. Ouverture des marchés et ouverture des esprits. La mondialisation sonne-t-elle le glas du nationalisme?Bernard Baertschi - forthcoming - Studia Philosophica.
     
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  29. W. E. WYMAN JR.: "The Concept of Glaubenslehre. E. Troeltsch and the Theological Heritage of Schleiermacher".Bernard Baertschi - 1985 - Revue de Théologie Et de Philosophie 117:234.
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  30.  12
    À priori et temporalité: sur les deux présupposés d'Être et temps.Bernard Barsotti - 2022 - Paris: PUF.
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  31.  27
    Scientific Rationality: The Sociological TurnJames Robert Brown.Bernard Barber - 1985 - Isis 76 (4):603-604.
  32.  46
    The "non-kantianism" of Bachelard.Bernard Barsotti, David Reggio & Eduardo Rêgo - 2005 - Angelaki 10 (2):89 – 102.
    The spiritual movement of Kantianism remains sound. La Philosophie du non 106 Kantianism has left the employment of the categories incoherent. La Philosophie du non 67.
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  33.  75
    Prima facie duties.Bernard H. Baumrin - 1965 - Journal of Philosophy 62 (24):736-739.
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  34. The development of distance estimation in optic flow.Bernard Baumberger & Michelangelo Flückiger - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 33--9.
     
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  35.  19
    When downsizing becomes dumbsizing.Bernard Baumohl - 1993 - In Jonathan Westphal & Carl Avren Levenson, Time. Indianapolis: Hackett Pub. Co.. pp. 15--55.
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  36.  58
    Improvisation and Hybrid Genres: Reading Childe Harold’s Pilgrimage.Bernard Beatty - 2019 - The European Legacy 24 (3-4):264-282.
    ABSTRACTIn the first section I ask two questions: what sort of a poem is Childe Harold’s Pilgrimage, and what is the immediate experience of reading it in sequence? These two questions are the practical equivalents of the main terms of my title. I try to answer them by reconstructing a first reading of the poem in the light of my own experience and the imagined one of the first readers of the poem. I suggest that two terms—accretion and elimination—are helpful (...)
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  37.  45
    The Art of the Father Brown Stories.Bernard Bell - 1985 - The Chesterton Review 11 (2):258-260.
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  38.  6
    Deleuze.Bernard Benit - 2018 - Paris: L'Harmattan.
    Ecrire en philosophie consiste à rechercher "le problème d'une oeuvre", affirme Deleuze après Bergson. En s'inspirant de cette recommandation, l'auteur cherche à construire le problème de l'oeuvre du "premier" Deleuze, d'Empirisme et subjectivité à Différence et répétition. Le problème central est celui de la définition de la pensée : que signifie penser et s'orienter dans la pensée? Comment commencer sans présupposés? Ce volume examine le point de départ de la pensée de Deleuze qui consiste dans la critique de l'image de (...)
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  39. Les expériences médicales dans les camps nazis.Bernard Kanovitch - 2003 - In Laurence Azoux-Bacrie, Bioéthique, bioéthiques. Bruxelles: Bruylant.
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  40.  19
    Sublimation and Superego: Psychoanalysis Between Two Deaths.Jared Russell - 2021 - Routledge.
    "This book integrates a thinking about dilemmas faced in the context of the clinical practice of psychoanalysis today, with contemporary social and political concerns specific to the age of the global consumer marketplace. Beginning with an analysis of the fate of the concept of sublimation in Freud’s work, and its relationship to the elaboration of the concept of the superego in 1923, the book examines how these concepts provide a lever for integrating psychoanalytic thinking with topics of urgent social concern, (...)
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  41.  7
    Rebel religion.Bernard Clifford Plowright - 1936 - London,: Allenson & co..
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  42.  6
    Les Sciences du langage en France au XXe siècle.Bernard Pottier (ed.) - 1980 - Paris: SELAF.
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  43. J. Jacotot Et Sa Methode d'Emancipation Intellectuelle. --.Bernard Pérez - 1883 - G. Bailliere.
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  44. The Laughing Body: Helmuth Plessner's Philosophical Anthropology Revisited.Bernard G. Prusak - 2003 - Dissertation, Boston University
    This dissertation critically examines Helmuth Plessner's philosophically ambitious explanation of laughter presented in his Laughing and Crying: A Study of the Limits of Human Behavior. The aim of this dissertation is to demonstrate that Plessner's philosophical anthropology makes a distinctive contribution to our knowledge of the human capacity to laugh and, in the process, to our knowledge of human nature. This dissertation is accordingly addressed not only to philosophers interested in the question of human nature, but to physiologists, psychologists, sociologists, (...)
     
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  45.  4
    La pensée du pluriel.Bernard Puel - 2020 - Louvain-la-Neuve: EME éditions.
    Le pluriel, est celui de la race humaine vivante à travers ses cultures sur le dehors de la Raison la faculté du tout mondialisé mais qui n'en maîtrise pas l'existence alors que le multiple dans ce tout, est ce dont la Raison des sciences maîtrise l'objectivité. Cette double face de la Raison du tout mais charnelle est relative au Même qui se répète non identique à soi, mais solidaire de soi comme science et philosophie hors du cercle vicieux nietzschéen de (...)
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  46.  24
    La nature du pouvoir selon Hannah Arendt.Bernard Quelquejeu - 2001 - Revue des Sciences Philosophiques Et Théologiques 3:511-527.
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  47. Protestant Biblical Interpretation.Bernard Ramm - 1950
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  48. The Christian View of Science and Scripture.Bernard Ramm - 1954
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  49. The right, the good & the happy.Bernard L. Ramm - 1971 - Waco, Tex.,: Word Books.
     
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  50. Varieties of Christian Apologetics: An Introduction to the Christian Philosophy of Religion.Bernard Ramm - 1961
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