It is widely accepted in science that the universe is a closed deterministic system in which everything can, ultimately, be explained by purely physical...

While stakeholder theory has traditionally considered organization’s interactions with stakeholders in terms of independent, dyadic relationships, recent scholarship has pointed to the fact that organizations exist within a complex network of intertwining relationships [e.g., Rowley, T. J.: 1997, The Academy of Management Review 22(4), 887–910]. However, further theoretical and empirical development of the interactions between stakeholders has been lacking. In this paper, we develop a framework for understanding and measuring the effects upon the organization of competing, complementary and cooperative stakeholder (...) interactions, which we refer to as stakeholder multiplicity. We draw upon three forms of fit (i.e. fit as matching, fit as moderation, and fit as gestalts; Venkatraman, N.: 1989) to develop a framework for understanding stakeholder multiplicity based upon the direction, strength, and synergies of the interacting claims. Additionally, we draw upon the theory of stakeholder identification and salience of Mitchell et al. (1997), which we argue provides a more relevant and significantly more illustrative explanation of the nature and effects of stakeholder interactions upon the organization than the network approach of Rowley (1997). Furthermore, we ground our framework through reference to three stakeholder groups (i.e. governments, customers, and employees) and the stakeholder issue of concern for the natural environment. We propose a hierarchy of the multiplicity strength of influence of these three stakeholder groups. Potential measurement and implications are discussed. (shrink)

Radical virtue serves two distinct purposes: consolation in unfavorable circumstances, and prescription to achieve better ones. This paper maps out the theoretical nuances important for practical guidance. For a Stoic, radical virtue is a way to live well through environmental tragedy. For a consequentialist, it is an instrument to motivate us to combat climate change. For an Aristotelian, it is both. I argue that an Aristotelian approach fares the best, balancing the aim of external success with the aim of living (...) well through practical wisdom. This involves criticizing assumptions about living well that underlie behaviors that contribute to climate change. Some might object virtue theory suffers from application problems, and an Aristotelian approach suffers even more because it does not tell the virtuous person how to negotiate her aims. In response, Aristotelian revision starts with moral perception that adds valuable content by navigating through the messiness. (shrink)

This review essay looks at Andrew Brei’s edited volume, Ecology, ethics and hope, Candis Callison’s How climate change comes to matter: The communal life of facts, Randall Curren and Ellen Metzger’s Living well now and in the future: Why sustainability matters, Willis Jenkins’ The future of ethics: Sustainability, social justice, and religious creativity, and Byron Williston’s The Anthropocene project: Virtue in the age of climate change. These recent works highlight various normative approaches for engaging with what is often referred to (...) as the Anthropocene. Drawing on virtue ethics, pragmatism, and concepts such as intergenerational justice, they seek to address some of the defining moral challenges of our time: how we should respond to this unprecedented era of anthropogenic climate and environmental change, and what ethical resources we can draw on to guide our response. On a larger level, they reveal how the climate crisis is testing the limits of our current moral systems and helping to drive greater ethical innovation and adaptation in the process. (shrink)

This work inaugurates a critical inquiry into whether the ideas of Karl Popper, a philosopher of science, are used by astronomers and astrophysicists, a practicing community of scientists. It examines four basic components of Karl Popper's philosophy— falsification, prohibition, simplicity, and risk taking— and the extent that these themes become integrated into recent scientific literature on astronomy, astrophysics, cosmology, and stellar evolutionary theory. It concludes that the philosophy of science is highly relevant to the practice of astronomy, and that Karl (...) Popper plays a unique role in directing different communities of astronomers and cosmologists. (shrink)

Recent years have seen a renewed debate over the importance of groupselection, especially as it relates to the evolution of altruism. Onefeature of this debate has been disagreement over which kinds ofprocesses should be described in terms of selection at multiple levels,within and between groups. Adapting some earlier discussions, we presenta mathematical framework that can be used to explore the exactrelationships between evolutionary models that do, and those that donot, explicitly recognize biological groups as fitness-bearing entities.We show a fundamental set (...) of mathematical equivalences between these twokinds of models, one of which applies a form of multi-level selectiontheory and the other being a form of ``individualism.'' However, we alsoargue that each type of model can have heuristic advantages over theother. Indeed, it can be positively useful to engage in a kind ofback-and-forth switching between two different perspectives on theevolutionary role of groups. So the position we defend is a``gestalt-switching pluralism.''. (shrink)

To what risks may children participating in research be subjected? Institutional review boards can stand surrogate for parents by filtering out studies whose risk is unacceptably high.

The standard economic and ethical case in defense of sweatshops employs the standard of the “welfare of their workers and potential workers” to argue that sweatshop regulations harm the very people they intend to help. Scholars have recently contended that once the benefits and costs are balanced, regulations do, in fact, raise worker welfare. This paper describes the short and long-run tradeoffs associated with sweatshop regulation and then examines how reasonable constructions of measures of “worker welfare” would evaluate these tradeoffs (...) finding that the standard economic and ethical case against sweatshop regulations is well supported. (shrink)

ABSTRACT Ruetsche claims that an abstract C*-algebra of observables will not contain all of the physically significant observables for a quantum system with infinitely many degrees of freedom. This would signal that in addition to the abstract algebra, one must use Hilbert space representations for some purposes. I argue to the contrary that there is a way to recover all of the physically significant observables by purely algebraic methods. 1Introduction 2Preliminaries 3Three Extremist Interpretations 3.1Algebraic imperialism 3.2Hilbert space conservatism 3.3Universalism 4Parochial (...) Observables 4.1Parochial observables for the imperialist 4.2Parochial observables for the universalist 5Conclusion. (shrink)

It is well known that the process of quantization—constructing a quantum theory out of a classical theory—is not in general a uniquely determined procedure. There are many inequivalent methods that lead to different choices for what to use as our quantum theory. In this paper, I show that by requiring a condition of continuity between classical and quantum physics, we constrain and inform the quantum theories that we end up with.

It is erudite, broad-ranging, respectful of the actors involved, sympathetic, and nuanced. This is the first book of its kind."--Ronen Palan, University of Birmingham "I thoroughly enjoyed reading this book.

Discussion of the need for moral guidelines in business; suggestions for communication in the workplace.

The rapid development of COVID-19 vaccines in 2020 involved an unprecedented clinical research initiative. The case here involves a Phase I clinical trial of “second-generation” COVID-19 vaccines d...

To establish phenomenologically whether there is an everyday dimen­sion within the “sub-world” of science, this paper builds on Richard Grathoff’s conceptual differentiation between “lifeworld” (Lebenswelt), “everyday world” (Alltagswelt), and “daily life” (Alltägliches Leben). Such a clarification is necessary because the notion of “lifeworld” in Husserl’s or Schutz’ oeuvre is ambiguous. It means both a universal ground and an everyday world. According to Grathoff, the lifeworld is a set of general and structural dimensions of sense that relate subjectivity and world-structure and (...) thereby make possible the constitution of specific “worlds,” including the everyday world. The latter, in contrast, exists due to its own cognitive style according to which lifeworldly dimensions become senseful. Still different from the everyday world is daily life, the routin­ized process through which certain qualities of the various cognitive styles are socially constructed. Grathoff’s distinction helps to identify an internal quality within science, which includes, on the one hand, the scientific “daily life” of routine and familiarity, such as basic methods and epistemes, and, on the other hand, needs to be understood in terms of “contextualization” (Strassheim), as a realm of the new and “extraordinary,” as in far-reaching theorizing efforts. (shrink)

We investigated the accuracy of gender stereotypes regarding digital game genre preferences. In Study 1, 484 female and male participants rated their preference for 17 game genres (gender differences). In Study 2, another sample of 226 participants rated the extent to which the same genres were presumably preferred by women or men (gender stereotypes). We then compared the results of both studies in order to determine the accuracy of the gender stereotypes. Study 1 revealed actual gender differences for most genres—mostly (...) of moderate size. Study 2 revealed substantial gender stereotypes about genre preferences. When comparing the results from both studies, we found that gender stereotypes were accurate in direction for most genres. However, they were, to some degree, inaccurate in size: For most genres, gender stereotypes overestimated the actual gender difference with a moderate mean effect size. (shrink)

Based on the definitive English edition of Kierkegaard's works by Princeton University Press, this series of commentaries addresses all the published texts of ...

Schupbach and Sprenger introduce a novel probabilistic approach to measuring the explanatory power that a given explanans exerts over a corresponding explanandum. Though we are sympathetic to their general approach, we argue that it does not adequately capture the way in which the causal explanatory power that c exerts on e varies with background knowledge. We then amend their approach so that it does capture this variance. Though our account of explanatory power is less ambitious than Schupbach and Sprenger’s in (...) the sense that it is limited to causal explanatory power, it is also more ambitious because we do not limit its domain to cases where c genuinely explains e. Instead, we claim that c causally explains e if and only if our account says that c explains e with some positive amount of causal explanatory power. (shrink)

Many philosophers today accept the broadly Aristotelian view that one can explain de re necessary properties by invoking essence. These ‘Neo-Aristotelian essentialists’ hold that a property F is an essential property of x iff specifying F gives a correct answer to the Aristotelian ‘what is x?’ question. We are sceptical. According to neo-Aristotelian essentialists, essential properties are not themselves de re modal properties, but they are supposed to explain why things have their de re modal properties. Neo-Aristotelian essentialists accept the (...) following principle (ENL): If x is essentially F, then x is necessarily F. We ask: Why? We first clarify the neo-Aristotelian notion of essence via the Aristotelian “what is x?” question. So far as we can see, the only way to do this is by appeal to the notion of a substance sortal. We then consider the notion of a substance sortal itself, and argue that there is nothing in that notion that even so much as suggests that ENL is true. (shrink)

It has been suggested that puzzles in the interpretation of quantum mechanics motivate consideration of entities that are numerically distinct but do not stand in a relation of identity with themselves or non-identity with others. Quite apart from metaphysical concerns, I argue that talk about such entities is either meaningless or not about such entities. It is meaningless insofar as we attempt to take the foregoing characterization literally. It is meaningful, however, if talk about entities without identity is taken as (...) elliptical for either nominal or predicative use of a special class of mass terms. (shrink)

Critical thinking skills have associated critical thinking virtues, and the internal motivation to carefully examine an issue in an effort to reach a reasoned judgment, what I call the “willingness to inquire”, is the critical thinking virtue that stands behind all skilled and virtuous thinking that contributes to critical thinking. In this paper, I argue that the willingness to inquire is therefore a more primary critical thinking virtue than charity, open-mindedness, or valuing fallacious-free reasoning.

The critical reinterpretations of Libet's research by G. Gomes make speculative, unwarranted, and untested assumptions. These assumptions and arguments are analyzed and their status relative to Libet's findings is criticized.

The modern state is often taken as the only legitimate claimant to the division of the globe. Political theorists offer many theories of territorial rights but tend to agree that the state remains the proper institutional bearer of such rights. This article examines how states became the exclusive bearers of territorial rights by returning to the international theory of the eighteenth-century Prussian jurist Christian Wolff (1679–1754), who wrote in a moment when sovereign states were not the heirs apparent to the (...) globe but competed with other claimants to territorial rights. Despite proposing a radically pluralistic and anti-imperial account of land ownership, Wolff nonetheless paved the way for the state to become the sole bearer of territorial rights. Wolff’s international thought is an illustration of how building a state-centric international order was a double-edged sword: it criticized imperial overreach while also closing the international arena to nonstate forms of collective life. In this process, he offered two distinct ideas of political space: the territorial space of states, and the land ownership tracts of nonstate peoples, including pastoralists and nomads. To Wolff, only states were entitled to full and permanent territorial rights, while nonstate peoples were shut out of the international system, made both de facto and de jure stateless. (shrink)

What happens when there is not enough data to train machine learning algorithms? In recent years, so-called ‘synthetic data’ have been increasingly used to add to or supplement the training regimes of various machine learning algorithms. Seeking to read the notion of supplementarity differently through an engagement with the work of Jacques Derrida, I propose that the nascent emergence of synthetic data embodies what I call the logic of the synthetic supplement in algorithmic societies. I argue, on the one hand, (...) that the synthetic supplement promises and claims to resolve the ethico-political tensions, frictions, and intractabilities of machine learning. On the other hand, it always falls short of these promises because it necessarily intervenes in that which it claims to merely augment. Ultimately, this means that the gaps and frictions of machine learning cannot be completely filled, supplemented, or resolved. (shrink)

At times of crisis, existing institutional arrangements of societies are thrown into question. Crises that occur in multiple societies simultaneously present rare opportunities for comparative empirical analysis. Social theory can reveal the framing conditions of the responses to crises and the sources of variations between them. This paper compares the immediate responses of the Australian, UK and US governments to the global COVID-19 pandemic, particularly with regard to financing lockdowns, and points out significant differences between the three approaches. Drawing on (...) Polanyi’s method of institutional analysis, we compare the responses of these same national groups to an earlier crisis, the Japanese prisoner of war camps during the Second World War, to show similar patterns of integration recurring eight decades apart. This analysis shows that aspects of moral economies that are not usually apparent can become pronounced during crises, and points to the importance of enduring social imaginaries. (shrink)

This paper concerns the relationship between epistemology and radically extended cognition. Radically extended cognition (REC) – as advanced by Andy Clark and David Chalmers – is cognition that is partly located outside the biological boundaries of the cognizing subject. Epistemologists have begun to wonder whether REC has any consequences for theories of knowledge. For instance, while Duncan Pritchard suggests that REC might have implications for which virtue epistemology is acceptable, J. Adam Carter wonders whether REC threatens anti-luck epistemology. In this (...) paper, I argue that the possibility of REC has no systematic consequences for theorizing in epistemology. I suggest an alternative relationship between the two: epistemology can play a role in diagnosing cases of REC. Thus, by establishing that entities partially located outside biological boundaries don't play certain epistemic roles, one can establish that they don't play the related cognitive roles either. I conclude the paper by illustrating this last point. (shrink)

Ethical, legal and social implications are widely regarded as important considerations with respect to technological developments. Agile Worth-Oriented Systems Engineering is an innovative approach to incorporating ethically relevant criteria during agile development processes through a flexibly applicable methodology. First, a predefined model for the ethical evaluation of socio-technical systems is used to assess ethical issues according to different dimensions. The second part of AWOSE ensures that ethical issues are not only identified, but also systematically considered during the design of systems (...) based on information and communication technology. For this purpose, the findings from the first step are integrated with approaches from worth-centered development into a process model that, unlike previous approaches to ethical system development, is thoroughly compatible with agile methodologies like Scrum or Extreme Programming. Artifacts of worth-centered development called Worth Maps have been improved to guide the prioritization of development tasks as well as choices among design alternatives with respect to ethical implications. Furthermore, the improved Worth Maps facilitate the identification of suitable criteria for system evaluations in association to ethical concerns and desired positive outcomes of system usage. The potential of the AWOSE methodology has been demonstrated in the context of a technical system that supports elderly and people with particular handicaps. (shrink)

People often face preferential decisions under risk. To further our understanding of the cognitive processes underlying these preferential choices, two prominent cognitive models, decision field theory (DFT; Busemeyer & Townsend, 1993) and the proportional difference model (PD; González‐Vallejo, 2002), were rigorously tested against each other. In two consecutive experiments, the participants repeatedly had to choose between monetary gambles. The first experiment provided the reference to estimate the models’ free parameters. From these estimations, new gamble pairs were generated for the second (...) experiment such that the two models made maximally divergent predictions. In the first experiment, both models explained the data equally well. However, in the second generalization experiment, the participants’ choices were much closer to the predictions of DFT. The results indicate that the stochastic process assumed by DFT, in which evidence in favor of or against each option accumulates over time, described people’s choice behavior better than the trade‐offs between proportional differences assumed by PD. (shrink)