Results for 'Ahmet Sensoy'

494 found
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  1.  21
    Financial Networks.Benjamin Miranda Tabak, Thiago Christiano Silva & Ahmet Sensoy - 2018 - Complexity 2018:1-2.
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  2.  42
    Building Eco-friendly Corporations: The Role of Minority Shareholders.Shouyu Yao, Yuying Pan, Lu Wang, Ahmet Sensoy & Feiyang Cheng - 2022 - Journal of Business Ethics 182 (4):933-966.
    Based on China’s mandatory requirement for listed firms to implement online voting in their annual general shareholder meetings, we investigate whether and how minority shareholders influence corporate environmental performance (CEP). We use the difference-in-difference approach and find that the implementation of online voting promotes minority shareholders’ participation in shareholder meetings, which, in turn, leads to improved CEP of listed firms. We discover that “local pollution” exposure and “the increasing awareness of listed firms’ environmental risks” are the main motives of minority (...)
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  3.  26
    Unpaving the Road to Hell: Disrupting Good Intentions and Bad Science About Islam and the Middle East.Özlem Sensoy & Carolyne Ali-Khan - 2016 - Educational Studies 52 (6):506-520.
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  4. Poyraz: Context‐aware service selection under deception.Murat Şensoy, Jie Zhang, Pinar Yolum & Robin Cohen - 2009 - In L. Magnani, computational intelligence. pp. 335-366.
     
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  5.  21
    Space in Fuzûlî’s Rind ü Z'hid: Pub and Temple.Ahmet İÇLİ - 2012 - Journal of Turkish Studies 7:1305-1317.
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  6.  19
    A New View To Turkî-i Basît.Ahmet Mermer - 2009 - Journal of Turkish Studies 4:249-265.
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  7.  28
    An Analysis of Non-Muslim Characters in Ahmet Mithat’s Novel Mesȃli-i Muğlȃka.Ahmet Alver - 2013 - Journal of Turkish Studies 8.
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  8.  18
    Hans Maier: Werk und Wirken in Wissenschaft und Politik.Ahmet Cavuldak (ed.) - 2021 - Nomos Verlagsgesellschaft mbH & Co. KG.
    The political scientist and former Bavarian Minister of Culture Hans Maier has created a historically profound, theologically educated, literarily and musically highly sensitive, politically mature body of work, with which he has inscribed himself in the (intellectual) history of the Federal Republic. This book is the first to contain contributions by renowned scholars and politicians on the rich work and impact of the Catholic scholar and politician Hans Maier. It thematises and appreciates in detail his view of German history and (...)
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  9.  40
    Analysis of Sadr al-Sharīʿah’s Critisim of Wahdat al-Wujūd.Güvenç Şensoy - 2023 - Kader 21 (1):104-115.
    Sadr al-Sharīʿah (d. 747/1346) is one of the theologians representing the later period of the Māturīdī kalām. He based his system of thought on his criticisms of Avicenna, al-Rāzī, and Ṭūsī. His criticism of these names stems from his own understanding of being. He thinks differently from the theologians of the later period on issues such as the essence-existence division, the superaddition of existence to essence, and the acceptance of mental being, which are accepted by the majority of theologians of (...)
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  10.  27
    The Record System And Their Dynamic Structure Of Waqfs Upon Ebubekir Pasha’s School And Fountain Waqf Accounting Books.Fatma Şensoy - 2018 - Akademik İncelemeler Dergisi 13 (1):391-416.
    Waqf system is a judical and financial institution of social security as well as the institutions which conduct educational, cultural, religious, public works, social aid and health investments. The waqf founders lined the services idealized by them in their deeds of trustee. It is aimed that these services countinue forever. This process survived for centuries primarily stemmed from this legal infrastructure, financial resources and efficient inspecting recording order. The accountancy culture which is on the basis of auditing and proper for (...)
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  11.  26
    Hanefi Usûlünde Literal Yorum Örnekleri.Ahmet İşleyen - 2014 - Dini Araştırmalar 17 (44):121-140.
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  12.  40
    Ruh'un Kendine Yolculuğu: Arketipsel Sembolizm Bağ-lamında Sıhhat Ü Maraz Üzerinde Bir İnceleme.Ahmet İÇLİ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1017-1017.
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  13.  21
    Bergüzâr-ı ahlâk.Ahmet Rifat - 2021 - İstanbul: Büyüyenay Yayınları. Edited by Mahmut Emre Arslan.
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  14. Tasvîr-i ahlâk: ahlâk sözlüğü.Ahmet Rifat - 1975 - [İstanbul]: Tercüman. Edited by Hüseyin Algül.
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  15.  24
    The Dating of Sūrat Yāsīn with Respect to the Order of Revelation and Contextual Analysis.Ahmet Sait Sicak - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1285-1306.
    Comprehending the messages of Qurʾān in terms of the relationship between occasions (sīra) and revelation has a profound influence on determining the contextual purpose and shades of meanings. Establishing such relationship necessitates dating sūras and verses. Although there are some oral transmissions (riwāya) that verses 12, 45, 47 and 77 were revealed in Madīnah, and some weak transmissions date this sūra as Medinan, this sūra is unanimously regarded as Meccan. Like many Meccan verses, not only the order of revelation and (...)
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  16.  14
    The Compass of Beauty: A Search For the Middle.Ahmet Çelik - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:2):525-559.
    Ontolojinin tam ortasında bağlantı, aşkınlaşma ve geçişlilik sorunu tarafından kat edilen bir parça-bütün bilmecesi durmaktadır. Materyalizm, onun geleneksel formu olan determinizm ve ortaya çıkış (emergence) şeylerin aynı anda içsel ve dışsal varoluşlarını ve birbirleriyle etkileşimlerini, yani varoluşun sürekliliğini ifade etmeyi başaramayarak ontolojiyi metafizik bir boşlukla baş başa bırakmışlardır. Halbuki mevcudat, güzellik temelinde anlaşıldığı an, varoluşun kaleydoskopik sürekliliği birden kendini görünür kılar. Güzellik, aşkınlaşmayı ve zihinselliği mevcudatın zati niteliği kılarak tüm eşyayı güzellik temelinde ve yönelimiyle inşa olan kesintisiz bir estetik akışı (...)
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  17.  12
    Delusion of possessive and genitif suffix in noun phrase and determinative noun phrase.Ahmet Benzer - 2012 - Journal of Turkish Studies 7:1051-1061.
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  18.  8
    Using Of Literary Arts In Linguistics Resources.Ahmet Benzer - 2009 - Journal of Turkish Studies 4:725-746.
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  19.  20
    El-Müntehâ: Fusûsu'l-Hikem üzerine bir çalışma.Ahmet Bican - 2011 - Güngören, İstanbul: İnsan Yayınları. Edited by Ayşe Beyazıt.
    Ibn al-ʻArabī, 1165-1240.; Fuṣūṣ al-ḥikam; criticism and interpretation; Islamic philosophy; early works to 1800.
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  20.  16
    Matter Of Ş/S In Turkish And In Türkiye Turkish Dialect.Buran Ahmet - 2007 - Journal of Turkish Studies 2:121-127.
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  21.  24
    Soviet Turcology And The First Turcology General Assembly.Ahmet Buran - 2009 - Journal of Turkish Studies 4:430-444.
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  22.  17
    The Importance of Terms in Science and the Term ‘Küçürek Öykü’.Ahmet Buran - 2012 - Journal of Turkish Studies 7:21-25.
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  23.  42
    تغير المعنى الزمني داخل الجملة العربية دراسة لغوية في تفسير البيضاوي.Ahmet Hamdi Can, Betül Can & Emad Aly - 2017 - Dini Araştırmalar 20 (52):1-1.
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  24.  27
    The God of Philosophy: An Introduction to Philosophical Theology by A. Aliy.Ahmet Hamdi İşcan - 2021 - Entelekya Logico-Metaphysical Review 5 (2):111-118.
    Abdurrahman Aliy, Felsefenin Tanrısı: Felsefi Teolojiye Giriş [The God of Philosophy: An Introduction to Philosophical Theology], 129 pp.
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  25.  5
    Relacja między rozumem a moralnością w myśli muzułmańskiej.Ahmet Dağ - 2024 - Studia Philosophica Wratislaviensia 19 (1):53-60.
    In terms of Arabic philology, the concept of reason performs the function of bonding and is a key to terms such as wisdom, goodness, duty, and autonomy. By using the reason in its proper place, morality that regulates the self (nafs) emerges. The reason, which is seen as the source of spiritual values, has given human beings the quality of being the subject of trust (amana). In Islamic Wisdom, human beings are distinguished from animals by the characteristics of carrying the (...)
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  26.  14
    Hikmet-i siyasiye.Ahmet Hamdi - 1910 - Dersaadet: Edeb Matbaası.
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  27.  40
    On the logic of closure algebra.Ahmet Hamal - 2011 - Bulletin of the Section of Logic 40 (3/4):147-163.
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  28.  27
    Mevlid, A Story Of Creation: Relationship of Mevlid and Mtyhology.Ahmet İÇLİ - 2012 - Journal of Turkish Studies 7:1499-1516.
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  29.  39
    Tafannun (stylistic variation) in Similar Meanings and Utterances in the Qurʾān.Ahmet Sait Sicak - 2019 - Cumhuriyet İlahiyat Dergisi 23 (2):739-763.
    Similar words and utterances in the Qurʾān are the subject of the technical term lafẓī mutashābih. The rephrasing of meanings (maʿnā) and use of different words (lafẓ) in the Qurʾān are dealt with under the rubric of the theme “Qurʾānic style.” The stylistic variations in the Qurʾān are expressed as takrār al-Qurʾān, tasrīf (Affix and Paraphrase), ʿudūl (inversion), and tafannun (stylistic variation). However, when compared with other terms of exegesis, “tafannun” remained in the background and its conceptualization was thwarted. This (...)
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  30. Birlikte Ve Başka I Ve II.Ahmet Soysal - 2011 - İstanbul: Monokl.
     
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  31.  71
    An Interpretation of Sartre’s Phenomenology of the Image as a Phenomenology of the Sign.Ahmet Süner - 2020 - Journal of Philosophical Research 45:231-247.
    Sartre’s phenomenology of the image in L’Imaginaire includes analytical distinctions between the mind’s comportments towards perceptual objects, images, and signs, which he refers to as different forms of consciousness. Sartre denies any possible convergence between imaging and sign consciousness, arguing that there are essential differences in the way they relate to the notions of resemblance, positionality, and affect. This essay argues against his phenomenological distinctions by stressing the continuity of imaging with sign consciousness: between images and words. In particular, it (...)
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  32.  41
    Grateful Giving in Medicine: A Personal Story.Ahmet Hoke - 2022 - Narrative Inquiry in Bioethics 12 (1):13-16.
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  33. From the Evening of the East to the Dawn of the West.Ahmet Ulvi Türkbağ - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:107-115.
    Why did philosophy and the sciences in the East lose their momentum and enthusiasm in the 12th century, leaving the West to take the most importantprogressive steps from the 17th century up to the present day? Can these two intellectual traditions be separated from each other to such an extent as to justify today's theses of conflict? If they cannot be separated, how can the historical events that place these theses on the agenda can be explained? The aim of this (...)
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  34.  16
    A Essay On Turkey Turkish Local Dialect Dictionaries.Ahmet Büyükakkaş - 2009 - Journal of Turkish Studies 4:184-195.
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  35.  9
    Practical Life in the Face of Abstract Principles in William James.Ahmet Hamdi İşcan - 2024 - Entelekya Logico-Metaphysical Review 8 (1):47-57.
    In the history of philosophy, philosophers have defined philosophy based on their own perspectives. This situation shows that it is a difficult and meaningless endeavor to put forward an understanding of philosophy that has clear boundaries and is accepted by everyone. However, despite these differences in definitions, there are some common points. Perhaps the most important of these common points is that philosophy is a stance, a positioning activity in the face of truth. In this positioning, William James tried to (...)
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  36.  21
    Ermeni Papaz Estefan Yarbuzelyan'ın Mekt.Ahmet GEÇER - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):301-309.
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  37.  15
    A Look To Alevi-Bektaşi Hıgh Offıcıals And Idıoms From The Hıdden Tongue Of Vıew.Ahmet GÜNŞEN - 2007 - Journal of Turkish Studies 2:328-350.
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  38.  7
    On Syntax Of Rumelian Dialects-I.Ahmet GÜNŞEN - 2010 - Journal of Turkish Studies 5:462-494.
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  39.  15
    Yazmaya Hazırlık Temelinde Yazı-Çizgi Çalışmalarına İlişkin Öğretmen Görüşleri.Ahmet Güneyli̇ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1203-1203.
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  40.  17
    Üniversite Öğrencilerinin Kişilik Özellikleri, Cinsiyet Rolleri Ve Yüz Kızarma Eğilimlerinin Sosyal.Ahmet Kara - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 10):733-733.
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  41. (1 other version)Yunus emre beyti̇nde dostlarin karşilaşmasi üstüne bi̇r deneme.Ahmet İnam - 2008 - Ethos(misc.) 1:4.
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  42. Was Spinoza a Deleuzian? Rethinking the Politics of Emotions and Affects.Ahmet Aktas - 2025 - Theory, Culture and Society:1-20.
    A salient tradition in contemporary affect theory heavily relies on distinguishing between emotions and affects. The former refers to structured categories of socially coded affective states, while the latter denotes the pre-social libidinal flow underlying emotions. This distinction is commonly attributed to Spinoza and is thought to have been further developed by Deleuze. In this article, I argue that this overall historical picture is misleading and inaccurate. Deleuze radically transforms Spinoza’s theory of affect for the ends of his own ethical-political (...)
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  43.  27
    Effects Of Seljuk Madrassas On Andalusia And Magrib.Ahmet Ocak - 2009 - Journal of Turkish Studies 4:1622-1647.
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  44.  24
    Hindu Bayramı Divali'nin Tarihi Gelişimi ve Farklı Dinlerdeki Yansımaları.Ahmet Türkan & Mehmet Safa Cevahir - 2022 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 24 (46):581-605.
    Divali, Hindistan’da ve diasporada büyük coşkuyla kutlanılan bir bayramdır. Hinduların yanı sıra, Hindistan'daki Caynist, Sih, Budist, Hıristiyan ve Müslümanlar tarafından bu bayrama önem verilmiş ve her bir dini grup kendi anlayışları ve gelenekleri doğrultusunda benzer veya farklı mitolojik anlatılar ortaya koymuşlardır. Caynistler Mahavira'nın aydınlanması, Sihler Guru Hargobind'in esaretten kurtulması ve Amritsar'a dönmesi, Newar Budistleri ise Kral Aşoka'nın Budizm'i kabul etmesini Divali ile ilişkilendirmişlerdir. Hintli Müslümanlar Divali’yi daha çok kültürel bağlamda değerlendirirken, Hintli Hıristiyanların bir kısmı ise Kutsal Kitaptaki ışık ve karanlık (...)
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  45.  23
    Approach of Ṣūfī Orders at Their Formative Phase to Some Extreme Practices Specific to The Zuhd Period (The Case of Abū l-Ḥasan al-Shādhilī ).Ahmet Murat Özel - 2022 - Cumhuriyet İlahiyat Dergisi 26 (2):647-659.
    There are some radical practices of asceticism, such as wearing ṣūf (wool clothes), traveling without provisions, choosing to be single, and avoiding earning a living by working, which were generally seen in the 2nd century A.H. and were subject to criticism with the formation of classical Ṣūfism. Criticisms of these practices have started to appear in the literature since the 3rd century A.H. Early Ṣūfī writers such as Al-Ḥakīm al-Tirmidhī, Muḥāsibī, Abū Saʿīd al-Kharrāz, al-Sarrāj focused on this issue and criticized (...)
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  46.  37
    Cedeli̇N Fikih İLmi̇Nde Kullanimi: Kudûrî Ve Ebu’T-Tayyi̇B Et-Taberî Arasindaki̇ Bi̇R Mün'zara Bağlaminda.Ahmet Numan Ünver - 2019 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 21 (39):67-91.
    Erken dönemlerden itibaren fıkhî meseleler üzerindeki tartışmalar, bir yönteme bağlı kalınarak icra edilmiştir. Tartışmalarda belirli soru ve cevap türlerine başvurulmuş, soruların tertibine özen gösterilmiştir. Bu sayede taraflar kendi görüşlerinin doğruluğunu, karşıt görüşün yanlışlığını çelişkiye düşmeden ortaya koymaya çalışmıştır. Bu çalışmada ilk olarak cedelden ve cedelin fıkha tatbikinden bahsedilmiş, sonrasında münâzaracı kimlikleriyle meşhur olan Hanefî fakihi Kudûrî ile Şâfiî fakihi Ebu’t-Tayyib et-Taberî arasında geçtiği rivayet edilen talâka dair bir münâzara inceleme konusu edilmiştir. Bu münâzarada, muhâlea ile boşanılan kadına, kadının iddeti esnasında (...)
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  47.  19
    An Assessment on the Classification of Turkey Turkish Dialects.Ahmet Buran - 2011 - Journal of Turkish Studies 6:41-54.
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  48.  21
    Information Resources for the Problem of Access in Turkish Teaching and Information Sharing and Electronic Environment.Buran Ahmet - 2011 - Journal of Turkish Studies 6:467-474.
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  49.  23
    Kurds and Kurdish Language.Ahmet Buran - 2011 - Journal of Turkish Studies 6:43-57.
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  50.  58
    Reform Karşıtları ve Mustafa Reşid Paşa: Tanzimat Fermanı'nın Bedeli.Ahmet Dönmez - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 6):17-17.
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