Results for 'Ahmet Sensoy'

494 found
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  1.  21
    Financial Networks.Benjamin Miranda Tabak, Thiago Christiano Silva & Ahmet Sensoy - 2018 - Complexity 2018:1-2.
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  2.  42
    Building Eco-friendly Corporations: The Role of Minority Shareholders.Shouyu Yao, Yuying Pan, Lu Wang, Ahmet Sensoy & Feiyang Cheng - 2022 - Journal of Business Ethics 182 (4):933-966.
    Based on China’s mandatory requirement for listed firms to implement online voting in their annual general shareholder meetings, we investigate whether and how minority shareholders influence corporate environmental performance (CEP). We use the difference-in-difference approach and find that the implementation of online voting promotes minority shareholders’ participation in shareholder meetings, which, in turn, leads to improved CEP of listed firms. We discover that “local pollution” exposure and “the increasing awareness of listed firms’ environmental risks” are the main motives of minority (...)
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  3.  26
    Unpaving the Road to Hell: Disrupting Good Intentions and Bad Science About Islam and the Middle East.Özlem Sensoy & Carolyne Ali-Khan - 2016 - Educational Studies 52 (6):506-520.
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  4.  41
    Grateful Giving in Medicine: A Personal Story.Ahmet Hoke - 2022 - Narrative Inquiry in Bioethics 12 (1):13-16.
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  5. Poyraz: Context‐aware service selection under deception.Murat Şensoy, Jie Zhang, Pinar Yolum & Robin Cohen - 2009 - In L. Magnani, computational intelligence. pp. 335-366.
     
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  6.  28
    An Analysis of Non-Muslim Characters in Ahmet Mithat’s Novel Mesȃli-i Muğlȃka.Ahmet Alver - 2013 - Journal of Turkish Studies 8.
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  7.  40
    Analysis of Sadr al-Sharīʿah’s Critisim of Wahdat al-Wujūd.Güvenç Şensoy - 2023 - Kader 21 (1):104-115.
    Sadr al-Sharīʿah (d. 747/1346) is one of the theologians representing the later period of the Māturīdī kalām. He based his system of thought on his criticisms of Avicenna, al-Rāzī, and Ṭūsī. His criticism of these names stems from his own understanding of being. He thinks differently from the theologians of the later period on issues such as the essence-existence division, the superaddition of existence to essence, and the acceptance of mental being, which are accepted by the majority of theologians of (...)
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  8.  27
    The Record System And Their Dynamic Structure Of Waqfs Upon Ebubekir Pasha’s School And Fountain Waqf Accounting Books.Fatma Şensoy - 2018 - Akademik İncelemeler Dergisi 13 (1):391-416.
    Waqf system is a judical and financial institution of social security as well as the institutions which conduct educational, cultural, religious, public works, social aid and health investments. The waqf founders lined the services idealized by them in their deeds of trustee. It is aimed that these services countinue forever. This process survived for centuries primarily stemmed from this legal infrastructure, financial resources and efficient inspecting recording order. The accountancy culture which is on the basis of auditing and proper for (...)
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  9.  29
    Habit Expression and Disruption as a Function of Attention-Deficit/Hyperactivity Disorder Symptomology.Ahmet O. Ceceli, Giavanna Esposito & Elizabeth Tricomi - 2019 - Frontiers in Psychology 10.
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  10.  40
    Ruh'un Kendine Yolculuğu: Arketipsel Sembolizm Bağ-lamında Sıhhat Ü Maraz Üzerinde Bir İnceleme.Ahmet İÇLİ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1017-1017.
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  11.  21
    Space in Fuzûlî’s Rind ü Z'hid: Pub and Temple.Ahmet İÇLİ - 2012 - Journal of Turkish Studies 7:1305-1317.
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  12.  21
    Searching science to object of past as archeology: the situatıon in history teaching in turkey.Ahmet ŞİMŞEK - 2011 - Journal of Turkish Studies 6:919-934.
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  13.  19
    A New View To Turkî-i Basît.Ahmet Mermer - 2009 - Journal of Turkish Studies 4:249-265.
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  14.  21
    Bergüzâr-ı ahlâk.Ahmet Rifat - 2021 - İstanbul: Büyüyenay Yayınları. Edited by Mahmut Emre Arslan.
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  15. Tasvîr-i ahlâk: ahlâk sözlüğü.Ahmet Rifat - 1975 - [İstanbul]: Tercüman. Edited by Hüseyin Algül.
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  16. Paper: Brain death revisited: it is not ‘complete death’ according to Islamic sources.Ahmet Bedir & Şahin Aksoy - 2011 - Journal of Medical Ethics 37 (5):290-294.
    Concepts, such as death, life and spirit cannot be known in their quintessential nature, but can be defined in accordance with their effects. In fact, those who think within the mode of pragmatism and Cartesian logic have ignored the metaphysical aspects of these terms. According to Islam, the entity that moves the body is named the soul. And the aliment of the soul is air. Cessation of breathing means leaving of the soul from the body. Those who agree on the (...)
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  17.  33
    The Epistemic Basic Structure.Ahmet Faik Kurtulmuş & Ahmet Faik Kurtulmus - 2020 - Journal of Applied Philosophy 37 (5):818-835.
    The epistemic basic structure of a society consists of those institutions that have the greatest impact on individuals’ opportunity to obtain knowledge on questions they have an interest in as citizens, individuals, and public officials. It plays a central role in the production and dissemination of knowledge and in ensuring that people have the capability to assimilate this knowledge. It includes institutions of science and education, the media, search engines, libraries, museums, think tanks, and various government agencies. This article identifies (...)
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  18.  12
    Delusion of possessive and genitif suffix in noun phrase and determinative noun phrase.Ahmet Benzer - 2012 - Journal of Turkish Studies 7:1051-1061.
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  19.  8
    Using Of Literary Arts In Linguistics Resources.Ahmet Benzer - 2009 - Journal of Turkish Studies 4:725-746.
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  20.  17
    The Importance of Terms in Science and the Term ‘Küçürek Öykü’.Ahmet Buran - 2012 - Journal of Turkish Studies 7:21-25.
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  21.  27
    The God of Philosophy: An Introduction to Philosophical Theology by A. Aliy.Ahmet Hamdi İşcan - 2021 - Entelekya Logico-Metaphysical Review 5 (2):111-118.
    Abdurrahman Aliy, Felsefenin Tanrısı: Felsefi Teolojiye Giriş [The God of Philosophy: An Introduction to Philosophical Theology], 129 pp.
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  22.  35
    Exploration of ethics, good, and unethical acts.Ahmet Göçen - 2024 - International Journal of Ethics Education 9 (1):119-137.
    Ethics and morality, fundamental concepts in human society, are expected to be upheld by individuals and effectively taught by teachers to new generations. This study delves into the perceptions of preservice teachers regarding ethics and good within the framework of an ethics and morality course in education. It also explores the ethical and unethical behaviors these teachers most commonly encounter in their school experiences. Utilizing a qualitative case study methodology, the research provides an in-depth analysis of ethics, the concept of (...)
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  23.  18
    Hans Maier: Werk und Wirken in Wissenschaft und Politik.Ahmet Cavuldak (ed.) - 2021 - Nomos Verlagsgesellschaft mbH & Co. KG.
    The political scientist and former Bavarian Minister of Culture Hans Maier has created a historically profound, theologically educated, literarily and musically highly sensitive, politically mature body of work, with which he has inscribed himself in the (intellectual) history of the Federal Republic. This book is the first to contain contributions by renowned scholars and politicians on the rich work and impact of the Catholic scholar and politician Hans Maier. It thematises and appreciates in detail his view of German history and (...)
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  24.  27
    H'ris el-Muh'sibî’de Eğitimle İlgili Bazı Kavramlar.Ahmet Beken - 2022 - Atebe 7:37-59.
    Eğitim, insanla birlikte var olan bir olgudur. Eğitimin ilmî bir disiplin hâlini alması ise yenidir. Yakın döneme kadar eğitim, din eğitimi, ahlâk ve değer eğitimi şeklinde birbirinden ayrı alanlar da söz konusu değildir. Dolayısıyla bunların ilmî birer disiplin olarak birbirlerinden ayrılmaları da yeni bir hadisedir. Zira tarihsel süreçte eğitim, dinî ve ahlâkî bir karakteri haiz olup bunların her biri diğerinden bağımsız alanlar olarak telakki edilmemiştir. Burada din, eğitime anlamlı gaye ve hedefler sağlarken ahlâk, hem dinin hem de eğitimin önemli amaçlarından (...)
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  25.  12
    Changes In Turkish Syllable Structure.Ahmet Benzer - 2010 - Journal of Turkish Studies 5:830-842.
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  26.  20
    El-Müntehâ: Fusûsu'l-Hikem üzerine bir çalışma.Ahmet Bican - 2011 - Güngören, İstanbul: İnsan Yayınları. Edited by Ayşe Beyazıt.
    Ibn al-ʻArabī, 1165-1240.; Fuṣūṣ al-ḥikam; criticism and interpretation; Islamic philosophy; early works to 1800.
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  27.  42
    تغير المعنى الزمني داخل الجملة العربية دراسة لغوية في تفسير البيضاوي.Ahmet Hamdi Can, Betül Can & Emad Aly - 2017 - Dini Araştırmalar 20 (52):1-1.
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  28.  21
    Ermeni Papaz Estefan Yarbuzelyan'ın Mekt.Ahmet GEÇER - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):301-309.
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  29.  15
    A Look To Alevi-Bektaşi Hıgh Offıcıals And Idıoms From The Hıdden Tongue Of Vıew.Ahmet GÜNŞEN - 2007 - Journal of Turkish Studies 2:328-350.
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  30.  7
    On Syntax Of Rumelian Dialects-I.Ahmet GÜNŞEN - 2010 - Journal of Turkish Studies 5:462-494.
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  31.  15
    Yazmaya Hazırlık Temelinde Yazı-Çizgi Çalışmalarına İlişkin Öğretmen Görüşleri.Ahmet Güneyli̇ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1203-1203.
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  32.  26
    Hanefi Usûlünde Literal Yorum Örnekleri.Ahmet İşleyen - 2014 - Dini Araştırmalar 17 (44):121-140.
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  33.  27
    Mevlid, A Story Of Creation: Relationship of Mevlid and Mtyhology.Ahmet İÇLİ - 2012 - Journal of Turkish Studies 7:1499-1516.
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  34. (1 other version)Yunus emre beyti̇nde dostlarin karşilaşmasi üstüne bi̇r deneme.Ahmet İnam - 2008 - Ethos(misc.) 1:4.
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  35.  35
    Sartre’s Dessin, Literature and the Ambiguities of the Representing Word.Ahmet Süner - 2020 - Phenomenology and the Cognitive Sciences 19 (5):891-904.
    Seemingly a minor part of L’Imaginaire, Sartre’s literary examples therein are of great significance especially in the way they highlight the implicit yet crucial role of linguistic signs and words in his psychology of the image. While commenting on the act of reading a novel, he views literary words practically as images, endowing them with both an affective and representative status and illustrating the word-image through the figure of a drawing or dessin. The novel’s word-images or dessins solve an important (...)
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  36. Birlikte Ve Başka I Ve II.Ahmet Soysal - 2011 - İstanbul: Monokl.
     
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  37.  19
    An Assessment on the Classification of Turkey Turkish Dialects.Ahmet Buran - 2011 - Journal of Turkish Studies 6:41-54.
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  38.  21
    Information Resources for the Problem of Access in Turkish Teaching and Information Sharing and Electronic Environment.Buran Ahmet - 2011 - Journal of Turkish Studies 6:467-474.
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  39.  23
    Kurds and Kurdish Language.Ahmet Buran - 2011 - Journal of Turkish Studies 6:43-57.
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  40.  16
    A Essay On Turkey Turkish Local Dialect Dictionaries.Ahmet Büyükakkaş - 2009 - Journal of Turkish Studies 4:184-195.
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  41.  9
    Practical Life in the Face of Abstract Principles in William James.Ahmet Hamdi İşcan - 2024 - Entelekya Logico-Metaphysical Review 8 (1):47-57.
    In the history of philosophy, philosophers have defined philosophy based on their own perspectives. This situation shows that it is a difficult and meaningless endeavor to put forward an understanding of philosophy that has clear boundaries and is accepted by everyone. However, despite these differences in definitions, there are some common points. Perhaps the most important of these common points is that philosophy is a stance, a positioning activity in the face of truth. In this positioning, William James tried to (...)
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  42.  5
    Relacja między rozumem a moralnością w myśli muzułmańskiej.Ahmet Dağ - 2024 - Studia Philosophica Wratislaviensia 19 (1):53-60.
    In terms of Arabic philology, the concept of reason performs the function of bonding and is a key to terms such as wisdom, goodness, duty, and autonomy. By using the reason in its proper place, morality that regulates the self (nafs) emerges. The reason, which is seen as the source of spiritual values, has given human beings the quality of being the subject of trust (amana). In Islamic Wisdom, human beings are distinguished from animals by the characteristics of carrying the (...)
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  43.  10
    Medeniyetlerin ben-idraki: medeniyet teorisine mukaddime.Ahmet Davutoğlu - 2018 - Vefa, İstanbul: Küre Yayınları.
  44.  14
    Hikmet-i siyasiye.Ahmet Hamdi - 1910 - Dersaadet: Edeb Matbaası.
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  45.  40
    On the logic of closure algebra.Ahmet Hamal - 2011 - Bulletin of the Section of Logic 40 (3/4):147-163.
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  46.  21
    Types Of Woman In Er Tabildi Epic.Ahmet Saçkesen - 2007 - Journal of Turkish Studies 2:489-495.
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  47.  25
    Choice classes.Ahmet Çevik - 2016 - Mathematical Logic Quarterly 62 (6):563-574.
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  48.  37
    Dinamikler, Norm ve Konjonktür: Eritre’nin Kırk Yıl Arayla Deneyimlediği İki Farklı Bağımsızlık Gündeminin Karşılaştırılması.Ahmet Göksel Uluer - 2023 - Akademik İncelemeler Dergisi 18 (2):265-284.
    Bu çalışma, Afrika Boynuzu’nda yer alan Eritre devletinin bağımsızlığı konusunun uluslararası alanda gündeme geldiği iki tarih olan 1950 ve 1990’ların başlarını odağa alarak, 1950’lerde onaylanmayan bağımsızlığın 1990’larda onaylanmış olmasını sorun edinmektedir. Bu açıdan, çalışmanın ilgi alanını bağımsızlık gündemine taraf devlet ve örgütlerin faaliyetleri oluşturur. Eritre’nin bağımsızlığı meselesinin kırk yıl ara ile farklı kararlarla sonuçlanmasının, bölgede çıkarları bulunan uluslararası aktörlerin tutumları, Birleşmiş Milletler’in rolü ve kararları ve bölge ülkelerinin iç dinamikleriyle doğrudan ilintili olduğu öne sürülmektedir. Bu bağlamda, Etiyopya ve Eritre’nin tarihsel (...)
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  49.  8
    An Examination of the Inability to Reflect ʿĀsim’s Recitation in Qur’ānic Translations: The Case of Verse 33 of Sūrah al-Ahzāb.Ahmet Taşdoğan - 2025 - Tasavvur - Tekirdag Theology Journal 10 (2):543-580.
    In today’s Türkiye, many people use Qur’ānic translations to under-stand the Qur’ān. However, in addition to the problem of translating one language into another, there is also the problem that most translations are not based on any methodology. To translate a word which has a difference in qirāʾāt according to a different imam of qirāʾāt and not according to the preferred imam of qirāʾāt in our country, is one of the consequences of this methodlessness. Such translations cause a word that (...)
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  50.  24
    Hindu Bayramı Divali'nin Tarihi Gelişimi ve Farklı Dinlerdeki Yansımaları.Ahmet Türkan & Mehmet Safa Cevahir - 2022 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 24 (46):581-605.
    Divali, Hindistan’da ve diasporada büyük coşkuyla kutlanılan bir bayramdır. Hinduların yanı sıra, Hindistan'daki Caynist, Sih, Budist, Hıristiyan ve Müslümanlar tarafından bu bayrama önem verilmiş ve her bir dini grup kendi anlayışları ve gelenekleri doğrultusunda benzer veya farklı mitolojik anlatılar ortaya koymuşlardır. Caynistler Mahavira'nın aydınlanması, Sihler Guru Hargobind'in esaretten kurtulması ve Amritsar'a dönmesi, Newar Budistleri ise Kral Aşoka'nın Budizm'i kabul etmesini Divali ile ilişkilendirmişlerdir. Hintli Müslümanlar Divali’yi daha çok kültürel bağlamda değerlendirirken, Hintli Hıristiyanların bir kısmı ise Kutsal Kitaptaki ışık ve karanlık (...)
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