Results for 'Ben Dankbaar'

938 found
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  1.  55
    Managing Freely Acting People: Hannah Arendt’s Theory of Action and Modern Management and Organisation Theory.Han van Diest & Ben Dankbaar - 2008 - Philosophy of Management 6 (3):97-113.
    This article offers an interpretation of theories of management and organisation from the perspective of Hannah Arendt’s theory of free action. This endeavour will contribute to criticism and eventually improvement of the conceptual framework of management and organisation theory. We discuss conceptual tensions in this field, for instance with respect to the relationship between human action and the constraints of an organisation. To the extent that management and organisation theory are practiceoriented, such an analysis can help to understand tensions and (...)
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  2.  28
    Empathie, taboe en erkenning van tragiek.Willem Lemmens - 2019 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 111 (2):263-278.
    Ik ben dankbaar dat 12 collega’s met elk een specifieke expertise in de problematiek de moeite namen om mijn beschouwing over empathie en euthanasie in de psychiatrie met een kritisch oog te lezen en van commentaar te voorzien. Graag grijp ik de geboden kans om enkele kanttekeningen te plaatsen of verduidelijkingen te bieden bij deze commentaren. Mijn bedoeling is, vooreerst, om op die manier de insteek van mijn artikel en de centrale stellingen die ik verdedig verder toe te lichten: (...)
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  3. A Framework for the Ethical Analysis of Novel Foods: The Ethical Matrix.Mepham Ben - 2000 - Journal of Agricultural and Environmental Ethics 12 (2):165-176.
    The paper addresses the issue of how indemocratic societies a procedure might be formulatedto facilitate ethical judgements on modernbiotechnologies used in food production. A frameworkfor rational ethical analysis, the Ethical Matrix, isproposed. The Matrix adapts the principles describedby Beauchamp and Childress for application to medicalissues, to interest groups (e.g., producers,consumers, and the biotic environment) affected bythese technologies. The use of the Matrix isillustrated by applying it to an example of a ``novelfood,'' viz., a form of genetically modified maize.
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  4.  19
    Theory-guided technology in computer science.Mordechai Ben-Ari - 2001 - Science & Education 10 (5):477-484.
  5. What Emotions Really Are: The Problem of Psychological Categories. By Paul E. Griffiths.A. Ben-Ze'ev - 2000 - The European Legacy 5 (2):267-268.
  6.  30
    The Rhetoric of the Victim: Odysseus in the Swineherd's Hut.Ben King - 1999 - Classical Antiquity 18 (1):74-93.
    This paper explores some aspects of the complex narrative strategies employed by Odysseus in his lying tale to Eumaios . Odysseus' fictional autobiography is an ethical parable, designed to commend and validate the very principles of hospitality that Eumaios most cherishes. In the tale, Zeus, god of guests, punishes those who violate hospitality and protects those who depend upon it, bringing the beggar ultimately to the worthy swineherd. In adopting the persona of the wandering immigrant or outsider , Odysseus makes (...)
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  7.  25
    Religious gilds and civic order: the case of Norwich in the late Middle Ages.Ben R. McRee - 1992 - Speculum 67 (1):69-97.
    The place of gilds in urban politics has recently attracted considerable interest. Scholars have come to view these organizations, especially those associated with the crafts, as powerful vehicles for influencing municipal affairs. No agreement about the nature of this influence has yet emerged; indeed, gilds have been variously interpreted as promoters of political brotherhood, allies of worker interests, and devices used by urban elites to control artisans and laborers. The prevalence of a different sort of influence has gone largely unnoticed, (...)
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  8.  41
    Een metafysische motivatie Van de hermeneutiek: Over het eeuwig metafysische in de mens volgens Dilthey.Ben Vedder - 1994 - Bijdragen 55 (3):249-268.
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  9.  93
    Non-Aristotelian Political Animals.Ben Bryan - 2015 - History of Philosophy Quarterly 32 (4):293-311.
    Aristotle claims that human beings are by nature political animals. We might think there is a way for non-Aristotelians to affirm something like this—that human beings are political, though not by nature in the Aristotelian sense. It is not clear, however, precisely what this amounts to. In this paper, I try to explain what the claim that human beings are political animals might mean. I also consider what it would it look like to defend this claim, which I call the (...)
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  10.  52
    Fabricating the Color Line in a White Democracy: From Slave Catchers to Petty Sovereigns.Ben Brucato - 2014 - Theoria: A Journal of Social and Political Theory 61 (141):30-54.
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  11.  78
    News of Books.Ben Quash & Oliver O'Donovan - 2000 - Studies in Christian Ethics 13 (1):144-146.
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  12. Plaza de la Luna in Madrid.Ben Busche & Isabel Barbas - 2008 - Topos 65:68.
     
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  13.  90
    Topometric spaces and perturbations of metric structures.Itaï Ben Yaacov - 2008 - Logic and Analysis 1 (3-4):235-272.
    We develop the general theory of topometric spaces, i.e., topological spaces equipped with a well-behaved lower semi-continuous metric. Spaces of global and local types in continuous logic are the motivating examples for the study of such spaces. In particular, we develop Cantor-Bendixson analysis of topometric spaces, which can serve as a basis for the study of local stability (extending the ad hoc development in Ben Yaacov I and Usvyatsov A, Continuous first order logic and local stability. Trans Am Math Soc, (...)
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  14. Phenomenal Intentionality. [REVIEW]Ben Sheredos - 2015 - Philosophical Psychology 28 (6):924-928.
  15. Torat ḥovot ha-levavot: ha-mevoʼar.Baḥya ben Joseph ibn Paḳuda - 2013 - Betar ʻIlit: Mishnat ha-sefer. Edited by Yehudah ibn Tibon, Ḥayim Avraham ben Aryeh Leyb Kats, Judah Loew ben Bezalel & Refaʼel ben Zekharyah.
     
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  16. Sefer Ṭiv ha-liḳutim: asefat maʼamarim mesudar le-fi ʻarakhim: meluḳaṭ mi-tokh sifre ḳodesh, ki mi-menu nilḳeḥu la-ʻavod H. ule-hitʻalot ba-mesilah ha-ʻolah bet E-l be-midot ṭovot, li-metso ḥen be-ʻene Eloḳim ṿe-adam.Gamliʼel ben Leṿi Rabinovits (ed.) - 2012 - Yerushalayim: Mekhon "Shaʻare ziṿ" she-ʻa. y. Yeshivat Shaʻar ha-shamayim.
     
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  17. Zeh sefer tseniʻut bat-Yiśraʼel: bo yevoʼaru be-leshon tsaḥ ṿe-ḳatsar halakhot pesuḳot be-ʻinyene riḥuḳ min ha-ʻarayot..Yitsḥaḳ ben Nisim Ratsabi - 2003 - Bene-Beraḳ: Peʻulat tsadiḳ.
     
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  18. Sefer Pitḥe yiḥud: hilkhot yiḥud mevoʼarim be-ṭaʻamam ʻal pi mekorotehem be-sifre ha-rishonim ṿeha-aḥaronim ʻim tsiyunim ṿe-heʻarot.Tsevi Dov ben Zeʼev Rotan - 2015 - Modiʻin ʻIlit: [Tsevi Dov ben Zeʼev Rotan].
     
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  19. Sefer Mashal ṿe-nimshal: ṿe-hu yalḳut ha-mekhil be-ḳirbo kamah meshalim, ʻim haḳdamotehen ʻal pi ha-pesuḳim o ha-midrashim asher luḳṭu mi-ben sefaraṿ ha-rabim..Joseph Ḥayyim ben Elijah al-Ḥakam - 1995 - Yerushalayim: Mekhon ʻAṭeret Aharon. Edited by Ben-Tsiyon Mordekhai Ḥazan.
     
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  20. Sefer Toldot Yaʻaḳov Yosef: ṿe-hu perush ha-Rambam ʻal Pirḳe Avot, u-Shemonah peraḳim leha-Rambam ṿe-hem haḳdamah le-ferusho ; ʻim haḳdamat Rabi Shemuʼel Ibn Tibon ; u-ferush Ḥesed Avraham leha-rav R. Avraham Horṿits zal = Commentaire du Perek de Maïmonide, avec les 8 Chapitres (Traite philosophique) avec la préface de R. Samuel Ben Thibbone.Shmuel Ibn Tibbon, Yosef ben Daṿid Genasiyah, Moses Maimonides & Abraham ben Shabbetai Sheftel Horowitz (eds.) - 1953 - G'erbah: Bi-defus Ḥai Ḥadad.
     
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  21. Sefer Śiaḥ Yosef: u-vo leḳeṭ śiḥot u-mesarim ḥinukhiyim..Yosef Z. Ben Shimshon Fogel - 2010 - Rekhasim: [Mishpaḥat Fogel].
     
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  22.  31
    Anxiety & inhibition: dissociating the involvement of state and trait anxiety in inhibitory control deficits observed on the anti-saccade task.Owen Myles, Ben Grafton & Colin MacLeod - 2020 - Tandf: Cognition and Emotion 34 (8):1746-1752.
    Volume 34, Issue 8, December 2020, Page 1746-1752.
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  23.  4
    Introduction aux devoirs des coeurs.Baḥya ben Joseph ibn Paḳuda - 1950 - Paris,: Desclée, de Brouwer. Edited by André Chouraqui.
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  24.  3
    Separate but equal: Equality in belief propagation for single-cycle graphs.Erel Cohen, Ben Rachmut, Omer Lev & Roie Zivan - 2025 - Artificial Intelligence 338 (C):104243.
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  25. Sefer Zikhru torat Mosheh.Abraham ben Jehiel Michal Danzig - 1967 - Edited by Yo Ṭ. Neṭil ben Tsevi Dov Branshpigel, Eleazar ben Moses Azikri, Asher ben Jehiel & Moses Maimonides.
     
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  26.  8
    Sefer Reshit ḥokhmah ha-shalem.Elijah ben Moses de Vidas - 1984 - Yerushalayim: Makhon le-meḥḳar ule-hafatsat sifre musar ṿe-torat ha-Ḥasidut "Or ha-musar". Edited by Ḥayim Yosef Ṿaldman.
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  27.  14
    The logic of wish and fear: new perspectives on genres of Western fiction.Ben La Farge - 2014 - New York, NY: Palgrave-Macmillan.
    Through Aristotle's theory of catharsis and his concept of complex tragedy, Ben La Farge provides an original examination of genre. Moving effortlessly from Greek to Shakespearean tragedies, to nineteenth and twentieth-century British, American and Russian drama, and fiction and contemporary television, this study sheds new light on the art of comedy.
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  28.  15
    Probability weighting for losses and for gains among smallholder farmers in Uganda.Arjan Verschoor & Ben D’Exelle - 2020 - Theory and Decision 92 (1):223-258.
    Probability weighting is a marked feature of decision-making under risk. For poor people in rural areas of developing countries, how probabilities are evaluated matters for livelihoods decisions, especially the probabilities associated with losses. Previous studies of risky choice among poor people in developing countries seldom consider losses and do not offer a refined tracking of the probability-weighting function. We investigate probability weighting among smallholder farmers in Uganda, separately for losses and for gains, using a method that allows refined tracking of (...)
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  29.  49
    Rationality in question: on Eastern and Western views of rationality.Shlomo Bidermann & Ben Ami Scharfstein (eds.) - 1989 - New York: E.J. Brill.
    Rationality and Logic J. Kekes i It is a basic assumption of the Western intellectual and moral tradition that rationality is a central value. ...
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  30. Emunah ramah: perakim mi-tokh "Emunah ramah".Abraham ben David Ibn Daud & Yehudah Aizenberg - 1986 - Yerushalayim: Haśkel. Edited by Yehudah Aizenberg.
     
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  31. Agan ha-sahar: ʻuvdot ṿe-hanhagot, ʻetsot ṿe-hadrakhot, penine halakhah ḥokhmah u-musar.Shemuʼel Aharon ben Yaʻaḳov Ḥizḳiyahu Fish - 2014 - Bene Beraḳ: Mishpaḥat Fish.
     
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  32. Ḥomer biṭul Torah: ha-kolel be-tokho Yalkut "Ḥomer biṭul Torah"..Yigʼal ben Gavriʼel Naḥmani - 2021 - [Israel]: [Yigʼal Naḥmani].
     
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  33. Sefer Meʻil Shemuʼel.Samuel David ben Jehiel Ottolengo - 1704 - [Bruḳlin, N.Y.: Katz Bookbinding. Edited by Isaiah Horowitz.
     
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  34. The Monopolistic Competition Revolution in Retrospect.Steven Brakman & Ben J. Heijdra (eds.) - 2001 - Cambridge University Press.
    In 1977 a seminal paper was published by Avinash Dixit and Joseph Stiglitz that revolutionized the modeling of imperfectly competitive markets. It launched what might be called the second monopolistic competition revolution, which has been far more successful than the first one, initiated by Edward Chamberlin and Joan Robinson in the 1930s. In this 2003 collection of essays experts in the fields of macroeconomics, international trade theory, economic geography, and international growth theory address the question of why the second revolution (...)
     
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  35. Shete yadot:..Yad ʻani...Yad ha-melekh..Menahem ben Judah de Lonzano - 1969 - Jerusalem: [S.N].
     
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  36.  9
    Two Vexed Passages of Sophocles' Oedipus Tyrannus.N. Van Der Ben - 1968 - Mnemosyne 21 (1):7-21.
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  37.  7
    Levende aandacht: opstellen over beschouwelijk leven aangeboden aan Cornelis Verhoeven.Bruno Nagel & Ben Schomakers - 1993
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  38. Le-reʻakha kamokha: halakhot u-veʼurim be-mitsṿot.Daṿid ben Naḥman Ariʼav - 2000 - Yerushalayim: D. ben N. Ariʼav. Edited by Sh Y. Ḥben Y. Y. Ḳanevsḳi.
    1. Lo taḥamod. Lo titʼaṿeh. Lo taḥanifu. Isur genevat daʻat. Lo teḳalel. Lo tiḳom ṿe-lo tiṭor -- ḥeleḳ 2. Lo tiśna ṿa-ahavat le-reʻakha. Ahavat ha-ger -- ḥeleḳ 3. Onaʼat devarim. Hilkhot panim. Onaʼat ha-ger -- ḥeleḳ 4. Isur hakaʼah. Mitsṿot maʻaḳeh. Shemirat ha-guf -- ḥeleḳ 6. Kibud av ṿe-em. Kibud melamde ha-Torah ve-ḥakhameha. Kibud kohen.
     
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  39.  5
    Sefer ha-emunot ṿeha-deʻot.Saʻadia ben Joseph - 2012 - Yerushalayim: Ariʼel, Mifʻale Torah, Yahadut ṿe-ḥevrah be-Yiśraʼel. Edited by Adam Noaḥ Braʼun, ʻAzriʼel Ariʼel & David Cohen.
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  40.  6
    Sefer Ha-Emunot Ṿeha-Deʻot: Be-Nusaḥ Metuḳan ʻa. Pi Defus Rishon (Ḳushṭa 322) Mugah U-Menuḳad.Saʻadia ben Joseph - 2012 - Yerushalayim: Or ʻetsyon Sifre Ekhut Toraniyim, Ha-Makhon Ha-Torani ʻa. Sh. R. Yitsḥaḳ Ṿe-Ḥanah Sṭrolovits'. Edited by Shmuel Ibn Tibbon & Shalom Kohen.
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  41. Maran ha-Bet Yosef: pirḳe hagut, maḥshavah u-musar, ʻetsot, hadrakhot u-segulot.Joseph ben Ephraim Karo - 2010 - Yerushalaim: Mekhon Gesharim. Edited by Mosheh Rozen.
     
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  42. Anti-Nitche.Li︠u︡ben Kazandzhiev - 1931
     
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  43. Brill Online Books and Journals.Hanoch Ben Pazi - 2003 - Journal of Jewish Thought and Philosophy 12 (3).
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  44. Sefer ḥasidim: ʻim shene perushim.Judah ben Samuel - 1965 - Jerusalem: Leṿin-Epshṭayn. Edited by David Abetrode & Hayyim Joseph David Azulai.
     
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  45.  30
    A Viability Analysis of Fishery Controlled by Investment Rate.C. Sanogo, N. Raïssi, S. Ben Miled & C. Jerry - 2013 - Acta Biotheoretica 61 (3):341-352.
    This work presents a stock/effort model describing both harvested fish population and fishing effort dynamics. The fishing effort dynamic is controlled by investment which corresponds to the revenue proportion generated by the activity. The dynamics are subject to a set of economic and biological state constraints. The analytical study focuses on the compatibility between state constraints and controlled dynamics. By using the mathematical concept of viability kernel, we reveal situations and management options that guarantee a sustainable system.
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  46. Sefer Reḳiaʻ ha-shamayim: teʼur ḥeleḳ mi-nifleʼot ha-Bore ba-yeḳum, bi-meʼorot ha-shamayim uva-aṭmosferah..Yoʼel ben Aharon Shṿarts - 1996 - Yerushalayim: Devar Yerushalayim.
     
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  47. Reshit ḥokhmah.Shem Tov ben Joseph Falaquera - 1902 - Berlin: M. Papfeloyer.
  48.  20
    The Economy of Fear.Gregory Flaxman & Ben Rogerson - 2010 - Symploke 18 (1-2):333-336.
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  49. Sefer Shaʻare teshuvah ha-shalem: kolel Sefer ha-yitʼah, Yesod ha-teshuvav ṿe-Igeret ha-teshuva.Jonah ben Abraham Gerondi - 2009 - Ḳiryat Sefer, Modiʻin ʻIlit: Yitsḥaḳ b.r. Yosef Ben Shoshan. Edited by Itshak Ben Shushan.
     
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  50.  51
    Response to Open Peer Commentaries on “Genomic Inheritances: Disclosing Individual Research Results From Whole-Exome Sequencing to Deceased Participants' Relatives”.Sara Chandros Hull, Ben Chan, Leslie G. Biesecker & Benjamin E. Berkman - 2012 - American Journal of Bioethics 12 (12):W9-W10.
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