Results for 'Ben Busche'

944 found
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  1. Diogenes and the brats (of providence).Hanoch Ben-Yami & Wilhelm Busch - manuscript
  2. Plaza de la Luna in Madrid.Ben Busche & Isabel Barbas - 2008 - Topos 65:68.
     
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  3.  14
    Antike Interpretationen zur aristotelischen Lehre vom Geist: Texte von Theophrast, Alexander von Aphrodisias, Themistios, Johannes Philoponos, Priskian (bzw. Simplikios) und Stephanos (Philoponos).Hubertus Busche & Matthias Perkams (eds.) - 2018 - Hamburg: Felix Meiner Verlag.
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  4. The Work Ethic and the Work Ethos: The Importance of Ethical Arguments for the Politics of Transition to the Market.M. Büsche - 1993 - Russian Studies in Philosophy 32 (1):76-82.
    Ethical concepts as a rule are alien to economists. Business is business, and ethics is ethics. Economics is one thing, and culture is quite another, and the fatal flaw of economic theory, as well as of contemporary attempts to determine the correct economic policy for a transition to the market, resides in this opposition.
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  5.  19
    Dass einer des anderen Kleidung verstehe? Zum Orientierungswert der vestimentären Zeichensprache.Hubertus Busche - 2016 - In Andrea Christian Bertino, Ekaterina Poljakova, Andreas Rupschus & Benjamin Alberts, Zur Philosophie der Orientierung. Boston: Walter de Gruyter. pp. 311-334.
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  6.  40
    Departure for modern Europe: a handbook of early modern philosophy (1400-1700).Hubertus Busche (ed.) - 2011 - Hamburg: Felix Meiner Verlag.
    Mit dem Handbuch Departure for Modern Europe, das die Beiträge des 2007 ausgetragenen Ersten Internationalen Kongresses der European Society for Early Modern Philosophy enthält, liegt erstmalig eine von Experten internationalen Ranges ...
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  7.  10
    Vom Leben ins System. Hegels frühe Philosophie.Hubertus Busche - 1988 - Allgemeine Zeitschrift für Philosophie 13 (1):21-44.
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  8. Vinculum substantiale : Leibniz' Reformulierung seiner frühen Hypothese im späten Briefwechsel mit des Bosses.Hubertus Busche - 2012 - In Peter Reifenberg, Mut zur offenen Philosophie: ein Neubedenken der Philosophie der Tat: Maurice Blondel (1861-1949) zum 150. Geburtstag. Würzburg: Echter.
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  9. Conventionalism: From Poincare to Quine.Yemima Ben-Menahem - 2006 - Cambridge, England: Cambridge University Press.
    The daring idea that convention - human decision - lies at the root both of necessary truths and much of empirical science reverberates through twentieth-century philosophy, constituting a revolution comparable to Kant's Copernican revolution. This book provides a comprehensive study of Conventionalism. Drawing a distinction between two conventionalist theses, the under-determination of science by empirical fact, and the linguistic account of necessity, Yemima Ben-Menahem traces the evolution of both ideas to their origins in Poincaré's geometric conventionalism. She argues that the (...)
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  10. A New Defense of Hedonism about Well-Being.Ben Bramble - 2016 - Ergo: An Open Access Journal of Philosophy 3:85-112.
    According to hedonism about well-being, lives can go well or poorly for us just in virtue of our ability to feel pleasure and pain. Hedonism has had many advocates historically, but has relatively few nowadays. This is mainly due to three highly influential objections to it: The Philosophy of Swine, The Experience Machine, and The Resonance Constraint. In this paper, I attempt to revive hedonism. I begin by giving a precise new definition of it. I then argue that the right (...)
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  11.  22
    Aristoteles: De motu animalium / Über die Bewegung der Lebewesen, Griechisch-deutsch. Historisch-kritische Edition des griechischen Textes und philologische Einleitung von Oliver Primavesi, Deutsche Ü.Hubertus Busche - 2019 - Philosophische Rundschau 66 (3-4):377.
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  12.  5
    Bewusstsein und Zeitlichkeit: ein Problemschnitt durch die Philosophie der Neuzeit.Hubertus Busche, George Heffernan & Dieter Lohmar - 1990
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  13. Die innere Logik der Liebe in Leibnizens «Elementa Juris Naturalis».Hubertus Busche - 1991 - Studia Leibnitiana 23 (2):170-184.
    Dans les trois derniéres esquisses de ses Elementa juris naturalis Leibniz veut démontrer que la justice en qualité d'amour des autres prudent représente la forme la plus élevée de l'amourdesoi-même, dont personne ne peut ni veut percer le cercle. Car dans la joie du bonheur des autres le bien-être personnel est relié à celui des autres. Pour cela Leibniz esquisse la logique modale et déontologique des égards justes: est permis ce qui est possible à un amant de faire ou de (...)
     
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  14.  5
    Das Leben der Lebendigen: Hegels politisch-religiöse Begründung der Philosophie freier Verbundenheit in seinen frühen Manuskripten.Hubertus Busche - 1987 - Bonn: Bouvier Verlag Herbert Grundmann.
  15. Darf man sich selbst töten?: Die klassischen Argumente bei Thomas von Aquin und David Hume.Hubertus Busche - 2004 - Philosophisches Jahrbuch 111 (1):62-89.
  16. Departure to Modern Europe -- Philosophy Between 1400 and 1700.Hubertus Busche & Stephan Hessbrüggen-Walter (eds.) - 2011 - Meiner.
     
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  17.  49
    Hat Phantasie nach Aristoteles eine interpretierende Funktion in der Wahrnehmung?Hubertus Busche - 1997 - Zeitschrift für Philosophische Forschung 51 (4):565 - 589.
    Nach einer neueren, angloamerikanischen Forschungsthese ist Phantasie bei Aristoteles keine bloß repräsentierende Einbildungskraft, sondern das Vermögen, die blinden Daten der Wahrnehmung zu interpretieren und ihnen allererst gegenständlich informative Bestimmtheit zu verleihen. Folgende Abhandlung zeigt, daß diese Deutung auf einem Mißverständnis der dunklen zentralen Textstelle De anima III 3 beruht. Während Aristoteles den strengen Begriff der Phantasie von ihrem metaphorischen Begriff unterscheidet, führt die Verwechslung beider Aspekte zu einer Subjektivierung der Wahrnehmung und zu einer Kognitivierung der Phantasie, die bei Aristoteles ein (...)
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  18.  7
    Menschliche Sexualität und kirchliche SexualmoraL Ein dauerkonflikt? Hrsg. von Pranz Böckle, Düsseldorf.Bernd Busche - 1982 - Zeitschrift Für Evangelische Ethik 26 (1):473-473.
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  19.  6
    Solidarität: ein Prinzip des Rechts und der Ethik.Hubertus Busche (ed.) - 2011 - Würzburg: Königshausen & Neumann.
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  20. Anti-exceptionalism about logic as tradition rejection.Ben Martin & Ole Thomassen Hjortland - 2022 - Synthese 200 (2):1-33.
    While anti-exceptionalism about logic is now a popular topic within the philosophy of logic, there’s still a lack of clarity over what the proposal amounts to. currently, it is most common to conceive of AEL as the proposal that logic is continuous with the sciences. Yet, as we show here, this conception of AEL is unhelpful due to both its lack of precision, and its distortion of the current debates. Rather, AEL is better understood as the rejection of certain traditional (...)
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  21. The Way Things Were.Ben Caplan & David Sanson - 2010 - Philosophy and Phenomenological Research 81 (1):24-39.
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  22. Logical Predictivism.Ben Martin & Ole Hjortland - 2020 - Journal of Philosophical Logic 50 (2):285-318.
    Motivated by weaknesses with traditional accounts of logical epistemology, considerable attention has been paid recently to the view, known as anti-exceptionalism about logic, that the subject matter and epistemology of logic may not be so different from that of the recognised sciences. One of the most prevalent claims made by advocates of AEL is that theory choice within logic is significantly similar to that within the sciences. This connection with scientific methodology highlights a considerable challenge for the anti-exceptionalist, as two (...)
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  23. The Shifting Border Between Perception and Cognition.Ben Phillips - 2017 - Noûs 53 (2):316-346.
    The distinction between perception and cognition has always had a firm footing in both cognitive science and folk psychology. However, there is little agreement as to how the distinction should be drawn. In fact, a number of theorists have recently argued that, given the ubiquity of top-down influences, we should jettison the distinction altogether. I reject this approach, and defend a pluralist account of the distinction. At the heart of my account is the claim that each legitimate way of marking (...)
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  24. Testing times: regularities in the historical sciences.Ben Jeffares - 2008 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 39 (4):469-475.
    The historical sciences, such as geology, evolutionary biology, and archaeology, appear to have no means to test hypotheses. However, on closer examination, reasoning in the historical sciences relies upon regularities, regularities that can be tested. I outline the role of regularities in the historical sciences, and in the process, blur the distinction between the historical sciences and the experimental sciences: all sciences deploy theories about the world in their investigations.
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  25. Identifying logical evidence.Ben Martin - 2020 - Synthese 198 (10):9069-9095.
    Given the plethora of competing logical theories of validity available, it’s understandable that there has been a marked increase in interest in logical epistemology within the literature. If we are to choose between these logical theories, we require a good understanding of the suitable criteria we ought to judge according to. However, so far there’s been a lack of appreciation of how logical practice could support an epistemology of logic. This paper aims to correct that error, by arguing for a (...)
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  26. Distance and Dissimilarity.Ben Blumson - 2018 - Philosophical Papers 48 (2):211-239.
    This paper considers whether an analogy between distance and dissimilarlity supports the thesis that degree of dissimilarity is distance in a metric space. A straightforward way to justify the thesis would be to define degree of dissimilarity as a function of number of properties in common and not in common. But, infamously, this approach has problems with infinity. An alternative approach would be to prove representation and uniqueness theorems, according to which if comparative dissimilarity meets certain qualitative conditions, then it (...)
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  27. Against satisficing consequentialism.Ben Bradley - 2006 - Utilitas 18 (2):97-108.
    The move to satisficing has been thought to help consequentialists avoid the problem of demandingness. But this is a mistake. In this article I formulate several versions of satisficing consequentialism. I show that every version is unacceptable, because every version permits agents to bring about a submaximal outcome in order to prevent a better outcome from obtaining. Some satisficers try to avoid this problem by incorporating a notion of personal sacrifice into the view. I show that these attempts are unsuccessful. (...)
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  28. When is death bad for the one who dies?Ben Bradley - 2004 - Noûs 38 (1):1–28.
    Epicurus seems to have thought that death is not bad for the one who dies, since its badness cannot be located in time. I show that Epicurus’ argument presupposes Presentism, and I argue that death is bad for its victim at all and only those times when the person would have been living a life worth living had she not died when she did. I argue that my account is superior to competing accounts given by Thomas Nagel, Fred Feldman and (...)
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  29. “They're Not True Humans:” Beliefs about Moral Character Drive Denials of Humanity.Ben Phillips - 2022 - Cognitive Science 46 (2):e13089.
    A puzzling feature of paradigmatic cases of dehumanization is that the perpetrators often attribute uniquely human traits to their victims. This has become known as the “paradox of dehumanization.” We address the paradox by arguing that the perpetrators think of their victims as human in one sense, while denying that they are human in another sense. We do so by providing evidence that people harbor a dual character concept of humanity. Research has found that dual character concepts have two independent (...)
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  30.  50
    Learning How.Ben Kotzee - 2016 - Journal of Philosophy of Education 50 (2):218-232.
    In this paper, I consider intellectualist and anti-intellectualist approaches to knowledge-how and propose a third solution: a virtue-based account of knowledge-how. I sketch the advantages of a virtue-based account of knowledge-how and consider whether we should prefer a reliabilist or a responsibilist virtue-account of knowledge-how. I argue that only a responsibilist account will maintain the crucial distinction between knowing how to do something and merely being able to do it. Such an account, I hold, must incorporate ‘learning how to do (...)
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  31. Can a Musical Work Be Created?Ben Caplan & Carl Matheson - 2004 - British Journal of Aesthetics 44 (2):113-134.
    Can a musical work be created? Some say ‘no’. But, we argue, there is no handbook of universally accepted metaphysical truths that they can use to justify their answer. Others say ‘yes’. They have to find abstract objects that can plausibly be identified with musical works, show that abstract objects of this sort can be created, and show that such abstract objects can persist. But, we argue, none of the standard views about what a musical work is allows musical works (...)
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  32. Fair Innings and Time-Relative Claims.Ben Davies - 2015 - Bioethics 30 (6):462-468.
    Greg Bognar has recently offered a prioritarian justification for ‘fair innings’ distributive principles that would ration access to healthcare on the basis of patients' age. In this article, I agree that Bognar's principle is among the strongest arguments for age-based rationing. However, I argue that this position is incomplete because of the possibility of ‘time-relative' egalitarian principles that could complement the kind of lifetime egalitarianism that Bognar adopts. After outlining Bognar's position, and explaining the attraction of time-relative egalitarianism, I suggest (...)
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  33. The Roots of Racial Categorization.Ben Phillips - 2021 - Review of Philosophy and Psychology 13 (1):151-175.
    I examine the origins of ordinary racial thinking. In doing so, I argue against the thesis that it is the byproduct of a unique module. Instead, I defend a pluralistic thesis according to which different forms of racial thinking are driven by distinct mechanisms, each with their own etiology. I begin with the belief that visible features are diagnostic of race. I argue that the mechanisms responsible for face recognition have an important, albeit delimited, role to play in sustaining this (...)
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  34.  26
    The island status of clausal complements: Evidence in favor of an information structure explanation.Ben Ambridge & Adele E. Goldberg - 2008 - Cognitive Linguistics 19 (3).
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  35. The philosophy of logical practice.Ben Martin - 2022 - Metaphilosophy 53 (2-3):267-283.
    Metaphilosophy, Volume 53, Issue 2-3, Page 267-283, April 2022.
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  36.  27
    Foucault's Law.Ben Golder & Peter Fitzpatrick - 2009 - New York: Routledge-Cavendish. Edited by Peter Fitzpatrick.
    _Foucault’s Law_ is the first book in almost fifteen years to address the question of Foucault’s position on law. Many readings of Foucault’s conception of law start from the proposition that he failed to consider the role of law in modernity, or indeed that he deliberately marginalized it. In canvassing a wealth of primary and secondary sources, Ben Golder and Peter Fitzpatrick rebut this argument. They argue that rather than marginalize law, Foucault develops a much more radical, nuanced and coherent (...)
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  37.  94
    Direction and Description.Yemima Ben-Menahem - 2001 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 32 (4):621-635.
    This paper deals with the dependence of directionality in the course of events-or our claims concerning such directionality-on the modes of description we use in speaking of the events in question. I argue that criteria of similarity and individuation play a crucial role in assessments of directionality. This is an extension of Davidson's claim regarding the difference between causal and explanatory contexts. The argument is based on a characterisation of notions of necessity and contingency that differ from their modal logic (...)
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  38.  55
    Anti-Exceptionalism about Logic and the Burden of Explanation.Ben Martin - 2021 - Canadian Journal of Philosophy 51 (8):602-618.
    Considerable attention recently has been paid to anti-exceptionalism about logic, the thesis that logic is more similar to the sciences in important respects than traditionally thought. One of AEL’s prominent claims is that logic’s methodology is similar to that of the recognised sciences, with part of this proposal being that logics provide explanations in some sense. However, insufficient attention has been given to what this proposal amounts to, and the challenges that arise in providing an account of explanations in logic. (...)
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  39. Creatures of fiction, myth, and imagination.Ben Caplan - 2004 - American Philosophical Quarterly 41 (4):331-337.
    In the nineteenth century, astronomers thought that a planet between Mercury and the Sun was causing perturbations in the orbit of Mercury, and they introduced ‘Vulcan’ as a name for such a planet. But they were wrong: there was, and is, no intra-Mercurial planet. Still, these astronomers went around saying things like (2) Vulcan is a planet between Mercury and the Sun. Some philosophers think that, when nineteenth-century astronomers were theorizing about an intra-Mercurial planet, they created a hypothetical planet.
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  40. Is intrinsic value conditional?Ben Bradley - 2002 - Philosophical Studies 107 (1):23 - 44.
    Accoding to G.E. Moore, something''s intrinsic valuedepends solely on its intrinsic nature. Recently Thomas Hurka andShelly Kagan have argued, contra Moore, that something''s intrinsic valuemay depend on its extrinsic properties. Call this view the ConditionalView of intrinsic value. In this paper I demonstrate how a Mooreancan account for purported counterexamples given by Hurka and Kagan. I thenargue that certain organic unities pose difficulties for the ConditionalView.
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  41.  61
    Anxiolytic Treatment Impairs Helping Behavior in Rats.Inbal Ben-Ami Bartal, Haozhe Shan, Nora M. R. Molasky, Teresa M. Murray, Jasper Z. Williams, Jean Decety & Peggy Mason - 2016 - Frontiers in Psychology 7.
  42. A New Defence of the Modal Existence Requirement.Ben Caplan - 2007 - Synthese 154 (2):335-343.
    In this paper, I defend the claim that an object can have a property only if it exists from two arguments, both of which turn on how to understand Plantinga’s notion of the α-transform of a property.
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  43. Modeling inference of mental states: As simple as possible, as complex as necessary.Ben Meijering, Niels A. Taatgen, Hedderik van Rijn & Rineke Verbrugge - 2014 - Interaction Studies 15 (3):455-477.
    Behavior oftentimes allows for many possible interpretations in terms of mental states, such as goals, beliefs, desires, and intentions. Reasoning about the relation between behavior and mental states is therefore considered to be an effortful process. We argue that people use simple strategies to deal with high cognitive demands of mental state inference. To test this hypothesis, we developed a computational cognitive model, which was able to simulate previous empirical findings: In two-player games, people apply simple strategies at first. They (...)
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  44. Entitativity and implicit measures of social cognition.Ben Phillips - 2021 - Mind and Language 37 (5):1030-1047.
    I argue that in addressing worries about the validity and reliability of implicit measures of social cognition, theorists should draw on research concerning “entitativity perception.” In brief, an aggregate of people is perceived as highly “entitative” when its members exhibit a certain sort of unity. For example, think of the difference between the aggregate of people waiting in line at a bank versus a tight-knit group of friends: The latter seems more “groupy” than the former. I start by arguing that (...)
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  45. (1 other version)Extrinsic value.Ben Bradley - 1998 - Philosophical Studies 91 (2):109-126.
  46. Soames’s new conception of propositions.Ben Caplan - 2016 - Philosophical Studies 173 (9):2533-2549.
    In this paper, I argue that, when it comes to explaining what can be described as “representational” properties of propositions, Soames’s new conception of propositions—on which the proposition that Seattle is sunny is the act of predicating the property being sunny of Seattle and to entertain that proposition is to perform that act—does not have an advantage over traditional ones.
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  47.  97
    Educational Justice, Epistemic Justice, and Leveling Down.Ben Kotzee - 2013 - Educational Theory 63 (4):331-350.
    Harry Brighouse and Adam Swift argue that education is a positional good; this, they hold, implies that there is a qualified case for leveling down educational provision. In this essay, Ben Kotzee discusses Brighouse and Swift's argument for leveling down. He holds that the argument fails in its own terms and that, in presenting the problem of educational justice as one of balancing education's positional and nonpositional benefits, Brighouse and Swift lose sight of what a consideration of the nonpositional benefits (...)
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  48. The inference to the best explanation.Yemima Ben-Menahem - 1990 - Erkenntnis 33 (3):319-44.
    In a situation in which several explanations compete, is the one that is better qua explanation also the one we should regard as the more likely to be true? Realists usually answer in the affirmative. They then go on to argue that since realism provides the best explanation for the success of science, realism can be inferred to. Nonrealists, on the other hand, answer the above question in the negative, thereby renouncing the inference to realism. In this paper I separate (...)
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  49.  76
    Children use verb semantics to retreat from overgeneralization errors: A novel verb grammaticality judgment study.Ben Ambridge, Julian M. Pine & Caroline F. Rowland - 2011 - Cognitive Linguistics 22 (2):303-323.
    Whilst certain verbs may appear in both the intransitive inchoative and the transitive causative constructions (The ball rolled/The man rolled the ball), others may appear in only the former (The man laughed/*The joke laughed the man). Some accounts argue that children acquire these restrictions using only (or mainly) statistical learning mechanisms such as entrenchment and pre-emption. Others have argued that verb semantics are also important. To test these competing accounts, adults (Experiment 1) and children aged 5–6 and 9–10 (Experiment 2) (...)
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  50. Normative Dehumanization and the Ordinary Concept of a True Human.Ben Phillips - 2023 - Current Research in Ecological and Social Psychology 5.
    Recently, I presented evidence that there are two broad kinds of dehumanization: descriptive dehumanization and normative dehumanization. An individual is descriptively dehumanized when they are perceived as less than fully human in the biological-species sense; whereas an individual is normatively dehumanized when they are perceived as lacking a deep-seated commitment to good moral values. Here, I develop the concept of normative dehumanization by addressing skepticism about two hypotheses that are widely held by dehumanization researchers. The first hypothesis is that dehumanization (...)
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