Results for 'Ben Busche'

976 found
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  1. Diogenes and the brats (of providence).Hanoch Ben-Yami & Wilhelm Busch - manuscript
  2. Plaza de la Luna in Madrid.Ben Busche & Isabel Barbas - 2008 - Topos 65:68.
     
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  3.  28
    The strength of choiceless patterns of singular and weakly compact cardinals.Daniel Busche & Ralf Schindler - 2009 - Annals of Pure and Applied Logic 159 (1-2):198-248.
    We extend the core model induction technique to a choiceless context, and we exploit it to show that each one of the following two hypotheses individually implies that , the Axiom of Determinacy, holds in the of a generic extension of : every uncountable cardinal is singular, and every infinite successor cardinal is weakly compact and every uncountable limit cardinal is singular.
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  4.  14
    Antike Interpretationen zur aristotelischen Lehre vom Geist: Texte von Theophrast, Alexander von Aphrodisias, Themistios, Johannes Philoponos, Priskian (bzw. Simplikios) und Stephanos (Philoponos).Hubertus Busche & Matthias Perkams (eds.) - 2018 - Hamburg: Felix Meiner Verlag.
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  5.  5
    Bewusstsein und Zeitlichkeit: ein Problemschnitt durch die Philosophie der Neuzeit.Hubertus Busche, George Heffernan & Dieter Lohmar - 1990
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  6. Die innere Logik der Liebe in Leibnizens «Elementa Juris Naturalis».Hubertus Busche - 1991 - Studia Leibnitiana 23 (2):170-184.
    Dans les trois derniéres esquisses de ses Elementa juris naturalis Leibniz veut démontrer que la justice en qualité d'amour des autres prudent représente la forme la plus élevée de l'amourdesoi-même, dont personne ne peut ni veut percer le cercle. Car dans la joie du bonheur des autres le bien-être personnel est relié à celui des autres. Pour cela Leibniz esquisse la logique modale et déontologique des égards justes: est permis ce qui est possible à un amant de faire ou de (...)
     
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  7.  45
    Die spielerische Entgegnung der Idee auf die ernste Natur. Versuch über Kants Analytik des Erhabenen.Hubertus Busche - 1991 - Zeitschrift für Philosophische Forschung 45 (4):511 - 529.
    In contrast with Kant's "Theory of Beauty" his "Analytics of the Sublime" has till now been paid meager systematic attention. This essay on the architectonics of the sublime proves three theses. (1) Beauty and sublime are not experiences of two different object classes, but of two contrary moods of mind. (2) Kant's exposition of the "mathematical-sublime" is based on not immediately evident premises. But these difficulties concerning the "comprehensio aesthetica" can be explained retrospectively from the "dynamical-sublime". For only in view (...)
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  8.  6
    Solidarität: ein Prinzip des Rechts und der Ethik.Hubertus Busche (ed.) - 2011 - Würzburg: Königshausen & Neumann.
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  9.  52
    Simmels Philosophie der Mode: Altmodisch oder aktuell?Hubertus Busche - 2015 - Zeitschrift für Kulturphilosophie 2015 (1-2):223-239.
    The following reconstruction and critical evaluation of Georg Simmel's »Philosophy of Fashion« intends to show that until today this theory offers one of the clearest and most fruitful explanations of the modern periodical change of fashion. The close meshed knitted web of psychological, social, historical und economic factors of explanation used by Simmel allows – regardless of some lacking elements – a very instructive answer to the question, as to why fashion forms such a popular cosmos, and can easily be (...)
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  10. Das Leben der Lebendigen. Hegels politisch-religiose Begründung der Philosophie freier Verbundenheit in seinen frühen Manuskripten.Hubertus Busche - 1987 - Hegel-Studien 31:1-320.
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  11.  8
    1. Einführung.Hubertus Busche - 2009 - In Gottfried Wilhelm Leibniz: Monadologie. Berlin: Akademie Verlag. pp. 1-34.
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  12.  30
    Gottfried Wilhelm Leibniz: Monadologie.Hubertus Busche (ed.) - 2009 - Berlin: Akademie Verlag.
    Gottfried Wilhelm Leibniz zählt zu den vielseitigsten und genialsten Köpfen der Menschheit. Er war nicht nur Begründer der Computersprache, nicht nur Erfinder von Bergbauförderanlagen und Rechenmaschinen, nicht nur Diplomat, Kirchenpolitiker, Wissenschaftsreformer und Bibliothekar, nicht nur Jurist, Mathematiker, Historiker, Sprachforscher und Theologe; er war insbesondere Philosoph, der die kausal-mechanische Welterklärung der Naturwissenschaften mit den Grundannahmen der klassischen Geistmetaphysik harmonisieren wollte. Hierfür stellte er eine neue metaphysische Hypothese auf, welche die ganze Natur als Gesellschaft von "Monaden" interpretiert, die untereinander und mit ihren (...)
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  13. Gottfried Wilhelm Leibniz, Samtliche Schriften, hg. von der Berlin-Brandenburgischen Akademie der Wissenschaften und der Akademie der Wissenschaften in Gottingen. Sechste Reihe, Band 4.H. Busche - 2001 - Philosophisches Jahrbuch 108 (1):188-190.
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  14.  16
    Kultur - Interdisziplinäre Zugänge.Hubertus Busche, Thomas Heinze, Frank Hillebrandt & Franka Schäfer (eds.) - 2018 - Springer Fachmedien Wiesbaden.
    Eine interdisziplinäre Verständigung über Kultur ist fällig und notwendig, um dem gegenwärtig weit verbreiteten Eindruck entgegenzuwirken, „Kultur“ habe sich als semantisches Irrlicht und als obsolet gewordener Gegenstand von Forschung erwiesen, weil der Begriff unüberschaubare wie unvereinbare Bedeutungsmomente bündele und aus einem bloßen Gespinst von Mehrdeutigkeiten bestehe. Demgegenüber wird in diesem Buch die Überzeugung vertreten, dass es gewinnbringend ist, die spezifischen Kompetenzen aus der Kultursoziologie und Populärkulturforschung, aus der Theorie des Kulturmanagements und der Medienkultur sowie aus der Kulturphilosophie zusammenzubringen, um zu (...)
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  15.  10
    16. Zu Euripides Helene.K. Busche - 1897 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 56 (1):714-721.
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  16.  22
    Aristoteles: De motu animalium / Über die Bewegung der Lebewesen, Griechisch-deutsch. Historisch-kritische Edition des griechischen Textes und philologische Einleitung von Oliver Primavesi, Deutsche Ü.Hubertus Busche - 2019 - Philosophische Rundschau 66 (3-4):377.
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  17.  5
    Das Leben der Lebendigen: Hegels politisch-religiöse Begründung der Philosophie freier Verbundenheit in seinen frühen Manuskripten.Hubertus Busche - 1987 - Bonn: Bouvier Verlag Herbert Grundmann.
  18. Darf man sich selbst töten?: Die klassischen Argumente bei Thomas von Aquin und David Hume.Hubertus Busche - 2004 - Philosophisches Jahrbuch 111 (1):62-89.
  19. Departure to Modern Europe -- Philosophy Between 1400 and 1700.Hubertus Busche & Stephan Hessbrüggen-Walter (eds.) - 2011 - Meiner.
     
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  20.  49
    Hat Phantasie nach Aristoteles eine interpretierende Funktion in der Wahrnehmung?Hubertus Busche - 1997 - Zeitschrift für Philosophische Forschung 51 (4):565 - 589.
    Nach einer neueren, angloamerikanischen Forschungsthese ist Phantasie bei Aristoteles keine bloß repräsentierende Einbildungskraft, sondern das Vermögen, die blinden Daten der Wahrnehmung zu interpretieren und ihnen allererst gegenständlich informative Bestimmtheit zu verleihen. Folgende Abhandlung zeigt, daß diese Deutung auf einem Mißverständnis der dunklen zentralen Textstelle De anima III 3 beruht. Während Aristoteles den strengen Begriff der Phantasie von ihrem metaphorischen Begriff unterscheidet, führt die Verwechslung beider Aspekte zu einer Subjektivierung der Wahrnehmung und zu einer Kognitivierung der Phantasie, die bei Aristoteles ein (...)
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  21.  7
    Menschliche Sexualität und kirchliche SexualmoraL Ein dauerkonflikt? Hrsg. von Pranz Böckle, Düsseldorf.Bernd Busche - 1982 - Zeitschrift Für Evangelische Ethik 26 (1):473-473.
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  22. Descartes' Philosophical Revolution: A Reassessment.Hanoch Ben-Yami - 2015 - New York, NY: Palgrave-Macmillan.
    In this book, Ben-Yami reassesses the way Descartes developed and justified some of his revolutionary philosophical ideas. The first part of the book shows that one of Descartes' most innovative and influential ideas was that of representation without resemblance. Ben-Yami shows how Descartes transfers insights originating in his work on analytic geometry to his theory of perception. The second part shows how Descartes was influenced by the technology of the period, notably clockwork automata, in holding life to be a mechanical (...)
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  23.  61
    Well-Being.Ben Bradley - 2015 - Polity.
    The concept of well-being plays a central role in moral and political theory. Policies and actions are justified or criticized on the grounds that they make people better or worse off. But is there really such a thing as well-being, and if so, what is it? Is it pleasure, desire-satisfaction, knowledge, virtue, achievement, some combination of these, or something else entirely? How can we measure well-being, amongst individuals and society? And how can we use it to make moral judgements about (...)
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  24. Logic & Natural Language: On Plural Reference and its Semantic and Logical Significance.Hanoch Ben-Yami - 2004 - Routledge.
    Frege's invention of the predicate calculus has been the most influential event in the history of modern logic. The calculus’ place in logic is so central that many philosophers think, in fact, of it when they think of logic. This book challenges the position in contemporary logic and philosophy of language of the predicate calculus claiming that it is based on mistaken assumptions. Ben-Yami shows that the predicate calculus is different from natural language in its fundamental semantic charac.
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  25. Defining the demos.Ben Saunders - 2012 - Politics, Philosophy and Economics 11 (3):280-301.
    Until relatively recently, few democrats had much to say about the constitution of the ‘demos' that ought to rule. A number of recent writers have, however, argued that all those whose interests are affected must be enfranchised if decision-making is to be fully democratic. This article criticizes this approach, arguing that it misunderstands democracy. Democratic procedures are about the agency of the people so only agents can be enfranchised, yet not all bearers of interests are also agents. If we focus (...)
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  26.  28
    The impact on patients of objections by institutions to assisted dying: a qualitative study of family caregivers’ perceptions.Ben P. White, Ruthie Jeanneret, Eliana Close & Lindy Willmott - 2023 - BMC Medical Ethics 24 (1):1-12.
    Background Voluntary assisted dying became lawful in Victoria, the first Australian state to permit this practice, in 2019 via the Voluntary Assisted Dying Act 2017 (Vic). While conscientious objection by individual health professionals is protected by the Victorian legislation, objections by institutions are governed by policy. No research has been conducted in Victoria, and very little research conducted internationally, on how institutional objection is experienced by patients seeking assisted dying. Methods 28 semi-structured interviews were conducted with 32 family caregivers and (...)
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  27.  47
    In Defense of a Self-Disciplined, Domain-Specific Social Contract Theory of Business Ethics.Ben Wempe - 2005 - Business Ethics Quarterly 15 (1):113-135.
    Abstract:This article sets out two central theses. Both theses primarily involve a fundamental criticism of current contractarian business ethics (CBE), but if these can be sustained, they also constitute two boundary conditions for any future contractarian theory of business ethics. The first, which I label the self-discipline thesis, claims that current CBE would gain considerably in focus if more attention were paid to the logic of the social contract argument. By this I mean the aims set by the theorist and (...)
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  28.  48
    Values of Farmers, Sustainability and Agricultural Policy.Ben Schoon & Rita Te Grotenhuis - 2000 - Journal of Agricultural and Environmental Ethics 12 (1):17-27.
    This article describes the feasibility of researchinto the relation between values of farmers andsustainability for the Dutch Ministry of Agricultureand the Dutch Federation of Agricultural andHorticultural Organisations.Firstly, a theoretical framework describes differentlevels of motivation behind conduct and choices. Itenables exploration and analysis of individualinterviews with small groups of conventional andecological farmers. The aim is to find out what theirbasic convictions regarding nature and sustainabilityare, and to analyze the relation between theseconvictions and the actual choices they make in theirfarming practice. The (...)
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  29. Replies to Bradley, Rosati, and Visak.Ben Bramble - 2021 - Res Philosophica 98 (1):149-155.
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  30. The equality of lotteries.Ben Saunders - 2008 - Philosophy 83 (3):359-372.
    Lotteries have long been used to resolve competing claims, yet their recent implementation to allocate school places in Brighton and Hove, England led to considerable public outcry. This article argues that, given appropriate selection is impossible when parties have equal claims, a lottery is preferable to an auction because it excludes unjust influences. Three forms of contractualism are discussed and the fairness of lotteries is traced to the fact that they give each person an equal chance, as a surrogate for (...)
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  31.  22
    Paternalism, with and without identity.Ben Saunders - 2023 - Journal of Medical Ethics 49 (6):409-410.
    Interference is paternalistic when it restricts an individual’s freedom for their own good. Anti-paternalists, such as John Stuart Mill, object to this for various reasons, including that the individual is usually a better judge of her own interests than the would-be paternalist. However, Wilkinson argues that a Parfitian reductivist approach to personal identity opens the door to what he calls ‘identity-relative paternalism’ where someone’s present action is restricted for the sake of a different future self.1 This is an interesting argument, (...)
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  32.  99
    Unconfirmed peers and spinelessness.Ben Sherman - 2015 - Canadian Journal of Philosophy 45 (4):425-444.
    The Equal Weight View holds that, when we discover we disagree with an epistemic peer, we should give our peer’s judgment as much weight as our own. But how should we respond when we cannot tell whether those who disagree with us are our epistemic peers? I argue for a position I will call the Earn-a-Spine View. According to this view, parties to a disagreement can remain confident, at least in some situations, by finding justifiable reasons to think their opponents (...)
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  33.  45
    Harm Issue Editorial.Ben Bramble - 2019 - Ethical Theory and Moral Practice 22 (4):793-794.
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  34. Pandemia y Ética: Ocho grandes preguntas sobre el COVID-19.Ben Bramble - 2020 - Sydney: Bartleby Books.
    PANDEMIA Y ÉTICA es una introducción clara y provocativa a los temas éticos del COVID-19, apropiada para estudiantes de nivel universitario, académicos y diseñadores de políticas públicas, así como para el público general. Es también una contribución original a la literatura emergente acerca de este importante tema. El autor ha lanzado este libro con acceso abierto para pueda ser descargado y leído en forma gratuita por todas las personas interesadas en estas cuestiones. Algunas de las características principales de este libro (...)
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  35.  9
    The Dilemma of Context.Ben-Ami Scharfstein - 1989 - NYU Press.
    In The Dilemma of Context, Scharfstein contends that the problems encountered with context are insoluble. He explains why this problem lays an intellectual burden on us that, while remaining inescapable,can become so heavy it destroys the understandingit was created to further.
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  36.  50
    The philosophers: their lives and the nature of their thought.Ben-Ami Scharfstein - 1980 - New York: Oxford University Press.
    The adventure I am now undertaking is an appraisal of my profession, philosophy, of my fellow professionals, the philosophers, and, finally of myself at least ...
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  37.  50
    A Millian Case for Censoring Vaccine Misinformation.Ben Saunders - 2023 - Journal of Bioethical Inquiry 20 (1):115-124.
    The spread of vaccine misinformation may contribute to vaccine refusal/hesitancy and consequent harms. Nonetheless, censorship is often rejected on the grounds of free expression. This article examines John Stuart Mill’s influential defence of free expression but finds that his arguments for freedom apply only to normal, reasonably favourable circumstances. In other cases, it may be permissible to restrict freedom, including freedom of speech. Thus, while Mill would ordinarily defend the right to express false views, such as that vaccines cause autism, (...)
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  38.  30
    Revising the Principle of Reinforcement.Ben A. Williams - 1983 - Behavior and Philosophy 11 (1):63.
  39. Second Nature and Basic Action.Ben Wolfson - 2015 - In Roman Altshuler & Michael J. Sigrist, Time and the Philosophy of Action. New York: Routledge. pp. 52-66.
  40. Kontinuität und Mechanismus. Zur Philosophie des jungen Leibniz in ihrem ideengeschichtlichen Kontext. [REVIEW]Hubertus Busche - 1998 - Zeitschrift für Philosophische Forschung 52 (2).
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  41.  63
    The Achilles of rationalist arguments: the simplicity, unity, and identity of thought and soul from the Cambridge Platonists to Kant: a study in the history of an argument.Ben Lazare Mijuskovic - 1974 - The Hague: Martinus Nijhoff.
    INTRODUCTION TO THE ARGUMENT AND ITS HISTORY PRIOR TO THE AND CENTURIES In the history of ideas, there is an argument that has been used repeatedly, ...
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  42.  13
    Centering across the Center.Ben Wills - 2021 - Hastings Center Report 51 (3):inside_front_cover-inside_front_.
    In my time at The Hastings Center, the projects I've worked on have intersected in fascinating ways, but one through line has impressed me as especially important: centering the experiences and needs of people and communities most affected by the issue at hand.
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  43.  16
    Envisioning Complex Futures: Collective Narratives and Reasoning in Deliberations over Gene Editing in the Wild.Ben Curran Wills, Michael K. Gusmano & Mark Schlesinger - 2021 - Hastings Center Report 51 (S2):92-100.
    The development of technologies for gene editing in the wild has the potential to generate tremendous benefit, but also raises important concerns. Using some form of public deliberation to inform decisions about the use of these technologies is appealing, but public deliberation about them will tend to fall back on various forms of heuristics to account for limited personal experience with these technologies. Deliberations are likely to involve narrative reasoning—or reasoning embedded within stories. These are used to help people discuss (...)
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  44.  40
    Mystical experience.Ben-Ami Scharfstein - 1973 - Oxford,: Blackwell.
  45.  57
    Extant Social Contracts and the Question of Business Ethics.Ben Wempe - 2009 - Journal of Business Ethics 88 (S4):741 - 750.
    ISCT arguably forms the most promising impetus to a contractarian theory of business ethics presently available. In this article, I want to pay tribute to the lasting significance of Dunfee's contribution to the field of business ethics by analyzing the vital role of the idea of extant social contracts (ESCs) in the conceptual set up of the ISCT project. The construct of ESCs can be shown to shape the problem statement from which the ISCT project proceeds – indeed it helps (...)
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  46. (1 other version) Paul's Letter to the Romans: A Socio-Rhetorical Commentary.Ben Witherington - 2004
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  47.  11
    On Becoming God:Late Medieval Mysticism and the Modern Western Self: Late Medieval Mysticism and the Modern Western Self.Ben Morgan - 2012 - Fordham University Press.
    Some recent version of mysticism -- Empty epiphanies in modernist and postmodernist theory -- The gender of human togetherness -- Histories of modern selfhood -- Meister Eckhart's anthropology -- Becoming God in fourteenth-century Europe -- The makings of the modern self -- Taking leave of Sigmund Freud -- Everyday acknowledgments.
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  48.  36
    A sufficiency threshold is not a harm principle: A better alternative to best interests for overriding parental decisions.Ben Saunders - 2020 - Bioethics 35 (1):90-97.
    Douglas Diekema influentially argues that interference with parental decisions is not in fact guided by the child’s best interests, but rather by a more permissive standard, which he calls the harm principle. This article first seeks to clarify this alternative position and defend it against certain existing criticisms, before offering a new criticism and alternative. This ‘harm principle’ has been criticized for (i) lack of adequate moral grounding, and (ii) being as indeterminate as the best interest standard that it seeks (...)
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  49.  81
    Combining lotteries and voting.Ben Saunders - 2012 - Politics, Philosophy and Economics 11 (4):347-351.
  50. Care Ethics and Dependence— Rethinking Jus Post Bellum.Sigal Ben-Porath - 2008 - Hypatia 23 (2):61-71.
    In this essay, Ben-Porath begins from the assumption that just war theory should be extended to include a jus post bellum component. Postwar conduct should be significantly informed by a care ethics perspective, particularly its political aspects as developed by Joan Tronto and others. Care ethics should be extended to the international postwar arena with one significant amendment, namely, weakening the aim of ending dependence.
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