Background Safeguarding the right to die according to the principles of autonomy and freedom of each person has become more important in the last decade, therefore increasing regulation of Euthanasia and Medically Assisted Suicide (MAS). Aims To learn the opinions that the nurses of the autonomous region of Madrid have regarding Euthanasia and Medically Assisted Suicide. Research design Cross-sectional descriptive study. Participants and research context All registered nurses in Madrid. The study was done by means of a self-completed anonymous questionnaire. (...) The variables studied were social-demographic, giving opinions about Euthanasia and MAS. Ethical considerations Each participant was assured maximum confidentiality and anonymity, ensuring the ethical principles set out in the Declaration of Helsinki, as well as in the Organic Law 3/2018, on Personal Data Protection and guarantee of digital rights. Findings A total of 489 nurses answered the questionnaire. In total, 75.7% of the nurses confirmed that Euthanasia should be regulated in Spain. 66.3% indicated that information on Euthanasia should be provided jointly by doctors and nurses, and 42.3% considered that it could be applied by both medical and nursing professionals. A total of 87.2% advocated the participation of nurses in health policy, influencing the drafting of the law. In the face of possible regulation, 35% would request Conscientious Objection, being closely related to their religious beliefs. Discussion Different authors point out that nurses’ perceptions and attitudes towards Euthanasia are conditioned by different factors, such as religion, gender, poor palliative care, legality and the patient's right to die. Conclusion Nurses are positioned in favour of the regulation and practice of Euthanasia and MAS, depending on their age, years of experience, training, model of care and especially religious beliefs. (shrink)

According to some authors, Latour’s attention to politics during the last decades is the result of his proposing a different approach to politics that entails, with respect to his overall project, one of two situations. Either his epistemological proposal has suffered a “normative turn”—which necessarily breaks with the previous assumptions of Actor-Network Theory (ANT); or, if ANT’s view on technosciences remains valid, his political proposal becomes not possible as a new normative approach. In this paper, I will focus on the (...) critique voiced by John Law, as well as Graham Harman. I will argue that this is a false dilemma because there has not been a change in Latour’s conceptual basis, nor a lack of coherence within his thought that would undermine the democratic commitment of his Political Epistemology. I will justify this by exposing the fact that Latour’s overall project, as part of Science Studies, has not lately followed a “political” but an “ontological” turn, which has been underling his works since the very beginning of ANT. (shrink)

In March 2021, the Spanish Congress approved the law regulating euthanasia, that regulates both euthanasia and physician-assisted suicide (PAS). In this article, we analyse the Spanish law regulating euthanasia and PAS, comparing it with the rest of the European laws on euthanasia and PAS (Netherlands, Belgium and Luxembourg). Identified strengths of the Spanish law, with respect to other norms, are that it is a law with many safeguards, which broadly recognises professionals’ right to conscientious objection and the specification that it (...) makes on the prior comprehensive care of the patient, including the approach to care dependency. Regarding its shortcomings, the law does not differentiate well between euthanasia and PAS; it barely assigns a role to the healthcare team as a whole (similar to other regulations); it does not clarify the functions of the different professionals involved; it does not detail the specific composition and duration of theevaluation commission; it has not been accompanied by a prior or simultaneous regulation of palliative care; and, lastly, the period of time to implement the law is too short. (shrink)

This volume is the result of a thorough exploration of contemporary conceptions of romantic love from different points of view. Beginning with an initial text where the meanings of romantic love are discussed theoretically and historically, the contributions gathered here present current discussions about love in the present day and in different geographical contexts that range from Hungary to Italy or Spain. The first part of the book is devoted to the analysis of mobilities for the sake of love as (...) a result of globalization. These mobilities are analysed in relation to love ideals, to gender equality and to online searches for the ideal partners. The second part of the book deals with the exploration of different imaginaries of love in particular geographical contexts. The topics dealt with here include love as sickness, love and violence, love ideals for men engaged in gender equality and love ideals for those who engage in cross-dressing practices. In the third part, writing about and for love is addressed. Love writings to the beloved dead, teenage girlsâ (TM) blogs and bestsellers such as Fifty Shades of Grey are discussed in particular detail. This book addresses current conceptions of romantic love in different social groups through different practices and in different countries, and shows that, despite the variability of discourses, experiences and practices related to love, a number of ideas of what love should be like â " related to the Western ideals of romantic love â " persist in all these contexts. The contributions to this volume are derived from extensive fieldwork and ethnographic research, and will be of undoubted interest for the academic milieu. However, given the topic it deals with, the book will also appeal to the general public, who will find in these pages many â ~love storiesâ (TM) derived from the detailed study of the society which we inhabit and the ideals of love that we breathe. (shrink)

El presente trabajo es un estudio teórico que compara los modos de representación documental proporcionados por Bill Nichols, Michael Renov y John Corner. Estos paradigmas corresponden al auge de los estudios sobre el documental de inicios de los años noventa del siglo veinte y han devenido matrices prominentes a partir de las cuales se reinterpreta la estética fílmica y la historia del documental. La revisión crítica que se propone aquí incluye el análisis de algunos ejemplos puntuales del cine documental cubano (...) producidos por el Instituto Cubano de Arte e Industria Cinematográficos entre 1959 y 1991. Los tres modelos clasificatorios que se siguen identifican fondos teóricos diferentes sobre el que proyectan la imagen del documental, por esa razón, este estudio defiende la triangulación de sus cuerpos categoriales ante el examen de volúmenes significativos de documentales. (shrink)

A partir de una cita relativa a la paradoja de la fe extraída de Temor y temblor, firmada por el pseudónimo Johannes de silentio, se propone una reflexión en torno a la concepción de la subjetividad que es posible rescatar en la obra de Søren Kierkegaard, en tanto subjetividad que emerge en una encrucijada que es a la vez existencial, es decir, que implica el tripe reparto de la existencia en el corpus kierkegaardiano –lo estético, lo ético y lo religioso– (...) y discursiva, es decir, que implica el triple reparto de la articulación de la existencia –lo literario, lo filosófico y lo dogmático. Se sugiere que en esa doble encrucijada emerge otra forma de pensamiento, cuyo nervio, cuyo vigor y cuya fuerza es precisamente el nervio, el vigor y la fuerza de la negatividad que obra el absurdo para la razón. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:diacritics 30.1 (2000) 78-88 [Access article in PDF] Kierkegaardian seduction, or the aesthetic actio(nes) in distans Begonya Saez Tajafuerce The one who cannot seduce people cannot save them either. --Søren Kierkegaard, Papirer IX A 383 Being an heir of Romanticism, Søren Kierkegaard appropriates the figure of seduction in his works and thought, yet he does so in a critical and unconventional manner. For Kierkegaard, seduction can no longer be (...) described or conceived of as an exclusively aesthetic undertaking, as the sheer fulfillment of pleasure and desire, as the factual consolidation of immediacy and sensuousness, but, on the contrary, seduction must be redescribed and reconceived within the realm of ethics or, to be more precise, within the confinium or border area between ethics and aesthetics. In this sui generis no-man's-land, which to a certain extent is formally inaugurated and categorially established by the notion of aesthetic action, as we will see--resides the ethical seduction.In effect, such a reconception of seduction presupposes an organic and dialectic recomprehension of the well-known Kierkegaardian theory of the stages, according to which any significant relation between the aesthetic and the ethical is not grounded on the evident divergences between both but, on the contrary, on their coadjuvancy. The point is that neither the aesthetic nor the ethical can or should be understood if disconnected, if incommensurably read, if seen only in the light of (an) Either/Or [E/O 1, 2].Forged within the aforementioned ambivalent frame, the Kierkegaardian figure of seduction becomes more than just a category, a sheer theoretic or analytic tool to reflect upon existence: it becomes a literary strategy as well, of philosophical and specifically ethical signification.Through an examination of some texts of E/O 1 (especially "The Seducer's Diary") and of Kierkegaard's journals and papers, I will pursue a typology of seduction with three modes: the musical seduction, or Don Juan's; the linguistic seduction, or Faust's; and the literary seduction, or Johannes's. The johannesque seduction will be stressed as the first janus frontis of the dilemma between the aesthetic and the ethical stages, to blur the conventional differences between both. Then I will bring Johannes, the seducer, and A, the aesthete, close to each other in order to illuminate what might be understood as [End Page 78] the aesthetic action. It will be argued that the aesthetic can no longer be deprived of all pragmatic connotations. Therewith, not only are the limits or chiasm between aesthetics and ethics blurred, but a common categorial space is established. The paradigmatic action in this context will be the johannesque actio(nes) in distans, that is, the second janus frontis of our dilemma. Finally, I will briefly consider Søren Kierkegaard's own aesthetic action or actio(nes) in distans, that is, his own literary practice. Seducers: Don Juan and Faust A typological consideration of the figure of seduction in E/O 1 quickly makes it clear that Kierkegaard's main source of inspiration, or rather of conceptual kleptomania, is to be found in Romanticism. 1 In this spirit, A, the aesthete, would let himself be brought from reflection to reflection, from insight to insight, and from glimpse to glimpse, by the experienced guiding hands of (his colleagues) Don Juan and Faust.In 1836, several years before the publication of E/O, where Don Juan and Faust are characterized as and related to the phenomenological realm of the demonic (det dœmoniske), Kierkegaard significantly writes in his journals that both cases, or figures, incarnate two "ideas," that is, two paradigmatic vital ideals or even two conceptions of life, which take shape "beyond the religious" [Pap I A 150]. 2 Consequently, seduction presupposes a nonreligious conception and/or way of life. It seems unclear, however, whether seduction presupposes, as Judge Wilhelm claims it does, a full rejection of the ethical. In E/O 2 Wilhelm states that all seducers share the virtue of holding the "ethical determinations" in check [SKS 3: 196], but he is by no means aware of what the game may... (shrink)

El artículo sugiere algunas observaciones sobre una antropología darwinista planteada a partir del conocimiento científico disponible. Al efecto, señala la importancia del estudio del genoma humano como fundamento de una reflexión filosófica de segundo grado sobre la naturaleza del ser humano, subrayando las grandes similitudes entre el Homo sapiens y las especies evolutivamente más próximas. Además, a partir del estudio del ADN mitocondrial y del cromosoma Y, centra la atención en el principio de coalescencia evolutiva entre seres humanos, gracias al (...) cual es posible afirmar que todos ellos son miembros consanguíneos de un mismo linaje. Concluye proponiendo algunas inferencias que muestran analogía entre determinados mythos y el logos científico actual. (shrink)

Este artículo pretende mostrar las aportaciones del pensador francés Michel de Certeau, sobre el proceso de surgimiento de las instituciones sociales. Para ello he analizado, en el marco de la antropología certeauniana del creer, su texto Une politique de la langue, en el que Certeau aborda el proyecto del Abbé Gregoire para imponer el francés sobre los patois a finales del siglo XVIII. Puede concluirse, tras este análisis, que las instituciones se fundan siguiendo un proceso en tres fases: la definición (...) clara de las creencias básicas o principios rectores de la institución ; el desplazamiento de los principios alternativos con los que compite ; y la lucha contra la resistencias que ofrecen las antiguas creencias. (shrink)

The focus of this article is the life and work of the French thinker Michel de Certeau, here presented as a philosopher of special interest for nursing. Although in some countries he is relatively unknown, international authors from scientific disciplines regard his texts as a fundamental source in the opening of new intellectual perspectives on current global problems. Some nurses have also considered his ideas as a useful aid for reflecting on their professional activities, and their most important research is (...) cited. Over these pages, we also examine how Certeau's work can enrich nursing philosophy in regard to three specific issues: resistance practices in nursing in the face of pressure from health institutions; the social configuration of nursing knowledge; and the importance of the body in current nursing practice. (shrink)

This paper focuses on the extension of AGM that allows change for a belief base by a set of sentences instead of a single sentence. In [FH94], Fuhrmann and Hansson presented an axiomatic for Multiple Contraction and a construction based on the AGM Partial Meet Contraction. We propose for their model another way to construct functions: Multiple Kernel Contraction, that is a modification of Kernel Contraction, proposed by Hansson [Han94] to construct classical AGM contractions and belief base contractions. This construction (...) works out the unsolved problem pointed out by Hansson in [Han99, pp. 369]. (shrink)

Frank Plumpton Ramsey (1903-1930), Cambridge mathematician and philosopher, was one of the most brilliant people of his generation. He lived in an extraordinarily stimulating milieu, surrounded by figures such as Russell, Whitehead, Keynes, Moore, and Wittgenstein. Ramsey's highly original papers on the foundations of mathematics, probability, economics, philosophy of science and the theory of knowledge were very influential in the 20th century and are still widely discussed in the 21st.

The current situation in which the humanities are disparaged affects all university disciplines, including nursing, in whose historical evolution the humanities have always been present in one form or another. Looking beyond this disrepute, this study proposes that nursing renew its attention to classical philosophy. Specifically, it invites a close reading of Xenophon's Anabasis and Plato's Meno, to get three related goals: to show how the use of ancient texts are very valuable tools for the philosophical initiation of nursing students (...) and can help them reflect on their choice of nursing as a practical activity; to reflect on the problem of virtue and the nature of the good life; and to show how the interaction with ancient texts allows students to reflect on questions and issues of life, theirs and others, that are not open to investigation through a purely scientific method. Consequently, both Anabasis and Meno readings strengthen the intellectual relationship between philosophy and nursing, enabling the latter to delve deeper into the key questions of its own thought as a discipline. (shrink)

This book presents an overview of contemporary information-processing approaches to second language acquisition. This theoretical approach proposes that people learn languages by applying the brain's general information-processing abilities to language input. This contrasts with generative (Chomskian) theory, which sees the brain as having a dedicated language-processing faculty, not a multipurpose one. This volume brings together in one place an integrated picture of ideas about processing approaches today and applications for language instruction. Designed to be a textbook for graduate-level courses in (...) language learning, second language acquisition, (it grew out of one Sanz herself offered), cognitive/psycholinguistic, and possibly language teacher preparation, it will also be of use to scholars and researchers in second language acquistion and cognitive psychology. (shrink)

The aim of the present paper is to reinforce some of the affirmations made by Vera Lucia Raposo in a recent paper published by the Journal of Bioethical Inquiry. According to her, germline gene editing does not violate human dignity at all. This article offers some complementary ideas supporting her statement. In particular, four main arguments are stressed. Firstly, not only is the idea of human dignity unclear, but the idea of the human genome suffers from a general lack of (...) concreteness, which has dramatic consequences for the debate. Secondly, it is highlighted that if we believe that the immutability of the human genome underpins human dignity, then it should be our duty to use the tools of genetic modification to reverse any accidental changes that occur in nature. Thirdly, it is showed that if the alteration of germline constitutes an attack on human dignity, then we should also refrain from performing medical practices such as chemotherapy, which cause precisely this effect. Finally, we argue that modification of germline is not contrary to human dignity but an excellent expression of our autonomy. (shrink)

On analyse l’interprétation BHK de constantes logiques sur la base d’une prise en compte systématique de Prawitz, résultant en une reformulation de l’interprétation BHK dans laquelle l’assertabilité de propositions atomiques est déterminée par des systèmes de Post. On démontre que l’interprétation BHK reformulée rend davantage de propositions assertables que la logique propositionnelle intuitionniste rend prouvable. La loi de Mints est examinée en tant qu’exemple d’une telle proposition. La logique propositionnelle intuitionniste devrait par conséquent être considérée comme étant incomplète. Nous concluons (...) par une discussion sur l’adéquation de l’interprétation BHK de l’implication. (shrink)

While the very existence of global literary studies as an institutionalised field is not yet fully established, the global turn in various disciplines in the humanities and the social sciences has been gaining traction in recent years. This book aims to contribute to the field of global literary studies with a more inclusive and decentralising approach. Specifically, it responds to a double demand: the need for expanding openness to other ways of seeing the global literary space by including multiple literary (...) and cultural traditions and other interdisciplinary perspectives in the discussion, and the need for conceptual models and different case studies that will help develop a global approach in four key avenues of research: global translation flows and translation policies, the post-1989 novel as a global form, global literary environments, and a global perspective on film and cinema history. Gathering contributions from international scholars with expertise in various areas of research, the volume is structured around five target concepts: space, scale, time, connectivity, and agency. We also take gender and LGBTQ+ perspectives, as well as a digital approach. (shrink)

The purpose of this paper is to analyze the virtue of temperance as a moral competence in professional performance. The analysis relies on three different streams of literature: virtue ethics, positive psychology and competency-based management. The paper analyzes how temperance is defined in each of these perspectives. The paper proposes an integrative definition of temperance as “moral competence” and summarizes behaviors in business environments in which temperance plays a role.

Este trabajo se ocupa de una interpolación textual transmitida por sólo dos manuscritos altomedievales en el capítulo que Isidoro de Sevilla dedica al libro de Job en sus Prooemia: Città del Vaticano, Bibliotheca Apostolica Vaticana Vat. Barberini 505 y Karlsruhe, Badische Landesbibliothek Cod. Augiensis Perg. 229. A partir de la transcripción del texto de ambos manuscritos y de la identificación su fuente (un pasaje de los Moralia in Iob de Gregorio Magno), ofrece una reflexión acerca de la semejanza entre los (...) procedimientos exegéticos de Gregorio e Isidoro como elemento que pudo motivar la redacción interpolada del capítulo. (shrink)

ResumenEl artículo presenta una sucinta exposición de las principales aportaciones sobre Filosofía Biológica realizadas por diversos autores al desarrollo del pensamiento evolucionista, durante el período histórico transcurrido entre el medievo y la articulación de la teoría darwinista. En particular, expone las contribuciones de diversa índole realizadas por Andrés Vesalio, Andrew Battell, Jacobo Bondt, Nicolás Tulp, Edward Tyson, John Ray, Benoit de Maillet, Pierre Louis Moreau de Maupertuis, Karl von Linneo, Georges Louis Leclerc, Félix de Azara y Jean Baptiste Lamarck.Palabras claveHistoria (...) de la ciencia, historia de la filosofía biológica, evolucionismo predarwinista, orígenes de la primatologíaAbstractThis paper presents a brief exposition of the main contributions about Philosophy of Biology provided by several authors for the development of evolutionist thought, during the historical period elapsed from the Middle Ages to the beginning of Darwinian theory. It particularly presents different kinds of contributions made by Andreas Vesalius, Andrew Battell, Jacob Bondt, Nicolaes Tulp, Edward Tyson, John Ray, Benoit de Maillet, Pierre Louis Moreau de Maupertuis, Karl von Linneo, Georges Louis Leclerc, Félix de Azara and Jean Baptiste Lamarck.KeywordsHistory of science, history of philosophy of biology, predarwinian evolutionary theory, origins of primatology. (shrink)

El deporte moderno ha evolucionado sustancialmente en los últimos años, principalmente en los aspectos económicos y organizativos. La clave para ello ha sido la gran demanda de los ciudadanos hacia el mismo. Ello ha provocado su comercialización y la organización de grandes acontecimientos deportivos, que como los JJOO o los Campeonatos del Mundo, obligan a crear modelos de organización en los que se distribuyen las áreas de trabajo para resolver las tareas que se plantean, como los transportes y alojamientos de (...) la gran cantidad de personas que acuden, los aspectos técnicos deportivos, los medios materiales, los recursos humanos, etc. (shrink)