Results for 'Becca Franks'

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  1. Un-tabooing empathy : the benefits of empathic science with nonhuman research participants.Christine Webb, Becca Franks, Monica Gagliano & Barbara Smuts - 2022 - In Francesca Mezzenzana & Daniela Peluso, Conversations on empathy: interdisciplinary perspectives on imagination and radical othering. New York, NY: Routledge.
     
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  2. Petition to Include Cephalopods as “Animals” Deserving of Humane Treatment under the Public Health Service Policy on Humane Care and Use of Laboratory Animals.New England Anti-Vivisection Society, American Anti-Vivisection Society, The Physicians Committee for Responsible Medicine, The Humane Society of the United States, Humane Society Legislative Fund, Jennifer Jacquet, Becca Franks, Judit Pungor, Jennifer Mather, Peter Godfrey-Smith, Lori Marino, Greg Barord, Carl Safina, Heather Browning & Walter Veit - forthcoming - Harvard Law School Animal Law and Policy Clinic.
  3. The Deduction Theorem (Before and After Herbrand).Curtis Franks - 2021 - History and Philosophy of Logic 42 (2):129-159.
    Attempts to articulate the real meaning or ultimate significance of a famous theorem comprise a major vein of philosophical writing about mathematics. The subfield of mathematical logic has supplie...
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  4. On explanation in cognitive science: Competence, idealization, and the failure of the classical cascade.Bradley Franks - 1995 - British Journal for the Philosophy of Science 46 (4):475-502.
    underpinning of the cognitive sciences. I argue, however, that it often fails to provide adequate explanations, in particular in conjunction with competence theories. This failure originates in the idealizations in competence descriptions, which either ?block? the cascade, or produce a successful cascade which fails to explain cognition.
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  5.  34
    Richard swinblrne and the argument from religious experience.C. E. S. Franks - 1985 - Philosophical Papers 14 (2):20-34.
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  6.  14
    (1 other version)Hegel’s Hermeneutics.P. Franks - 1996 - Mind 110 (439):817-821.
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  7.  92
    The Evidential Force of Religious Experience.Davis Caroline Franks - 1989 - Oxford, GB: Oxford University Press UK.
    Caroline Franks Davis provides a clear, sensitive, and carefully argued assessment of the value of religious experiences as evidence for religious beliefs. Much more than an 'argument from religious experience', the inquiry systematically addresses underlying philosophical issues such as the role of interpretation in experience, the function of models and metaphors in religious language, and the way perceptual experiences in general are used as evidence for claims about the world. The author examines several arguments from religious experience and, using (...)
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  8. All or Nothing. Systematicity, Transcendental Arguments, and Scepticism in German Idealism.Paul W. Franks - 2006 - Tijdschrift Voor Filosofie 68 (3):616-619.
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  9.  74
    Discussion. Idealizations, competence and explanation: A response to Patterson.Bradley Franks - 1999 - British Journal for the Philosophy of Science 50 (4):735-746.
    The connection between idealizations, competence and multi-level explanations in cognitive psychology is discussed, in response to Patterson's ([1998]) reply to Franks ([1995]). I argue that idealizations are inherent in competence explanations and as a result, such explanations cannot be formulated in the multi-level terms widely used in the cognitive sciences. Patterson's argument was that neither competence nor performance involve idealizations, and, since they are separate 'systems', it is inappropriate to apply a single multi-level explanation to them. I suggest that (...)
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  10. Why a believer could believe that God answers prayers.W. Paul Franks - 2009 - Sophia 48 (3):319-324.
    In a previous issue of this journal Michael Veber argued that God could not answer certain prayers because doing so would be immoral. In this article I attempt to demonstrate that Veber’s argument is simply the logical problem of evil applied to a possible world. Because of this, his argument is susceptible to a Plantinga-style defense.
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  11. All or nothing: systematicity, transcendental arguments, and skepticism in German idealism.Paul W. Franks - 2005 - Cambridge: Harvard University Press.
    In this work, the first overview of the German Idealism that is both conceptual and methodological, Paul W. Franks offers a philosophical reconstruction that is...
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  12. Cut as Consequence.Curtis Franks - 2010 - History and Philosophy of Logic 31 (4):349-379.
    The papers where Gerhard Gentzen introduced natural deduction and sequent calculi suggest that his conception of logic differs substantially from the now dominant views introduced by Hilbert, Gödel, Tarski, and others. Specifically, (1) the definitive features of natural deduction calculi allowed Gentzen to assert that his classical system nk is complete based purely on the sort of evidence that Hilbert called ?experimental?, and (2) the structure of the sequent calculi li and lk allowed Gentzen to conceptualize completeness as a question (...)
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  13.  63
    Comment on Rolf-Peter Horstmann's 'what is Hegel's legacy and what should we do with it?'.Paul Franks - 1999 - European Journal of Philosophy 7 (2):288–291.
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  14.  38
    Marks, Lara V. Sexual Chemistry: A History of the Contraceptive Pill.Angela Franks - 2003 - The National Catholic Bioethics Quarterly 3 (2):426-427.
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  15.  55
    The Gödelian Inferences.Curtis Franks - 2009 - History and Philosophy of Logic 30 (3):241-256.
    I attribute an 'intensional reading' of the second incompleteness theorem to its author, Kurt G del. My argument builds partially on an analysis of intensional and extensional conceptions of meta-mathematics and partially on the context in which G del drew two familiar inferences from his theorem. Those inferences, and in particular the way that they appear in G del's writing, are so dubious on the extensional conception that one must doubt that G del could have understood his theorem extensionally. However, (...)
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  16. Anarchism: A Conceptual Approach.Benjamin Franks, Nathan Jun & Leonard Williams (eds.) - 2018 - London: Routledge.
    Anarchism is by far the least broadly understood ideology and the least studied academically. Though highly influential, both historically and in terms of recent social movements, anarchism is regularly dismissed. Anarchism: A Conceptual Approach is a welcome addition to this growing field, which is widely debated but poorly understood. Occupying a distinctive position in the study of anarchist ideology, this volume, authored by a handpicked group of established and rising scholars, investigates how anarchists often seek to sharpen their message and (...)
  17. Original Sin and a Broad Free Will Defense.W. Paul Franks - 2012 - Philosophia Christi 14 (2):353–371.
    I begin with a distinction between narrow and broad defenses to the logical problem of evil. The former is simply an attempt to show that God and evil are not logically incompat-ible whereas the latter attempts the same, but only by appealing to beliefs one takes to be true in the actual world. I then argue that while recent accounts of original sin may be consistent with a broad defense, they are also logically incoherent. After considering potential replies, I conclude (...)
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  18.  69
    Beyond “Monologicality”? Exploring Conspiracist Worldviews.Bradley Franks, Adrian Bangerter, Martin W. Bauer, Matthew Hall & Mark C. Noort - 2017 - Frontiers in Psychology 8:250235.
    Conspiracy theories (CTs) are widespread ways by which people make sense of unsettling or disturbing cultural events. Belief in CTs is often connected to problematic consequences, such as decreased engagement with conventional political action or even political extremism, so understanding the psychological and social qualities of CTs belief is important. CTs have often been understood to be “monological”, displaying the tendency for belief in one conspiracy theory to be correlated with belief in (many) others. Explanations of monologicality invoke a nomothetical (...)
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  19. The role of "the environment" in cognitive and evolutionary psychology.Bradley Franks - 2005 - Philosophical Psychology 18 (1):59-82.
    Evolutionary psychology is widely understood as involving an integration of evolutionary theory and cognitive psychology, in which the former promises to revolutionise the latter. In this paper, I suggest some reasons to doubt that the assumptions of evolutionary theory and of cognitive psychology are as directly compatible as is widely assumed. These reasons relate to three different problems of specifying adaptive functions as the basis for characterising cognitive mechanisms: the disjunction problem, the grain problem and the environment problem. Each of (...)
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  20.  18
    A Wojtyłian Reading of Performativity and the Self in Judith Butler.Angela Franks - forthcoming - Christian Bioethics.
    Drawing on Hegel, Judith Butler argues that the subject is the product of its desire for subject-ion. The subject, its gender, and even the sexed body itself come into being through reiterating or parodying preexisting norms and discourses of power. Butler rejects the realities of substance and a fixed human nature that would limit the possibilities of performativity. I summarize and assess Butler’s proposals, highlighting both the value and the drawbacks of her theory. I then show how John Paul II’s (...)
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  21. The Discovery of the Other: Cavell, Fichte, and Skepticism.Paul Franks - 1996 - Common Knowledge 5:72-105.
     
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  22. Divine Freedom and Free Will Defenses.W. Paul Franks - 2015 - Heythrop Journal 56 (1):108-119.
    This paper considers a problem that arises for free will defenses when considering the nature of God's own will. If God is perfectly good and performs praiseworthy actions, but is unable to do evil, then why must humans have the ability to do evil in order to perform such actions? This problem has been addressed by Theodore Guleserian, but at the expense of denying God's essential goodness. I examine and critique his argument and provide a solution to the initial problem (...)
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  23. Transcendental Arguments, Reason, and Skepticism: Contemporary Debates and the Origins of Post-Kantianism.Paul Franks - 1999 - In Robert Stern, Transcendental Arguments: Problems and Prospects. Oxford, England: Oxford University Press UK. pp. 111--145.
  24.  13
    Anarchisms, Postanarchisms and Ethics.Benjamin Franks - 2019 - Rowman & Littlefield International.
    This book outlines the various approaches to anarchist thought, explaining differences between rival traditions, and assesses how anarchism challenges hierarchies of power in the generation of social goods.
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  25. All or nothing: Systematicity and nihilism in Jacobi, Reinhold, and Maimon.Paul Franks - 2000 - In Karl Ameriks, The Cambridge companion to German idealism. New York: Cambridge University Press. pp. 95--116.
  26. Essentialism, word use, and concepts.Nick Braisby, Bradley Franks & James Hampton - 1996 - Cognition 59 (3):247-274.
    The essentialist approach to word meaning has been used to undermine the fundamental assumptions of the cognitive psychology of concepts. Essentialism assumes that a word refers to a natural kind category in virtue of category members possessing essential properties. In support of this thesis, Kripke and Putnam deploy various intuitions concerning word use under circumstances in which discoveries about natural kinds are made. Although some studies employing counterfactual discoveries and related transformations appear to vindicate essentialism, we argue that the intuitions (...)
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  27.  64
    The Autonomy of Mathematical Knowledge: Hilbert's Program Revisited.Curtis Franks - 2009 - New York: Cambridge University Press.
    Most scholars think of David Hilbert's program as the most demanding and ideologically motivated attempt to provide a foundation for mathematics, and because they see technical obstacles in the way of realizing the program's goals, they regard it as a failure. Against this view, Curtis Franks argues that Hilbert's deepest and most central insight was that mathematical techniques and practices do not need grounding in any philosophical principles. He weaves together an original historical account, philosophical analysis, and his own (...)
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  28.  32
    Hilary Putnam.Paul Franks - 2017 - The Harvard Review of Philosophy 24:127-134.
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  29.  18
    Logic Discovered and Logic Imposed (A Purim Story).Curtis Franks - 2023 - In Carl Posy & Yemima Ben-Menahem, Mathematical Knowledge, Objects and Applications: Essays in Memory of Mark Steiner. Springer. pp. 61-78.
    In his Philosophical Investigations, Wittgenstein said that “turning our whole investigation around” is the only way to shake the illusion of a “preconceived idea of crystalline purity.” Commentators have built sweeping descriptions of Wittgenstein’s general approach to philosophy out of their interpretations of this slogan. For his own part, Wittgenstein specified a particular subject. “For,” he wrote, “the crystalline purity of logic was…not a result of investigation: it was a requirement.” In asking what Wittgenstein could have meant by reversing the (...)
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  30.  46
    Power, Capability and Ableness: The Fallacy of the Vehicle Fallacy.Benjamin Franks - 2008 - Contemporary Political Theory 7 (3):238-258.
    Sen's capabilities are reducible to individual power. Morriss's important distinction between ability and ableness is pertinent to the correct analysis of measuring capabilities. Morriss argues reducing power to resources constitutes the vehicle fallacy. The vehicle fallacy is not a fallacy if resources are measured relationally, for example, the power of money is relative to its distribution. It follows that strategic considerations must enter into the very essence of the concept of power. While ‘resources’ in this essay are broader than Dworkin's (...)
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  31.  22
    The divided we and multiple obligations.Bradley Franks & Andrew Stewart - 2020 - Behavioral and Brain Sciences 43:e70.
    Tomasello's account of the origins and nature of moral obligation rightly emphasises the key roles of social relations and a cooperative sense of “we.” However, we suggest that it overlooks the complexity of those social relations and the resulting prevalence of a divided “we” in moral social groups. We argue that the social identity dynamics that arise can lead to competing obligations in a single group, and this has implications for the evolution of obligation.
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  32.  40
    The role of NMDA receptors in consciousness: What we learn from anesthetic mechanisms?N. P. Franks & W. R. Lieb - 2000 - In Thomas Metzinger, Neural Correlates of Consciousness: Empirical and Conceptual Questions. MIT Press. pp. 265--269.
  33.  39
    The rationality of history and the history of rationality: Menachem Fisch on the analytic idealist predicament.Paul Franks - 2020 - Open Philosophy 3 (1):699-715.
    Two essential Kantian insights are the significance for rationality of the capacity for criticism and the limits of cognition, discovered when criticism is pursued methodically, that are due to the perspectival character of the human standpoint. After a period of disparagement, these Kantian insights have been sympathetically construed and are now discussed within contemporary analytic philosophy. However, if Kant’s assumption of a single, immutable, human framework is jettisoned, then the rationality of historical succession is called into question. Moreover, if the (...)
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  34.  77
    Environmental Ethics and Behavioural Change.Benjamin Franks, Stuart Hanscomb & Sean Johnston - 2017 - Routledge.
    Environmental Ethics and Behavioural Change takes a practical approach to environmental ethics with a focus on its transformative potential for students, professionals, policy makers, activists, and concerned citizens. Proposed solutions to issues such as climate change, resource depletion and accelerating extinctions have included technological fixes, national and international regulation and social marketing. This volume examines the ethical features of a range of communication strategies and technological, political and economic methods for promoting ecologically responsible practice in the face of these crises. (...)
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  35.  48
    Empirical Idealism.V. T. Franks - 2010 - Review of Metaphysics 64 (1):105-127.
  36.  40
    Analytic Hasidism.Paul Franks - 2023 - European Journal for Philosophy of Religion 14 (4):325-346.
    Sam Lebens has written a richly inventive and thought-provoking book that contributes greatly to philosophy of religion and to contemporary Jewish philosophy. While there is much that merits response, I will focus here on one central theme of the book: the doctrine, dubbed (Extreme) Hasidic Idealism by Lebens, that we exist only in God’s imagination — accordingly that we are nothing but divine ideas. I will also argue that the book exceeds its self-presentation as a work in the “analytic style” (...)
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  37. Anarchism and pacifism / Andrew Fiala Anarchism and moral philosophy.Benjamin Franks - 2017 - In Nathan J. Jun, Brill's Companion to Anarchism and Philosophy. Leiden: Brill.
  38.  97
    Explaining Evil: Four Views.W. Paul Franks (ed.) - 2019 - New York: Bloomsbury Academic.
    In Explaining Evil four prominent philosophers, two theists and two non-theists, present their arguments for why evil exists. Taking a "position and response" format, in which one philosopher offers an account of evil and three others respond, this book guides readers through the advantages and limitations of various philosophical positions on evil, making it ideal for classroom use as well as individual study. -/- Divided into four chapters, Explaining Evil covers Theistic Libertarianism (Richard Brian Davis), Theistic Compatibilism (Paul Helm), Atheistic (...)
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  39.  23
    Interdisciplinarity and Philosophy.B. Franks, S. Hanscomb & S. Harper - 2006 - Discourse: Learning and Teaching in Philosophical and Religious Studies 6 (1):123-143.
    This article describes and defends the interdisciplinary model of the Liberal Arts degree,1 set up at the Crichton Campus of the University of Glasgow in 1998.2 It describes the structure of this Scottish undergraduate MA, placing it within the wider context of contemporary debates concerning education, but does so in order to clarify and promote a particular view of interdisciplinarity: namely integrated interdisciplinarity.3 In doing so this paper aims to show both the role of philosophy in constituting a significant element (...)
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  40.  39
    Memory for syntactic form as a function of semantic context.Jeffery J. Franks & John D. Bransford - 1974 - Journal of Experimental Psychology 103 (5):1037.
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  41.  10
    Polygonization in copper.A. Franks & D. McLeean - 1956 - Philosophical Magazine 1 (1):101-102.
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  42. Virginia Woolf and the Philosophy of G. E. Moore.Gabriel Franks - 1969 - Pacific Philosophical Quarterly 50 (2):222.
     
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  43. Incongruous item generation effects-a multiple-cue hypothesis.Sa Soraci, Jj Franks, Md Carr, Fa Conners & Mt Carlin - 1992 - Bulletin of the Psychonomic Society 30 (6):465-465.
     
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  44. Introduction to "Anarchism: A Conceptual Approach".Nathan Jun, Benjamin Franks & Leonard Williams - 2018 - In Benjamin Franks, Nathan Jun & Leonard Williams, Anarchism: A Conceptual Approach. London: Routledge. pp. 1-12.
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  45. Ancient Greek Philosophy.Joan Franks - 2013 - Garland Science.
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  46. George Edward Moore's Criticism of Some Ethical Theories.Gabriel Franks - 1967 - The Thomist 31 (3):259.
     
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  47.  16
    Gibt es nachkantischen Skeptizismus?Paul Franks - 2011 - In Markus Gabriel, Skeptizismus Und Metaphysik. Akademie Verlag. pp. 295-316.
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  48. Sinai since Spinoza : reflections on revelation in modern Jewish thought.Paul Franks - 2008 - In George John Brooke, Hindy Najman & Loren T. Stuckenbruck, The significance of Sinai: traditions about Sinai and divine revelation in Judaism and Christianity. Boston: Brill.
  49. Trinitarian analogia entis in Hans Urs von Balthasar.Angela Franz Franks - 1998 - The Thomist 62 (4):533-559.
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  50.  15
    The Midrashic Background of the Doctrine of Divine Contraction: Against Gershom Scholem on Tsimtsum.Paul Franks - 2020 - In Agata Bielik-Robson & Daniel H. Weiss, Tsimtsum and Modernity: Lurianic Heritage in Modern Philosophy and Theology. De Gruyter. pp. 39-60.
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