Results for 'Beatrice Primus'

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  1.  41
    Punctuation, Prosody, and Discourse: Afterthought Vs. Right Dislocation.Janina Kalbertodt, Beatrice Primus & Petra B. Schumacher - 2015 - Frontiers in Psychology 6.
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  2.  35
    Beyond Verb Meaning: Experimental Evidence for Incremental Processing of Semantic Roles and Event Structure.Markus Philipp, Tim Graf, Franziska Kretzschmar & Beatrice Primus - 2017 - Frontiers in Psychology 8.
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  3.  35
    I, Me, Mine: Back to Kant, and Back Again.Béatrice Longuenesse - 2017 - New York, NY: Oxford University Press.
    Béatrice Longuenesse presents an original exploration of our understanding of ourselves and the way we talk about ourselves. In the first part of the book she discusses contemporary analyses of our use of 'I' in language and thought, and compares them to Kant's account of self-consciousness, especially the type of self-consciousness expressed in the proposition 'I think.' According to many contemporary philosophers, necessarily, any instance of our use of 'I' is backed by our consciousness of our own body. For Kant, (...)
  4.  63
    What Can We Take Ourselves To Be?Kristin Primus - 2024 - Res Philosophica 101 (3):611-617.
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  5.  44
    Comments by John and Beatrice Blyth Whiting.Beatrice Blyth Whiting - 1999 - Ethos: Journal of the Society for Psychological Anthropology 27 (1):4-6.
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  6. .Béatrice Longuenesse - unknown
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  7. Sciences du centre et sciences de la périphérie: de la représentation sociale de la hiérarchisation des champs disciplinaires.Béatrice Bonfils - 1991 - Cahiers Internationaux de Sociologie 38 (91):371-383.
  8. Reflective Knowledge.Kristin Primus - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 265–275.
    This chapter describes Spinoza's obscure “ideas of ideas” doctrine and his claim that “as soon as one knows something, one knows that one knows it, and simultaneously knows that one knows that one knows, and so on, to infinity”. Spinoza holds that the human mind is a representation of the body: the “objectum of the idea constituting the human mind” is the human body. Suppose ideas are essentially self‐reflexive, and that this reflexive awareness, the “idea of the idea,” makes the (...)
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  9.  34
    Considering the Importance of Context for Ethical Practice on Reimbursement, Compensation and Incentives for Volunteers in Human Infection Controlled Studies.Primus Che Chi, Esther Owino, Irene Jao, Vicki Marsh & Dorcas Kamuya - 2021 - American Journal of Bioethics 21 (3):40-42.
    The proposed framework by Lynch et al. (2021) for promoting ethical forms of payment in Human Infection Controlled Studies (HICS) in general and SARS-Cov-2 HICS in particular is an important contri...
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  10. Scientia intuitiva in the Ethics.Kristin Primus - 2017 - In Primus Kristin (ed.), The Critical Guide to Spinoza's Ethics. Cambridge University Press. pp. 169-186.
    **For my more recent views of the third kind of cognition, see my "Finding Oneself in God"** -/- Abstract: Cognition of the third kind, or scientia intuitiva, is supposed to secure beatitudo, or virtue itself (E5p42). But what is scientia intuitiva, and how is it different from (and superior to) reason? I suggest a new answer to this old and vexing question at the core of Spinoza’s project in the Ethics. On my view, Spinoza’s scientia intuitiva resembles Descartes’s scientia more (...)
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  11. Kant and the Capacity to Judge: Sensibility and Discursivity in the Transcendental Analytic of the Critique of Pure Reason.Béatrice Longuenesse - 1998 - Princeton University Press.
    "Kant and the Capacity to Judge" will prove to be an important and influential event in Kant studies and in philosophy.
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  12.  33
    Critique of Violence: Between Poststructuralism and Critical Theory.Beatrice Hanssen - 2000 - Routledge.
    Critique of Violence is a highly original and lucid investigation of the heated controversy between poststructuralism and critical theory. Leading theorist Beatrice Hanssen uses Walter Benjamin's essay 'Critique of Violence' as a guide to analyse the contentious debate, shifting the emphasis from struggle to dialogue between the two parties. Regarding the questions of critique and violence as the major meeting points between both traditions, Hanssen positions herself between the two in an effort to investigate what critical theory and poststructuralism (...)
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  13. Spinoza’s ‘Infinite Modes’ Reconsidered.Kristin Primus - 2019 - Journal of Modern Philosophy 1 (1):1-29.
    My two principal aims in this essay are interconnected. One aim is to provide a new interpretation of the ‘infinite modes’ in Spinoza’s Ethics. I argue that for Spinoza, God, conceived as the one infinite and eternal substance, is not to be understood as causing two kinds of modes, some infinite and eternal and the rest finite and non-eternal. That there cannot be such a bifurcation of divine effects is what I take the ‘infinite mode’ propositions, E1p21–23, to establish; E1p21–23 (...)
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  14. Part V of Spinoza's Ethics: Intuitive knowledge, contentment of mind, and intellectual love of God.Kristin Primus - 2022 - Philosophy Compass 17 (6):e12838.
  15.  27
    Walter Benjamin's Other History: Of Stones, Animals, Human Beings, and Angels.Beatrice Hanssen - 1998 - Univ of California Press.
    Long considered to be an impenetrable, hermetic treatise, Walter Benjamin's The Origin of German Tragic Drama has rarely received the attention it deserves as a key text, central to a full understanding of his work. In this critically acclaimed study, distinguished Benjamin scholar Beatrice Hanssen unlocks the philosophical and ethical dimensions of his thought with great clarity and sophisitication.
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  16. Spinoza’s Monism I: Ruling Out Eternal-Durational Causation.Kristin Primus - 2023 - Archiv für Geschichte der Philosophie 105 (2):265-288.
    In this essay, I suggest that Spinoza acknowledges a distinction between formal reality that is infinite and timelessly eternal and formal reality that is non-infinite (i. e., finite or indefinite) and non-eternal (i. e., enduring). I also argue that if, in Spinoza’s system, only intelligible causation is genuine causation, then infinite, timelessly eternal formal reality cannot cause non-infinite, non-eternal formal reality. A denial of eternal-durational causation generates a puzzle, however: if no enduring thing – not even the sempiternal, indefinite individual (...)
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  17.  32
    Culture and Social Behavior: A Model for the Development of Social Behavior.Beatrice Blyth Whiting - 1980 - Ethos: Journal of the Society for Psychological Anthropology 8 (2):95-116.
  18. Spinoza’s Monism II: A Proposal.Kristin Primus - 2023 - Archiv für Geschichte der Philosophie 105 (3):444-469.
    An old question in Spinoza scholarship is how finite, non-eternal things transitively caused by other finite, non-eternal things (i. e., the entities described in propositions like E1p28) are caused by the infinite, eternal substance, given that what follows either directly or indirectly from the divine nature is infinite and eternal (E1p21–23). In “Spinoza’s Monism I,” “Spinoza’s Monism I,” in the previous issue of this journal. I pointed out that most commentators answer this question by invoking entities that are indefinite and (...)
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  19. Les concepts a priori kantiens et leur destin.Béatrice Longuenesse - 2004 - Revue de Métaphysique et de Morale 44 (4):485-510.
    Kant soutient qu’une table complète et systématique des catégories peut être établie selon le « fil conducteur » des fonctions logiques du jugement. La première partie de cet article est une exposition de l’argument kantien. La deuxième partie est un examen de quelques-unes des objections formulées à l’encontre du « fil conducteur » de Kant. Je conclus que l’appropriation contemporaine de la doctrine kantienne des catégories est désormais divisée entre deux problèmes distincts : celui du contenu conceptuel (ou non) de (...)
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  20.  62
    Kant on Consciousness and Its Limits.Béatrice Longuenesse - 2023 - Revue de Métaphysique et de Morale 117 (1):7-26.
    Le présent essai tente de tirer au clair les différentes significations des termes « conscient » et « conscience » dans la philosophie critique de Kant et en particulier dans la Critique de la raison pure. On considère d’abord les divers types de représentations et ce que veut dire Kant lorsqu’il les dit « avec » ou « sans » conscience. On considère ensuite le concept de conscience tel qu’il apparaît dans la Déduction transcendantale des catégories, où il ne réfère (...)
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  21.  8
    Evolution toward divinity: Teilhard de Chardin and the Hindu traditions.Beatrice Bruteau - 1974 - Wheaton, Ill.,: Theosophical Pub. House.
  22. Hegel's critique of metaphysics.Béatrice Longuenesse - 2007 - New York: Cambridge University Press.
    Hegel's Science of Logic has received less attention than his Phenomenology of Spirit, but Hegel himself took it to be his highest philosophical achievement and the backbone of his system. The present book focuses on this most difficult of Hegel’s published works. Béatrice Longuenesse offers a close analysis of core issues, including discussions of what Hegel means by ‘dialectical logic’, the role and meaning of ‘contradiction’ in Hegel’s philosophy, and Hegel’s justification for the provocative statement that ‘what is actual is (...)
  23.  22
    Purism: Desire as the Ultimate Value, Part Two An Appeal to Intuition.Primus - 2023 - Philosophical Papers and Review 11 (2):15-34.
    In this two-part article series, I aim to demonstrate that a special category of desire – a state which is sought unconditionally, as an end (sought in and of itself) – is the only ultimate value that logical observers can conceive upon consideration of sufficient conceptual depth. In the first part, I attempt to demonstrate this through appealing to logical reason. In this second part, I subsequently introduce two thought experiments that collectively allow readers to test various purported ultimate values (...)
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  24.  40
    La théorie de la vision chez Calcidius (IVe siècle) entre géométrie, médecine et philosophie.Béatrice Bakhouche - 2013 - Revue d'Histoire des Sciences 66 (1):5-31.
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  25. Teachers + Students = Engaged Citizens.Beatrice Barnett - 2010 - Ethos: Social Education Victoria 18 (4):15.
  26.  5
    Ad aliquid: la relation chez Guillaume d'Occam.Beatrice Beretta - 1999 - Fribourg, Suisse: Saint-Paul.
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  27.  16
    Realtà, validità e idee nel pensiero di Lotze.Beatrice Centi - 1997 - Rivista di Storia Della Filosofia 4.
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  28.  15
    De la langue au harcèlement en passant par les systèmes discursifs de discrimination – la construction linguistique du genre.Béatrice Fracchiolla - 2022 - Corela. Cognition, Représentation, Langage.
    Cet article traite des enjeux réels et pragmatiques des modes d’adresse et de désignation des femmes dans le processus de légitimation à être des personnes comme les autres. L’article s’intéresse ici aux modalités performatives du traitement de ces questions en milieu institutionnel, administratif, juridique qui passent parfois par des sanctions financières, comme cela est par exemple le cas, à un niveau global et reconnu, pour le non-respect de la loi sur la parité par les partis politiques. La discrimination langagière, linguistique, (...)
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  29.  8
    Medical discoveries.Beatrice Kavanaugh - 2017 - Broomall, Pennsylvania: Mason Crest.
    Medical science is advancing all the time. Researchers are constantly trying to find new ways to help people to have long and healthy lives. Thanks to their work, doctors today can cure diseases, lessen pain, replace unhealthy limbs or organs, and help infertile couples have children. Doctors can even keep seriously ill people alive against all odds. But not everyone is enamored with advances in medicine. They question whether it is appropriate to prolong life in all cases, or believe that (...)
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  30.  35
    Las figuras Del deseo en Los sonetos de Jorge cuesta.Béatrice Ménard - 2004 - Alpha (Osorno) 20.
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  31.  28
    The Cnidarian and the Canon: the role of Wnt/β‐catenin signaling in the evolution of metazoan embryos.Alex Primus & Gary Freeman - 2004 - Bioessays 26 (5):474-478.
    In a recent publication, Wikramanayake and colleagues have implicated the canonical Wnt/β-catenin signaling pathway as a mediator of axial polarity and germ-layer specification in embryos of the cnidarian Nematostella.1 In this anthozoan, β-catenin is localized in nuclei of blastomeres in one region of the 16- to 32-cell embryo whose descendants subsequently form the entoderm of the embryo. They claim that the pattern of nuclear localization is significant for two reasons: (1) when nuclear localization of β-catenin was inhibited, gastrulation does not (...)
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  32.  15
    Explorations in the Indeterminacy of Computation: An Interview with M. Beatrice Fazi.David Beer & M. Beatrice Fazi - 2021 - Theory, Culture and Society 38 (7-8):289-308.
    This interview with M. Beatrice Fazi explores in detail her work on computation. Focusing in particular upon her recent publications, it covers the themes of contingency and indeterminacy. The questions explore Fazi’s perspectives on computational aesthetics, abstraction and experience. Through an interrogation of the conceptual insights that Fazi’s recent work offers, the interview outlines an agenda for future work in the philosophy of computation and sets forward a series of conceptual policies for seeing the digital, software and data in (...)
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  33.  29
    Control Theory: Placebo-Controlled Drug Trials Have Problems. Active-Controlled Drug Trials Are Not Always the Solution.Beatrice Alexandra Golomb - 2009 - American Journal of Bioethics 9 (9):67-69.
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  34.  47
    Doctoring the Evidence: The Case Against Lying to Patients about Placebos.Beatrice A. Golomb - 2009 - American Journal of Bioethics 9 (12):34-36.
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  35. Kant's theory of judgment, and judgments of taste: On Henry Allison's "Kant's theory of taste".Béatrice Longuenesse - 2003 - Inquiry: An Interdisciplinary Journal of Philosophy 46 (2):143 – 163.
    Kant's use of the leading thread of his table of logical forms of judgment to analyze judgments of taste yields more results than Allison's account allows. It reveals in judgments of taste the combination of two judgments: a descriptive judgment about the object, and a normative judgment about the judging subjects. Core arguments of Kant's critique of taste receive new light from this analysis.
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  36.  27
    Purism: Desire as the Ultimate Value, Part One An Appeal to Logical Reason.Primus - 2023 - Philosophical Papers and Review 11 (1):1-14.
    This article aims to demonstrate that a special category of desire – a state which is sought unconditionally, as an end (sought in and of itself) – is the only ultimate value that logical observers can conceive upon consideration of sufficient conceptual depth. This demonstration appeals to logical reasoning, and ultimately, the reader’s inability to conceive alternate conclusions which are logically consistent. Key words: A Priori, Beings, Desire, Objectivity, Ultimate value, Logicality, Morality, Moral-rationalism, Purism, Moral-realism, Realism.
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  37.  31
    ‘“I think” is the Sole Text of Rational Psychology’: Comments on Ian Proops’s The Fiery Test of Critique.Béatrice Longuenesse - 2024 - Kantian Review 29 (2):299-308.
    I focus on two main points in Ian Proops’s reading of Kant’s Paralogisms of Pure Reason: the structure of the paralogisms in the A edition of the Critique of Pure Reason, and the changes in Kant’s exposition of the paralogisms from A to B. I agree with Proops that there are defects in the A exposition and that Kant attempted to correct those defects in B. But I argue that Proops fails to give its due to what remains fundamental in (...)
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  38. Self-Consciousness and Consciousness of One’s Own Body.Béatrice Longuenesse - 2006 - Philosophical Topics 34 (1-2):283-309.
  39. Purism: The Inconceivability of Inconsistency within Space as the Basis of Logic.* Primus - 2019 - Dialogue 62 (1):1-24.
    I propose that an irreducible property of physical space — consistency — is the origin of logic. I propose that an inconsistent space is inconceivable and that this inconceivability can be recognized as the force behind logical propositions. The implications of this argument are briefly explored and then applied to address two paradoxes: Zeno of Elea’s paradox regarding the race between Achilles and the Tortoise, and Lewis Carroll’s paradox regarding the Tortoise’s conversation with Achilles after the race. I conclude that (...)
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  40.  69
    Between Nature and Naturalism: A Critical Engagement with the Natural Environmental Model of Aesthetics.Beatrice Beressi - 2020 - Heythrop Journal 61 (5):737-748.
  41.  23
    Situated and Historized Making Sense of Meaning: Implications for Radicalization.Beatrice A. De Graaf & Kees van den Bos - 2020 - Evolutionary Studies in Imaginative Culture 4 (1):59-62.
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  42. Cassam and Kant on "how possible" questions and categorial thinking.Beatrice Longuenesse - 2008 - Philosophy and Phenomenological Research 77 (2):510-517.
  43.  32
    Usages du "Je".Béatrice Longuenesse - forthcoming - Journal of Ancient Philosophy:240-255.
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  44.  16
    Sexuality in Folktales: Asset or Liability to Socialisation of Learners in Zimbabwean schools.Beatrice Taringa - 2023 - HTS Theological Studies 79 (3):7.
    The portrayal of sexuality in folktale course-books that are prescribed for secondary school learners in Zimbabwe is indeed a cause for concern. Not much attention, if any, has been given to exploring the portrayal of ‘sexuality’ especially in ChiShona prescribed course-books. This article qualitatively explored through content and discourse analysis the portrayal of ‘sexuality’ in folktales prescribed course-books based on an Afrocentric perspective of Unhu and Ubuntu. The study sought to determine whether course-books are an asset or a liability for (...)
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  45.  8
    Quando l'‘eccezione' deve essere la regola. A proposito della nozione di dovere largo in Kan.Beatrice Centi - forthcoming - la Società Degli Individui.
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  46.  15
    Le genre de la parabole démystifié sur les scènes de thé'tre : lectures renouvelées de L’Enfant prodigue (1707-1736).Béatrice Ferrier - 2019 - ThéoRèmes 14 (14).
    Starting from three theatrical rewritings of the parable of the prodigal son played on the stages of the Jesuits, the Fair and the Comédie-Française, the article focuses on analysing dramatic, dramaturgical and scenic choices that correspond to the narrative processes of the parable to renew its approach at the beginning of the eighteenth century, which is the turning point of a movement of secularization of biblical subjects. The open guidance of the word of Christ as reported by Luke is followed (...)
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  47.  10
    Principe de coopération interactionnelle et agressivité.Béatrice Fracchiolla & Christina Romain - 2020 - Corela. Cognition, Représentation, Langage 18.
    L’hypothèse développée dans cet article repose sur l’idée que les échanges électroniques sont davantage propices à la tension verbale en raison du contexte lui-même (interaction verbale asynchrone), dans la mesure où certains éléments (linguistiques et discursifs) se trouvent exacerbés du fait de l’absence d’autres éléments (prosodiques et mimogestuels) que permettent les communications en face à face. Nous étudions à partir de ce postulat en quoi et comment les échanges de courriels destinés à plusieurs personnes en contexte institutionnel favorisent la cristallisation (...)
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  48. L'esclave heureux.Beatrice Magni - 2007 - In Yves Charles Zarka & Christian Delacampagne (eds.), Critique des nouvelles servitudes. Paris: Presses universitaires de France. pp. 33--57.
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  49.  25
    Landscape as a Topology of Being and Appearance.Beatrice Nunold - 2008 - Proceedings of the Xxii World Congress of Philosophy 1:191-226.
    Our reality constitutes itself as being one of pictures. Landscape is a product of aesthetic reflection as well as the perception of reality and virtual reality of the first order (VR 1). Pictorial representation of a landscape is virtual reality of the second order (VR 2). A picture is a structure of relations with a specific topology or an interrelationship. A picture is set in relation. Topology relates to relational similarities and differences as well as their transfer into other interrelationships, (...)
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  50.  26
    Achieving a Better Life On the Planet. Are We Our 'Brothers' Keepers'?Beatrice Sofaer - 1994 - Nursing Ethics 1 (3):173-177.
    All living human beings have the moral right not to be denied reasonable help in life threatening situations. Disasters take on many forms, but their consequences for individuals may be prolonged and stretch into the next generation. We have a moral obligation to create a better life for people by speaking out and trying to prevent man-made disasters and their consequences. To do this the commitment to life and its value must be reinforced. A number of suggestions are made, particularly (...)
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