Results for 'Bayo Akomolafe'

19 found
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  1.  16
    Rencontrer les inapproprié·es.Bayo Akomolafe, Emma Bigé & Camille Noûs - 2022 - Multitudes 88 (3):115-120.
    Cet article propose une spéculation à l’échelle géopolitique de la « réconciliation » entre les Premières nations et l’État colonial canadien, demandant à quoi pourrait bien ressembler une justice qui ne reproduirait pas le monde dont elle cherche à réparer les violences? Il suggère que les conceptions héritées de la justice du côté de l’Occident colonisateur ne sont pas assez bizarres, que les solutions proposées pour faire face à la violence n’ont pas assez d’humour, d’étrangeté, d’instabilité, pour proposer des bascules (...)
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  2. Young Citizens for a Sustainable Planet.Matthew Giuseppe Marasco, Jennifer Rudkin, Geci Karuri-Sebina & A. Conclusion by Bayo Akomolafe - 2018 - In Riel Miller (ed.), Transforming the future: anticipation in the 21st century. New York, NY: Routledge.
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  3.  9
    The Plausibility of Distance and Computer-Assisted Learning in an era of Fuel Subsidy Removal: a Case Study of the Main Campus of Lagos State University.Mohammed Akinola Akomolafe & Olajide Abiodun Obi - 2024 - Filosofiya osvity Philosophy of Education 30 (1):221-232.
    Following the removal of fuel subsidy in Nigeria on 29th of May 2023, residents of Lagos State have witnessed a significant spike in cost of living. Incidentally, this has also turned into a serious challenge in the educational sector as this has affected the continued sustenance of the traditional mode of learning where students and lecturers meet on campus on a daily basis. Hence, the present research offers distance computer-assisted learning via Open and Distance Learning (ODL) as a complement to (...)
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  4.  16
    (1 other version)The roles of foreign influences in the evolution of social and filial relations in Nigeria.Mohammed Akinola Akomolafe - 2020 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 9 (2):1-16.
    Nigeria, as a geographical entity is replete with various ethnic and cultural identities that have continued to evolve from pre-colonial times to recenttimes. Granted that civilizations from Europe and Arabia have dictated almost all spheres of living, both in the Northern and Southern geographies of the country and eroded nearly all traditional values that would have assisted in curbing social and filial tensions; it is pertinent to inquire into the social relations before this ‘encounter.’ This is important as this research (...)
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  5.  5
    Althusser, antiestalinismo, maoísmo... y P.C.F.Miguel Bayón - 1976 - Madrid: M. Castellote. Edited by Benito Seoane.
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  6. La profundidad en la superficie : espectros del tiempo en la Viena literaria de 1900 (Hofmannsthal, Schnitzler, Kraus).Fernando Bayón - 2011 - In Joaquín Esteban Ortega & Rafael Argullol (eds.), Palabra y ficción: literatura y pensamiento en tiempo de crisis cultural. Valladolid: Universidad Europea Miguel de Cervantes.
     
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  7.  14
    Lo que va de ayer a hoy.Eliseo Bayo - 2006 - Contrastes: Revista Cultural 43:56-59.
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  8. A Critique of Descartes' Mind-Body Dualism.Akomolafe Akinola Mohammed - 2012 - Kritike 6 (1).
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  9.  12
    Edith Stein. Ser finito, ser eterno. Filosofía y metafísica.Ismael Abad Bayo - 2024 - Relectiones 11:8-11.
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  10.  10
    Integrative Punishment in Yoruba Thought: Implications for the Contemporary Justice System.Bayo Aina - 2013 - Philosophia: International Journal of Philosophy (Philippine e-journal) 14 (1):43-57.
    The integrative approach to punishment appears more adequate than the utilitarian and retributive theories. It does not only engender restitution, retribution, and deterrence but it also reconciles the physical and nonphysical realms of existence. The goal of punishment is to maintain social balance or order. Content analysis is employed. The integrative notion of punishment is associated with the principle of proportionality within a vigorous collective conscience. This paper seeks to contribute to the criminal justice system by going beyond the discussion (...)
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  11.  8
    Africa: destroyed by the gods: how mindless religiosity destroy Africa.Femi Akomolafe - 2014 - Kasoa, Central Region, Ghana: Alaye Dot Biz.
    1. What if I don't want to be saved? -- 2. We didn't vote for gods -- 3. Stop teaching the Bible to school children -- 4. Of criticism and higher criticism -- 5. Time to start to create or own miracles in Africa -- 6. Time to embrace science -- 7. Where are our scientists? -- 8. Miracles, magic, superstitions, delusions and Emmanuel Television -- 9. Of god curses and Ghana economy -- 10. Absurdities in the Bible -- 11. (...)
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  12.  14
    La normatividad del derecho: deber jurídico y razones para la acción.Bayón Mohino & Juan Carlos - 1991 - Madrid: Centro de Estudios Constitucionales.
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  13.  25
    Driving sign exchange and social change: The cultural utility of transport as mirror of social relations in a Nigerian university community.Olatunde Bayo Lawuyi - 1993 - Semiotica 95 (1-2):63-74.
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  14.  7
    Renovación de la filosofía social iberoamericana: orientaciones para salir del laberinto del estado-nación y (re)humanizar la globalización.Antonio Sánchez-Bayón - 2013 - Valencia: Tirant Humanidades.
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  15. Decentralized Governance of AI Agents.Tomer Jordi Chaffer, Charles von Goins Ii, Bayo Okusanya, Dontrail Cotlage & Justin Goldston - manuscript
    Autonomous AI agents present transformative opportunities and significant governance challenges. Existing frameworks, such as the EU AI Act and the NIST AI Risk Management Framework, fall short of addressing the complexities of these agents, which are capable of independent decision-making, learning, and adaptation. To bridge these gaps, we propose the ETHOS (Ethical Technology and Holistic Oversight System) framework—a decentralized governance (DeGov) model leveraging Web3 technologies, including blockchain, smart contracts, and decentralized autonomous organizations (DAOs). ETHOS establishes a global registry for AI (...)
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  16.  14
    Bayo y el estado de naturaleza pura a través de la refutación bayana de Ripalda.José Antonio Aldama - 1954 - Salmanticensis 1 (1):50-71.
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  17.  41
    Bayo Julve, Juan Carlos, and Barry Taylor, eds., Història de Jacob Xalabín / History of Yakub Çelebi: A Critical Edition, with an Introduction, Notes, and English Translation. Leiden and Boston: Brill, 2015. Paper. Pp. vii, 226. $128. ISBN: 978-90-04-30269-3. [REVIEW]Jordi Redondo - 2017 - Speculum 92 (2):496-497.
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  18.  9
    Cartas de Ciro Bayo a Unamuno: sobre criollismo y otras facetas americanas.José Ignacio Tellechea Idígoras - 1995 - Cuadernos Salmantinos de Filosofía 22:365-400.
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  19.  20
    Recepción del concepto agustiniano de 'naturaleza', en el siglo XVI: de Driedo a Bellarmino.K. Schelkens & Marcel Gielis - 2008 - Augustinus 53 (210):405-428.
    El artículo aborda la cuestión de la recepción del concepto agustiniano de natura en tres profesores de la facultad de teología de la universidad de Lovaina: John Driedo (ca. 1480-1535), Michael Bayo (1513-1589) y Roberto Bellarmino (1542-1621), haciendo hincapié de manera especial en la forma de agustinianismo que posteriormente fue condenado como bayanismo.
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