Results for 'Bas Grobben'

972 found
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  1. “Too Good to be True!”. The Effectiveness of CSR History in Countering Negative Publicity.Joëlle Vanhamme & Bas Grobben - 2008 - Journal of Business Ethics 85 (2):273-283.
    Corporate crises call for effective communication to shelter or restore a company's reputation. The use of corporate social responsibility claims may provide an effective tool to counter the negative impact of a crisis, but knowledge about its effectiveness is scarce and lacking in studies that consider CSR communication during crises. To help fill this gap, this study investigates whether the length of company's involvement in CSR matters when it uses CSR claims in its crisis communication as a means to counter (...)
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  2. Śrī Dhanajibāpunā sānnidhyamāṃ: lekhaka ane emanā mitronā Śrī Dhanajībāpu sāthenā vārtālāpo. Dhanajībāpu - 1990 - Amadāvāda: Vikretāo Navabhārata Sāhitya Mandira. Edited by Māvajī Ke Sāvalā.
    Dialogues with Dhanajībāpu, b. 1922, philosopher from Gujarat, India.
     
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  3.  22
    Bāul philosophy.Pūrṇadāsa Bāula - 2003 - New Delhi: A.P.H. Pub. Co.. Edited by Selina Thielemann.
    () Baul sadhana: introduction The word 'baul, in popular interpretation, is generally equated with singing: with folk song of Bengal or, more concretely, ...
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  4. Bāzan ʼenemalas.Kirubél Bašāh - 1969 - ʼAdis ʼAbabā: Čémber mātamiyā bét.
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  5. Ḥāshiyat al-Bājūrī ʻalā al-Sullam.Ibrāhīm ibn Muḥammad Bājūrī - 1966 - Edited by ʻAbd al-Raḥmān ibn Muḥammad Akhḍarī.
  6. Bāṃlādeśa Darśana Samitira biśa bachara smāraka saṃkalana, 12 Agrahāẏaṇa 1399/26 Nabhembara 1992.Muhammada Ābadula Bārī & Śarīpha Hāruna (eds.) - 1992 - [Ḍhākā]: Bāṃlādeśa Darśana Samiti.
    Twentieth anniversary souvenir of the Bangladesh Philosophical Association, comprises articles chiefly on Bangladesh philosophy; includes activities of the Association.
     
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  7. Bkaʼ bstan dgongs ʼgrel khyad ʼphags lta baʼi yang snying zhes bya ba bshugs so. Zla-Ba-Tshe-Ring - 2016 - Mundgod: ʼBras Blo-gling Dpe-mdzod-khang.
    Study on Pratītyasamutpāda, theory of relativity and causality in Buddhism with reference to canonical literature.
     
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  8. Dbu maʼi zab gnad sñiṅ por dril baʼi legs bśad Klu sgrub dgoṅs rgyan: a treatise reconciling various philosophical traditions on the basis of Madhyamika dialectic based on the exegesis of A-mdo Dge-ʼdun-chos-ʼphel. Zla-ba-bzaṅ-po - 1982 - Leh: D.T. Tashigang. Edited by Dge-ʼdun-Chos-ʼphel.
     
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  9. Śrī Śrījī Bābā abhinandana grantha.Śrījī Bābā & Vinaya (eds.) - 1988 - Bambaī: Śrī Śrījī Bābā Abhinandana Samiti.
     
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  10. Ibn ʻArabī fī ufuq mā baʻda al-ḥadāthah.Muḥammad Miṣbāḥī (ed.) - 2003 - [al-Rabāṭ]: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
  11.  12
    Posṭamôrṭam: saḍetoḍa gappā Ḍô. Ravī Bāpaṭa yāñcyāśī.Ravī Bāpaṭa - 2011 - Puṇe: Manovikāsa Prakāśana. Edited by Sunīti Jaina.
    Critical analysis of the commercialization and malpractice current in the profession of medicine.
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  12.  30
    The Scientific Image.Bas C. Fraassen - 1983 - Mind 92 (366):291-293.
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  13. al-Akhlāq: uṣūluhā al-dīnīyah wa-judhūruhā al-falsafīyah.Muḥammad ʻAlī Bārr - 2010 - Jiddah: Kursī Akhlāqīyāt al-Ṭibb.
     
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  14.  17
    Samarasya: studies in Indian arts, philosophy, and interreligious dialogue: in honour of Bettina Bäumer.Bettina Bäumer, Sadananda Das & Ernst Fürlinger (eds.) - 2005 - New Delhi: D.K. Printworld.
    This Inspirational Guide To An Open, Critical Exchange Between India And The West Is Framed As A Tribute To Dr. Bettina Baumer, An Eminent Scholar Of Indology. Comprising 32 Essays, Segregated Into Three Sections Indian Philosophy And Spirituality, Indian Arts And Aesthetics, And Interreligious And Intercultural Dialogue.
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  15. Grub mthaʼ kun śes nas mthaʼ bral sgrub pa źes bya baʼi bstan bcos bźugs so.Stag-tshaṅ Lo-tsā-ba] - 1999 - In Stag-Tshaṅ Lo-Tsā-Ba ŚEs-Rab-Rin-Chen, Grub mthaʼ kun śes kyi rtsa ʼgrel. Pe-cin: Mi rigs dpe skrun khaṅ.
     
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  16.  23
    (1 other version)Figurative uses of the head-denoting words baş and kafa in Turkish idioms.Melike Baş - 2017 - Pragmatics and Cognition 24 (2):138-163.
    This study analyzes the metaphoric and metonymic nature ofbaş/kafa‘head’ in Turkish idiomatic expressions from a cognitive linguistic perspective. The database for the study is composed of idioms containing the two head-denoting wordsbaşandkafa. Idioms and their definitions are analyzed in terms of their figurative uses of abstract concepts, and the conceptual metaphors and metonymies are identified. Findings are examined under five categories: head as the representative of the person, the seat of mental faculties, the locus of emotions, the sign of superiority/power, (...)
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  17.  7
    al-Qīmah al-maʻrifīyah lil-istiqrāʼ: dirāsah muqāranah bayna Kārl Būbir wa-Muḥammad Bāqir al-Ṣadr.Manāl Bāqir - 2021 - Bayrūt: Dār Rawāfid lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  18. Mājhyā taruṇa mitrānno: Śrī Dattābāḷa yāñcī muktacintane. Dattābāḷa - 1996 - Kolhāpūra: Sĩhavāṇī Priṇṭarsa, Pabliśarsa. Edited by Subhāsha Ke Desāī.
    Transcript of speeches by a Hindu philosopher, chiefly on Hindu philosophy and Hinduism.
     
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  19.  74
    The Early Growth of Logic in the Child: Classification and Seriation.Bärbel Inhelder - 1964 - London, England: Routledge. Edited by Jean Piaget.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  20.  26
    Syntactic Gradience: The Nature of Grammatical Indeterminacy.Bas Aarts - 2007 - Oxford University Press UK.
    This is the first exhaustive investigation of gradience in syntax, conceived of as grammatical indeterminacy. It looks at gradience in English word classes, phrases, clauses and constructions, and examines how it may be defined and differentiated. Professor Aarts addresses the tension between linguistic concepts and the continuous phenomena they describe by testing and categorizing grammatical vagueness and indeterminacy. He considers to what extent gradience is a grammatical phenomenon or a by-product of imperfect linguistic description, and makes a series of linked (...)
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  21.  17
    Semantics from different points of view.Rainer Bäuerle, Urs Egli & Arnim von Stechow (eds.) - 1979 - New York: Springer Verlag.
    This volume contains the papers read at the conference on 'Semantics from different points of view' that took place at Konstanz University in Septem ber 1978. This interdisciplinary conference Vias organized by the':Sonderfor schungsbereich 99 - Linguistik' and sponsored by the Deutsche Forschungsge meinschaft. Li~guists, philosophers, logicians, and psychologists met to dis cuss recent developments in the study of the semantics of natural language from the point of view of their disciplines. But this is not to say that there was (...)
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  22. Grub mthaʼ kun śes nas mthaʼ bral sgrub pa źes bya baʼi bstan bcos rnam par bśad pa legs bśad kyi rgya mtsho źes bya ba bźugs so.Stag-tshaṅ Lo-tsā-ba] - 1999 - In Stag-Tshaṅ Lo-Tsā-Ba ŚEs-Rab-Rin-Chen, Grub mthaʼ kun śes kyi rtsa ʼgrel. Pe-cin: Mi rigs dpe skrun khaṅ.
     
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  23. Dirāsāt fi falsafat Mā ba'da al-tabī'ah.Bāl-RuwīnMuḥammad Muḥammad - 1975
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  24.  98
    Vague expectation value loss.Bas Fraassen - 2006 - Philosophical Studies 127 (3):483 - 491.
    Vague subjective probability may be modeled by means of a set of probability functions, so that the represented opinion has only a lower and upper bound. The standard rule of conditionalization can be straightforwardly adapted to this. But this combination has difficulties which, though well known in the technical literature, have not been given sufficient attention in probabilist or Bayesian epistemology. Specifically, updating on apparently irrelevant bits of news can be destructive of one’s explicitly prior expectations. Stability of vague subjective (...)
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  25.  15
    ʻAlá ḍifāf waṣāyā al-Imām al-Bāqir ʻalayhi al-salām li-Jābir ibn Yazīd al-Juʻfī: sharḥ mustakhlaṣ min muḥāḍarāt Āyat Allāh al-Shaykh Muḥammad Taqī Miṣbāḥ al-Yazdī.Miṣbāḥ Yazdī & Muḥammad Taqī - 2021 - Bayrūt: Dār al-Walāʼ li-Ṣināʻat al-Nashr. Edited by Iyād Muḥammad ʻAlī Arnāʼūṭī.
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  26.  32
    De-westernizing film studies.Saër Maty Bâ & Will Higbee (eds.) - 2012 - New York: Routledge.
    The book combines a series of chapters considering a range of responses to the idea of 'de-westernizing' film studies with a series of in-depth interviews with filmmakers, scholars and critics.
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  27.  87
    Epistemological issues in phenomenological research: How authoritative are people's accounts of their own perceptions?Bas Levering - 2006 - Journal of Philosophy of Education 40 (4):451–462.
    Science tends to find a solution to the problem of the unreliability of human perception by understanding objectivity as the absence of subjectivity. However, from a phenomenological point of view, subjectivity is not so much a problem as an inevitable starting-point. That does not mean that the problem of the correctness of people’s accounts of their own perceptions is no problem at all—in fact the problem is so great that the authority of a person’s knowledge of his or her own (...)
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  28.  36
    Teocracia, democracia Y secularización ¿hay espacio para el acuerdo?Bas De Gaay Fortman - 2008 - Anales de la Cátedra Francisco Suárez 42:119-133.
    In various countries with a deeply-rooted democratic tradition, there have been serious cases of anxiety about the Islamic theocratic menace. Two questions stand out: if today there is a real confrontation between democracy and theocracy; and if so, what room is there for agreement? This article tackles these two questions at the global, national and local levels, with two methods to regulate possible conflicts of public interest: supervision through vigilance and, where necessary, enforcement by judicial decisions; then, approval of measures (...)
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  29.  10
    Skyes bu tshad ma dang lung tshad ma shes pa tshad ma gsum gyi zur bkol legs bshad blo gsar gzhon nu dgaʼ skyed dang gsung thor bu bcas bzhugs so.Sera Byes Bsam Blo Dge Bshes 'Jigs Med Zla Ba - 2018 - Dillī: Dhīḥ Par khang. Edited by Ngag-Dbang-Bstan-ʼphel.
    Study on Pramnānabhūta, Buddhist logic of authoritative.
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  30.  19
    Located Operators.Bas Spitters - 2002 - Mathematical Logic Quarterly 48 (S1):107-122.
    We study operators with located graph in Bishop-style constructive mathematics. It is shown that a bounded operator has an adjoint if and only if its graph is located. Locatedness of the graph is a necessary and sufficient condition for an unbounded normal operator to have a spectral decomposition. These results suggest that located operators are the right generalization of bounded operators with an adjoint.
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  31.  8
    Tarbiyat-i dīnī bar mabnā-yi rūykard-i hirminūtīk: bā takyah bar andīshahʹhā-yi hirminūtīkī-i Muḥammad Mujtahid Shabistarī va Naṣr Ḥāmid Abū Zayd.Bābak Shamshīrī - 2018 - Tihrān: Intishārāt-i Kavīr. Edited by Zahrah Humāyūn.
    Thoughts of Muḥammad Mujtahid Shabistarī and Naṣr Ḥāmid Abū Zayd about Quranic hermeneutics and philosophy.
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  32.  52
    Representational of conditional probabilities.Bas C. Fraassen - 1976 - Journal of Philosophical Logic 5 (3):417 - 430.
  33.  6
    Aṭfālunā - qādatunā: dalīl al-ʻāʼilah al-Muslimah al-ʻamalī li-tarbiyat aṭfālihā fī al-waṭan wa-al-mahjar.Hishām Khalīl Rībā - 2013 - [Chicago?]: Dr. Hicham Khalil Riba.
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  34. Min Aflaṭūn ilá ibn Sīnā: Muḥāḍarāt fī al-falsafah al-ʻArabīyah / lil-Duktūr Jamīl Ṣalībā.Jamīl Ṣalībā - 1937 - Dimashq: Maṭbaʻat al-Nashr al-ʻArabī. Edited by Maḥmūd al-Imām Manṣūrī.
  35. al-Wajh al-ākhar li-ḥadāthat Ibn Rushd.Muḥammad Miṣbāḥī - 1998 - Bayrūt: Dār al-Ṭalīʻah lil-Ṭibāʼah wa-al-Nashr.
     
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  36. Min al-maʻrifah ilá al-ʻaql: buḥūth fī naẓarīyat al-ʻaql ʻinda al-ʻArab.Muḥammad Miṣbāḥī - 1990 - Bayrūt: Dār al-Ṭalīʻah lil-Ṭibāʻah wa-al-Nashr.
  37.  24
    Classical Humanism and the Challenge of Modernity: Debates on Classical Education in 19th-Century Germany.Bas van Bommel - 2015 - De Gruyter.
    This book challenges the common view that classical education in 19th-century Germany was dominated by a progressive ideal called neohumanism. The prevailing ideal of education at the German Gymnasien was emphatically traditional and is best described as classical humanism. Moreover, this 19th-century classical humanism dynamically related to modern society and should therefore be seen as the continuation of a living tradition.".
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  38.  2
    Die Transzendentalienlehre der alten Ontologie.Karl Bärthlein - 1972 - New York,: de Gruyter.
    Keine ausführliche Beschreibung für "Die Transzendentalienlehre im Corpus Aristotelicum" verfügbar.
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  39.  11
    Constructive Empiricism vs. Naturalism: A conversation with Bas van Fraassen.Jure Zovko & Bas van Fraassen - 2022 - Distinctio: Journal of Intersubjective Studies 1 (1):9-16.
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  40.  16
    Fuzzy Grammar:A Reader: A Reader.Bas Aarts, David Denison, Evelien Keizer & Gergana Popova (eds.) - 2004 - Oxford University Press UK.
    This book brings together classic and recent papers in the philosophical and linguistic analysis of fuzzy grammar, gradience in meaning, word classes, and syntax. Issues such as how many grains make a heap, when a puddle becomes a pond, and so forth, have occupied thinkers since Aristotle and over the last two decades been the subject of increasing interest among linguists as well as in fields such as artificial intelligence and computational linguistics. The work is designed to be of use (...)
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  41.  12
    Nuzʹhat al-nāẓirīn fī al-akhbār wa-al-āthār al-marwīyah ʻan al-anbiyāʼ wa-al-ṣāliḥīn.Ibn al-Muná al-Bābī & ʻAbd al-Malik ibn ʻAlī - 2016 - Madīnat Naṣr, al-Qāhirah: Dār al-Āfāq al-ʻArabīyah. Edited by Nāṣir Muḥammadī Muḥammad Jād.
    Prophets, Pre-Islamic; conduct of life; early works to 1800.
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  42. Relative frequencies.Bas C. Fraassen - 1977 - Synthese 34 (2):133 - 166.
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  43. The Integral Humanism of Jacques Maritain and the Personalism of John Paul II in Jacques Maritain philosophe dans la cité.Ba Gendreau - 1985 - Philosophica.(Ottawa) 28:43-52.
     
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  44.  16
    On Legitimacy and Authority: A Response to Krehoff.Bas Vossen - 2008 - Res Publica 14 (4):299-302.
    In this paper I respond to Bernd Krehoff’s article ‘Legitimate Political Authority and Sovereignty: Why States Cannot Be the Whole Story’. I criticize Krehoff’s use of Raz’s theory of authority to evaluate the legitimacy of our political institutions. Krehoff argues that states cannot (always) claim exclusive authority and therefore cannot possess exclusive legitimacy. Although I agree with his conclusion, I argue that the questions of legitimacy and (Razian) authority are distinct and that we need to focus more on the former (...)
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  45. A formal model of emotion triggers: an approach for BDI agents.Bas R. Steunebrink, Mehdi Dastani & John-Jules Ch Meyer - 2012 - Synthese 185 (S1):83-129.
    This paper formalizes part of a well-known psychological model of emotions. In particular, the logical structure underlying the conditions that trigger emotions are studied and then hierarchically organized. The insights gained therefrom are used to guide a formalization of emotion triggers, which proceeds in three stages. The first stage captures the conditions that trigger emotions in a semiformal way, i.e., without committing to an underlying formalism and semantics. The second stage captures the main psychological notions used in the emotion model (...)
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  46.  8
    al-Taqlīd wa-al-ḥadāthah wa-mā baʻda al-ḥadāthah fī al-majāl al-ʻArabī.Mushīr Bāsīl ʻAwn & Anṭuwān Sayf (eds.) - 2018 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
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  47. The world made of sound, Whitehead and pythagorean harmonics in the context of Veda and the science of mantra.Ba Amodio - 1992 - Journal of Dharma 17 (3):233-266.
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  48. The natural world. The ecology of attention in Inga Simpson's Where the trees were.Bárbara Arizti - 2025 - In Jean-Michel Ganteau & Susana Onega Jaén, The ethics of (in-)attention in contemporary Anglophone narrative. New York: Routledge Taylor & Francis Group.
     
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  49.  42
    Kunst, overlevering en tijdelijke vergankelijkheid. Gesprek met Hans Alma en Wim Weijland over overleven.Bas Haring & Olga Crapels - 2009 - Wijsgerig Perspectief 49 (3):30-37.
    ‘Wisten jullie dat je middeleeuwse privé-kapelletjes in grote kerken eigenlijk zou kunnen zien als de allereerste skyboxen? Niet alleen werden ze door rijke families gekocht om zo op de eerste rang te zitten tijdens missen, maar ze waren ook ideaal om na de dood nog lange tijd herinnerd te worden omdat je op zo'n voorname plaats lag,’ vertelt Wim Weijland. ‘Fascinerend. Maar dat zag je natuurlijk ook al in de opkomst van de portretkunst, dat mensen zichzelf wilden vastleggen voor het (...)
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  50. Friedrich Julius Stahl.Bas Hengstmengel - 2012 - In Thierry Baudet & Michiel Visser, Revolutionair verval en de conservatieve vooruitgang in de achttiende en negentiende eeuw. Amsterdam: Bakker.
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