Results for 'Arun Mitra'

282 found
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  1.  39
    Reducing the Risks of Nuclear War: The Role of Health Professionals.Kamran Abbasi, Parveen Ali, Virginia Barbour, Kirsten Bibbins-Domingo, Marcel G. M. Olde Rikkert, Peng Gong, Andy Haines, Ira Helfand, Richard Horton, Bob Mash, Arun Mitra, Carlos Monteiro, Elena N. Naumova, Eric J. Rubin, Tilman Ruff, Peush Sahni, James Tumwine, Paul Yonga & Chris Zielinski - 2023 - Public Health Ethics 16 (3):207-209.
    In January 2023, the Science and Security Board of the Bulletin of the Atomic Scientists moved the hands of the Doomsday Clock forward to 90 s before midnight.
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  2. Environmentality: Technologies of Government and the Making of Subjects.Arun Agrawal & Joanne Bauer - 2005 - Ethics and International Affairs 19 (3).
    Agrawal's carefully constructed arguments create a framework for environmental policy analysis. One only wishes the message were in a language and form that would draw in policy and advocacy readers, not just scholars.
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  3. The Yoga-Vāsiṣṭha of Vālmīki: Sanskrit text and English translation according to Vihari Lal Mitra.Vihārilāla Mitra & Ravi Prakash Arya (eds.) - 1998 - Delhi: Parimal Publications.
    vol. 1. Vairāgya-prakaraṇa, Mumukṣu-prakaraṇa, Utpatti-prakaraṇa -- vol. 2. Sthiti-prakaraṇa, Upadeśa-prakaraṇa -- vol. 3. Nirvāṇa-prakaraṇa (pūrvārdha) -- vol. 4. Nirvāṇa prakaraṇa (utarārdha).
     
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  4.  15
    Complementarity Beyond Physics: Niels Bohr's Parallels.Arun Bala - 2017 - Cham: Imprint: Palgrave Macmillan.
    In this study Arun Bala examines the implications that Niels Bohr's principle of complementarity holds for fields beyond physics. Bohr, one of the founding figures of modern quantum physics, argued that the principle of complementarity he proposed for understanding atomic processes has parallels in psychology, biology, and social science, as well as in Buddhist and Taoist thought. But Bohr failed to offer any explanation for why complementarity might extend beyond physics, and his claims have been widely rejected by scientists (...)
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  5.  18
    Essays on Vedanta and Western philosophies: (Vedanta as interpreted by Sri Aurobindo).Arun Chatterjee - 2017 - Twin Lakes, WI: Lotus Press.
    Philosophical issues such as reality and appearance, God and world, self and not-self, rebirth and immortality, free will and determination, mysticism, etc., have been examined by eastern and western philosophers as far back as the sages of Upanishads (700 BCE) in the East, and Plato (400 BCE) in the West. However, there was no significant communication among the philosophers of the East and West perhaps until the eighteenth century. Arthur Schopenhauer (1788-1860) was one of the first among the great western (...)
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  6.  8
    Dissenting diagnosis.Aruṇa Gadre - 2016 - Gurgaon: Random House Publishers India. Edited by Abhay Shukla.
    Complaints about the state of medical care are increasing in today s India; whether it s unnecessary investigations, botched operations or expensive, sometimes even harmful, medication. But while the unease is widespread, few outside the profession understand the extent to which the medical system is being distorted. Dr Arun Gadre and Dr Abhay Shukla have gathered evidence from seventy-eight practising doctors, in both the private and public medical sectors, to expose the ways in which vulnerable patients are exploited by (...)
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  7.  5
    AI-Driven Test Automation for Healthcare Data Warehousing Projects.Arun Kumar Ramachandran Sumangala Devi - forthcoming - Evolutionary Studies in Imaginative Culture:348-354.
    Healthcare data warehousing test automation is becoming a success through the help of AI-based technology that results in accuracy, efficiency, and data integrity on the automated test. The one central to personalized patient data that forms the core of traditional data warehousing solutions frequently faces problems of complexity and dissatisfaction. Deep learning with test automation solutions makes data ingestion, processing, and testing conversant through machine learning algorithms [1]. These systems encompass separate acts such as testing for data integration, testing the (...)
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  8. The contingency of the causal nexus: Ghazali and modern science.Arun Bala - 2012 - In James Robert Brown, Philosophy of Science: The Key Thinkers. New York: Continuum Books. pp. 152.
     
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  9. Rāshtra-bijñāna.Arun Kumar Banerjee - 1955
     
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  10.  45
    Dreaming the Dark Side of the Body: Pain as Transformation in Three Ethnographic Cases.Mitra C. Emad - 2003 - Anthropology of Consciousness 14 (2):1-26.
    The body in-pain has regularly been relegated to "the dark side"of Western biomedicine, academic research, and even everyday life. Following Starhawk's aptly titled resuscitation of "the dark"as a fertile source of spiritual transformation (Dreaming the Dark, 1982), this essay examines the ways in which intractable pain can open up the body to "a new body in the making" —one that engages with pain kinesthetically as well as discursively. This essay explores three ethnographic cases emerging from three different American fieldvvork sites. (...)
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  11.  35
    Twirling the Needle: Pinning Down Anthropologists' Emergent Bodies in the Disclosive Field of American Acupuncture.Mitra Emad - 1997 - Anthropology of Consciousness 8 (2-3):88-96.
    Acupuncture, like many alternative health care modalities, allows for and encourages a bodily experience of transformation. Clients (as well as practitioners) often experience a new body in the making. Within the context of ethnographic work focusing on the emergent bodies of acupuncturists and their clients, this paper focuses on the third, and perpetually more hidden, member of this ethnographic triad: the anthropologist. How do anthropologists position themselves in relation to alternative health care? Where is the anthropologists' body in relation to (...)
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  12. Humanitarian research : ethical considerations in conducting research during global health emergencies.Agomoni Ganguli-Mitra & Matthew Hunt - 2021 - In Graeme T. Laurie, The Cambridge handbook of health research regulation. New York, NY: Cambridge University Press.
     
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  13.  7
    Grundlagen der hinduistischen Erziehung im alten Indien.Arun Kotenkar - 1982 - Frankfurt am Main: Dipa-Verlag.
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  14.  42
    Stable edge dislocations in finite crystals.Arun Kumar & Anandh Subramaniam - 2012 - Philosophical Magazine 92 (23):2947-2956.
  15.  19
    From materials science to applications of amorphous, microcrystalline and nanocrystalline silicon and other semiconductors.Arun Madan & Rodrigo Martins - 2009 - Philosophical Magazine 89 (28-30):2431-2434.
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  16.  5
    Nyāya meṃ apramā-vicāra ke vividha prasthāna.Arun Mishra - 2022 - Naī Dillī: Bhāratīya Dārśanika Anusandhāna Pariṣad.
    Various interpretation of the concept of Apramā refers to "non-valid knowledge" in Hindu Nyaya philosophy.
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  17.  23
    Gandhi on Caturvarṇa and Niṣkāma Karma: A Re-interpretation.Enakshi Ray Mitra - 2020 - Journal of the Indian Council of Philosophical Research 37 (3):481-499.
    Gandhi’s writings on the issue of Caturvarṇa, despite their apparent lacunas, dogmatic tones and seeming inconsistencies, are available to a convincing reconstruction. With this purpose in view, the first section of this paper will attempt to give an anti-foundational reading of Caturvarṇa—where varṇa is seen to be based neither on the different proportions of the three guṇas (sattva, rajas and tamas), nor on a system of hereditary professions, but as abstract dimensions that are not mutually exclusive—and at best serves to (...)
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  18.  92
    A Geophilosophy to Come.Arun Saldanha - 2006 - Theory and Event 9 (4).
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  19.  62
    Michaux: Xenopathic Ontology.Arun Saldanha - 2012 - Deleuze and Guatarri Studies 6 (3):411-437.
    The hallucinogenic art of Michaux and other surrealists should never be regarded as advocating unbridled sensuous experimentation. The affects they generate may index absurdity, incongruity and comedy – they may ‘ridiculise’ our systematic thinking – but these affects thereby serve a more serious production of concepts. Through an abstemious aesthetics of existence Michaux becomes an ontologist of the prephilosophical sort. Carefully but ambiguously he explores the truths of matter, movement, body and modernity. As Deleuze saw clearly, the resulting ontology has (...)
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  20.  39
    Introduction: ways of machine seeing.Mitra Azar, Geoff Cox & Leonardo Impett - 2021 - AI and Society 36 (4):1093-1104.
  21.  40
    Scientific and Ethical Uncertainties in Brain Organoid Research.Arun Sharma, Peter Zuk & Christopher Thomas Scott - 2021 - American Journal of Bioethics 21 (1):48-51.
    Hank Greely’s target article, “Human Brain Surrogates Research: The Onrushing Ethical Dilemma” reviews the manifold scientific and ethical questions surrounding models of human brains used i...
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  22.  27
    Some algebras and logics from quasiorder-generated covering-based approximation spaces.Arun Kumar & Mohua Banerjee - 2024 - Journal of Applied Non-Classical Logics 34 (2):248-268.
    In A. Kumar, & M. Banerjee [(2012). Definable and rough sets in covering-based approximation spaces. In T. Li. (eds.), Rough sets and knowledge technology (pp. 488–495). Springer-Verlag], A. Kumar, & M. Banerjee [(2015). Algebras of definable and rough sets in quasi order-based approximation spaces. Fundamenta Informaticae, 141(1), 37–55], authors proposed a pair of lower and upper approximation operators based on granules generated by quasiorders. This work is an extension of algebraic results presented therein. A characterisation has been presented for those (...)
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  23.  54
    Racism in healthcare and bioethics.Agomoni Ganguli-Mitra, Arianne Shahvisi, Angela Ballantyne & Keisha Ray - 2022 - Bioethics 36 (3):233-234.
    Bioethics, Volume 36, Issue 3, Page 233-234, March 2022.
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  24.  46
    Reconfiguring Social Value in Health Research Through the Lens of Liminality.Agomoni Ganguli-Mitra, Edward S. Dove, Graeme T. Laurie & Samuel Taylor-Alexander - 2017 - Bioethics 31 (2):87-96.
    Despite the growing importance of ‘social value’ as a central feature of research ethics, the term remains both conceptually vague and to a certain extent operationally rigid. And yet, perhaps because the rhetorical appeal of social value appears immediate and self-evident, the concept has not been put to rigorous investigation in terms of its definition, strength, function, and scope. In this article, we discuss how the anthropological concept of liminality can illuminate social value and differentiate and reconfigure its variegated approaches. (...)
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  25.  56
    Artificial intelligence and global power structure: understanding through Luhmann's systems theory.Arun Teja Polcumpally - 2022 - AI and Society 37 (4):1487-1503.
    This research attempts to construct a second order observation model in understanding the significance of Artificial intelligence (AI) in changing the global power structure. Because of the inevitable ubiquity of AI in the world societies’ near future, it impacts all the sections of society triggering socio-technical iterative developments. Its horizontal impact and states’ race to become leader in the AI world asks for a vivid understanding of its impact on the international system. To understand the latter, Triple Helix (TH) model (...)
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  26.  24
    Más allá del enfoque contemporáneo de la educación superior: desde la perspectiva de Vivekananda.Soumita Mitra & Gyan Prakash - 2023 - Logos: Revista de Lingüística, Filosofía y Literatura 33 (2).
    Este artículo busca proporcionar una comprensión más profunda de la contribución de Swami Vivekananda en el área de la educación superior. Swami Vivekananda, que fue un filósofo indio, propagó el concepto de “creación del hombre” inculcando los ideales del “espiritualismo” y el “aprendizaje natural”. Tales ideales se han convertido gradualmente en uno de los prerrequisitos esenciales que el sistema educativo debería inculcar. Precisó la importancia de un agente de apoyo en forma de guía. Este último debería dirigir y también facilitar (...)
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  27. Multisemiosis and Incommensurability.S. K. Arun Murthi & Sundar Sarukkai - 2009 - International Studies in the Philosophy of Science 23 (3):297-311.
    Central to Kuhn's notion of incommensurability are the ideas of meaning variance and lexicon, and the impossibility of translation of terms across different theories. Such a notion of incommensurability is based on a particular understanding of what a scientific language is. In this paper we first attempt to understand this notion of scientific language in the context of incommensurability. We consider the consequences of the essential multisemiotic character of scientific theories and show how this leads to even a single theory (...)
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  28. Nyāẏadarśane parāmarśa.Aruṇā Cakrabarttī - 1978 - Kalikātā: Nr̥. Bhaṭṭācāryya : paribeśaka Saṃskr̥ta Pustaka Bhāṇḍāra.
     
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  29. Gautama dharma sūtram. Gautama, Mitra, Veda, [From Old Catalog] & Masakarin (eds.) - 1969 - New Dehli: Veda Mitra.
     
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  30.  44
    Schlegel, Romantic Irony, and Poststructuralism.Arun Gupto - 2005 - Journal of Philosophy: A Cross-Disciplinary Inquiry 1 (2):2-3.
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  31. Consciousness, humans and the world: a critical review of Husserliana volume 36.Arun Iyer - 2006 - Recherches Husserliennes 24:101-118.
     
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  32.  13
    Towards an epistemology of ruptures: the case of Heidegger and Foucault: issues in phenomenology and hermeneutics.Arun Iyer - 2014 - New York: Bloomsbury Academic.
    By systematically uncovering and comprehensively examining the epistemological implications of Heidegger's history of being and Foucault's archaeology of discursive formations, Towards an Epistemology of Ruptures shows how Heidegger and Foucault significantly expand the notions of knowledge and thought. This is done by tracing their path-breaking responses to the question: What is the object of thought? The book shows how for both thinkers thought is not just the act by which the object is represented in an idea, and knowledge not just (...)
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  33.  36
    Das Ungeschehene.Arun Iyer - 2018 - Research in Phenomenology 48 (1):77-91.
    _ Source: _Volume 48, Issue 1, pp 77 - 91 This paper aims to explicate what Heidegger means by _das Ungeschehene_, revealing the significance of this concept in providing us with a novel way of understanding and relating to the historical past. Taking recourse to GA 38, it will show that this concept has to be understood in connection with Heidegger’s very specific way of understanding what was not as that which has simply elapsed and passed away but as that (...)
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  34. Ending Racial Oppression Means Transcending the Limits of Liberal Politics.Arun Kundnani - 2017 - In Alejandro Abraham-Hamanoiel, Liberalism in neoliberal times: dimensions, contradictions, limits. London: Goldsmiths Press.
     
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  35.  12
    Indian tradition of Śabdaśakti.Arun Ranjan Mishra (ed.) - 2022 - Delhi: Pratibha Prakashan.
    Contributed research papers on Semantics in Indian philosophy and Sanskrit grammar.
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  36. Nyāya concept of cause and effect relationship: with special reference to Bhavānanda's Kāraṇatāvicāra.Arun Ranjan Mishra - 2008 - Delhi: Pratibha Prakashan. Edited by Bhavānanda Siddhāntavāgīśa Bhaṭṭācāryya.
    Includes complete text in Sanskrit with English translation.
     
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  37.  11
    Yoga, the means and the end.Arun & Manisha - 1998 - Chandigarh: H.K.T. Publications. Edited by Arun & Manisha.
    Treatise on Yoga philosophy; includes translation and commentaries.
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  38.  54
    Task Demands, Task Interest, and Task Performance: Implications for Human Subjects Research and Practicing What We Preach.Arun Pillutla & Daniel M. Eveleth - 2003 - Ethics and Behavior 13 (2):153-172.
    Through the continuous investigation of humans in organizations, we have learned much about motivation, attitudes, and performance. For example, Yukl and others have helped increase our understanding of influence tactics and the effect they have on the performance of subordinates, supervisors, and peers. Some tactics (and combinations of tactics) lead to resistance, some lead to compliance, and some lead to commitment. In this study, we raise the question of whether or not we incorporate our knowledge of these research findings into (...)
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  39.  73
    Representations of Time and Memory in Holocaust Literature.Arun Kumar Pokhrel - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):27-37.
    This essay analyzes the representations of time and memory in Holocaust literature through a comparative study of Charlotte Delbo’s memoir Days and Memory and Ida Fink’s three stories “A Scrap of Time,” “A Second Scrap of Time,” and “Traces.” Although both the writers make use of time and memory to represent the Holocaust, their ways of representation vary significantly. Memory and time are used in Delbo to show the timelessness in complex layers of memory and to recreate a reality through (...)
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  40.  50
    Against Yin-Yang: the dao of feminist universalism.Arun Saldanha - 2012 - Angelaki 17 (2):145 - 168.
    Angelaki, Volume 17, Issue 2, Page 145-168, June 2012.
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  41.  59
    The LSD-event: Badiou not on acid.Arun Saldanha - 2007 - Theory and Event 10 (4).
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  42.  7
    Hinduism, essence and consequence: a study of the Upanishads, the Gita, and the Brahma-Sutras.Arun Shourie - 1979 - Sahibabad, Distt. Ghaziabad: Vikas.
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  43.  60
    Hermeneutics of technological culture.Arun Kumar Tripathi - 2017 - AI and Society 32 (2):137-148.
  44.  35
    Transforming hermeneutics.Arun Kumar Tripathi - 2023 - AI and Society 38 (6):2133-2139.
  45.  51
    Justice and the racial dimensions of health inequalities: A view from COVID‐19.Agomoni Ganguli-Mitra, Kaveri Qureshi, Gwenetta D. Curry & Nasar Meer - 2022 - Bioethics 36 (3):252-259.
    In this paper, we take up the call to further examine structural injustice in health, and racial inequalities in particular. We examine the many facets of racism: structural, interpersonal and institutional as they appeared in the COVID-19 pandemic in the UK, and emphasize the relevance of their systemic character. We suggest that such inequalities were entirely foreseeable, for their causal mechanisms are deeply ingrained in our social structures. It is by recognizing the conventional, un-extraordinary nature of racism within social systems (...)
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  46.  61
    The Missing Dynamic: Corporations, Individuals and Contracts.Arun A. Iyer - 2006 - Journal of Business Ethics 67 (4):393-406.
    There are two opposing views on the nature of corporations in contemporary debates on corporate social responsibility. Opponents of corporate personhood hold that a corporation is nothing but a group of individuals coming together to achieve certain goals. On the other hand, the advocates of corporate personhood believe that corporations are persons in their own right existing over and above the individuals who comprise them. They talk of corporate decision-making structures that help translate individual decisions and actions into corporate decisions (...)
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  47.  32
    Emerging contours of geopolitics and state in the digital era.Arun Teja Polcumpally, Megha Shrivastava & Shashank S. Patel - 2025 - AI and Society 40 (2):1173-1177.
    This review essay provides a critical analysis of the book ‘The Great Tech Game,’ authored by Anirudh Suri. For the analysis, other literature published in a similar area is considered and pitched the arguments against the ones made in the book. During the year this book was released, there were numerous debates on accountability and trust in frontier digital technologies like AI. These debates have reached a systemic level where the entire global community is divided into two camps headed by (...)
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  48.  15
    Antaryātrā.Ānanda Aruṇa - 2008 - Kāṭhamāṇḍau: Ośo Tapovana Prakāśana.
    Discourses on various aspects of religious life in Hinduism and Hindu philosophy.
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  49. Dimensions: philosophical essays on the nature of music and poetry.Arun Kumar Bhattacharya - 1974 - Calcutta: K. P. Bagchi on behalf of Uttarsuri.
     
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  50.  19
    Was Gandhi a “pathological altruist”?Arun Gandhi - 2011 - In Barbara Oakley, Ariel Knafo, Guruprasad Madhavan & David Sloan Wilson, Pathological Altruism. Oxford University Press. pp. 246.
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