Results for 'Anis Farida'

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  1.  24
    Normative and Islamic theology on the enforcement of COVID-19 health protocol in Indonesia.Anis Farida & Priyo Handoko - 2021 - HTS Theological Studies 77 (3):8.
    This study aims to analyse the pros and cons of imposing penalties or fines in law enforcement regulations for violating health protocols in Indonesia. Some people consider that the norm of the fine sanctions in statutory provisions regulating health protocol violators is unconstitutional, but others say it is constitutional. As a country with the largest Muslim population in the world, a study of the perspective of Islamic law is essential. This article uses a normative legal research methodology using two main (...)
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  2.  16
    In the state administration system of Indonesia: No space for Khilafah!Priyo Handoko & Anis Farida - 2021 - HTS Theological Studies 77 (4):1-9.
    This study aims at reducing, and even eliminating, the thoughts of small Muslim groups in Indonesia, which state that the replacement of Pancasila as a Khilafah will raise the Indonesian state to become a developed country. This study uses a normative legal research methodology with two approaches: a historical and a conceptual approach. The historical approach was used to review the history of the implementation of the Khilafah system in Islam and the early history of the emergence of Pancasila as (...)
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  3. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4.  28
    Evaluasi Karakteristik Psikometrik Tes Bakat Differensial dengan Teori Klasik.Farida Agus Setiawati, Rita Eka Izzaty & Veny Hidayat - 2018 - Humanitas 15 (1):46.
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  5.  41
    The Horns of Dilemma: Life or Sovereignty?Farida Bibi Mughal & Bibi Hajira Irshad Ali - 2017 - Journal of Clinical Research and Bioethics 8 (6).
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  6.  22
    A Gift to lecturers of philosophical disciplines and philosophy admirers.Farida Tykhomirova - 2019 - Filosofska Dumka (Philosophical Thought) 3:117-123.
    "A Gift to lecturers of philosophical disciplines and philosophy admirers".
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  7.  26
    A strong multi-typed intuitionistic theory of functionals.Farida Kachapova - 2015 - Journal of Symbolic Logic 80 (3):1035-1065.
  8.  26
    Is 3D-Pinter Dangerous? Bioethics as an Instrument of the Humanitarian Expertise of Modern Technologies.Farida Nezhmetdinova - 2013 - Journal of Clinical Research and Bioethics 4 (3).
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  9.  18
    The problem of otherness: practical and theoretical aspects.Farida Tykhomirova - 2019 - Filosofska Dumka (Philosophical Thought) 3:60-69.
    The essay is an attempt to describe the ‘different’ personal life experience of the author. The problems of inclusion in the Ukrainian society of the Soviet period are touched upon and positive examples of inclusion at the present stage of formation of the civil society are given. The question was raised about the need for a philosophical analysis of the formation and functioning of the ’public sphere of disability’, the role and place of disabled people in modern Ukrainian society, as (...)
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  10.  36
    Metamathematical Properties of a Constructive Multi-typed Theory.Farida Kachapova - 2017 - Studia Logica 105 (3):587-610.
    This paper describes an axiomatic theory BT, which is a suitable formal theory for developing constructive mathematics, due to its expressive language with countable number of set types and its constructive properties such as the existence and disjunction properties, and consistency with the formal Church thesis. BT has a predicative comprehension axiom and usual combinatorial operations. BT has intuitionistic logic and is consistent with classical logic. BT is mutually interpretable with a so called theory of arithmetical truth PATr and with (...)
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  11.  12
    “Places of Memory” as the Historical and Spiritual Values of the Kazakh Culture Regeneration.Farida Mussatayeva, Zaure Malgarayeva & Meruyert Issayeva - 2024 - Trans/Form/Ação 47 (2):e02400173.
    Resumo: A memória nacional do Cazaquistão caiu no esquecimento, durante os 70 anos de regime soviético, o que levou à ameaça de perda parcial do patrimônio cultural nacional. A política colonial russa impediu a visita a lugares sagrados, como tradição, para honrar os antepassados e perpetuar a memória nacional. Quando o Cazaquistão se tornou independente, a memória histórica perdida foi restaurada pela formação da ideologia espacial e constituiu uma “canonização nacional” espontânea. Os iniciadores da renovação dos lugares de memória no (...)
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  12.  20
    Multi-sorted version of second order arithmetic.Farida Kachapova - 2016 - Australasian Journal of Logic 13 (5).
    This paper describes axiomatic theories SA and SAR, which are versions of second order arithmetic with countably many sorts for sets of natural numbers. The theories are intended to be applied in reverse mathematics because their multi-sorted language allows to express some mathematical statements in more natural form than in the standard second order arithmetic. We study metamathematical properties of the theories SA, SAR and their fragments. We show that SA is mutually interpretable with the theory of arithmetical truth PATr (...)
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  13.  22
    Ethical dilemmas: principles and practice in research with African refugees.Farida Tilbury - 2006 - Monash Bioethics Review 25 (1):S75-S84.
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  14.  18
    "Otherness" in the social space of the city.Farida Tykhomirova - 2019 - Filosofska Dumka (Philosophical Thought) 5:103-116.
    The article discusses the key stages of the development of ‘disability studies’. Public awareness of the problems of inclusion, as overcoming social inequality, is in the stage of formation in Ukraine and needs a socio-philosophical implementation. he main purpose of the article is to analyze the problem of social space of the city, which is convenient for the life of citizens with different set of opportunities, and the expediency of including disability as a social phenomenon in the broad philosophical context (...)
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  15.  27
    Photovoice and refugee research: The case for a ‘layers’ versus ‘labels’ approach to vulnerability.Louise Humpage, Farida Fozdar, Jay Marlowe & Lisa Hartley - 2019 - Research Ethics 15 (3-4):1-16.
    ‘Vulnerability’ is a key concept used to understand the ethical implications of conducting refugee-focused research. This case study illustrates the need to follow Luna’s call for a shift fr...
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  16.  44
    Elephant motorbikes and too many neckties: epistemic spatialization as a framework for investigating patterns of bias in convolutional neural networks.Raymond Drainville & Farida Vis - 2024 - AI and Society 39 (3):1079-1093.
    This article presents Epistemic Spatialization as a new framework for investigating the interconnected patterns of biases when identifying objects with convolutional neural networks (convnets). It draws upon Foucault’s notion of spatialized knowledge to guide its method of enquiry. We argue that decisions involved in the creation of algorithms, alongside the labeling, ordering, presentation, and commercial prioritization of objects, together create a distorted “nomination of the visible”: they harden the visibility of some objects, make other objects excessively visible, and consign yet (...)
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  17.  34
    A Study of the Spoken Arabic of Baskinta.Peter Abboud & Farida Abu-Haidar - 1982 - Journal of the American Oriental Society 102 (1):216.
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  18.  25
    Christian Arabic of Baghdad.Georg Krotkoff & Farida Abu-Haidar - 1996 - Journal of the American Oriental Society 116 (3):602.
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  19.  59
    Knowledge, Attitudes and Practices of Bioethics among Doctors in a Tertiary Care Government Teaching Hospital in India.Misbahuddin Mohammad & Farida Ahmad - 2011 - Journal of Clinical Research and Bioethics 2 (6).
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  20.  23
    Diablogging about asylum seekers: Building a counter-hegemonic discourse.Anne Pedersen & Farida Fozdar - 2013 - Discourse and Communication 7 (4):371-388.
    New technologies provide new forums for the expression and challenging of racism. This article explores the potential of an interactive blog about asylum-seekers to serve as part of the Habermasian ‘public sphere’, facilitating debate between those with opposing views. We offer evidence that pro- and anti-asylum seeker arguments made in blogs construct a binary between those in favour and those against. Arguments are collectively constructed producing relatively coherent discourses, despite being articulated by different individuals. We then explore the ways in (...)
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  21. Movies as Environments.Matthew Crippen & Youssef Farida - 2022 - In V. Vinogradovs, Aesthetic Literacy vol I: a book for everyone. Melbourne: Mont Publishing House.
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  22.  23
    Self-efficacy source and career adaptability: The mediating roles of career decision self-efficacy.Firosyana Rizki Amalia & Farida Kurniawati - 2019 - Humanitas: Indonesian Psychological Journal 16 (1):43.
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  23.  7
    Conflict and Dialogue Perspectives to Social Change: Insights From an African Culture.Emmanuel Ifeanyi Ani - 2015 - Philosophia: International Journal of Philosophy (Philippine e-journal) 16 (2):140-157.
    I examine the conflict and dialogue perspectives to social change. Distinguishing between conflict and aggression, I argue that although conflict of interest is inevitable, it is also inevitable that we use aggression to cleal with our conflicting interests. The conflicting nature of human interests makes at least verbal conflict to be unavoidable, but I distinguish between verbal conflict and verbal aggression. With the help of Aristotle's components of persuasion, I further distinguish benueen verbal conflict approaches such as rational nonaggressive, rational (...)
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  24.  21
    Women Responding to the Anti-Islam Film Fitna: Voices and Acts of Citizenship on Youtube.Sabina Mihelj, Liesbet van Zoonen & Farida Vis - 2011 - Feminist Review 97 (1):110-129.
    In 2008, Dutch anti-Islam Member of Parliament Geert Wilders produced a short video called Fitna to visualize his argument that Islam is a dangerous religion. Thousands of men and women across the globe uploaded their own videos to YouTube to criticize or support the film. In this article, we look at these alternative videos from a feminist perspective, contrasting the gender portrayal and narratives in Fitna with those in the alternative videos. We contend that Fitna expressed an extremist Orientalist discourse, (...)
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  25.  25
    Problems with Strong Emergentism.Emmanuel Ifeanyi Ani - 2017 - Journal of the Indian Council of Philosophical Research 34 (1):111-127.
    Strong emergentists face a quadruple dilemma: accept the physical closure principle and deny strong emergentism, deny the closure principle and court either substance or property dualism, accept substance dualism and kill emergentism by accepting vitalism or accept property dualism and get locked into the fallacy of reconciling upward emergence with downward causation without the help of any external agency. Strong emergentists would most likely choose, and I seek to show that it contains contradictions that kill emergentism nonetheless. This is because (...)
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  26. Revoli︠u︡t︠s︡ii︠a︡ tysi︠a︡cha semʹsot semʹdesi︠a︡t shestogo goda i stanovlenie amerikanskoǐ filosofii.Ani︠u︡r Museevich Karimskiĭ - 1976 - Moskva: Myslʹ.
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  27.  6
    ONTO-TDM domain ontology population for a specific discipline.Rosana Abdoune, Lydia Lazib, Farida Dahmani-Bouarab & Jesualdo Tomás Fernández-Breis - 2024 - Applied ontology 19 (3):265-285.
    Ontologies play a vital role in organizing and constructing knowledge across various domains, enabling effective knowledge management and sharing. The development of domain-specific ontologies, such as the ONTO-TDM ontology for teaching domain modeling, is essential for providing a comprehensive and standardized representation of knowledge within a given discipline. However, to maximize the usefulness and relevance of such ontologies, it is crucial to automate their population with domain-specific information, reducing manual work and ensuring scalability. This paper presents a novel method for (...)
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  28.  15
    Some Implications of Arguing that Deliberation is Purely Rational.Emmanuel Ifeanyi Ani - 2020 - Journal of the Indian Council of Philosophical Research 37 (3):303-321.
    In his proposal for a democracy by consensus, Wiredu argued that deliberation is an activity that depends solely on the logical persuasiveness of ideas. Emmanuel Chukwudi Eze and I had objected to this view of deliberation. Bernard Matolino has responded separately to Eze and me by sticking to Wiredu’s position that deliberation is a purely rational activity. In this article, I support my earlier claim that persuasion (and hence deliberation) is not an entirely logical activity, and our concern as human (...)
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  29.  1
    Aḥkām min al-Qurʼān wa-al-sunnah: lughah, ijtimāʻ, tashrīʻ.ʻAbd al-ʻAẓīm Maʻānī - 1965 - Miṣr: Dār al-Maʻārif. Edited by Aḥmad Ghandūr.
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  30. Antiistorizm "filosofii sushchestvovanii︠a︡".Ani︠u︡r Museevich Karimskiĭ - 1980 - Moskva: Izd-vo "Znanie".
     
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  31.  21
    Philosophical Expositions of Leadership and Human Values in Catholic Social Teachings: Resolving Nigeria's Leadership Deficit and Underdevelopment.Ani Casimir, Onah Nkechinyere, Canon Collins Ugwu & Maudline Okpara - 2013 - Open Journal of Philosophy 3 (3).
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  32. Parménides: trás la pista de Karl Reinhardt y Walter F. Otto.Aníbal Edwards - 1986 - Santiago, Chile: Ediciones Universidad Católica de Chile.
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  33. On Traditional African Consensual Rationality.Emmanuel Ifeanyi Ani - 2013 - Journal of Political Philosophy 22 (3):342-365.
    Wiredu’s call for democracy by consensus is illustrated by his description of traditional African consensual rationality. This description contains the attribution of immanence to African consensual rationality. This paper objects to this doctrine of immanence. More importantly, the doctrine of immanence has led to the attribution of pure rationality to traditional African consensual practices. With reference to Aristotle’s three components of persuasion, I object to deliberation as purely rational and impervious to extraneous factors. I further argue that it is because (...)
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  34.  10
    José Ingenieros; su vida y su obra.Aníbal Ponce - 1949 - Buenos Aires: [Iglesias y Matera].
  35.  26
    La fuga de Edipo. El pliegue Deleuze-Lacan.Ani Bustamante - 2016 - Estudios de Filosofía (Universidad de Antioquia) 14:161-170.
    This article aims to put face to face the positions of Deleuze and Lacan in relation to the theories regarding the idea of the Oedipus complex inherited from Freudian psychoanalysis. This confrontation will become manifest by reviewing the concepts of desire, repression and castration, from the point of view of the subject’s relationship with language. In order to achieve this purpose, we will go through the topological proposals whereby both Deleuze and Lacan render account of that which is housed outside (...)
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  36.  13
    Negotiating Pre-colonial History and Future Democracy: Examining Lauer’s Intervention on Wiredu’s Consensual Democracy.Emmanuel Ifeanyi Ani & Edwin Etieyibo - 2019 - Philosophia: International Journal of Philosophy (Philippine e-journal) 20 (1):111-131.
    Kwasi Wiredu proposed a democracy by consensus, inspired by the consensual practices of the traditional Akan of Africa. But his presentation of the traditional consensual practices has been criticized for inaccurateness. Helen Lauer embarks on what she sees as cleaning the debate of the misreading of Wiredu’s presentation of traditional consensual practices by his critics. This is commendable. However, we claim that she does not succeed in the task that she set out to do. We argue that her failure partly (...)
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  37. Traditional African consensual democracy and the three notions of consent in social contract theory.Emmanuel Ifeanyi Ani - 2018 - In Edwin E. Etieyibo, Perspectives in social contract theory. Washington DC: The Council for Research in Values and Philosophy.
     
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  38. From the classroom to the slaughterhouse : animal liberation.Any Means Necessary, Jennifer Grubbs & Michael Loadenthal - 2014 - In Anthony J. Nocella, Defining critical animal studies: an intersectional social justice approach for liberation. New York: Peter Lang.
     
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  39.  35
    Afro-communitarianism or Cosmopolitanism.Emmanuel Ifeanyi Ani - 2022 - Journal of Value Inquiry 56 (3):335-353.
    Bernard Matolino argues that the communal foundation of classical African communitarianism should be discarded if communitarian theories would be of any use to modern African political theory. He sets out to propose a theory of communitarianism that not only suits modern African realities but would also be useful to any people including non-Africans. I argue that what he ends up doing is proposing cosmopolitanism, calling into question the “Afro” designation of the title of his theory. I also argue that his (...)
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  40. Bayit ḥam: migṿan shiʻurim be-nośʼim ḥashuvim.Yaʻaḳov Aviʻad Duʼani - 2020 - Bet El: Be-hotsaʼat Sifriyat Ḥaṿah.
     
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  41.  18
    Yūrghin Hābirmās min al-ḥadāthah ilá al-maʻqūlīyah al-tawāṣulīyah.Jamīlah Ḥanīfī - 2016 - [Algeria?]: Iṣdārāt al-Jamʻīyah al-Jazāʼirīyah lil-Dirāsāt al-Falsafīyah.
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  42.  22
    Student′s attitudes toward effective factors in lecturing didactic dental courses.Soraya Khafri, Saeid Tavanafar & Farida Abesi - 2014 - Journal of Education and Ethics in Dentistry 4 (2):41.
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  43.  9
    Love as a Commitment Device.Marta Kowal, Adam Bode, Karolina Koszałkowska, S. Craig Roberts, Biljana Gjoneska, David Frederick, Anna Studzinska, Dmitrii Dubrov, Dmitry Grigoryev, Toivo Aavik, Pavol Prokop, Caterina Grano, Hakan Çetinkaya, Derya Atamtürk Duyar, Roberto Baiocco, Carlota Batres, Yakhlef Belkacem, Merve Boğa, Nana Burduli, Ali R. Can, Razieh Chegeni, William J. Chopik, Yahya Don, Seda Dural, Izzet Duyar, Edgardo Etchezahar, Feten Fekih-Romdhane, Tomasz Frackowiak, Felipe E. García, Talia Gomez Yepes, Farida Guemaz, Brahim B. Hamdaoui, Mehmet Koyuncu, Miguel Landa-Blanco, Samuel Lins, Tiago Marot, Marlon Mayorga-Lascano, Moises Mebarak, Mara Morelli, Izuchukwu L. G. Ndukaihe, Mohd Sofian Omar Fauzee, Ma Criselda Tengco Pacquing, Miriam Parise, Farid Pazhoohi, Ekaterine Pirtskhalava, Koen Ponnet, Ulf-Dietrich Reips, Marc Eric Santos Reyes, Ayşegül Şahin, Fatima Zahra Sahli, Oksana Senyk, Ognen Spasovski, Singha Tulyakul, Joaquín Ungaretti, Mona Vintila, Tatiana Volkodav, Anna Wlodarczyk & Gyesook Yoo - 2024 - Human Nature 35 (4):430-450.
    Given the ubiquitous nature of love, numerous theories have been proposed to explain its existence. One such theory refers to love as a commitment device, suggesting that romantic love evolved to foster commitment between partners and enhance their reproductive success. In the present study, we investigated this hypothesis using a large-scale sample of 86,310 individual responses collected across 90 countries. If romantic love is universally perceived as a force that fosters commitment between long-term partners, we expected that individuals likely to (...)
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  44.  37
    The Consensus Project and Three Levels of Deliberation.Emmanuel Ifeanyi Ani - 2019 - Dialogue 58 (2):299-322.
    L’argument de base de cet article est que le débat consensuel n’a pas été une notion très significative jusqu’à présent parce que le consensus n’a pas été étudié de manière approfondie en tant que concept et que la délibération n’a pas été étudiée précisément en termes de sa propension à parvenir à un accord commun. En particulier, la délibération et les problèmes qui en découlent n’ont pas été classées en plusieurs niveaux afin d’exposer les différents défis qui se posent lorsque (...)
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  45.  42
    A United States of Africa: Insights from Antifragility.Emmanuel Ifeanyi Ani - 2014 - Philosophia Africana 16 (2):95-117.
    I revisit in this article the question of the possibility of political integration of the Afri- can continent, something rst proposed by Kwame Nkrumah and then re-proposed by Muamar Gaddaf . My focus here is not to examine the extent of African leaders’ willing- ness to bring about integration, nor will I concentrate on the political intrigues surround- ing it (though these will be brie y acknowledged). Further, I will not contest Nkrumah’s economic argument (which is commonsensically correct and in (...)
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  46.  29
    Convergent Validity of Three Measures of Reflective Function: Parent Development Interview, Parental Reflective Function Questionnaire, and Reflective Function Questionnaire.Lubna Anis, Grace Perez, Karen M. Benzies, Carol Ewashen, Martha Hart & Nicole Letourneau - 2020 - Frontiers in Psychology 11.
    Reflective function is defined as an individual’s ability to understand human behavior in terms of underlying mental states including thoughts, feelings, desires, beliefs, and intentions. More specifically, the capacity of parents to keep their child’s mental states in mind is referred to as parental RF. RF has been linked to adult mental health and parental RF to children’s mental health and development. The gold standard measure of RF is the interview-based Reflective Functioning Scale applied to the Parent Development Interview or (...)
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  47.  41
    On agreed actions without agreed notions.Emmanuel Ifeanyi Ani - 2014 - South African Journal of Philosophy 33 (3):311-320.
    In his plea for consensual democracy in Africa, Kwasi Wiredu recommends unanimity about what is to be done, not what ought to be done, or unanimity on action rather than unanimity of values, beliefs and opinion. I caution the use of this procedural instrument by showing that some issues are so value-laden that a group decision cannot be value-neutral. It may sometimes be more productive to entertain value differences to keep them from going underground and becoming dangerous. However, the ability (...)
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  48.  12
    The struggle for the construction of places of worship of minority religions in Indonesia.Warnis Warnis, Kustini Kustini, Fatimah Zuhrah, Anik Farida & Siti Atieqoh - 2024 - HTS Theological Studies 80 (1):8.
    The literature on the construction of places of worship has predominantly shown difficulties, rejection and disharmony among religious communities. This study aims to describe and analyzed the success story of the construction of the Santa Monica church in Tangerang. This is a qualitative study conducted over a month-long period using primary and secondary data. Primary data were obtained through observation and interviews, while secondary data were obtained through formal and informal policy reviews available online. The informants involved in this study (...)
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  49. The Crisis of Capitalism.Emmanuel Ani - 2011 - Phil Papers.
     
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  50.  27
    Is Bargaining a Form of Deliberating?Emmanuel Ifeanyi Ani - 2020 - Philosophical Papers 49 (1):1-29.
    Prevailing literature argues that arguing is the only appropriate mode of deliberation. The literature acknowledges bargaining, story telling, and other forms of communication, but is unwilling to describe these as deliberation, properly speaking. The claim is that describing them as such would amount to concept stretching. In this article I argue that arguing exhausts neither the legitimate modes of deliberation nor the modes for effective deliberation. To do this I delineate two basic categories of issues we normally deliberate upon, and (...)
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