Results for 'Angela O'Neill'

963 found
Order:
  1.  26
    Digital Approaches to Music-Making for People With Dementia in Response to the COVID-19 Pandemic: Current Practice and Recommendations.Becky Dowson, Rebecca Atkinson, Julie Barnes, Clare Barone, Nick Cutts, Eleanor Donnebaum, Ming Hung Hsu, Irene Lo Coco, Gareth John, Grace Meadows, Angela O'Neill, Douglas Noble, Gabrielle Norman, Farai Pfende, Paul Quinn, Angela Warren, Catherine Watkins & Justine Schneider - 2021 - Frontiers in Psychology 12.
    Before COVID-19, dementia singing groups and choirs flourished, providing activity, cognitive stimulation, and social support for thousands of people with dementia in the UK. Interactive music provides one of the most effective psychosocial interventions for people with dementia; it can allay agitation and promote wellbeing. Since COVID-19 has halted the delivery of in-person musical activities, it is important for the welfare of people with dementia and their carers to investigate what alternatives to live music making exist, how these alternatives are (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2.  50
    The Ethics of Caring for Conjoined Twins: The Lakeberg Twins.David C. Thomasma, Jonathan Muraskas, Patricia A. Marshall, Thomas Myers, Paul Tomich & James A. O'Neill - 1996 - Hastings Center Report 26 (4):4-12.
    In June 1993, conjoined twins Amy and Angela Lakeberg became the focus of national attention. They shared a complex six‐chambered heart and one liver; only one could survive separation surgery, and even her chances were slim. The medical challenge was great and the ethical challenges were even greater.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  3. IIOnora O’Neill.Onora O'Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):211-228.
    Kant's ethics, like others, has unavoidable anthropocentric starting points: only humans, or other 'rational natures', can hold obligations. Seemingly this should not make speciesist conclusions unavoidable: might not rational natures have obligations to the non-rational? However, Kant's argument for the unconditional value of rational natures cannot readily be extended to show that all non-human animals have unconditional value, or rights. Nevertheless Kant's speciesism is not thoroughgoing. He does not view non-rational animals as mere items for use. He allows for indirect (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  4. Autonomy and Trust in Bioethics.Onora O'Neill - 2002 - New York: Cambridge University Press.
    Why has autonomy been a leading idea in philosophical writing on bioethics, and why has trust been marginal? In this important book, Onora O'Neill suggests that the conceptions of individual autonomy so widely relied on in bioethics are philosophically and ethically inadequate, and that they undermine rather than support relations of trust. She shows how Kant's non-individualistic view of autonomy provides a stronger basis for an approach to medicine, science and biotechnology, and does not marginalize untrustworthiness, while also explaining (...)
    Direct download  
     
    Export citation  
     
    Bookmark   269 citations  
  5. Constructions of Reason: Explorations of Kant's Practical Philosophy.Onora O'Neill - 1989 - New York: Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempt to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a `constructivist' vindication of reason and a moral (...)
  6.  62
    (1 other version)II–John O’Neill: Rational Choice and Unified Social Science.John O’Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):173-188.
  7. Herlinde Pauer-Studer on Tugend und Gerechtigkeit: Eine konstruktive Darstellung des praktischen Denkens by Onora O'Neill (Towards justice and virtue: A constructive account of practical reasoning).O. O'Neill - 1997 - European Journal of Philosophy 5:331-333.
     
    Export citation  
     
    Bookmark  
  8. Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Onora O'Neill - 1996 - New York: Cambridge University Press.
    Towards Justice and Virtue challenges the rivalry between those who advocate only abstract, universal principles of justice and those who commend only the particularities of virtuous lives. Onora O'Neill traces this impasse to defects in underlying conceptions of reasoning about action. She proposes and vindicates a modest account of ethical reasoning and a reasoned way of answering the question 'who counts?', then uses these to construct linked accounts of principles by which we can move towards just institutions and virtuous (...)
    Direct download  
     
    Export citation  
     
    Bookmark   133 citations  
  9. Public Health or Clinical Ethics: Thinking beyond Borders.Onora O'Neill - 2002 - Ethics and International Affairs 16 (2):35-45.
    A normatively adequate public health ethics needs to be anchored in political philosophy rather than in ethics. Its central ethical concerns are likely to include trust and justice, rather than autonomy and informed consent.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   28 citations  
  10.  27
    Bounds of Justice.Onora O'Neill - 2000 - Cambridge University Press.
    In this collection of essays Onora O'Neill explores and argues for an account of justice that is fundamentally cosmopolitan rather than civic, yet takes serious account of institutions and boundaries, and of human diversity and vulnerability. Starting from conceptions that are central to any account of justice - those of reason, action, judgement, coercion, obligations and rights - she discusses whether and how culturally or politically specific concepts and views, which limit the claims and scope of justice, can be (...)
    Direct download  
     
    Export citation  
     
    Bookmark   93 citations  
  11. Seduction: Men, Masculinity and Mediated Intimacy.Rachel O’Neill - unknown
    No categories
     
    Export citation  
     
    Bookmark   4 citations  
  12. Bounds of Justice.Onora O'neill & Katrin Flikschuh - 2003 - Political Theory 31 (2):315-318.
    In this collection of essays Onora O'Neill explores and argues for an account of justice that is fundamentally cosmopolitan rather than civic, yet takes serious account of institutions and boundaries, and of human diversity and vulnerability. Starting from conceptions that are central to any account of justice - those of reason, action, judgement, coercion, obligations and rights - she discusses whether and how culturally or politically specific concepts and views, which limit the claims and scope of justice, can be (...)
     
    Export citation  
     
    Bookmark   65 citations  
  13. Margaret Cavendish, Stoic Antecedent Causes, And Early Modern Occasional Causes.Eileen O'Neill - 2013 - Revue Philosophique de la France Et de l'Etranger 138 (3):311-326.
    Margaret Cavendish was an English natural philosopher. Influenced by Hobbes and by ancient Stoicism, she held that the created, natural world is purely material; there are no incorporeal substances that causally affect the world in the course of nature. However, she parts company with Hobbes and sides with the Stoics in rejecting a participate theory of matter. Instead, she holds that matter is a continuum. She rejects the mechanical philosophy's account of the essence of matter as simply extension. For Cavendish, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  14. Anne Conway: A Woman Philosopher (review).Eileen O'Neill - 2006 - Journal of the History of Philosophy 44 (1):122-124.
    Eileen O'Neill - Anne Conway: A Woman Philosopher - Journal of the History of Philosophy 44:1 Journal of the History of Philosophy 44.1 122-124 Sarah Hutton. Anne Conway: A Woman Philosopher. Cambridge-New York: Cambridge University Press, 2004. Pp. viii + 271. Cloth, $75.00. In 1690 a Latin translation of a philosophical treatise, originally written in English by Anne Conway , was published anonymously. The English manuscript did not survive, but in 1692 the Latin version of Conway's text was translated (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  15.  20
    Le développement: utopie et projet.Louis O'Neill - 1985 - Laval Théologique et Philosophique 41 (3):361-383.
  16. Acting on Principle: An Essay on Kantian Ethics.Onora O'Neill - 1975 - New York: Cambridge University Press.
    'Two things', wrote Kant, 'fill the mind with ever new and increasing admiration and awe: the starry heavens above and the moral law within'. Many would argue that since Kant's day, the study of the starry heavens has advanced while ethics has stagnated, and in particular that Kant's ethics offers an empty formalism that tells us nothing about how we should live. In Acting on Principle Onora O'Neill shows that Kantian ethics has practical as well as philosophical importance. First (...)
    Direct download  
     
    Export citation  
     
    Bookmark   36 citations  
  17.  56
    Self-love, Seif-interest and the Rational Economic Agent.John O’Neill - 1998 - Analyse & Kritik 20 (2):184-204.
    Hume has a special place in justifications of claims made for rational choice theory to offer a unified language and explanatory framework for the social sciences. He is invoked in support of the assumptions characterising the instrumental rationality of agents and the constancy of their motivations across different institutional settings. This paper explores the problems with the expansionary aims of rational choice theory through criticism of these appeals to Hume. First, Hume does not assume constancy. Moreover, Hume’s sensitivity to the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18.  13
    Chapter 8. Tillich for Today’s Church. Self-critique, Self-transcendence, and the New Reality.Andrew O'Neill - 2017 - In Samuel Andrew Shearn & Russell Re Manning, Returning to Tillich: Theology and Legacy in Transition. De Gruyter. pp. 97-104.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  19.  20
    (1 other version)Exploitation and Workers’Co-operatives: a reply to Alan Carter.John O'neill - 1991 - Journal of Applied Philosophy 8 (2):231-235.
    ABSTRACT In a recent paper Alan Carter argues that the claim that workers’co‐operatives merely replace exploitation by employers with ‘self‐exploitation’is nonsense: the term ‘self‐exploitation’is self‐contradictory. He maintains that the only form of exploitation to which a workers’co‐operative may be said to be subject is ‘market‐exploitation’by dominant economic actors who are external to the co‐operative. I argue that these conclusions are mistaken. While the concept of ‘market‐exploitation’is not without value, it is difficult to operationalise. While the concept of ‘self‐exploitation’is, understood literally, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  20.  36
    Merleau-Ponty: The Role of the Body-Subject in Interpersonal Relations.John O'Neill - 1966 - Philosophy and Phenomenological Research 27 (4):625-626.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  21.  25
    Constructing Authorities: Reason, Politics and Interpretation in Kant's Philosophy.Onora O'Neill - 2015 - New York: Cambridge University Press.
    This collection of essays brings together the central lines of thought in Onora O'Neill's work on Kant's philosophy, developed over many years. Challenging the claim that Kant's attempt to provide a critique of reason fails because it collapses into a dogmatic argument from authority, O'Neill shows why Kant held that we must construct, rather than assume, the authority of reason, and how this can be done by ensuring that anything we offer as reasons can be followed by others, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   12 citations  
  22. ʻaequales angelis sunt’: Angelology, Demonology, and the Resurrection of the Body in Augustine and Anselm.Seamus O'Neill - 2016 - The Saint Anselm Journal 12 (1):1-18.
    The future state of the redeemed human being in heaven is difficult, if not impossible, to pin down in this life. Nevertheless, Augustine and Anselm speculate on the heavenly life of the human being, proceeding from certain theological premises gathered from Scripture, and their arguments often both mirror and complement one another. Because Anselm and Augustine hold the premise that human beings in heaven are “equal to the angels” (Luke 20:36), our understanding of the heavenly condition of the human can (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  23.  17
    Ecology, Policy and Politics: Human Well-Being and the Natural World.John O'Neill - 1993 - Environmental Values 4 (2):181-182.
    Direct download  
     
    Export citation  
     
    Bookmark   97 citations  
  24.  99
    The Moral Status of Animals by Stephen L. R. Clark. [REVIEW]Onora O'Neill - 1980 - Journal of Philosophy 77 (7):440-446.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   58 citations  
  25.  68
    Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought.Eileen O’Neill & Marcy P. Lascano (eds.) - 2019 - Springer, NM 87747, USA: Springer.
    Over the course of the past twenty-five years, feminist theory has had a forceful impact upon the history of Western philosophy. The present collection of essays has as its primary aim to evaluate past women’s published philosophical work, and to introduce readers to newly recovered female figures; the collection will also make contributions to the history of the philosophy of gender, and to the history of feminist social and political philosophy, insofar as the collection will discuss women’s views on these (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  26. I *—The Presidential Address: Constructivisms in Ethics.Onora O'Neill - 1989 - Proceedings of the Aristotelian Society 89 (1):1-18.
    Onora O'Neill; I *—The Presidential Address: Constructivisms in Ethics, Proceedings of the Aristotelian Society, Volume 89, Issue 1, 1 June 1989, Pages 1–18, ht.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  27. Markets, Socialism, and Information: A Reformulation of a Marxian Objection to the Market*: JOHN O'NEILL.John O'Neill - 1989 - Social Philosophy and Policy 6 (2):200-210.
    One of the paradoxes of recent political and economic theory is that, in spite of a period of extended economic difficulty, there has been a growing consensus concerning the virtues of the market economy. In particular, there has been a trend in socialist theory to argue that not only are socialism and the market not incompatible, but that some version of market socialism is the only feasible, practicable, and ethically and politically desirable form of socialism. Notable proponents of this view (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  28.  50
    Authority, Knowledge and the Body Politic.John O'Neill - 1970 - Southern Journal of Philosophy 8 (2-3):255-264.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  29.  34
    The concept of estrangement in the early and later writings of Karl Marx.John O'Neill - 1964 - Philosophy and Phenomenological Research 25 (1):64-84.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  30.  27
    Justice Across Boundaries: Whose Obligations?Onora O'Neill - 2016 - Cambridge University Press.
    Who ought to do what, and for whom, if global justice is to progress? In this collection of essays on justice beyond borders, Onora O'Neill criticises theoretical approaches that concentrate on rights, yet ignore both the obligations that must be met to realise those rights, and the capacities needed by those who shoulder these obligations. She notes that states are profoundly anti-cosmopolitan institutions, and that even those committed to justice and universal rights often lack the competence and the will (...)
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  31.  41
    Perception, Expression, and History: The Social Phenomenology of Maurice Merleau-Ponty.John O'Neill - 1970 - Evanston,: Northwestern University Press.
    In this commentary, John O'Neill concentrates upon three themes in the goal Merleau-Ponty set for himself, namely "to restore to things their concrete physiognomy, to organisms their individual ways of dealing with the world, and to subjectivity its inherence in history." O'Neill considers the three objectives in their original order: first, the study of animal and human psychology; then, the phenomenology of perception; and finally, certain extensions of these perspectives in the historical and social sciences.
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  32.  41
    (1 other version)The Stratification of Behaviour.John O'Neill - 1967 - Philosophy 42 (159):86-87.
    Direct download  
     
    Export citation  
     
    Bookmark   40 citations  
  33.  46
    Scientific socialism and democracy: A response to Femia.John O'Neill - 1986 - Inquiry: An Interdisciplinary Journal of Philosophy 29 (1-4):345-353.
    In a recent article, ?Marxism and Radical Democracy?,1 Femia argues that Marxism is incompatible with radical democracy. In so doing he specifically reiterates2 a now common claim that the notion of scientific socialism defended by Marx and Engels and prevalent in the Second International is anti?democratic. This claim has not only been made by critics of Marxism.3 It has been a major criticism of classical Marxism within the Western Marxist tradition, in particular? in the work of the Frankfurt School.4 It (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  34. “The Church Fathers: Augustine.” In The Finest Room in the Colony: The Library of John Thomas Mullock.Seamus O'Neill - 2016 - In Nancy Earle Ágnes Juhász-Ormsby, The Finest Room in the Colony: The Library of John Thomas Mullock. Memorial University Libraries. pp. 66-67.
    Direct download  
     
    Export citation  
     
    Bookmark  
  35.  29
    Ethical Foreign Policy.Onora O’Neill - 2003 - European Journal of Political Theory 2 (2):227-234.
    Human rights have been the principal ethical ingredients of ‘ethical foreign policy’. Some human rights promulgated in UN and other Declarations are more aspirational than achievable; others are of variable importance. So we need to look behind the Declarations to see which human rights claims should be taken most seriously. I shall argue that we take rights seriously only if we take the counterpart obligations seriously, and can take obligations seriously only if we connect them to the capabilities of the (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  36.  19
    From Principles to Practice: Normativity and Judgement in Ethics and Politics.Onora O'Neill - 2018 - New York: Cambridge University Press.
    Knowledge aims to fit the world, and action to change it. In this collection of essays, Onora O'Neill explores the relationship between these concepts and shows that principles are not enough for ethical thought or action: we also need to understand how practical judgement identifies ways of enacting them and of changing the way things are. Both ethical and technical judgement are supported, she contends, by bringing to bear multiple considerations, ranging from ethical principles to real-world constraints, and while (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  37. Cosmology.John O'Neill - 1923 - New York,: Longmans, Green.
    No categories
     
    Export citation  
     
    Bookmark  
  38. Face transplantation: Is it should we or how should we, proceed.F. O'Neill - forthcoming - Bioethics Today.
     
    Export citation  
     
    Bookmark  
  39.  13
    Materiality of conflict of interest in informed consent to medical treatment in the United Kingdom.J. O’Neill - 2022 - Ethics and Behavior 32 (5):375-400.
    ABSTRACT The UK Supreme Court ruling of Montgomery v Lanarkshire clarified that in obtaining informed consent to treatment, practitioners are under a duty to inform patients of material risks. Traditionally such risk has pertained to the clinical risks inherent to treatment. In examining empirical and judicial evidence, this paper makes the case for disclosure of potent financial interests; with potency relating to those interests likely to have greatest influence over practice. The paper explores how financial interests may detrimentally influence practice (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  40. Disappearing Ink: Early Modern Women Philosophers and Their Fate in History.Eileen O'Neill - 1997 - In Janet A. Kourany, Philosophy in a Feminist Voice: Critiques and Reconstructions. Princeton University Press. pp. 17-62.
  41.  19
    Kant on Reason and Religion.Onora O'Neill - 1996 - Tanner Lectures on Human Values.
  42.  19
    Applying Wave Processing Techniques to Clustering of Gene Expressions.P. D. O'Neill, G. D. Magoulas & X. Liu - 2006 - Journal of Intelligent Systems 15 (1-4):107-128.
    Direct download  
     
    Export citation  
     
    Bookmark  
  43.  69
    Relativizing innateness: innateness as the insensitivity of the appearance of a trait with respect to specified environmental variation.Elizabeth O’Neill - 2015 - Biology and Philosophy 30 (2):211-225.
    I object to eliminativism about innateness and André Ariew’s identification of innateness with canalization, and I propose a new treatment of innateness. I first argue that the concept of innateness is serving a valuable function in a diverse set of research contexts, and in these contexts, claims about innateness are best understood as claims about the insensitivity of the appearance of a trait to certain variations in the environment. I then argue that innateness claims, like claims about canalization, should be (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  44.  87
    Conceptions of Value in Environmental Decision-Making.John O'Neill & Clive L. Spash - 2000 - Environmental Values 9 (4):521-536.
    Environmental problems have an ethical dimension. They are not just about the efficient use of resources. Justice in the distribution of environmental goods and burdens, fairness in the processes of environmental decision-making, the moral claims of future generations and non-humans, these and other ethical values inform the responses of citizens to environmental problems. How can these concerns enter into good policy-making processes?Two expert-based approaches are commonly advocated for incorporating ethical values into environmental decision-making. One is an 'economic capture' approach, according (...)
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark   23 citations  
  45. A Philosopher Looks at Digital Communication.Onora O'Neill - 2022 - Cambridge University Press.
    Communication is complicated, and so is the ethics of communication. We communicate about innumerable topics, to varied audiences, using a gamut of technologies. The ethics of communication, therefore, has to address a wide range of technical, ethical and epistemic requirements. In this book, Onora O'Neill shows how digital technologies have made communication more demanding: they can support communication with huge numbers of distant and dispersed recipients; they can amplify or suppress selected content; and they can target or ignore selected (...)
    No categories
     
    Export citation  
     
    Bookmark   2 citations  
  46. The Absurd in Samuel Beckett.Joseph P. O'neill - 1967 - Pacific Philosophical Quarterly 48 (1):56.
     
    Export citation  
     
    Bookmark  
  47.  15
    Vom Positivismus zum Pluralismus.Onora O'neill - 1999 - Deutsche Zeitschrift für Philosophie 47 (5):843-850.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48. Disciplining the dead.Kevin O'neill - 1999 - In Gail Weiss & Honi Fern Haber, Perspectives on Embodiment: The Intersections of Nature and Culture. Routledge.
     
    Export citation  
     
    Bookmark  
  49. Law and Gynesis: Freud v. Schreber.John O'Neill - 1992 - In Philippa Berry & Andrew Wernick, Shadow of spirit: postmodernism and religion. New York: Routledge. pp. 238--249.
     
    Export citation  
     
    Bookmark  
  50.  5
    Mind and Institution.John O'Neill - 1977 - In Don Ihde & Richard M. Zaner, Interdisciplinary phenomenology. The Hague: M. Nijhoff. pp. 99--108.
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 963