Results for 'Andrew Duff'

959 found
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  1.  27
    Americana Paul Russell Cutright and Michael J. Brodhead, Elliott Coues: naturalist and frontier historian. Urbana, Chicago & London: University of Illinois Press, 1981. Pp. xv + 509. £17.10. [REVIEW]Andrew Duff - 1983 - British Journal for the History of Science 16 (3):320-320.
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  2.  29
    Eighteenth to Twentieth Centuries - The kindly fruits of the earth: recollections of an embryo ecologist. By G. Evelyn Hutchinson. New Haven & London: Yale University Press, 1979. Pp. xiv + 264. [REVIEW]Andrew Duff - 1981 - British Journal for the History of Science 14 (3):295-296.
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  3. Punishment, penance and the state: A reply to Duff.Andrew Von Hirsch - 2002 - In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. New York: Routledge.
  4.  35
    Lindsay's Martial M. Val. Martialis Epigrammata, recognovit W. M. Lindsay. Oxford, Clarendon Press. 6s. Ancient Editions of Martial. By W. M. Lindsay, M.A., Professor of Humanity in the University of St. Andrews. Parker & Co. Oxford, 1903, 4s. net. [REVIEW]J. D. Duff - 1903 - The Classical Review 17 (04):220-223.
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  5.  27
    The Criminal Law's Ambivalence About Outcomes.Andrew Ashworth - 2011 - In Rowan Cruft, Matthew H. Kramer & Mark R. Reiff (eds.), Crime, punishment, and responsibility: the jurisprudence of Antony Duff. New York: Oxford University Press. pp. 159.
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  6. Temptations, Social Deprivation and Punishment.Peter Chau - 2010 - Oxford Journal of Legal Studies 30 (4):775-785.
    Andrew von Hirsch and Andrew Ashworth recently argued that there is generally a reason to punish a socially deprived offender less than his non-deprived counterpart (ie someone who is not socially deprived but is otherwise similar to the deprived offender in that he committed the same crime, caused the same harm, with the same degree of foresight, etc), because deprived offenders generally face stronger temptations to offend than their non-deprived counterparts. In reply, I will argue that we should (...)
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  7.  75
    (2 other versions)Teleological Explanations.Andrew Woodfield & Larry Wright - 1978 - Philosophical Quarterly 28 (110):86.
  8. Harm and Wrongdoing in Criminalisation Theory.Andreas von Hirsch - 2014 - Criminal Law and Philosophy 8 (1):245-256.
    Contemporary theories of criminalisation address, with varying emphasis, themes concerning the harmfulness and the wrongfulness of the conduct. In his article for the present issue, Antony Duff relies chiefly on notions of wrongfulness as the basis for his proposed criminalisation doctrines; whereas in their 2011 volume on criminalisation, Andrew Simester and Andreas von Hirsch invoke both wrongfulness and harmfulness as prerequisites for prohibiting conduct. The present article assesses the comparative merits of these approaches, and argues in favour of (...)
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  9.  64
    What are cultural attractors?Andrew Buskell - 2017 - Biology and Philosophy 32 (3):377-394.
    Concepts from cultural attractor theory are now used in domains far from their original home in anthropology and cultural evolution. Yet these concepts have not been consistently characterised. I here distinguish four ways in which the cultural attractor concept has been used and identify three kinds of factors of attraction typically appealed to. Clarifying these explanatory concepts identifies problems and ambiguities in the work of cultural epidemiologists and commentators alike.
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  10.  83
    Reciprocal Causation and the Extended Evolutionary Synthesis.Andrew Buskell - 2019 - Biological Theory 14 (4):267-279.
    Kevin Laland and colleagues have put forward a number of arguments motivating an extended evolutionary synthesis. Here I examine Laland et al.'s central concept of reciprocal causation. Reciprocal causation features in many arguments supporting an expanded evolutionary framework, yet few of these arguments are clearly delineated. Here I clarify the concept and make explicit three arguments in which it features. I identify where skeptics can—and are—pushing back against these arguments, and highlight what I see as the empirical, explanatory, and methodological (...)
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  11.  24
    Searching for Semantic Knowledge: A Vector Space Semantic Analysis of the Feature Generation Task.Rebecca A. Cutler, Melissa C. Duff & Sean M. Polyn - 2019 - Frontiers in Human Neuroscience 13.
  12. (1 other version)Teleology.Andrew Woodfield - 1977 - Philosophy 52 (200):241-242.
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  13. Community, Solidarity and Belonging: Levels of Community and Their Normative Significance.Andrew Mason - 2000 - Cambridge University Press.
    Despite the frequency with which the term 'community' is used, it is hard to find any comprehensive exploration of the nature and value of community. This book tries to remedy this omission whilst taking seriously the idea that community can be of different kinds and can exist at different levels, and that these levels and kinds may come into conflict with one another. It focuses on the question of what kind of community is valuable at the level of the state. (...)
     
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  14. Special obligations to compatriots.Andrew Mason - 1997 - Ethics 107 (3):427-447.
  15.  68
    Ordinary people think free will is a lack of constraint, not the presence of a soul.Andrew J. Vonasch, Roy F. Baumeister & Alfred R. Mele - 2018 - Consciousness and Cognition 60:133-151.
    Four experiments supported the hypothesis that ordinary people understand free will as meaning unconstrained choice, not having a soul. People consistently rated free will as being high unless reduced by internal constraints (i.e., things that impaired people’s mental abilities to make choices) or external constraints (i.e., situations that hampered people’s abilities to choose and act as they desired). Scientific paradigms that have been argued to disprove free will were seen as reducing, but usually not eliminating free will, and the reductions (...)
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  16. Egalitarianism and the Levelling Down Objection.Andrew Mason - 2001 - Analysis 61 (3):246-254.
    In an important piece of work Derek Parfit distinguishes two different forms of egalitarianism, ‘Deontic’ and ‘Telic’. He contrasts these with what he calls the Priority View, which is not strictly a form of egalitarianism at all, since it is not essentially concerned with how well off people are relative to each other. His main aim is to generate an adequate taxonomy of the positions available, but in the process he draws attention to some of the different problems they face. (...)
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  17.  23
    Inequality.Andrew Moore - 1995 - Philosophical Quarterly 45 (178):114-115.
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  18. Contributive justice and meaningful work.Andrew Sayer - 2009 - Res Publica 15 (1):1-16.
    The dominant focus of thinking about economic justice is overwhelmingly distributive, that is, concerned with what people get in terms of resources and opportunities. It views work mainly negatively, as a burden or cost, or else is neutral about it, rather than seeing it as a source of meaning and fulfilment—a good in its own right. However, what we do in life has at least as much, if not more, influence on whom we become, as does what we get . (...)
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  19. Induced processing biases have causal effects on anxiety.Andrew Mathews & Colin MacLeod - 2002 - Cognition and Emotion 16 (3):331-354.
  20.  66
    Rawlsian Theory and the Circumstances of Politics.Andrew Mason - 2010 - Political Theory 38 (5):658-683.
    Can Rawlsian theory provide us with an adequate response to the practical question of how we should proceed in the face of widespread and intractable disagreement over matters of justice? Recent criticism of ideal theorizing might make us wonder whether this question highlights another way in which ideal theory can be too far removed from our non-ideal circumstances to provide any practical guidance. Further reflection on it does not show that ideal theory is redundant, but it does indicate that there (...)
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  21.  24
    Thought and Object.Andrew Woodfield - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (3):372-373.
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  22. The alleged incompleteness of public reason.Andrew Williams - 2000 - Res Publica 6 (2):199-211.
    According to John Rawls's ideal of liberal public reason, comprehensive moral, religious and philosophical doctrines should play no more than an auxiliary or marginal role in the political life of constitutional democracies. David Reidy has recently claimed that since liberal public reason is incomplete, comprehensive doctrines, and non-public reasons, must play a wider role than Rawls admits. In response, I argue that Reidy's arguments do not establish that liberal public reason is incomplete. Furthermore, even if the substantive values embodied in (...)
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  23.  63
    The Wild in Fire: Human Aid to Wildlife in the Disasters of the Anthropocene.Andrew McCumber & Zachary King - 2020 - Environmental Values 29 (1):47-66.
    Should you help a wild rabbit fleeing a wall of flame? What is our responsibility to wildlife affected by wildfire? This paper focuses on two cases of ad hoc public aid to wildlife that occurred during California's 2017 ‘Thomas Fire’ and were subsequently popularised online. We take the discourse surrounding these cases – specifically, a viral video of a man removing a wild rabbit from the fire's flames and the widespread call to leave out buckets of water for displaced animals (...)
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  24.  59
    Demographic Cultures and Demographic Skepticism.Andrew Buskell - 2023 - Review of Philosophy and Psychology 14 (2):477-496.
    The social sciences often explain behavioral differences by appealing to membership in distinct cultural groups. This work uses the concepts of “cultures” and “cultural groups” like any other demographic category (e.g. “gender”, “socioeconomic status”). I call these joint conceptualizations of “cultures” and “cultural groups” _demographic cultures_. Such demographic cultures have long been subject to scrutiny. Here I isolate and respond to a set of arguments I call _demographic skepticism_. This skeptical position denies that the demographic cultures concept can support metaphysically (...)
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  25.  55
    Working with Walter Benjamin: recovering a political philosophy.Andrew E. Benjamin - 2013 - Edinburgh: Edinburgh University Press.
    This book provides a highly original approach to the writings of the twentieth-century German philosopher Walter Benjamin by one of his most distinguished readers. It develops the idea of "working with" Benjamin, seeking both to read his corpus and to put it to work - to show how a reading ofBenjamin can open up issues that may not themselves be immediately at stake in his texts.The defining elements in Benjamin's writings that Andrew Benjamin isolates - history, experience, translation, technical (...)
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  26. Equality of opportunity, old and new.Andrew Mason - 2001 - Ethics 111 (4):760-781.
  27.  39
    Noncriterial Recollection: Familiarity as Automatic, Irrelevant Recollection.Andrew P. Yonelinas & Larry L. Jacoby - 1995 - Consciousness and Cognition 5 (1-2):131-141.
    Recollection is sometimes automatic in that details of a prior encounter with an item come to mind although those details are irrelevant to a current task. For example, when asked about the size of the type in which an item was earlier presented, one might automatically recollect the location in which it was presented. We used the process dissociation procedure to show that such noncriterial recollection can function as familiarity—its effects were independent of intended recollection.
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  28. Signal-Detection, Threshold, and Dual-Process Models of Recognition Memory: ROCs and Conscious Recollection.Andrew P. Yonelinas, Ian Dobbins, Michael D. Szymanski, Harpreet S. Dhaliwal & Ling King - 1995 - Consciousness and Cognition 5 (4):418-441.
    Threshold- and signal-detection-based models have dominated theorizing about recognition memory. Building upon these theoretical frameworks, we have argued for a dual-process model in which conscious recollection and familiarity contribute to memory performance. In the current paper we assessed several memory models by examining the effects of levels of processing and the number of presentations on recognition memory receiver operating characteristics . In general, when the ROCs were plotted in probability space they exhibited an inverted U shape; however, when they were (...)
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  29.  93
    Equality, Personal Responsibility, and Gender Socialisation.Andrew Mason - 2000 - Proceedings of the Aristotelian Society 100 (1):227-246.
    A number of egalitarians have reached the conclusion that inequalities are just provided that they are the outcome of holding people appropriately responsible for their choices, and that only inequalities which can be traced back to the circumstances in which people happen to find themselves are objectionable. But this form of egalitarianism needs to be supplemented with an account of when it is appropriate to hold people responsible for their choices that is properly sensitive to the profound effects of socialisation. (...)
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  30. Abstraction: a realist interpretation.Andrew Sayer - 1981 - Radical Philosophy 28 (2):6-15.
     
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  31.  97
    Political community, liberal‐nationalism, and the ethics of assimilation.Andrew Mason - 1999 - Ethics 109 (2):261-286.
  32.  22
    XI: Equality, Personal Responsibility, and Gender Socialisation.Andrew Mason - 2000 - Proceedings of the Aristotelian Society 100 (3):227-246.
    A number of egalitarians have reached the conclusion that inequalities are just provided that they are the outcome of holding people appropriately responsible for their choices, and that only inequalities which can be traced back to the circumstances in which people happen to find themselves are objectionable. But this form of egalitarianism needs to be supplemented with an account of when it is appropriate to hold people responsible for their choices that is properly sensitive to the profound effects of socialisation. (...)
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  33.  14
    Christianity and critical realism: ambiguity, truth, and theological literacy.Andrew Wright - 2013 - New York: Routledge.
    One of the key achievements of critical realism has been to expose the modernist myth of universal reason, which holds that authentic knowledge claims must be objectively ‘pure’, uncontaminated by the subjectivity of local place, specific time and particular culture. Wright aims to address the lack of any substantial and sustained engagement between critical realism and theological critical realism with particular regard to: (a) the distinctive ontological claims of Christianity; (b) their epistemic warrant and intellectual legitimacy; and (c) scrutiny of (...)
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  34.  1
    Mere Recurrence and Cumulative Culture at the Margins.Andrew Buskell & Claudio Tennie - forthcoming - British Journal for the Philosophy of Science.
    The consensus formulation of cumulative culture characterizes cumulative traditions as information transmitted by high-fidelity learning that generates incremental improvement over time. While this formulation is effective for studying paradigmatic cases (for example, Holocene-era hominin toolkits), it is less so at capturing and explaining putative cases at the margins—for instance, some recurrent behaviours observed in social animal species. This article argues against the consensus formulation in favour of a minimal one, which links cumulative culture to what we call ‘copying know-how’ and (...)
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  35.  52
    Justice, feasibility, and ideal theory: A pluralist approach.Andrew Mason - 2016 - Social Philosophy and Policy 33 (1-2):32-54.
    :A qualified pluralism is defended that recognizes value in a variety of forms of political theory and resists arguments that purport to show that one particular approach should occupy a privileged position. Against realists, it is argued that abstract analyses of political values that bracket a wide range of facts about people and their circumstances can be both coherent and important, whereas against those who think “ideal theory” or the identification of ultimate principles should come first, it is argued that (...)
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  36. Spinoza’s Model of Human Nature.Andrew Youpa - 2009 - Journal of the History of Philosophy 48 (1):pp. 61-76.
    Central to Spinoza’s ethical theory is a model of human nature: the model of the free man. In this paper I argue that the idea of the free man is an inadequate idea when this is understood as the idea of a perfectly free finite thing. But when properly understood--that is, when the idea of the free man is understood as the idea of the perfection of our nature and power--the idea of the free man is a way of conceiving (...)
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  37.  49
    Causes of cultural disparity: Switches, tuners, and the cognitive science of religion.Andrew Buskell - 2018 - Philosophical Psychology 31 (8):1239-1264.
    Cultural disparity—the variation across cultural traits such as knowledge, skill, and belief—is a complex phenomenon, studied by a number of researchers with an expanding empirical toolkit. While there is a growing consensus as to the processes that generate cultural variation and change, general explanatory frameworks require additional tools for identifying, organising, and relating the complex causes that underpin the production of cultural disparity. Here I develop a case study in the cognitive science of religion, and demonstrate how concepts and distinctions (...)
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  38.  19
    Feels like the real thing: Imagery is both more realistic and emotional than verbal thought.Andrew Mathews, Valerie Ridgeway & Emily A. Holmes - 2013 - Cognition and Emotion 27 (2):217-229.
  39.  11
    The great refusal: Herbert Marcuse and contemporary social movements.Andrew T. Lamas (ed.) - 2017 - Philadelphia: Temple University Press.
    Herbert Marcuse examined the subjective and material conditions of radical social change and developed the "Great Refusal," a radical concept of "the protest against that which is." The editors and contributors to the exciting new volume The Great Refusal provide an analysis of contemporary social movements around the world with particular reference to Marcuse's revolutionary concept. The book also engages-and puts Marcuse in critical dialogue with-major theorists including Slavoj Žižek and Michel Foucault, among others. The chapters in this book analyze (...)
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  40. Plato on Necessity and Chaos.Andrew S. Mason - 2006 - Philosophical Studies 127 (2):283-298.
  41.  31
    On the Way from Colchis to Corinth:: Medea in Book 4 of the 'Argonautica'.Andrew Dyck - 1989 - Hermes 117 (4):455-470.
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  42.  72
    The Limits of Lockean Rights in Property.Andrew Williams - 1997 - Philosophical Review 106 (4):587.
    The volume consists of two parts, of which the former describes the two central elements of Locke’s account. First, Sreenivasan explains how he understands Locke’s attempt to show that common ownership of natural resources is consistent with the existence of a procedure whereby private ownership rights can be acquired without universal agreement. Solving this consent problem, Locke construes common ownership as involving merely a right to those conditions necessary for self-preservation. He then argues that where non-appropriators are left with enough (...)
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  43.  23
    Examining the structure of emotional intelligence at the item level: New perspectives, new conclusions.Andrew Maul - 2012 - Cognition and Emotion 26 (3):503-520.
  44.  50
    Axioms for finite collapse models of arithmetic.Andrew Tedder - 2015 - Review of Symbolic Logic 8 (3):529-539.
    The collapse models of arithmetic are inconsistent, nontrivial models obtained from ℕ and set out in the Logic of Paradox (LP). They are given a general treatment by Priest (Priest, 2000). Finite collapse models are decidable, and thus axiomatizable, because finite. LP, however, is ill-suited to normal axiomatic reasoning, as it invalidates Modus Ponens, and almost all other usual conditional inferences. I set out a logic, A3, first given by Avron (Avron, 1991), and give a first order axiom system for (...)
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  45. Foucault’s Aesthetics of Existence.Andrew Thacker - 1993 - Radical Philosophy 63.
     
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  46.  10
    Philosophy, politics, and citizenship: the life and thought of the British idealists.Andrew Vincent - 1984 - Oxford [Oxfordshire]: Blackwell. Edited by Raymond Plant.
  47. Davidson's transcendental argumentation.Andrew N. Carpenter - 2002 - In Jeff Malpas (ed.), From Kant to Davidson: Philosophy and the Idea of the Transcendental. New York: Routledge. pp. 219--237.
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  48.  42
    Reframing caring as discursive practice: a critical review of conceptual analyses of caring in nursing.Andrew Sargent - 2012 - Nursing Inquiry 19 (2):134-143.
    SARGENT A. Nursing Inquiry 2012; 19: 134–143 [Epub ahead of print]Reframing caring as discursive practice: a critical review of conceptual analyses of caring in nursingThis study critically examines the way in which the concept of caring is presented in the nursing literature through conceptual analytic approaches. A critical reflection on the potential consequences of representing a concept of caring as vague and ambiguous, yet central to ontology and epistemology in professional nursing is presented drawing on comparisons between the conceptual analyses (...)
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  49.  63
    Suppression of emotional stroop effects by fear-arousal.Andrew Mathews & Shannon Sebastian - 1993 - Cognition and Emotion 7 (6):517-530.
  50.  58
    Towards an eliminative reduction of possible worlds.Andrew Roper - 1982 - Philosophical Quarterly 32 (126):45-59.
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