Results for 'Anat Biegon'

164 found
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  1.  22
    Manipulating the Placebo Response in Experimental Pain by Altering Doctor’s Performance Style.Efrat Czerniak, Anat Biegon, Amitai Ziv, Orit Karnieli-Miller, Mark Weiser, Uri Alon & Atay Citron - 2016 - Frontiers in Psychology 7:188301.
  2.  23
    Automated Video Analysis of Non-verbal Communication in a Medical Setting.Yuval Hart, Efrat Czerniak, Orit Karnieli-Miller, Avraham E. Mayo, Amitai Ziv, Anat Biegon, Atay Citron & Uri Alon - 2016 - Frontiers in Psychology 7.
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  3.  52
    Verbal creativity in autism: comprehension and generation of metaphoric language in high-functioning autism spectrum disorder and typical development.Anat Kasirer & Nira Mashal - 2014 - Frontiers in Human Neuroscience 8.
  4. Lifting the taboo regarding teleology and anthropomorphism in biology education—heretical suggestions.Anat Zohar & Shlomit Ginossar - 1998 - Science Education 82 (6):679-697.
     
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  5.  26
    Is susceptibility to cross-language interference domain specific?Anat Prior, Tamar Degani, Sehrab Awawdy, Rana Yassin & Nachshon Korem - 2017 - Cognition 165 (C):10-25.
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  6.  36
    Positive Education for Young Children: Effects of a Positive Psychology Intervention for Preschool Children on Subjective Well Being and Learning Behaviors.Anat Shoshani & Michelle Slone - 2017 - Frontiers in Psychology 8.
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  7. Substance and Independence in Descartes.Anat Schechtman - 2016 - Philosophical Review 125 (2):155-204.
    Descartes notoriously characterizes substance in two ways: first, as an ultimate subject of properties ; second, as an independent entity. The characterizations have appeared to many to diverge on the definition as well as the scope of the notion of substance. For it is often thought that the ultimate subject of properties need not—and, in some cases, cannot—be independent. Drawing on a suite of historical, textual, and philosophical considerations, this essay argues for an interpretation that reconciles Descartes's two characterizations. It (...)
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  8.  15
    (Over)Interpreting Wittgenstein.Anat Biletzki - 2012 - Springer Verlag.
    This book tells the story of Wittgenstein interpretation during the past eighty years. It provides different interpretations, chronologies, developments, and controversies. It aims to discover the motives and motivations behind the philosophical community's project of interpreting Wittgenstein. It will prove valuable to philosophers, scholars, interpreters, students, and specialists, in both analytic and continental philosophy.
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  9.  40
    The Ontic and the Iterative: Descartes on the Infinite and the Indefinite.Anat Schechtman - 2018 - In Igor Agostini, Richard T. W. Arthur, Geoffrey Gorham, Paul Guyer, Mogens Lærke, Yitzhak Y. Melamed, Ohad Nachtomy, Sanja Särman, Anat Schechtman, Noa Shein & Reed Winegar, Infinity in Early Modern Philosophy. Cham: Springer Verlag. pp. 27-44.
    Descartes’s metaphysics posits a sharp distinction between two types of non-finitude, or unlimitedness: whereas God alone is infinite, numbers, space, and time are indefinite. The distinction has proven difficult to interpret in a way that abides by the textual evidence and conserves the theoretical roles that the distinction plays in Descartes’s philosophy—in particular, the important role it plays in the causal proof for God’s existence in the Meditations. After formulating the interpretive task, I criticize extant interpretations of the distinction. I (...)
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  10. Three Infinities in Early Modern Philosophy.Anat Schechtman - 2019 - Mind 128 (512):1117-1147.
    Many historical and philosophical studies treat infinity as an exclusively quantitative notion, whose proper domain of application is mathematics and physics. The main aim of this paper is to disentangle, by critically examining, three notions of infinity in the early modern period, and to argue that one—but only one—of them is quantitative. One of these non-quantitative notions concerns being or reality, while the other concerns a particular iterative property of an aggregate. These three notions will emerge through examination of three (...)
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  11.  46
    From Dummett's philosophical perspective.Anat Matar - 1997 - New York: W. de Gruyter.
    Introduction: Dummett's Key Traits Following what has been suggested in the preface, in order to understand Dummett's perspective as fully as possible ...
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  12.  16
    Understanding Wittgenstein, Understanding Modernism.Anat Matar (ed.) - 2017 - New York: Bloomsbury.
    In the last half-century Ludwig Wittgenstein's relevance beyond analytic philosophy, to continental philosophy, to cultural studies, and to the arts has been widely acknowledged. Wittgenstein's Tractatus Logico-Philosophicus was published in 1922 - the annus mirabilis of modernism - alongside Joyce's Ulysses, Eliot's The Waste Land, Mansfield's The Garden Party and Woolf's Jacob's Room. Bertolt Brecht's first play to be produced, Drums in the Night, was first staged in 1922, as was Jean Cocteau's Antigone, with settings by Pablo Picasso and music (...)
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  13. 4 Analytic philosophy: rationalism vs. romanticism.Anat Matar - 1998 - In Anat Biletzki & Anat Matar, The Story of Analytic Philosophy: Plot and Heroes. New York: Routledge. pp. 71.
     
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  14.  22
    The Resilience Function of Character Strengths in the Face of War and Protracted Conflict.Anat Shoshani & Michelle Slone - 2015 - Frontiers in Psychology 6.
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  15.  27
    Edward Said.Anat Biletzki - 2004 - Philosophy Now 44:41-41.
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  16.  15
    Meaning as Use in the Digital Turn.Anat Biletzki - 2008 - In Herbert Hrachovec & Alois Pichler, Wittgenstein and the Philosophy of Information: Proceedings of the 30th International Ludwig Wittgenstein-Symposium in Kirchberg, 2007. De Gruyter. pp. 141-152.
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  17. Thomas Hobbes on "The General Use of speech".Anat Biletzki - 1994 - Hobbes Studies 7 (1):3-27.
  18.  11
    Mysticism, charisma and religious leadership.Anat Feldman - 2012 - In Giuseppe Giordan & Enzo Pace, Mapping religion and spirituality in a postsecular world. Boston: Brill. pp. 22--85.
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  19.  22
    All Women Should Cry: The Presentation of Women in Foreign News.Anat First - 2002 - Communications 27 (1):35-61.
    This study examined the representation of women in the world press, through the coverage of two very different events during 1995: The 50th anniversary of the surrender of Nazi Germany and the end of World War II, and the 4th Conference on Women in Beijing. Using the first level of the agenda-setting approach as well as the second level we analyzed the content of more than 10,000 stories which appeared in the news around the world. The findings show that women's (...)
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  20.  18
    Work and Workplace Attitudes on Social Workers: Do They Predict Organizational Reputation?Anat Freund - 2006 - Business and Society Review 111 (1):67-87.
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  21.  31
    Accelerated learning without semantic similarity: indirect objects.Anat Ninio - 2005 - Cognitive Linguistics 16 (3):531-556.
    The hypothesis was tested that transfer and facilitation of learning in early syntactic development does not rely on semantic analogy among the items. The study focused on the verb-indirect object (VI) construction. Longitudinal naturalistic speech corpora of 14 Hebrew-speaking children (1;04–2;08) were analyzed, 9 females and 5 males, White and predominantly middle class. There was facilitation of learning among the first 10 verbs in the VI pattern, as evidenced by the accelerating growth curves. However, there was much semantic variability among (...)
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  22. Hebrew verb Translation equivalent natan'give'haya'has' hevi'bring'asa'make, do'.Anat Ninio - 2005 - In Alan F. Blackwell & David MacKay, Power. New York: Cambridge University Press.
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  23.  29
    Too much of a good thing: Stronger bilingual inhibition leads to larger lag-2 task repetition costs.Anat Prior - 2012 - Cognition 125 (1):1-12.
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  24. Mah ahavti Toratekha: mi-toratah umi-darkah shel Yeshivat Har ʻEtsyon bi-melot 45 shanim le-hiṿasdah = How I love your Torah: essays in honor of Yeshivat Har Etzion on the forty-fifth anniversary of its founding / editor Reuven Ziegler.Yitsḥaḳ Ś Reḳanaṭi, Shaul Barth & Reuven Ziegler (eds.) - 2014 - Alon Shevut: Yeshivat Har ʻEtsyon.
     
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  25.  19
    Documenting humorous episodes: The case of the Israeli schoolteachers.Anat Zajdman - forthcoming - Communication and Cognition: An Interdisciplinary Quarterly Journal.
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  26.  46
    Next on your screen: The double identity of the trailer.Anat Zanger - 1998 - Semiotica 120 (1-2):207-230.
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  27.  27
    How Long Is Too Long: An Individual Time-Window for Motor Planning.Anat Dahan, Rotem Bennet & Miriam Reiner - 2019 - Frontiers in Human Neuroscience 13.
  28.  47
    Reaction time in focused and in divided attention.Anat Ninio & Daniel Kahneman - 1974 - Journal of Experimental Psychology 103 (3):394.
  29.  32
    Was Wittgenstein a Cultural Relativist?Anat Biletzki - 2015 - In Danièle Moyal-Sharrock, Volker Munz & Annalisa Coliva, Mind, Language and Action: Proceedings of the 36th International Wittgenstein Symposium. Boston: De Gruyter. pp. 65-76.
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  30.  10
    (1 other version)The Philosophy of Human Rights: A Systematic Introduction.Anat Biletzki - 2015 - New York: Routledge.
    During the last 20 years, philosophers from different quarters and with very different approaches have begun to theorize human rights in an outpouring of authored and edited books and journal articles. In addition, among policy makers and in the legal arena—the so called workings fields of human rights—there have been noteworthy investigations of human rights that tackle philosophical issues. In this book, Anat Biletzki brings a systematic approach to the multitudinous philosophical analyses of human rights, offering a cohesive overview (...)
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  31.  80
    Thomas Hobbes: Telling the story of the science of politics.Anat Biletzki - 2000 - Philosophy and Rhetoric 33 (1):59-73.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 33.1 (2000) 59-73 [Access article in PDF] Thomas Hobbes: Telling the Story of the Science of Politics Anat Biletzki Science and storytelling First, the traditional commonplaces: Science does not tell stories. Disciplines purporting to be sciences eschew their storytelling aspects in favor of axiomatic, deductive, demonstrative, or whatnot essentials of science. Those deeming the story itself essential give up (happily or less willingly) the label (...)
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  32. Modality and Essence in Early Modern Philosophy.Anat Schechtman - 2024 - In Yitzhak Melamed & Samuel Newlands, Modality: A History. New York, NY: Oxford University Press. pp. 61-84.
    This essay defends two theses regarding the explanation, or ground, of modality in the early modern period. First, for philosophers in the period, essences ground a range of important modal facts. Second, as the period progresses, we witness increased skepticism about certain modal facts, due to a growing skepticism about the scope or existence of essences. These theses are supported by examination of three case studies: Descartes’ treatment of substance and mode (which forms the core of his ontology); Malebranche’s treatment (...)
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  33.  49
    Verbal and Figural Creativity in Children With Autism Spectrum Disorder and Typical Development.Anat Kasirer, Esther Adi-Japha & Nira Mashal - 2020 - Frontiers in Psychology 11.
  34.  86
    Ludwig Wittgenstein.Anat Biletzki & Anat Matar - 2008 - Stanford Encyclopedia of Philosophy.
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  35.  17
    Language and the Learning Curve: A New Theory of Syntactic Development.Anat Ninio - 2006 - Oxford University Press.
    In Language and the Learning Curve, a leading researcher in the field offers a radical new view of language development, unusual in its combination of Chomskian linguistics and learning theory. Stimulating and accessible, it is an important new work that challenges many of our usual assumptions about syntactic development.
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  36.  31
    Number word structure in first and second language influences arithmetic skills.Anat Prior, Michal Katz, Islam Mahajna & Orly Rubinsten - 2015 - Frontiers in Psychology 6.
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  37. Modern.Anat Schechtman - 2024 - In Kathrin Koslicki & Michael J. Raven, The Routledge Handbook of Essence in Philosophy. New York, NY: Routledge. pp. 41-52.
    My aim in this chapter is to survey some of the most important developments in thinking about essence in the early modern period, highlighting ways in which thinkers in the period gradually depart from the medieval Aristotelian tradition. In this tradition, essence is thought of as selective, explanatory, and kind-determining. Whereas in the beginning of the early modern period some figures (such as René Descartes, Thomas Hobbes, Margaret Cavendish, and Anne Conway) still adhere to this traditional view, later figures (including (...)
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  38.  33
    Permacinema.Anat Pick & Chris Dymond - 2022 - Philosophies 7 (6):122.
    This article charts the contiguity of farming and film, blending permaculture and cinema to advance a modality of sustainable film theory and practice we call “permacinema.” As an alternative approach to looking and labour, permaculture exhibits a suite of cinematic concerns, and offers a model for cinematic creativity that is environmentally accountable and sensitive to multispecies entanglements. Through the peaceable gestures of cultivation and restraint, permacinema proposes an ecologically attentive philosophy of moving images in accordance with permaculture’s three ethics: care (...)
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  39.  22
    Privacy Perception of Adolescents in a Digital World.Anat Cohen & Tal Soffer - 2014 - Bulletin of Science, Technology and Society 34 (5-6):145-158.
    Privacy is a sociocultural perception, depending on the dominant values of a society, sociocultural heritage, and contemporary technological developments. This article focuses on privacy perception among adolescents based on a European school survey (PRACTIS), and presents comparative results of an exploratory study conducted among over 1,428 adolescents in six countries. The results reveal that adolescents attribute high value to privacy and are prepared to actively oppose if an online corporation is challenging their personal interests. However, they tend to trade off (...)
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  40.  38
    The role of the frontal cortex in memory: an investigation of the Von Restorff effect.Anat Elhalal, Eddy J. Davelaar & Marius Usher - 2014 - Frontiers in Human Neuroscience 8.
  41.  13
    Is There a Difference Between Moral Luck and "Plain Luck that Has Moral Implications"?Anat Gelber - 2008 - Theoretical Inquiries in Law 9 (1):50-55.
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  42. No Moral Ground: Political Content and the Emptiness of Ethics.Anat Matar - 2022 - In Stephen Cade Hetherington & David Macarthur, Living Skepticism. Essays in Epistemology and Beyond. Boston: BRILL.
     
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  43.  45
    "Some Small Discrepancy": Jean-Christophe Bailly’s Creaturely Ontology.Anat Pick - 2013 - Journal of Animal Ethics 3 (2):163-174.
    This article situates Jean-Christophe Bailly’s The Animal Side in the continuum of Continental philosophy on animality and animal ontology. Exploring Bailly’s linking of thought and vision and his insistence on the pivotal role of animals in the emergence of European art and image-making, I argue that the political dimension--a central implication of Bailly’s text--calls for further attention and development. This points to a broader concern within contemporary Continental theory on the subject of animals: the need to connect new human and (...)
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  44. Descartes’s Argument for the Existence of the Idea of an Infinite Being.Anat Schechtman - 2014 - Journal of the History of Philosophy 52 (3):487-517.
    the meditations on first philosophy presents us with an alleged proof for the existence of God that proceeds from the existence of an idea of an infinite being in the human mind—an idea of God—to the existence of God himself. Insofar as we have an idea of an infinite being, an idea with “infinite objective reality,” we can legitimately ask whence it came to us. The only possible cause of this idea, claims Descartes, is an infinite being, namely, God. The (...)
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  45.  51
    Grand Challenges for Personality and Social Psychology: Moving beyond the Replication Crisis.Anat Bardi & Marcel Zentner - 2017 - Frontiers in Psychology 8.
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  46.  19
    Direct Democracy Beyond the Logic of Archē.Anat Ascher - 2017 - Contrastes: Revista Internacional de Filosofía 20 (3).
    El presente artículo explora los retos políticos que plantea la democracia directa. En el pensamiento político de Locke la democracia representativa consiste en el compromiso de mantener la estructura económica de laisser-faire, mientras que la democracia directa rousseauniana que demanda homogeneidad acaba por no ser muy democrática. La cuestión en juego es si puede haber un régimen político capaz de acoger tanto una participación inclusiva como la diversidad existente de los participantes. Se presentan dos respuestas diferentes a esta pregunta a (...)
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  47. Mahi logiḳah?Anat Biletzki - 2002 - [Israel]: Miśrad ha-biṭaḥon.
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  48. Wittgenstein's discussion of "Now : use of such a word as 'god'".Anat Biletzki - 2018 - In David G. Stern, Wittgenstein in the 1930s: Between the Tractatus and the Investigations. New York, NY: Cambridge University Press.
     
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  49.  9
    ʻAl dalut ha-musar: masah ḳriṭit = No moral ground: on the poverty of ethics.Anat Matar - 2019 - Bene Beraḳ: Hotsaʼat ha-Ḳibuts ha-meʼuḥad.
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  50.  40
    Habermas and Dummett: Beyond dogmatism and scepticism.Anat Matar - 2001 - International Journal of Philosophical Studies 9 (3):417 – 430.
    In this article I suggest a way of overcoming the traditional dichotomy between analytic and continental philosophy by pointing at some similarities between apparently disparate philosophical approaches, viz. those of Michael Dummett and Jürgen Habermas. The comparison revolves around the so-called 'paradox of analysis', which poses a dilemma concerning philosophical propositions: these are allegedly shown to be either trivial or unsecured. Both Dummett and Habermas offer ways out of the dilemma, through recognition of the intersection of analysis with life. A (...)
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