Results for 'Allison Mann'

963 found
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  1.  92
    The role of school performance in narrowing gender gaps in the formation of STEM aspirations: a cross-national study.Allison Mann, Joscha Legewie & Thomas A. DiPrete - 2015 - Frontiers in Psychology 6.
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  2.  20
    Toward a Feminist History of the Drug-Using Woman—and Her Recovery.Trysh Travis - 2019 - Feminist Studies 45 (1):209-233.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 45, no. 1. © 2019 by Feminist Studies, Inc. 209 Trysh Travis Toward a Feminist History of the Drug-Using Woman— and Her Recovery In 1995, public health scholars Laura Schmidt and Constance Weisner published “The Emergence of Problem-Drinking Women as a Special Population in Need of Treatment.”1 The article, aimed at specialists in the growing field of behavioral sciences, explored the history of medpsych attitudes toward women (...)
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  3.  85
    The Relevance View: Defended and Extended.Kirsten Mann - 2021 - Utilitas 33 (1):101-110.
    The Relevance View, exemplified by Alex Voorhoeve's Aggregate Relevant Claims, has considerable appeal. It accommodates our reluctance to aggregate weak claims in canonical cases like Life for Headaches, while permitting aggregation of claims in a range of other cases. But it has been the target of significant criticism. In an important recent paper, Patrick Tomlin argues that the view suffers from failures of internal logic, violating plausible consistency constraints and generating incoherent combinations of verdicts on cases. And in cases resembling (...)
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  4.  99
    Relevance and Nonbinary Choices.Kirsten Mann - 2021 - Ethics 132 (2):382-413.
    In cases where the claims of different groups of people compete, the Relevance View occupies a middle ground between aggregation and nonaggregation. It allows weaker claims to aggregate to outweigh a stronger claim just when the competing claims, compared pairwise, are sufficiently close in strength. The view has strong intuitive appeal when applied to simple binary choices, but I argue that attempts to extend it to nonbinary choices have been unsuccessful. I propose a new extension of the Relevance View to (...)
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  5. Simplicity and Immutability in God.William E. Mann - 1983 - International Philosophical Quarterly 23 (3):267-276.
  6. A Dialogue Concerning Liberty and Community.Doug Mann And Malcolm Murray - 2001 - Dialogue 40 (2):255-278.
    Résumé: Dans ce dialogue, deux personnages principaux, Philopolis et Éleuthérios, proposent la position communautarienne et la position contractualiste libérale comme fondements de la théorie politique. Le débat se déroule, comme tout bon débat devrait le faire, autour d’une bouteille de Chardonnay.
     
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  7.  49
    From extreme emotions to extreme actions: Explaining non-normative collective action and reconciliation.Allard R. Feddes, Liesbeth Mann & Bertjan Doosje - 2012 - Behavioral and Brain Sciences 35 (6):432-433.
    A key argument of Dixon et al. in the target article is that prejudice reduction through intergroup contact and collective action work in opposite ways. We argue for a complementary approach focusing on extreme emotions to understand why people turn to non-normative collective action and to understand when and under what conditions extreme emotions may influence positive effects of contact on reconciliation.
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  8.  29
    Phonological awareness: The role of reading experience.Virginia A. Mann - 1986 - Cognition 24 (1-2):65-92.
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  9.  45
    Rhetorical Structure Theory: looking back and moving ahead.William C. Mann & Maite Taboada - 2006 - Discourse Studies 8 (3):423-459.
    Rhetorical Structure Theory has enjoyed continuous attention since its origins in the 1980s. It has been applied, compared to other approaches, and also criticized in a number of areas in discourse analysis, theoretical linguistics, psycholinguistics, and computational linguistics. In this article, we review some of the discussions about the theory itself, especially addressing issues of the reliability of analyses and psychological validity, together with a discussion of the nature of text relations. We also propose areas for further research. A follow-up (...)
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  10.  86
    The Divine Attributes.William E. Mann - 1975 - American Philosophical Quarterly 12 (2):151 - 159.
  11.  39
    Defining and detecting innovation: Are cognitive and developmental mechanisms important?Brooke L. Sargeant & Janet Mann - 2007 - Behavioral and Brain Sciences 30 (4):423-424.
    Although the authors' ingenuity in identifying criteria for innovation for field studies is appealing, most field studies will lack adequate data. Additionally, their definition does not clearly distinguish innovation from individual learning and is vague about cognitive mechanisms involved. We suggest that developmental data are essential to identifying the causes and consequences of learning new behaviors.
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  12.  37
    Symposium: The Relation between Thought and Language.E. E. Constance Jones, J. S. Mann & G. F. Stout - 1893 - Proceedings of the Aristotelian Society (3):108 - 123.
  13.  92
    A Model Sophist: Nietzsche on Protagoras and Thucydides.Joel E. Mann & Getty L. Lustila - 2011 - Journal of Nietzsche Studies 42 (1):51-72.
    While many commentators have remarked on Nietzsche’s admiration for the Greek historian Thucydides, most reduce the affinity between the two thinkers to their common commitments to “political realism” or “scientific naturalism.” At the same time, some of these same commentators have sought to minimize or dismiss Nietzsche’s enthusiasm for the Greek sophists. We do not deny the importance of realism or naturalism, but we suggest that, for Nietzsche, realism and naturalism are rooted in a rejection of moral absolutism and its (...)
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  14.  20
    Distinguishing universal and language-dependent levels of speech perception: Evidence from Japanese listeners' perception of English “l” and “r”.Virginia A. Mann - 1986 - Cognition 24 (3):169-196.
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  15.  8
    Augustine on Evil and Original Sin.William E. Mann - 2016 - In God, Belief, and Perplexity. New York, US: Oxford University Press USA.
    This chapter addresses Augustine’s solution to the perplexity that plagued him in his earlier years—how can evil exist in a world created by an omniscient, omnipotent, perfectly good God? In Confessions 7 he gives his reasons for rejecting Manichaean dualism. Book 13 emphasizes the doctrine of creation ex nihilo, with its entailment that everything that exists is good. But not all creatures are equally good. Augustine regards sin as the willful abandonment of greater goods for lesser ones, when the abandonment (...)
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  16.  99
    A Logical Analysis of Monty Hall and Sleeping Beauty.Allen L. Mann & Ville Aarnio - 2018 - Studia Logica 106 (6):1123-1162.
    Hintikka and Sandu’s independence-friendly logic is a conservative extension of first-order logic that allows one to consider semantic games with imperfect information. In the present article, we first show how several variants of the Monty Hall problem can be modeled as semantic games for IF sentences. In the process, we extend IF logic to include semantic games with chance moves and dub this extension stochastic IF logic. Finally, we use stochastic IF logic to analyze the Sleeping Beauty problem, leading to (...)
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  17.  16
    6. God's Freedom, Human Freedom, and God's Responsibility for Sin.William E. Mann - 1988 - In Thomas V. Morris, Divine and Human Action: Essays in the Metaphysics of Theism. Ithaca, N.Y.: Cornell University Press. pp. 182-210.
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  18. Bd. 3. Briefwechsel, 1943-1955.Theodor W. Adorno & Thomas Mann - 1994 - In Briefe und Briefwechsel. Frankfurt am Main: Suhrkamp.
     
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  19.  33
    Political Moralism and Constitutional Reasoning: A Reply to Bernard Williams.Roni Mann - 2020 - Res Publica 27 (2):235-253.
    Williams’s well-known critique of the ‘moralism’ of liberal political philosophy—its disconnect from political reality—holds special significance for the theory and practice of constitutional adjudication, where calls for ‘realism’ increasingly resound. Is constitutional discourse also guilty of moralism—as Williams himself thought—or might it succeed where political philosophy has failed? This paper reconstructs Williams’s critique of political moralism as one that decries the empty idealism of the philosophical project of abstraction: the quest for general, timeless, and universal principles drains theory of its (...)
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  20.  26
    Regulating Latina Youth Sexualities through Community Health Centers: Discourses and Practices of Sexual Citizenship.Emily S. Mann - 2013 - Gender and Society 27 (5):681-703.
    This article examines the regulation of Latina youth sexualities in the context of sexual and reproductive health care provision. In-depth interviews with health care providers working in two Latino-serving community health centers are analyzed for how they interpret and respond to the sexual and reproductive practices of their low-income Latina teen patients. The author finds that providers emphasize teenage pregnancy as a social problem among this population to the exclusion of other dimensions of youth sexualities and encourage Latina girls’ adherence (...)
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  21.  58
    Assessment of Leading Apparel Specialty Retailers’ CSR Practices as Communicated on Corporate Websites: Problems and Opportunities.Manveer Mann, Sang-Eun Byun, Hyejeong Kim & Kelli Hoggle - 2014 - Journal of Business Ethics 122 (4):599-622.
    Despite the increased attention to corporate social responsibility (CSR) and regulatory changes in recent years, little is known about how apparel companies are implementing and communicating CSR practices to their stakeholders. To fill the gap, this study investigated the range and strategies of leading apparel specialty retailers’ CSR practices as communicated on their websites over a longitudinal period of 1 year. In total, 17 apparel specialty retailers were included in the analysis. The companies’ websites were content-analyzed in-depth using the coding (...)
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  22.  31
    Prediction, Precision, and Practical Experience: the Hippocratics on technē.Joel E. Mann - 2008 - Apeiron 41 (2):89-122.
  23.  14
    (1 other version)The Blackwell Guide to the Philosophy of Religion.William Mann (ed.) - 2005 - Malden, MA: Wiley-Blackwell.
    The Blackwell Guide to the Philosophy of Religion features fourteen new essays written by some of the most prominent philosophers working in the field. Contributors include Linda Zabzeski, Hugh McCann, Brian Leftow, Gareth B. Matthews, William L. Rowe, Elliott Sober, Derk Pereboom, Alfred J. Freddoso, William P. Alston, William J. Wainwright, Peter van Inwagen, Philip Kitcher and Philip Quinn. Features fourteen newly commissioned essays. Provides a comprehensive treatment of the major problems in the philosophy of religion. Surveys the field and (...)
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  24.  36
    The Rump Parliament of Modern Academic Philosophy.Douglas Mann - 2008 - Dialogue 47 (3-4):663-.
  25. (1 other version)Elements, Causes, and Principles: A Context for Metaphysics Z 17.Wolfgang-Rainer Mann - 2011 - Oxford Studies in Ancient Philosophy 40:29-61.
  26. Plato in Tübingen: A Discussion of Konrad Gaiser, Gesammelte Schriften.Wolfgang-Rainer Mann - 2006 - Oxford Studies in Ancient Philosophy 31:349-400.
  27.  90
    Beauvoir and the Question of a Woman’s Point of View.Bonnie Mann - 2008 - Philosophy Today 52 (2):136-149.
  28.  11
    Throwing the Book at Them: John of Segovia’s Use of the Qur’an.Jesse Mann - 2019 - Revista Española de Filosofía Medieval 26 (1):79-96.
    This essay investigates how Juan de Segovia used the Qur’ān in his engagement with Islam. The essay has three principal aims. First, it identifies certain distinctive aspects of Segovia’s use of the Qur’ān. Second, it examines his treatment of sacraments and soteriology in the Qur’ān. Third, it considers Segovia’s use of the Qur’ān in light of David Bertaina’s recent analysis of Christians and the Qur’ān. It is argued that, just as Segovia read the Qur’ān in various ways, he also used (...)
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  29.  13
    Une vie d'Érasme.Margaret Mann Phillips - 1972 - Bibliothèque d'Humanisme Et Renaissance 34 (2):229-237.
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  30.  24
    Vasa vasorum and coronary atherosclerosis.Frank D. Mann - 1985 - Perspectives in Biology and Medicine 28 (3):367.
  31.  17
    What Deters Crime? Comparing the Effectiveness of Legal, Social, and Internal Sanctions Across Countries.Heather Mann, Ximena Garcia-Rada, Lars Hornuf & Juan Tafurt - 2016 - Frontiers in Psychology 7.
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  32.  42
    William of Ockham, Juan de Segovia, and heretical pertinacity.Jesse D. Mann - 1994 - Mediaeval Studies 56 (1):67-88.
  33.  15
    Zur Denkschrift der EKD über die Ehescheidungsreform 1969 und zum Entwurf der Bundesregierung 1971.Dietrich Mann - 1971 - Zeitschrift Für Evangelische Ethik 15 (1):336-343.
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  34.  9
    Der Übermensch als Lebenskünstlerin: Nietzsche, Foucault und die Ethik.Hans-Martin Schönherr-Mann - 2009 - Berlin: Matthes & Seitz.
  35. Epistemology Supernaturalized.William E. Mann - 1985 - Faith and Philosophy 2 (4):436-456.
    If God is omniscient then he knows contingent facts. If he exists a se, then his knowledge of facts must not depend on them. How then does he know them? I take seriously Aquinas’ view that God’s knowledge is the cause of things. I argue that “things” includes both entities and situations, that God’s knowledge of them is his knowledge of his unimpedable will, and that the view does not threaten human freedom. God’s knowledge is thus like my knowledge of (...)
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  36. Gay Marriage and the War on Terror.Bonnie Mann - 2007 - Hypatia 22 (1):247-251.
  37.  10
    Surviving School Stress: Strategies for Well-Being in Today’s Complex World.Marcel Lebrun & Eric Mann - 2016 - Rowman & Littlefield Publishers.
    Surviving School Stress provides the reader with fundamental components of different types of stress, stressors, and strategies for interventions. In Part I, Dr. Lebrun breaks down the individual components of each type of stress and provides readers with a clear understanding of the key concepts and essential questions needed to be able to effectively intervene with children and adolescents within a school or home setting. Part II of the book provides a framework for educators to use to guide small and (...)
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  38. Expanding the Area of Gravitational Entropy.R. B. Mann - 2003 - Foundations of Physics 33 (1):65-86.
    I describe how gravitational entropy is intimately connected with the concept of gravitational heat, expressed as the difference between the total and free energies of a given gravitational system. From this perspective one can compute these thermodyanmic quantities in settings that go considerably beyond Bekenstein's original insight that the area of a black hole event horizon can be identified with thermodynamic entropy. The settings include the outsides of cosmological horizons and spacetimes with NUT charge. However the interpretation of gravitational entropy (...)
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  39.  7
    Auf der Grenze: Ein Dialog zwischen Evan Thompsons Enaktivismus und der theologischen Lehre von der Schöpfung.Alexander Maßmann - 2017 - In Christian Tewes, Thomas Fuchs & Gregor Etzelmüller, Verkörperung - Eine Neue Interdisziplinäre Anthropologie. De Gruyter. pp. 313-334.
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  40.  37
    A Dialogue Concerning Liberty and Community.Doug Mann & Malcolm Murray - 2001 - Dialogue 40 (2):255-.
    RésuméDans ce dialogue, deux personnages principaux, Philopolis et Éleuthérios, proposent la position communautarienne et la position contractualiste libérale comme fondements de la théorie politique. Le débat se déroule, comme tout bon débat devrait lefaire, autour d'une bouteille de Chardonnay.
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  41. Brief notices-the text in the community: Essays on medieval works, manuscripts, authors, and readers.Jill Mann & Maura Nolan - 2007 - Speculum 82 (1):258.
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  42.  42
    Believing Where We Cannot Prove.William E. Mann - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 4:59-68.
    In the Prologue to his Commentary on the Sentences of Peter Lombard, John Duns Scotus considered five arguments for the claim that humans, equipped only with their native intellectual capacities, would be incapable of discovering the truths most important for their salvation. Scotus endorsed three of the arguments,regarding them as ‘more probable’ than the other two. I shall not attempt detailed analyses of the arguments. Rather, my purpose is to embed the arguments in a more general picture of the epistemology (...)
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  43.  34
    Connecting Learners or Isolating Individuals?Bryan Mann & Nik Barkauskas - 2014 - International Journal of Cyber Ethics in Education 3 (2):39-50.
    Cyber charter schools are online schools that deliver educational content to students in Kindergarten through 12th grade. These programs provide the entire schooling experience through remote access to a virtual learning environment. Since cyber charters are a new educational platform, there is limited scholarly research discerning if they promote or detract from social justice in education. In mainstream dialogue, supporters hail cyber charters as providers of a quality education to students dissatisfied by their traditional school settings. For opponents, the schools (...)
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  44.  47
    Communications: The Transnational Ruling Class Formation Thesis: A Symposium.Michael Mann, Giovanni Arrighi, Jason W. Moore, Robert Went, Kees Van Der Pijl, William I. Robinson, Guglielmo Carchedi, Fred Moseley & David Laibman - 2001 - Science and Society 65 (4):464-533.
  45.  24
    Diogenes Laertius: Lives of the Eminent Philosophers by Pamela Mensch.Wolfgang-Rainer Mann - 2020 - Classical World: A Quarterly Journal on Antiquity 113 (2):235-236.
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  46. Der moderne Dandy.Otto Mann & Karl Jaspers - 1925 - Annalen der Philosophie Und Philosophischen Kritik 5 (3):118-118.
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  47.  51
    Duns Scotus, Demonstration, and Doctrine.William E. Mann - 1992 - Faith and Philosophy 9 (4):436-462.
  48.  21
    Duns Scotus, Juan de Segovia, and Their Common Devil.Jesse D. Mann - 1992 - Franciscan Studies 52 (1):135-154.
  49.  24
    Evaluation of Research Design by Research Ethics Committees: Misleading Reassurance and the Need for Substantive Reforms.Howard Mann - 2007 - American Journal of Bioethics 7 (2):84-86.
  50.  62
    Keeping Epistemology Supernaturalized.William E. Mann - 1985 - Faith and Philosophy 2 (4):464-468.
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