Results for 'Alison Carr'

975 found
Order:
  1. Desperate technologists: Critical issues in e-learning and implications for higher education.Alison A. Carr-Chellman - 2006 - Journal of Thought 41 (1):95.
     
    Export citation  
     
    Bookmark   2 citations  
  2. Technologists.Alison A. Carr-Chellman - 2006 - Journal of Thought 41:1.
     
    Export citation  
     
    Bookmark  
  3.  80
    Evidence‐based clinical guidelines: a new system to better determine true strength of recommendation.Edward Roddy, Weiya Zhang, Michael Doherty, Nigel K. Arden, Julie Barlow, Fraser Birrell, Alison Carr, Kuntal Chakravarty, John Dickson, Elaine Hay, Gillian Hosie, Michael Hurley, Kelsey M. Jordan, Christopher McCarthy, Marion McMurdo, Simon Mockett, Sheila O’Reilly, George Peat, Adrian Pendleton & Selwyn Richards - 2006 - Journal of Evaluation in Clinical Practice 12 (3):347-352.
  4.  52
    Banathy's influence on the guidance system for transforming education.Roberto Joseph, Patrick Jenlink, Charles Reigeluth, Alison Carr-Chelman & Laurie Nelson - 2002 - World Futures 58 (5 & 6):379 – 394.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  5. Why the Child’s Theory of Mind Really Is a Theory.Alison Gopnik & Henry M. Wellman - 1992 - Mind and Language 7 (1-2):145-71.
  6.  52
    Freud and Sexual Ethics.David Carr - 1987 - Philosophy 62 (241):361 - 373.
    The common or lay view of the contribution of Freudian and psychoanalytic theory to our understanding of human sexual conduct seems to be that it is essentially subversive of traditional or conventional sexual morality. For does not the psychoanalytic discovery of psychological causes over which we have no direct control reveal that whatever we may be inclined to do from sexual motives is not a matterfor guilt or shame? Does it not show that much of the sexual guilt and shame (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  7.  21
    The varieties of historical experience.Carr David - 2023 - Metodo. International Studies in Phenomenology and Philosophy 10 (2):77-94.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8.  31
    Poverty in Perfection According to St. Bonaventure: Part II.Aidan Carr - 1947 - Franciscan Studies 7 (4):415-425.
  9. "On Anger, Silence and Epistemic Injustice".Alison Bailey - 2018 - Royal Institute of Philosophy Supplement 84:93-115.
    Abstract: If anger is the emotion of injustice, and if most injustices have prominent epistemic dimensions, then where is the anger in epistemic injustice? Despite the question my task is not to account for the lack of attention to anger in epistemic injustice discussions. Instead, I argue that a particular texture of transformative anger – a knowing resistant anger – offers marginalized knowers a powerful resource for countering epistemic injustice. I begin by making visible the anger that saturates the silences (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   22 citations  
  10. Essentialism and anti-essentialism in feminist philosophy.Alison Stone - 2004 - Journal of Moral Philosophy 1 (2):135-153.
    This article revisits the ethical and political questions raised by feminist debates over essentialism, the belief that there are properties essential to women and which all women share. Feminists’ widespread rejection of essentialism has threatened to undermine feminist politics. Re-evaluating two responses to this problem—‘strategic’ essentialism and Iris Marion Young’s idea that women are an internally diverse ‘series’—I argue that both unsatisfactorily retain essentialism as a descriptive claim about the social reality of women’s lives. I argue instead that women have (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   61 citations  
  11. Gender/body/knowledge: feminist reconstructions of being and knowing.Alison M. Jaggar & Susan Bordo (eds.) - 1989 - New Brunswick, N.J.: Rutgers University Press.
    The essays in this interdisciplinary collection share the conviction that modern western paradigms of knowledge and reality are gender-biased.
    Direct download  
     
    Export citation  
     
    Bookmark   48 citations  
  12.  66
    Experience and History: Phenomenological Perspectives on the Historical World.David Carr - 2014 - New York, NY: Oup Usa.
    David Carr outlines a distinctively phenomenological approach to history. Rather than asking what history is or how we know history, a phenomenology of history inquires into history as a phenomenon and into the experience of the historical.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  13. Sensible ends: Latent teleology in Descartes' account of sensation.Alison J. Simmons - 2001 - Journal of the History of Philosophy 39 (1):49-75.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 39.1 (2001) 49-75 [Access article in PDF] Sensible Ends:Latent Teleology in Descartes' Account of Sensation Alison Simmons One of Descartes' hallmark contributions to natural philosophy is his denunciation of teleology. It is puzzling, then, to find him arguing in Meditation VI that human beings have sensations in order to preserve the union of mind and body (AT VII 83). 1 This appears (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   26 citations  
  14. The scientist as child.Alison Gopnik - 1996 - Philosophy of Science 63 (4):485-514.
    This paper argues that there are powerful similarities between cognitive development in children and scientific theory change. These similarities are best explained by postulating an underlying abstract set of rules and representations that underwrite both types of cognitive abilities. In fact, science may be successful largely because it exploits powerful and flexible cognitive devices that were designed by evolution to facilitate learning in young children. Both science and cognitive development involve abstract, coherent systems of entities and rules, theories. In both (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   70 citations  
  15. Doing away with double effect.Alison McIntyre - 2001 - Ethics 111 (2):219-255.
    I will introduce six constraints that should guide the formulation and use of DE. One goal in listing them is to engage in dialectical fair play by ruling out criticisms of the doctrine that are directed at misformulations of DE or that result from misapplications of it. Each of these constraints should be acceptable to any proponent of DE. Yet when these constraints on the application of DE are respected, it becomes clear that many of the examples provided as illustrations (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   68 citations  
  16. Are cartesian sensations representational?Alison Simmons - 1999 - Noûs 33 (3):347-369.
  17. Rethinking unity as a "working hypothesis" for philosophy: How archaeologists exploit the disunities of science.Alison Wylie - 1999 - Perspectives on Science 7 (3):293-317.
    As a working hypothesis for philosophy of science, the unity of science thesis has been decisively challenged in all its standard formulations; it cannot be assumed that the sciences presuppose an orderly world, that they are united by the goal of systematically describing and explaining this order, or that they rely on distinctively scientific methodologies which, properly applied, produce domain-specific results that converge on a single coherent and comprehensive system of knowledge. I first delineate the scope of arguments against global (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   37 citations  
  18. Tracking Privilege‐Preserving Epistemic Pushback in Feminist and Critical Race Philosophy Classes.Alison Bailey - 2017 - Hypatia 32 (4):876-892.
    Classrooms are unlevel knowing fields, contested terrains where knowledge and ignorance are produced and circulate with equal vigor, and where members of dominant groups are accustomed to having an epistemic home-terrain advantage. My project focuses on one form of resistance that regularly surfaces in discussions with social-justice content. Privilege-preserving epistemic pushback is a variety of willful ignorance that many members of dominant groups engage in when asked to consider both the lived and structural injustices that members of marginalized groups experience (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  19. Whose concepts are they, anyway? The role of philosophical intuition in empirical psychology.Alison Gopnik & Eric Schwitzgebel - 1998 - In Michael Raymond DePaul & William M. Ramsey, Rethinking Intuition: The Psychology of Intuition and its Role in Philosophical Inquiry. Rowman & Littlefield Publishers. pp. 75--91.
    This chapter examines several ways in which philosophical attention to intuition can contribute to empirical scientific psychology. The authors then discuss one prevalent misuse of intuition. An unspoken assumption of much argumentation in the philosophy of mind has been that to articulate our folk psychological intuitions, our ordinary concepts of belief, truth, meaning, and so forth, is itself sufficient to give a theoretical account of what belief, truth, meaning, and so forth, actually are. It is believed that this assumption rests (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   43 citations  
  20. Reconceiving Surrogacy: Toward a Reproductive Justice Account of Indian Surrogacy.Alison Bailey - 2011 - Hypatia 26 (4):715-741.
    My project here is to argue for situating moral judgments about Indian surrogacy in the context of Reproductive Justice. I begin by crafting the best picture of Indian surrogacy available to me while marking some worries I have about discursive colonialism and epistemic honesty. Western feminists' responses to contract pregnancy fall loosely into two interrelated moments: post-Baby M discussions that focus on the morality of surrogacy work in Western contexts, and feminist biomedical ethnographies that focus on the lived dimensions of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   29 citations  
  21. On Gaslighting and Epistemic Injustice: Editor's Introduction.Alison Bailey - 2020 - Hypatia 35 (4):667-673.
    Social justice demands that we attend carefully to the epistemic terrains we inhabit as well as to the epistemic resources we summon to make our lived experiences tangible to one another. Not all epistemic terrains are hospitable—colonial projects landscaped a good portion of our epistemic terrain long before present generations moved across it. There is no shared epistemicterra firma,no level epistemic common ground where knowers share credibility and where a diversity of hermeneutical resources play together happily. Knowers engage one another (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  22. The theory theory as an alternative to the innateness hypothesis.Alison Gopnik - 2003 - In Louise M. Antony & Norbert Hornstein, Chomsky and His Critics. Malden, MA: Wiley-Blackwell. pp. 238--254.
    This chapter contains section titled: The Theory Theory The Theory Theory vs. Other Empiricist Alternatives Innate Theories and Starting‐state Nativism Phenomenological and Social Objections Universality, Uniformity, and Learning Theory Formation and Language.
    Direct download  
     
    Export citation  
     
    Bookmark   30 citations  
  23. Reasoning about well-being: Nussbaum's methods of justifying the capabilities.Alison M. Jaggar - 2006 - Journal of Political Philosophy 14 (3):301–322.
  24.  74
    Thinking about Justice in the Unjust Meantime.Alison Jaggar - 2019 - Feminist Philosophy Quarterly 5 (2).
    Many philosophers endorse the ideal of justice yet disagree radically over what that ideal requires. One persistent problem for thinking about justice is that the unjust social arrangements that originally motivated our questions may also distort our thinking about possible answers. This paper suggests some strategies for improving our thinking about justice in the unjust meantime. As our world becomes more just, we may expect our thinking about justice to improve.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  25.  43
    Feeding versus social factors in cognitive evolution: can't we have it both ways?Alison Jolly - 1979 - Behavioral and Brain Sciences 2 (3):389-390.
  26.  46
    When dyads act in parallel, a sense of agency for the auditory consequences depends on the order of the actions.John A. Dewey & Thomas H. Carr - 2013 - Consciousness and Cognition 22 (1):155-166.
    The sense of agency is the perception of willfully causing something to happen. Wegner and Wheatley proposed three prerequisites for SA: temporal contiguity between an action and its effect, congruence between predicted and observed effects, and exclusivity . We investigated how temporal contiguity, congruence, and the order of two human agents’ actions influenced SA on a task where participants rated feelings of self-agency for producing a tone. SA decreased when tone onsets were delayed, supporting contiguity as important, but the order (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  27. Kantian value realism.Alison Hills - 2008 - Ratio 21 (2):182–200.
    Why should we be interested in Kant's ethical theory? One reason is that we find his views about our moral responsibilities appealing. Anyone who thinks that we should treat other people with respect, that we should not use them as a mere means in ways to which they could not possibly consent, will be attracted by a Kantian style of ethical theory. But according to recent supporters of Kant, the most distinctive and important feature of his ethical theory is not (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   18 citations  
  28. A companion to feminist philosophy.Alison M. Jaggar & Iris Marion Young (eds.) - 1998 - Malden, Mass.: Blackwell.
  29. Intentions, foreseen consequences and the doctrine of double effect.Alison Hills - 2007 - Philosophical Studies 133 (2):257 - 283.
    The difficulty of distinguishing between the intended and the merely foreseen consequences of actions seems to many to be the most serious problem for the doctrine of double effect. It has led some to reject the doctrine altogether, and has left some of its defenders recasting it in entirely different terms. I argue that these responses are unnecessary. Using Bratman’s conception of intention, I distinguish the intended consequences of an action from the merely foreseen in a way that can be (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   16 citations  
  30. Adorno and the disenchantment of nature.Alison Stone - 2006 - Philosophy and Social Criticism 32 (2):231-253.
    In this article I re-examine Adorno's and Horkheimer's account of the disenchantment of nature in Dialectic of Enlightenment . I argue that they identify disenchantment as a historical process whereby we have come to find natural things meaningless and completely intelligible. However, Adorno and Horkheimer believe that modernity not only rests on disenchantment but also tends to re-enchant nature, because it encourages us to think that its institutions derive from, and are anticipated and prefigured by, nature. I argue that Adorno's (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  31. A feminist critique of the alleged southern debt.Alison M. Jaggar - 2002 - Hypatia 17 (4):119-142.
    Neoliberal globalization has deepened the impoverishment and marginalization of many women. This system is maintained by the debt supposedly owed by many poor nations in the global South to a few rich nations in the global North, because the obligation to service the debt traps the people of the South within an economic order that severely disadvantages them. I offer several reasons for thinking that many of these alleged debt obligations are not morally binding, especially on Southern women.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  32. Compatibilists could have done otherwise: Responsibility and negative agency.Alison Mclntyre - 1994 - Philosophical Review 103 (3):453-488.
  33. Friedrich Schlegel, Romanticism, and the Re‐enchantment of Nature.Alison Stone - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (1):3 – 25.
    In this paper I reconstruct Schlegel's idea that romantic poetry can re-enchant nature in a way that is uniquely compatible with modernity's epistemic and political values of criticism, self-criticism, and freedom. I trace several stages in Schlegel's early thinking concerning nature. First, he criticises modern culture for its analytic, reflective form of rationality which encourages a disenchanting view of nature. Second, he re-evaluates this modern form of rationality as making possible an ironic, romantic, poetry, which portrays natural phenomena as mysterious (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  34.  83
    Recognitional Justice, Climate Engineering, and the Care Approach.Christopher Preston & Wylie Carr - 2018 - Ethics, Policy and Environment 21 (3):308-323.
    ABSTRACTGiven the existing inequities in climate change, any proposed climate engineering strategy to solve the climate problem must meet a high threshold for justice. In contrast to an overly thin paradigm for justice that demands only a science-based assessment of potential temperature-related benefits and harms, we argue for the importance of attention to recognitional justice. Recognitional justice, we go on to claim, calls for a different type of assessment tool. Such an assessment would pay attention to neglected considerations such as (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  35. Introduction.Alison M. Jaggar - 2010 - In Alison Jaggar, Thomas Pogge and His Critics. Malden, MA: Polity.
  36.  33
    Subverting the new narrative: food, gentrification and resistance in Oakland, California.Alison Hope Alkon, Yahya Josh Cadji & Frances Moore - 2019 - Agriculture and Human Values 36 (4):793-804.
    Alternative food movements work to create more environmentally and economically sustainable food systems, but vary widely in their advocacy for social, racial and environmental justice. However, even those food justice activists explicitly dedicated to equity must respond to the unintended consequences of their work. This paper analyzes the work of activists in Oakland, CA, who have increasingly realized that their gardens, health food stores and farm-to-table restaurants play a role in what scholars have called green gentrification, the upscaling of neighborhoods (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  37. Ethics for things.Alison Adam - 2008 - Ethics and Information Technology 10 (2):149-154.
    This paper considers the ways that Information Ethics (IE) treats things. A number of critics have focused on IE’s move away from anthropocentrism to include non-humans on an equal basis in moral thinking. I enlist Actor Network Theory, Dennett’s views on ‹as if’ intentionality and Magnani’s characterization of ‹moral mediators’. Although they demonstrate different philosophical pedigrees, I argue that these three theories can be pressed into service in defence of IE’s treatment of things. Indeed the support they lend to the (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  38.  91
    Behavioral Immune System Responses to Coronavirus: A Reinforcement Sensitivity Theory Explanation of Conformity, Warmth Toward Others and Attitudes Toward Lockdown.Alison M. Bacon & Philip J. Corr - 2020 - Frontiers in Psychology 11.
    Behavioral immune system describes psychological mechanisms that detect cues to infectious pathogens in the immediate environment, trigger disease-relevant responses and facilitate behavioral avoidance/escape. BIS activation elicits a perceived vulnerability to disease which can result in conformity with social norms. However, a response to superficial cues can result in aversive responses to people that pose no actual threat, leading to an aversion to unfamiliar others, and likelihood of prejudice. Pathogen-neutralizing behaviors, therefore, have implications for social interaction as well as illness behaviors (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  39.  50
    How biotechnology regulation sets a risk/ethics boundary.Les Levidow & Susan Carr - 1997 - Agriculture and Human Values 14 (1):29-43.
    In public debate over agricultural biotechnology, at issue hasbeen its self-proclaimed aim of further industrializingagriculture. Using languages of ’risk‘, critics and proponentshave engaged in an implicit ethics debate on the direction oftechnoscientific development. Critics have challenged thebiotechnological R&D agenda for attributing socio-agronomicproblems to genetic deficiencies, while perpetuating the hazardsof intensive monoculture. They diagnosed ominous links betweentechnological dependency and tangible harm from biotechnologyproducts.In response to scientific and public concerns, theEuropean Community enacted precautionary legislation for theintentional release of genetically modified organisms (GMOs). (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  40. The Unlevel Knowing Field: An Engagement with Kristie Dotson's Third-Order Epistemic Oppression.Alison Bailey - 2014 - Social Epistemology Review and Reply Collective 3, No. 10.
    My engagement with Dotson’s essay begins with an overview of first- and second-order epistemic exclusions. I develop the concept of an "unlevel knowing field." I use examples from the epistemic injustice literature, and some of my own, to highlight the important distinction she makes between reducible and irreducible forms of epistemic oppression. Next, I turn my attention to her account of third-order epistemic exclusions. I offer a brief explanation of why her sketch of at this level makes an important contribution (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  41. What is terrorism, why is it wrong, and could it ever be morally permissible?Alison M. Jaggar - 2005 - Journal of Social Philosophy 36 (2):202–217.
    In the liberal democracies of North America and the European Union, terrorism is almost universally condemned. Moreover, few wish to question the“moral clarity” that denies any “moral equivalence” between terrorists and thosewho fight them (Held 2004, 59–60). However, the seeming consensus on the moral reprehensibility of terrorism is undermined by substantial disagreementabout just what terrorism is. The primary purpose of this paper is to propose an account of terrorism capable of facilitating a more productive moral debate. I conclude by opening—though (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  42.  73
    Transnational Cycles of Gendered Vulnerability.Alison M. Jaggar - 2009 - Philosophical Topics 37 (2):33-52.
    Across the world, the lives of men and women who are otherwise similarly situated tend to differ from each other systematically. Although gender disparities varywidely within and among regions, women everywhere are disproportionately vulnerable to poverty, abuse and political marginalization. This article proposes thatglobal gender disparities are caused by a network of norms, practices, policies, and institutions that include transnational as well as national elements. These interlaced and interacting factors frequently modify and sometimes even reduce gendered vulnerabilities but their overall (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  43. The sex of nature: A reinterpretation of Irigaray's metaphysics and political thought.Alison Stone - 2003 - Hypatia 18 (3):60-84.
    : I argue that Irigaray's recent work develops a theoretically cogent and politically radical form of realist essentialism. I suggest that she identifies sexual difference with a fundamental difference between the rhythms of percipient fluids constituting women's and men's bodies, supporting this with a philosophy of nature that she justifies phenomenologically and ethically. I explore the politics Irigaray derives from this philosophy, which affirms the sexes' rights to realize the possibilities of their rhythmically diverse bodies.
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  44.  76
    Knightly virtues : enhancing virtue literacy through stories : research report.J. Arthur, T. Harrison, D. Carr, K. Kristjánsson, I. Davidson, D. Hayes & J. Higgins - unknown
    There is a growing consensus in Britain on the importance of character, and on the belief that the virtues that contribute to good character are part of the solution to many of the challenges facing modern society. Parents, teachers and schools understand the need to teach basic moral virtues to pupils, such as honesty, self-control, fairness, and respect, while fostering behaviour associated with such virtues today. However, until recently, the materials required to help deliver this ambition have been missing in (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  45. On sexual equality.Alison Jaggar - 1974 - Ethics 84 (4):275-291.
  46. Kant on the self as model of experience.Alison Laywine - 2005 - Kantian Review 9:1-29.
    Kant's correspondence includes a short letter from a well-wisher named Bertram. The content of the letter is as harmless as it is uninteresting: Bertram invites Kant to visit his brother's estate. ‘Do come,’ he says, ‘because the weather is so beautiful and such travel so beneficial’ . The interest of the letter is entirely exhausted by the date: 20 May 1775. For Kant used the letter to scribble down ideas, some suggestive of themes later to emerge in the first Critique. (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  47. (1 other version)On Intersectionality, Empathy, and Feminist Solidarity.Alison Bailey - 2008 - Peace and Justice Studies 18 (2):14-36.
    Naomi Zack's Inclusive Feminism: A Third Wave Theory of Women's Commonality (2005) begins with an original reading of the paradigm shift that ended U.S. second wave feminism. According to Zack there has been a crisis in academic and professional feminism since the late 1970s. It grew out of the anxieties about essentialism in the wake of white feminist's realization that our understandings of "sisterhood" and "women" excluded women of color and poor women. This realization eventually lead to the movement's foundational (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  48. Being, knowledge and nature in Novalis.Alison Stone - 2008 - Journal of the History of Philosophy 46 (1):141-163.
    : This paper reconstructs the evolution of Novalis’ thought concerning being, nature, and knowledge. In his earlier writings (above all the Fichte-Studies) he argues that unitary being underlies finite phenomena and that we can never know, but only strive towards knowledge of, being. In contrast, his later writings, principally the Allgemeine Brouillon, maintain that the unitary reality underlying finite things can be known, because it is an organic whole which develops and organises itself according to an intelligible pattern. Novalis equates (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  49. Empathy and Moral Motivation.E. Denham Alison - 2017 - In Heidi Maibom, The Philosophy of Empathy. Routledge.
    The thought that empathy plays an important role in moral motivation is almost a platitude of contemporary folk psychology. Parallel themes were mooted in German moral philosophy and aesthetics in the 1700s, and versions of the empathy construct remained prominent in continental accounts of moral motivation through the nineteenth century and early twentieth centuries. This chapter elucidates the Empathic Motivation Hypothesis (EMH) and sets out some of the conceptual and empirical challenges it faces. It distinguishes empathic concern from other dimensions (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  50.  46
    Science, conservation, and stewardship: Evolving codes of conduct in archaeology.Alison Wylic - 1999 - Science and Engineering Ethics 5 (3):319-336.
    The Society for American Archaeology (SAA) has developed an extensive body of ethics guidelines for its members, most actively in the last two decades. This coincides with the period in which the American Association for the Advancement of Science (AAAS) has taken a strong stand on the need for its affiliates to develop clear. enforceable codes of conduct. The ethics guidelines instituted by the SAA now realize the central recommendations of the AAAS, and in this they illustrate both the importance (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
1 — 50 / 975