Results for 'Alison Carr'

972 found
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  1. Desperate technologists: Critical issues in e-learning and implications for higher education.Alison A. Carr-Chellman - 2006 - Journal of Thought 41 (1):95.
     
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  2. Technologists.Alison A. Carr-Chellman - 2006 - Journal of Thought 41:1.
     
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  3.  80
    Evidence‐based clinical guidelines: a new system to better determine true strength of recommendation.Edward Roddy, Weiya Zhang, Michael Doherty, Nigel K. Arden, Julie Barlow, Fraser Birrell, Alison Carr, Kuntal Chakravarty, John Dickson, Elaine Hay, Gillian Hosie, Michael Hurley, Kelsey M. Jordan, Christopher McCarthy, Marion McMurdo, Simon Mockett, Sheila O’Reilly, George Peat, Adrian Pendleton & Selwyn Richards - 2006 - Journal of Evaluation in Clinical Practice 12 (3):347-352.
  4.  52
    Banathy's influence on the guidance system for transforming education.Roberto Joseph, Patrick Jenlink, Charles Reigeluth, Alison Carr-Chelman & Laurie Nelson - 2002 - World Futures 58 (5 & 6):379 – 394.
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  5. Why the Child’s Theory of Mind Really Is a Theory.Alison Gopnik & Henry M. Wellman - 1992 - Mind and Language 7 (1-2):145-71.
  6.  52
    Freud and Sexual Ethics.David Carr - 1987 - Philosophy 62 (241):361 - 373.
    The common or lay view of the contribution of Freudian and psychoanalytic theory to our understanding of human sexual conduct seems to be that it is essentially subversive of traditional or conventional sexual morality. For does not the psychoanalytic discovery of psychological causes over which we have no direct control reveal that whatever we may be inclined to do from sexual motives is not a matterfor guilt or shame? Does it not show that much of the sexual guilt and shame (...)
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  7.  21
    The varieties of historical experience.Carr David - 2023 - Metodo. International Studies in Phenomenology and Philosophy 10 (2):77-94.
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  8.  31
    Poverty in Perfection According to St. Bonaventure: Part II.Aidan Carr - 1947 - Franciscan Studies 7 (4):415-425.
  9. Aesthetic testimony, understanding and virtue.Alison Hills - 2022 - Noûs 56 (1):21-39.
    Though much of what we learn about the world comes from trusting testimony, the status of aesthetic testimony – testimony about aesthetic value – is equivocal. We do listen to art critics but our trust in them is typically only provisional, until we are in a position to make up our own mind. I argue that provisional trust (but not full trust) in testimony typically allows us to develop and use aesthetic understanding (understanding why a work of art is valuable, (...)
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  10. The scientist as child.Alison Gopnik - 1996 - Philosophy of Science 63 (4):485-514.
    This paper argues that there are powerful similarities between cognitive development in children and scientific theory change. These similarities are best explained by postulating an underlying abstract set of rules and representations that underwrite both types of cognitive abilities. In fact, science may be successful largely because it exploits powerful and flexible cognitive devices that were designed by evolution to facilitate learning in young children. Both science and cognitive development involve abstract, coherent systems of entities and rules, theories. In both (...)
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  11. Are cartesian sensations representational?Alison Simmons - 1999 - Noûs 33 (3):347-369.
  12. Rethinking unity as a "working hypothesis" for philosophy: How archaeologists exploit the disunities of science.Alison Wylie - 1999 - Perspectives on Science 7 (3):293-317.
    As a working hypothesis for philosophy of science, the unity of science thesis has been decisively challenged in all its standard formulations; it cannot be assumed that the sciences presuppose an orderly world, that they are united by the goal of systematically describing and explaining this order, or that they rely on distinctively scientific methodologies which, properly applied, produce domain-specific results that converge on a single coherent and comprehensive system of knowledge. I first delineate the scope of arguments against global (...)
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  13. Whose concepts are they, anyway? The role of philosophical intuition in empirical psychology.Alison Gopnik & Eric Schwitzgebel - 1998 - In Michael Raymond DePaul & William M. Ramsey, Rethinking Intuition: The Psychology of Intuition and its Role in Philosophical Inquiry. Rowman & Littlefield Publishers. pp. 75--91.
    This chapter examines several ways in which philosophical attention to intuition can contribute to empirical scientific psychology. The authors then discuss one prevalent misuse of intuition. An unspoken assumption of much argumentation in the philosophy of mind has been that to articulate our folk psychological intuitions, our ordinary concepts of belief, truth, meaning, and so forth, is itself sufficient to give a theoretical account of what belief, truth, meaning, and so forth, actually are. It is believed that this assumption rests (...)
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  14. Reconceiving Surrogacy: Toward a Reproductive Justice Account of Indian Surrogacy.Alison Bailey - 2011 - Hypatia 26 (4):715-741.
    My project here is to argue for situating moral judgments about Indian surrogacy in the context of Reproductive Justice. I begin by crafting the best picture of Indian surrogacy available to me while marking some worries I have about discursive colonialism and epistemic honesty. Western feminists' responses to contract pregnancy fall loosely into two interrelated moments: post-Baby M discussions that focus on the morality of surrogacy work in Western contexts, and feminist biomedical ethnographies that focus on the lived dimensions of (...)
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  15. Thomas Pogge and His Critics.Alison Jaggar (ed.) - 2010 - Malden, MA: Polity.
    The massive disparity between the relative wealth of most citizens in affluent countries and the profound poverty of billions of people struggling elsewhere for survival is morally jolting. But why exactly is this disparity so outrageous and how should the citizens of affluent countries respond? Political philosopher, Thomas Pogge, has emerged as one of the world’s most ardent critics of global injustice which, he argues, is caused directly by the operation of a global institutional order that not only systematically disadvantages (...)
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  16. On Gaslighting and Epistemic Injustice: Editor's Introduction.Alison Bailey - 2020 - Hypatia 35 (4):667-673.
    Social justice demands that we attend carefully to the epistemic terrains we inhabit as well as to the epistemic resources we summon to make our lived experiences tangible to one another. Not all epistemic terrains are hospitable—colonial projects landscaped a good portion of our epistemic terrain long before present generations moved across it. There is no shared epistemicterra firma,no level epistemic common ground where knowers share credibility and where a diversity of hermeneutical resources play together happily. Knowers engage one another (...)
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  17.  83
    Is moral understanding a kind of moral vision?Alison Hills - 2024 - Philosophical Issues 34 (1):7-20.
    Understanding is often descibed as a kind of “seeing”, and that would make moral understanding a kidn of moral vision. Recently the idea of moral perception has been explored. I suggest that the identification of moral understanding with moral perception is promising, as it seems to give a good account of what is distinctively valuable about moral understanding. But in the end it faces a difficult dilemma. I draw some conclusions about what is distinctive about moral understanding and the role (...)
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  18. The theory theory as an alternative to the innateness hypothesis.Alison Gopnik - 2003 - In Louise M. Antony & Norbert Hornstein, Chomsky and His Critics. Malden, MA: Wiley-Blackwell. pp. 238--254.
    This chapter contains section titled: The Theory Theory The Theory Theory vs. Other Empiricist Alternatives Innate Theories and Starting‐state Nativism Phenomenological and Social Objections Universality, Uniformity, and Learning Theory Formation and Language.
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  19.  29
    Phenomenology as Critique: Why Method Matters.Andreea Smaranda Aldea & David Carr (eds.) - 2022 - New York: Routledge.
    Drawing on Husserlian resources and existentialist and hermeneutical approaches, this book argues that critique is largely a question of method. It shows that phenomenological discussions of social and political problems draw from a tradition of radically critical investigations in epistemology, social ontology, political theory, and ethics.
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  20.  46
    When dyads act in parallel, a sense of agency for the auditory consequences depends on the order of the actions.John A. Dewey & Thomas H. Carr - 2013 - Consciousness and Cognition 22 (1):155-166.
    The sense of agency is the perception of willfully causing something to happen. Wegner and Wheatley proposed three prerequisites for SA: temporal contiguity between an action and its effect, congruence between predicted and observed effects, and exclusivity . We investigated how temporal contiguity, congruence, and the order of two human agents’ actions influenced SA on a task where participants rated feelings of self-agency for producing a tone. SA decreased when tone onsets were delayed, supporting contiguity as important, but the order (...)
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  21. Feminism, Psychoanalysis, and Maternal Subjectivity.Alison Stone - 2011 - Routledge.
    In this book, Alison Stone develops a feminist approach to maternal subjectivity. Stone argues that in the West the self has often been understood in opposition to the maternal body, so that one must separate oneself from the mother and maternal care-givers on whom one depended in childhood to become a self or, in modernity, an autonomous subject. These assumptions make it difficult to be a mother and a subject, an autonomous creator of meaning. Insofar as mothers nonetheless strive (...)
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  22. Duties and Duties to the Self.Alison Hills - 2003 - American Philosophical Quarterly 40 (2):131 - 142.
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  23. Women Philosophers in Nineteenth-Century Britain.Alison Stone - 2023 - Oxford: Oxford University Press.
    Many women wrote philosophy in nineteenth-century Britain, and they wrote across the full range of philosophical topics. Yet these important women thinkers have been left out of the philosophical canon and many of them are barely known today. The aim of this book is to put them back on the map. It introduces twelve women philosophers - Mary Shepherd, Harriet Martineau, Ada Lovelace, George Eliot, Frances Power Cobbe, Helena Blavatsky, Julia Wedgwood, Victoria Welby, Arabella Buckley, Annie Besant, Vernon Lee, and (...)
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  24. A feminist critique of the alleged southern debt.Alison M. Jaggar - 2002 - Hypatia 17 (4):119-142.
    Neoliberal globalization has deepened the impoverishment and marginalization of many women. This system is maintained by the debt supposedly owed by many poor nations in the global South to a few rich nations in the global North, because the obligation to service the debt traps the people of the South within an economic order that severely disadvantages them. I offer several reasons for thinking that many of these alleged debt obligations are not morally binding, especially on Southern women.
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  25. Compatibilists could have done otherwise: Responsibility and negative agency.Alison Mclntyre - 1994 - Philosophical Review 103 (3):453-488.
  26.  76
    Thinking about Justice in the Unjust Meantime.Alison Jaggar - 2019 - Feminist Philosophy Quarterly 5 (2).
    Many philosophers endorse the ideal of justice yet disagree radically over what that ideal requires. One persistent problem for thinking about justice is that the unjust social arrangements that originally motivated our questions may also distort our thinking about possible answers. This paper suggests some strategies for improving our thinking about justice in the unjust meantime. As our world becomes more just, we may expect our thinking about justice to improve.
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  27.  79
    The limits of cross-cultural dialogue: Pedagogy, desire, and absolution in the classroom.Alison Jones - 1999 - Educational Theory 49 (3):299-316.
  28.  54
    (1 other version)Facial mimicry, empathy, and emotion recognition: a meta-analysis of correlations.Alison C. Holland, Garret O’Connell & Isabel Dziobek - forthcoming - Tandf: Cognition and Emotion:1-19.
  29.  36
    The Practical Wisdom of Phronesis in the Education of Purported Virtuous Character.David Carr - 2023 - Educational Theory 73 (2):137-152.
    In the context of the recent revival of virtue ethics, the notion of character formation under the rational guidance of Aristotle's notion of phronesis, or practical wisdom, has been exalted as the principal aim of moral education. However, this is not unproblematic insofar as the promotion of Aristotelian phronesis seems to operate on rather different levels or to be ambivalent between the two rather different (and demonstrably separable) aims or goals of fostering reasonably sound deliberation and judgment concerning “right” or (...)
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  30.  33
    Subverting the new narrative: food, gentrification and resistance in Oakland, California.Alison Hope Alkon, Yahya Josh Cadji & Frances Moore - 2019 - Agriculture and Human Values 36 (4):793-804.
    Alternative food movements work to create more environmentally and economically sustainable food systems, but vary widely in their advocacy for social, racial and environmental justice. However, even those food justice activists explicitly dedicated to equity must respond to the unintended consequences of their work. This paper analyzes the work of activists in Oakland, CA, who have increasingly realized that their gardens, health food stores and farm-to-table restaurants play a role in what scholars have called green gentrification, the upscaling of neighborhoods (...)
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  31. Ethics for things.Alison Adam - 2008 - Ethics and Information Technology 10 (2):149-154.
    This paper considers the ways that Information Ethics (IE) treats things. A number of critics have focused on IE’s move away from anthropocentrism to include non-humans on an equal basis in moral thinking. I enlist Actor Network Theory, Dennett’s views on ‹as if’ intentionality and Magnani’s characterization of ‹moral mediators’. Although they demonstrate different philosophical pedigrees, I argue that these three theories can be pressed into service in defence of IE’s treatment of things. Indeed the support they lend to the (...)
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  32.  91
    Behavioral Immune System Responses to Coronavirus: A Reinforcement Sensitivity Theory Explanation of Conformity, Warmth Toward Others and Attitudes Toward Lockdown.Alison M. Bacon & Philip J. Corr - 2020 - Frontiers in Psychology 11.
    Behavioral immune system describes psychological mechanisms that detect cues to infectious pathogens in the immediate environment, trigger disease-relevant responses and facilitate behavioral avoidance/escape. BIS activation elicits a perceived vulnerability to disease which can result in conformity with social norms. However, a response to superficial cues can result in aversive responses to people that pose no actual threat, leading to an aversion to unfamiliar others, and likelihood of prejudice. Pathogen-neutralizing behaviors, therefore, have implications for social interaction as well as illness behaviors (...)
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  33.  50
    How biotechnology regulation sets a risk/ethics boundary.Les Levidow & Susan Carr - 1997 - Agriculture and Human Values 14 (1):29-43.
    In public debate over agricultural biotechnology, at issue hasbeen its self-proclaimed aim of further industrializingagriculture. Using languages of ’risk‘, critics and proponentshave engaged in an implicit ethics debate on the direction oftechnoscientific development. Critics have challenged thebiotechnological R&D agenda for attributing socio-agronomicproblems to genetic deficiencies, while perpetuating the hazardsof intensive monoculture. They diagnosed ominous links betweentechnological dependency and tangible harm from biotechnologyproducts.In response to scientific and public concerns, theEuropean Community enacted precautionary legislation for theintentional release of genetically modified organisms (GMOs). (...)
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  34. The sex of nature: A reinterpretation of Irigaray's metaphysics and political thought.Alison Stone - 2003 - Hypatia 18 (3):60-84.
    : I argue that Irigaray's recent work develops a theoretically cogent and politically radical form of realist essentialism. I suggest that she identifies sexual difference with a fundamental difference between the rhythms of percipient fluids constituting women's and men's bodies, supporting this with a philosophy of nature that she justifies phenomenologically and ethically. I explore the politics Irigaray derives from this philosophy, which affirms the sexes' rights to realize the possibilities of their rhythmically diverse bodies.
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  35.  36
    Being Born.Alison Stone - 2019 - The Philosophers' Magazine 86:30-35.
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  36. (1 other version)On Intersectionality, Empathy, and Feminist Solidarity.Alison Bailey - 2008 - Peace and Justice Studies 18 (2):14-36.
    Naomi Zack's Inclusive Feminism: A Third Wave Theory of Women's Commonality (2005) begins with an original reading of the paradigm shift that ended U.S. second wave feminism. According to Zack there has been a crisis in academic and professional feminism since the late 1970s. It grew out of the anxieties about essentialism in the wake of white feminist's realization that our understandings of "sisterhood" and "women" excluded women of color and poor women. This realization eventually lead to the movement's foundational (...)
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  37. Being, knowledge and nature in Novalis.Alison Stone - 2008 - Journal of the History of Philosophy 46 (1):141-163.
    : This paper reconstructs the evolution of Novalis’ thought concerning being, nature, and knowledge. In his earlier writings (above all the Fichte-Studies) he argues that unitary being underlies finite phenomena and that we can never know, but only strive towards knowledge of, being. In contrast, his later writings, principally the Allgemeine Brouillon, maintain that the unitary reality underlying finite things can be known, because it is an organic whole which develops and organises itself according to an intelligible pattern. Novalis equates (...)
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  38.  98
    (1 other version)Kant and Kierkegaard on Freedom and Evil.Alison Assiter - 2013 - Royal Institute of Philosophy Supplement 72:275-296.
    Kant and Kierkegaard are two philosophers who are not usually bracketed together. Yet, for one commentator, Ronald Green, in his book Kierkegaard and Kant: The Hidden Debt , a deep similarity between them is seen in the centrality both accord to the notion of freedom. Kierkegaard, for example, in one of his Journal entries, expresses a ‘passion’ for human freedom. Freedom is for Kierkegaard also linked to a paradox that lies at the heart of thought. In Philosophical Fragment Kierkegaard writes (...)
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  39. Living with contradictions: controversies in feminist social ethics.Alison M. Jaggar (ed.) - 1994 - Boulder: Westview Press.
  40.  32
    Web and Philosophy, Why and What For?Alexandre Monnin, Harry Halpin & Leslie Carr - unknown
    Proceedings of PhiloWeb 2012, workshop at WWW 2012, on the philosophy of the Web.
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  41. What does it take to act for moral reasons?Alison Hills - 2018 - In Karen Jones & François Schroeter, The Many Moral Rationalisms. New York: Oxford Univerisity Press.
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  42.  89
    Regendering the U.S. Abortion Debate.Alison M. Jaggar - 1997 - Journal of Social Philosophy 28 (1):127-140.
    This paper originated in a conference presentation with my colleague Michael Tooley, at which we were both asked to re-evaluate articles about abortion that each of us had written over twenty years earlier. While Tooley and I both contended that abortion should be legally unrestricted, there were striking differences in the style and content of our respective arguments. Contemplating these differences has reinforced my own belief in the importance of emphasizing the centrality of gender when discussing abortion. Since gender as (...)
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  43. Is ethics rationally required?Alison Hills - 2004 - Inquiry: An Interdisciplinary Journal of Philosophy 47 (1):1 – 19.
    Sidgwick argued that utilitarianism was not rationally required because it could not be shown that a utilitarian theory of practical reason was better justified than a rival egoist theory of practical reason: there is a 'dualism of practical reason' between utilitarianism and egoism. In this paper, it is demonstrated that the dualism argument also applies to Kant's moral theory, the moral law. A prudential theory that is parallel to the moral law is devised, and it is argued that the moral (...)
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  44. Responding to the evil of terrorism.Alison M. Jaggar - 2003 - Hypatia 18 (1):175 - 182.
    In this paper, I distinguish terrorism from other crimes and from war, noting that terrorism may be perpetrated not only by private individuals and members of nonstate organizations, but also that it may be ordered by the state. Since terrorism is illegal almost everywhere, I argue that the proper response to it is usually through law enforcement rather than military measures. In some circumstances, however, I content that even law enforcement procedures may be used by the state to terrorize civilians. (...)
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  45.  20
    Coloniality and Analytic Moral Epistemology in the Twentieth Century.Alison M. Jaggar & Theresa W. Tobin - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  46.  41
    Mind-Energy: Lectures and Essays.Ernest Albee, Henri Bergson & H. Wildon Carr - 1921 - Philosophical Review 30 (6):636.
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  47.  12
    Antibiotics and Terminal Illness.Robert S. Smith & Carr J. Smith - 2009 - Ethics and Medics 34 (4):1-2.
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  48.  11
    Methodological frameworks for Indigenous and non-Indigenous education research students: A useful summary.Alison Jones, Melinda Webber, Te Kawehau Hoskins & Jean M. Uasike Allen - forthcoming - Educational Philosophy and Theory.
    This introductory ‘research paradigms’ article discusses Indigenous methodologies in relation to those approaches more familiar to educational researchers. A useful Table introduces methodological frameworks for research students in education, highlighting the significance of theoretical and philosophical thinking for research.
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  49. Does gender matter in computer ethics?Alison Adam & Jacqueline Ofori-Amanfo - 2000 - Ethics and Information Technology 2 (1):37-47.
    Computer ethics is a relatively young discipline,hence it needs time both for reflection and forexploring alternative ethical standpoints in buildingup its own theoretical framework. Feminist ethics isoffered as one such alternative particularly to informissues of equality and power. We argue that feministethics is not narrowly confined to ‘women's issues’ but is an approach with wider egalitarianapplications. The rise of feminist ethics in relationto feminist theory in general is described and withinthat the work of Gilligan and others on an ‘ethic of (...)
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  50. Deleting the subject: A feminist reading of epistemology in artificial intelligence.Alison Adam - 2000 - Minds and Machines 10 (2):231-253.
    This paper argues that AI follows classical versions of epistemology in assuming that the identity of the knowing subject is not important. In other words this serves to `delete the subject''. This disguises an implicit hierarchy of knowers involved in the representation of knowledge in AI which privileges the perspective of those who design and build the systems over alternative perspectives. The privileged position reflects Western, professional masculinity. Alternative perspectives, denied a voice, belong to less powerful groups including women. Feminist (...)
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