Results for 'Edward Roddy'

962 found
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  1.  80
    Evidence‐based clinical guidelines: a new system to better determine true strength of recommendation.Edward Roddy, Weiya Zhang, Michael Doherty, Nigel K. Arden, Julie Barlow, Fraser Birrell, Alison Carr, Kuntal Chakravarty, John Dickson, Elaine Hay, Gillian Hosie, Michael Hurley, Kelsey M. Jordan, Christopher McCarthy, Marion McMurdo, Simon Mockett, Sheila O’Reilly, George Peat, Adrian Pendleton & Selwyn Richards - 2006 - Journal of Evaluation in Clinical Practice 12 (3):347-352.
  2. XII*—The Practical Explication of Knowledge.Edward Craig - 1987 - Proceedings of the Aristotelian Society 87 (1):211-226.
    Edward Craig; XII*—The Practical Explication of Knowledge, Proceedings of the Aristotelian Society, Volume 87, Issue 1, 1 June 1987, Pages 211–226, https://doi.
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  3. Mind, experience, language (by “Le McDowell” Edward?).Terence Rajivan Edward - manuscript
    This paper identifies three positions on the relationship between language and experience, the third of which I was not acquainted with before from my reading. It seems absurd.
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  4.  52
    Is creativity good?Edward Halper - 1989 - British Journal of Aesthetics 29 (1):47-56.
  5. Dyrektywy praktyczne.Edward Leniewicz - 1971 - Warszawa,: Państwowe Wydawn. Naukowe.
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  6.  10
    George Santayana's Philosophy of Religion: His Roman Catholic Influences and Phenomenology.Edward W. Lovely - 2012 - Lexington Books.
    The book addresses George Santayana’s philosophy of religion and its basis in his overall philosophical project with an exploration of some phenomenological aspects of his approach and his potential influence on contemporary religious thought. Emphasis is placed upon his Roman Catholic and Greek influences and his constructionist viewpoint toward Catholic symbols and dogma.
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  7.  78
    Soteriological Aspects in the Naturalistic Philosophy of Robert Corrington and George Santayana.Edward W. Lovely - 2013 - American Journal of Theology and Philosophy 34 (1):49-63.
    In this paper, I will discuss and characterize transcendental and salvational aspects of two naturalistic philosophical projects, those of Robert Corrington, a contemporary American Naturalist and George Santayana, the first identifiable American Naturalist. I am considering here soteriological pathways available for transformation or transfiguration of the self toward a state of spiritual optimization in an imminent natural cosmos where all but limited gains seem to be out of human hands. The individual, imbedded in Nature, is caught up in an unteleological (...)
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  8.  22
    Could a United Nations Code of Conduct Help Curb Atrocities? A Response to Bolarinwa Adediran.Edward C. Luck - 2019 - Ethics and International Affairs 33 (1):79-87.
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  9. Negative probabilities and the uses of signed probability theory.Edward H. Allen - 1976 - Philosophy of Science 43 (1):53-70.
    The use of negative probabilities is discussed for certain problems in which a stochastic process approach is indicated. An extension of probability theory to include signed (negative and positive) probabilities is outlined and both philosophical and axiomatic examinations of negative probabilities are presented. Finally, a class of applications illustrates the use and implications of signed probability theory.
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  10.  43
    Flow and Meaningfulness as Mechanisms of Change in Self-Concept and Well-Being Following a Songwriting Intervention for People in the Early Phase of Neurorehabilitation.Felicity Anne Baker, Nikki Rickard, Jeanette Tamplin & Chantal Roddy - 2015 - Frontiers in Human Neuroscience 9.
  11.  27
    A House Full of People.Edward C. Dimock & Romen Basu - 1969 - Journal of the American Oriental Society 89 (4):825.
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  12.  12
    The Scientific Adventure, Essays in the History and Philosophy of Science.Edward H. Madden - 1954 - Philosophy and Phenomenological Research 15 (1):121-122.
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  13.  66
    A Reply to a Critic.Edward T. Dixon - 1892 - The Monist 3 (1):127-133.
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  14.  10
    Symposium on Evolution.Edward O. Dodson - 1960 - New Scholasticism 34 (3):374-377.
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  15. Calvin's views on greed.Edward Dommen - 2015 - In Athena Peralta & Rogate R. Mshana, The greed line: tool for a just economy. Geneva, Switzerland: World Council of Churches.
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  16.  2
    L'ermeneutica dell'esperienza dell'amore in Max Scheler: l'itinerario verso la comprensione dell'altro e il pensare dialogico.Edward Domagala - 2000 - Romae: [S.N.].
    Deutsche Zusammenfassung p. 347-349. Résumé français p. 350-352.
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  17.  53
    Gods, Buddhas, and Organs: Buddhist Physicians and Theories of Longevity in Early Medieval Japan.Edward R. Drott - 2010 - Japanese Journal of Religious Studies 37 (2):247-273.
  18.  34
    Embargo legislation and neutral duties.Edward Dumbauld - 1937 - International Journal of Ethics 48 (3):416-422.
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  19.  20
    Correspondence.Edward B. Tylor - 1877 - Mind (7):429-429.
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  20.  30
    Electron microscopy of helical filaments: rediscovering buried treasures in negative stain.Edward H. Egelman & Linda A. Amos - 2009 - Bioessays 31 (9):909-911.
    Although negative stain electron microscopy is a wonderfully simple way of directly visualizing protein complexes and other biological macromolecules, the images are not really comparable to those of objects seen in everyday life. The failure to appreciate this has recently led to an incorrect interpretation of RecA‐family filament structures.
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  21.  55
    Aristotelian Teleology, Presocratic Hylozoism, and 20th Century Interpretations.Edward Engelmann - 1990 - American Catholic Philosophical Quarterly 64 (3):297-312.
  22.  38
    A Victorian Wanderer: The Life of Thomas Arnold the Younger.Edward J. Enright - 2004 - Newman Studies Journal 1 (2):107-108.
  23.  50
    Games with Zero-knowledge Signaling.Edward Epsen - 2007 - Studia Logica 86 (3):403-414.
    We observe that in certain two-player repeated games of incomplete information, where information may be incomplete on both sides, it is possible for an informed player to signal his status as an informed player to the other without revealing any information about the choice of chance. The key to obtaining such a class of games is to relax the assumption that the players’ moves are observable. We show that in such cases players can achieve a kind of signaling that is (...)
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  24.  27
    Nietzsche and the Philosophic Tradition.Edward J. Erler - 1974 - Modern Schoolman 51 (3):223-230.
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  25.  85
    Curing psychopathology: Can philosophy help?Edward Erwin - 1999 - Philosophical Explorations 2 (3):189-205.
    It is argued that philosophers can contribute indirectly to the cure of psychopathology by helping to resolve problems that impede the development of effective treatments. Two such problems are discussed. The first arises because different schools of therapy use conflicting criteria in evaluating therapeutic outcomes. A theory of Defective Desires is developed to deal with this problem. The second issue, which divides the field of psychotherapy, concerns the need for experiments, especially in validating claims of therapeutic efficacy. An epistemological foundation (...)
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  26.  34
    Responsibility and Restraint: James Turner Johnson and the Just War Tradition.Edward Erwin - forthcoming - Journal of Military Ethics:1-6.
    A wide-ranging compendium of incisive essays, Responsibility and Restraint: James Turner Johnson and the Just War Tradition promises to be an important contribution to the just war dialogue. Writte...
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  27.  35
    Responsibility and Restraint: James Turner Johnson and the Just War Tradition, edited by Eric Patterson and Marc LiVechhe.Edward Erwin - 2021 - Journal of Military Ethics 20 (1):84-89.
    A wide-ranging compendium of incisive essays, Responsibility and Restraint: James Turner Johnson and the Just War Tradition promises to be an important contribution to the just war dialogue. Writte...
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  28.  41
    Thematic Affinities and Psychoanalysis.Edward Erwin - 2012 - Philosophy, Psychiatry, and Psychology 19 (3):217-219.
    Dr. Lacewing’s paper is a very interesting one. We agree in part, but only in part. Lacewing (2012) rejects the general thesis that “causal inferences must always be justified on the basis of Mill’s canons” (p. 199). I agree, but so does his target, Adolf Grünbaum, as we shall see in a moment. But first there is a question about Grünbaum’s alleged reliance on Mill’s Methods of Agreement and Difference. This interpretation may not make a difference to Lacewing’s arguments, but (...)
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  29.  10
    Hygini Fabulae.Edward Fitch & H. I. Rose - 1935 - American Journal of Philology 56 (4):420.
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  30.  32
    Paul Mazon : Madame Dacier et les traductions d' Homère en France. Pp. 27. Oxford Clarendon Press, 1936. Paper, 2s.Edward S. Forster - 1936 - The Classical Review 50 (05):198-.
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  31.  19
    Openings: Narrative Beginnings from the Epic to the Novel (review).Edward E. Foster - 1993 - Philosophy and Literature 17 (1):144-145.
  32.  7
    Comparative politics.Edward A. Freeman - 1896 - New York,: Macmillan & Co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  33.  10
    Aquinas on Consciousness and the Human Soul.Edward J. Furton - 2020 - Ethics and Medics 45 (12):3-4.
    The materialistic premise supposes that a patient’s reduced brain activity indicates that the mind is beginning to approach nonexistence. Such persons may not be brain dead, but they have a life that is close enough to death to allow us to treat them with a certain disregard. For the Catholic, this overlooks the enduring presence of the soul and its two spiritual powers of intellect and will. St. Thomas Aquinas is our best guide to exploring the implications of this view (...)
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  34.  12
    Catholic Teaching on Sex-Reassignment.Edward J. Furton - 2016 - Ethics and Medics 41 (6):3-4.
    Carol Bayley’s double-effect reasoning in defense of sex-reassignment surgery fails at the opening. The first condition of the principle is that the act in itself must be morally good or at least neutral. She says, without argument, “the surgery itself is neutral.” How so? The surgery is a direct assault on the physical integrity of a person whose sexual organs are perfectly healthy. Is it reasonable to say that a person who wants to change gender has a body that is (...)
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  35.  19
    (50 other versions)In This Issue.Edward J. Furton - 2008 - The National Catholic Bioethics Quarterly 8 (4):621-622.
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  36.  21
    Note from the Editor.Edward J. Furton - 2008 - The National Catholic Bioethics Quarterly 8 (1):17-18.
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  37.  27
    (7 other versions)Philosophy and Theology.Edward J. Furton - 2002 - The National Catholic Bioethics Quarterly 2 (4):715-720.
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  38.  11
    Reflections on the Status of Brain Death.Edward J. Furton - 1999 - Ethics and Medics 24 (10):2-4.
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  39.  37
    The Constitution of the Object in Immanuel Kant and John Poinsot.Edward J. Furton - 1997 - Review of Metaphysics 51 (1):55 - 75.
    IN THE TWENTIETH CENTURY, the advance of modern particle physics and the discovery of an inherent probabilism at the heart of the natural order has thrown scientific determinism into doubt. The central question that issues from such findings in physics is whether nature is inherently indeterminate or simply defectively known. If the answer is the former, then this development calls into question the central theoretical justification for the Kantian project. For although Kant makes rhetorical allusion to Nicholas Copernicus, his theory (...)
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  40.  15
    The 2004 E&M Readers’ Survey.Edward J. Furton - 2004 - Ethics and Medics 29 (7):4-4.
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  41.  7
    Biblical faith and social ethics.Edward Clinton Gardner - 1960 - New York,: Harper.
    The aim of the present study..is to help the interested student come to grips with the basic issues and problems of morality as these appear In the light of Christian faith. It is hoped that the student will be led to pursue the issues that are raised here by reference to other interpretations of Christian ethics. Finally, the reader should perhaps be warned in advance that he will find here no code or set of rules which will tell him what (...)
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  42. Are hybrid proper names the solution to the completion problem? A reply to Wolfgang künne.Edward Harcourt - 1993 - Mind 102 (406):301-313.
  43. Concerning the mind-body problem.Edward W. Barankin - 1962 - In Jordan M. Scher, Theories Of The Mind. New York,: Free Press Of Glencoe. pp. 582--597.
  44. Religion and the Psychical Life.Edward Scribner Ames - 1909 - International Journal of Ethics 20 (1):48-62.
  45.  44
    William James on divine intimacy: psychical research, cosmological realism and a circumscribed re-reading of The Varieties of Religious Experience.Edward J. K. Gitre - 2006 - History of the Human Sciences 19 (2):1-21.
    William James’s interest in psychical phenomena spanned his entire career as a scholar, yet is has been largely neglected. Few if any have adequately incorporated this quirky side of James into their critical studies of his scholarly contributions, not only in religious studies but also in philosophy and psychology. Psychical research was nevertheless very much part of James’s intellectual endeavors and, as this article shall argue, sheds light on an evolving, complex, and contradictory Jamesian cosmological realism. I will contextual James’s (...)
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  46. Revised and enlarged edition.Edward Goldsmith - 2001 - Zygon 36:187.
  47.  28
    Medieval and Early Modern ScienceA. C. Crombie.Edward Grant - 1960 - Isis 51 (4):591-593.
  48.  39
    Nicole Oresme and the Marvels of Nature: A Study of His De causis mirabilium with Critical Edition, Translation, and Commentary. Nicole Oresme, Bert Hansen.Edward Grant - 1986 - Isis 77 (1):186-187.
  49.  36
    1987 Sarton Medal Citation.Edward Grant - 1988 - Isis 79 (2):243-244.
  50.  30
    Weltbild und Astrologie in den griechischen Zauberpapyri. Hans Georg Gundel.Edward Grant - 1971 - Isis 62 (4):540-540.
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