Results for 'Alexandria Yi'

980 found
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  1.  6
    Single Base Life.Alexandria Yi - 2017 - Narrative Inquiry in Bioethics 7 (2):111-113.
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  2.  55
    Children with positive attitudes towards mind-wandering provide invalid subjective reports of mind-wandering during an experimental task.Yi Zhang, Xiaolan Song, Qun Ye & Qinqin Wang - 2015 - Consciousness and Cognition 35:136-142.
  3.  53
    Ethical Concerns in the Implementation of DNA Sequencing-Based Noninvasive Prenatal Testing for Fetal Aneuploidy Among Obstetric Professionals in Hong Kong.Huso Yi, Olivia Miu Yung Ngan, Sian Griffiths & Daljit Sahota - 2015 - AJOB Empirical Bioethics 6 (1):81-93.
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  4.  41
    Gear Fault Diagnosis in Variable Speed Condition Based on Multiscale Chirplet Path Pursuit and Linear Canonical Transform.Xu Shuiqing, Zhang Ke, Chai Yi, He Yigang & Feng Li - 2018 - Complexity 2018:1-8.
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  5.  27
    Education as/against cruelty: On Etienne Balibar's Violence and Civility.Remy Yi Siang Low - 2019 - Educational Philosophy and Theory 51 (6):640-649.
    The issue of violence and strategies for its attenuation present perennial conundrums for those seeking to reduce the quantity of avoidable suffering in the world. Despite the best efforts of committed practitioners, activists, and scholars, violence its various forms remain rife at all levels of social life. Paradoxically and tragically, at times, the proliferation of violence accompanies those very efforts aimed at its eradication or resolution. Education – understood in its narrower sense as a set of formal institutions as well (...)
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  6. The language and logic of plurals.Byeong-Uk Yi - forthcoming - Journal of Philosophical Logic.
  7.  22
    : Forgotten Clones: The Birth of Cloning and the Biological Revolution.Doogab Yi - 2024 - Isis 115 (2):439-439.
  8.  6
    Chʻoe Han-gi ŭi ki chʻŏrhak kwa sŏyang kwahak.Hyŏn-gu Yi - 2000 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Taedong Munhwa Yŏnʼguwŏn.
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  9.  12
    Chisang ŭro naeryŏon chʻŏrhak =.Chin-U. Yi - 2000 - Sŏul: Pʻurŭn Sup.
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  10.  5
    Hanʼguk chʻŏrhak ŭi yŏkhakchŏk chomyŏng.HyŏN-Jung Yi - 2001 - Suwŏn-si: Chʻŏnggye.
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  11.  7
    Hanʼguk saengmyŏng sasang ŭi ppuri.Kyŏng-suk Yi - 2001 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Chʻulpʻanbu. Edited by Chae-sun Pak & Ok-Sung Chʻa.
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  12.  6
    Ki: ki nŭn kwahak ida.Kwŏn-bae Yi - 2000 - Sŏul: Saeroun Saramdŭl.
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  13. Song Si-yŏl kwa kŭdŭl ŭi nara.Tŏg-il Yi - 2000 - Sŏul Tʻŭkpyŏlsi: Kimyŏngsa.
     
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  14.  5
    Sŏngnihak ŭi kyoyuk iron.Hong-U. Yi - 2000 - Sŏul Tʻŭkpyŏlsi: Sŏnggyŏngjae.
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  15.  7
    Tʻoegye sŏnsaeng egesŏ paeunŭn insaeng ŭi chihye.Yun-hŭi Yi - 2001 - Sŏul Tʻŭkpyŏlsi: Chiyŏngsa.
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  16.  88
    A Bibliometric Analysis of the Association Between Compassion Fatigue and Psychological Resilience From 2008 to 2021.Li-Juan Yi, Yi Liu, Ling Tang, Liang Cheng, Guo-Hao Wang, Su-Wen Hu, Xiao-Ling Liu, Xu Tian & Maria F. Jiménez-Herrera - 2022 - Frontiers in Psychology 13.
    AimsA negative association between the lower level of psychological resilience and increased risk of compassion fatigue and higher Coronavirus disease 2019 stress has been revealed. However, bibliometric studies have not been performed to comprehensively investigate this topic. This study aimed to identify the status and trends in the CF and PR field from 2008 to 2021 and during the COVID-19 pandemic.MethodsWe identified relevant literature from the Web of Science Core Collection® database using “resilience” and “compassion fatigue” on September 30, 2021. (...)
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  17.  55
    (1 other version)Adjoining cofinitary permutations.Yi Zhang - 1999 - Journal of Symbolic Logic 64 (4):1803-1810.
    We show that it is consistent with ZFC + ¬CH that there is a maximal cofinitary group (or, maximal almost disjoint group) G ≤ Sym(ω) such that G is a proper subset of an almost disjoint family A $\subseteq$ Sym(ω) and |G| < |A|. We also ask several questions in this area.
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  18. Yoksaran Muot Inga.Edward Hallett Carr & Sang-du Yi - 1982 - Mungongsa.
     
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  19.  10
    Abyss or Khora: The Sea, Eternal Recurrence and Zarathustra's Hospitality.Yi Wu - 2022 - Filosofia 67:55-68.
    Since Plato, western philosophy has had an uneasy relationship with the sea. The sea has always acted as the unspoken that threatens to breaks up the laborious definitions attained by philosophical achievements. Of all the thinkers who grapple with the maritime latency of philosophy and the openness inherent to thinking, Nietzsche is perhaps the most outspoken about the force of the sea for the birth of a new philosophy. Throughout his works, Nietzsche has consistently commended: “Aboard the ships, ye philosophers!” (...)
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  20. Chung yung chʻeng tzu ti yen chiu.Yi Wu - 1976
     
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  21.  9
    Zhonghua ren wen jing shen lun gang =.Yi Wu - 2011 - Beijing: Ren min chu ban she. Edited by Shiguang Zhu & Zhili Liu.
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  22.  16
    A Critic on Analysis for theory of Nature between Human and Animal in Nongam Kim Changhyob.Jongwoo Yi - 2012 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 35:109-129.
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  23.  11
    Adŭl ege ssŭn T'oegye ŭi p'yŏnji.Hwang Yi - 2023 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an Taunsaem. Edited by Un-gi Kim.
    v. 1. ttŭt ŭl sewŏra -- v. 2. Kukpŏp ŭn chiŏmhan kŏt ida -- v. 3. Punsu nŭl nŏmji mara.
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  24.  13
    A Study on the Extension and Change of the Ethics of Donghak.Jongwoo Yi - 2010 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 30:37-57.
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  25.  7
    A Study on Power and Violence of King between Minister and Kingbetween People in Menciu.Jongwoo Yi - 2007 - Journal of Eastern Philosophy 51:67-92.
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  26. Chujebyŏl chʻŏrhak kangŭi.Ki-Sang Yi (ed.) - 1991 - Sŏul Tʻŭkpyŏlsi: Tonga Chʻulpʻansa.
     
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  27.  17
    36.5°C In'gan ŭi kyongjehak: kyŏngje haengwi twi e sumgyŏjin in'gan ŭi simni t'amgu.Chun-gu Yi - 2009 - Sŏul-si: Raendŏm Hausŭ.
  28.  10
    Chuchʻe Ŭi Nodongpŏp Iron.Ki-sŏp Yi - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  29. Chonjae insik ŭi pipʻan.Sam-sŏng Yi - 1975
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  30.  9
    Chosŏn ŭi yuhakchadŭl, K'ent'aurosŭ rŭl sangsang hamyŏ i wa ki rŭl nonhada.Hyang-jun Yi - 2011 - Sŏul-si: Yemun Sŏwŏn.
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  31. Cheja paekka.Min-su Yi - 1976 - Sŏul: Pagyŏngsa.
     
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  32.  6
    Chosŏn sidae Asan chiyŏk ŭi yuhakchadŭl.Chŏng-ju Yi (ed.) - 2010 - Sŏul T'ŭkpyŏlsi: Chiyŏngsa.
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  33.  18
    Chosŏn sidae ch'oego ŭi kyŏngje palchŏnan ŭl chesi han Pak Che-ga.Hŏn-ch'ang Yi - 2011 - Sŏul: Minsogwŏn.
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  34.  6
    Chosŏn yuhak ŭi idan pip'an: 'ihak chippyŏn' ŭl chungsim ŭro.Yong-ju Yi (ed.) - 2016 - Sŏul T'ŭkpyŏlsi: Sae Mulkyŏl.
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  35.  23
    Democratic Inclusion and “Suffering Together” in The Eumenides.Se-Hyoung Yi - 2015 - Political Theory 43 (1):30-53.
    Drawing upon the dual status of the Eumenides as metics who were neither included in nor excluded from Athenian democratic politics, this essay attempts to bring the last scene of The Eumenides to contemporary political settings wherein we observe the duality of immigrants—that is, the tension between political citizenship and cultural foreignness—in our liberal society. The controversial bride kidnapping cases among Hmong immigrants show that the liberal regulative principles such as reciprocity and mutual respect cannot work in the context of (...)
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  36.  7
    Ek'o t'ek'ŭne sinch'e wa saengt'ae.Kyŏng-nan Yi & Yun-ho O. (eds.) - 2021 - Sŏul-si: Tosŏ Ch'ulp'an Sŏnin.
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  37.  11
    Hyŏndae ch'ŏrhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Sun-yŏng Pak.
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  38.  7
    Hyegang Ch'oe Han-gi yŏn'gu.U.-sŏng Yi (ed.) - 2016 - Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
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  39.  8
    Hanʼguk sasangsa pangbŏmnon.Ki-Baek Yi (ed.) - 1997 - Sŏul-si: Sohwa.
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  40. Hanʼguk iyŏ! Kkaeŏ nara =.Tang-jae Yi - 2008 - Sŏul-si: Hwanggŭmal.
     
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  41. Hyŏndae inyŏm ŭi che munje.Chun-hyŏng Yi - 1989 - [Seoul]: Sŏngsin Yŏja Taehakkyo Ch'ulp'anbu. Edited by Yŏng-jun Pang.
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  42.  6
    Hyŏndae munmyŏng kwa yugyojŏk sŏngch'al.Sang-ik Yi - 2018 - Sŏul-si: Simsan.
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  43.  2
    Han sasang kwa minjok chonggyo.Ŭr-ho Yi (ed.) - 1990 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
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  44.  31
    Remarks on a class of almost disjoint families.Yi Zhang - 2001 - Bulletin of the Section of Logic 30 (1):1-13.
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  45.  11
    The Research of" Crafts and Design" Courses Combined with Traditional and Modern Chinese Elements for Middle School Students.Y. A. O. Zhou-yi - 2012 - Journal of Aesthetic Education (Misc) 1:014.
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  46.  7
    Han'gugin ŭi p'yŏnghwa sasang.Po-hyŏk Sŏ & To-hŭm Yi (eds.) - 2018 - Kyŏnggi-do Koyang-si: In'gan Sarang.
    I. Wŏnhyo esŏ An Chung-gŭn kkaji -- II. Yu Yŏng-mo esŏ Kim Tae-jung kkaji.
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  47.  10
    Mullā Ṣadrā bih rivāyat-i mā: hastīʹshināsī, maʻrifatʹshināsī, nafsʹshināsī, dīnʹshināsī, akhlāqʹshināsī, falsafah-ʼi hunar va zībāyīʹshināsī.Riz̤ā Akbarī & Mujtabá Ḥusaynī Sarāyī (eds.) - 2008 - Tihrān: Chāp va Nashr-i Bayn al-Milal.
  48.  50
    New Terms of Accommodation: Benjamin Elman's On Their Own Terms and Early Modern Global Networks of Knowledge.Ofer Gal & Yi Zheng - 2011 - Intellectual History Review 21 (2):231-239.
  49.  13
    Manner Matters: Linguistic Equity Through a Court Interpreter in Australia.Ran Yi - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-23.
    Linguistic equity through an interpreter is not merely a fundamental human right but also an integral part of procedural justice. As codified in the professional code of conduct, interpreters should faithfully interpret everything that has been said in the exact same manner as the original speakers. Much has been researched about the content. Little has been known about the interpretations of the manner. Drawing on one hundred questionnaire responses, this article examines the interpreters’ awareness of the manner of speech in (...)
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  50.  56
    The Cyclical Argument and Principles of Change in Plato’s Phaedo.Byeong-Uk Yi - 2009 - History of Philosophy & Logical Analysis 12 (1):85-102.
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