Results for 'Al Caplan'

982 found
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  1. Required request revisited-reply.Al Caplan - 1989 - Hastings Center Report 19 (2):45-45.
     
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  2. The American Medical Ethics Revolution: Edited by R B Baker, A L Caplan, L L Emanuel, et al. The Johns Hopkins University Press, 1999, US$59.95, pp 396. ISBN 0801861705. [REVIEW]L. Uzych - 2002 - Journal of Medical Ethics 28 (1):58-1.
    Codified moral medicine is an antidote to many problems, a bulwark against wallowing in the morass of moral idolatry, and a rampart that should be strengthened continually, rather than dismantled. The notion of medical professional self regulation, by means of codification and collaboration, was actually conceived in Britain, by Dr Thomas Percival, but born in America. The American Medical Ethics Revolution, through the medium of a tetrad of editors and a stellar collection of luminaries, displays the pedigree of codified American (...)
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  3.  15
    Report on the diseases and physical peculiarities of the Negro Race.(Originally published in 1851.) Reprinted in: Caplan AL, McCartney JJ, and Sisti DA (eds.). Health, Disease, and Illness. Concepts in Medicine. [REVIEW]Samuel A. Cartwright - 2004 - In Arthur L. Caplan, James J. McCartney & Dominic A. Sisti (eds.), Health, Disease, and Illness: Concepts in Medicine. Georgetown University Press. pp. 28--39.
  4.  66
    Sex Differences in Disgust: Why Are Women More Easily Disgusted Than Men?Laith Al-Shawaf, David M. G. Lewis & David M. Buss - 2017 - Emotion Review 10 (2):149-160.
    Women have consistently higher levels of disgust than men. This sex difference is substantial in magnitude, highly replicable, emerges with diverse assessment methods, and affects a wide array of outcomes—including job selection, mate choice, food aversions, and psychological disorders. Despite the importance of this far-reaching sex difference, sound theoretical explanations have lagged behind the empirical discoveries. In this article, we focus on the evolutionary-functional level of analysis, outlining hypotheses capable of explaining why women have higher levels of disgust than men. (...)
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  5.  12
    al-Faḍāʼ al-ʻumūmī wa-maṭlab ḥuqūq al-insān: Hābirmās namūdhajan.ʻAbd al-Salām Ḥaydūrī - 2009 - Ṣafāqis: Maktabat ʻAlāʼ al-Dīn. Edited by ʻAbd al-ʻAzīz ʻAyyādī.
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  6.  20
    Scope note 32: A just share: Justice and fairness in resource allocation.Pat Milmoe McCarrick & Tina Darragh - 1997 - Kennedy Institute of Ethics Journal 7 (1):81-102.
    In lieu of an abstract, here is a brief excerpt of the content:A Just Share: Justice and Fairness in Resource Allocation*Pat Milmoe Mccarrick (bio) and Martina Darragh (bio)Each of us has some basic sense of what the words “fair” or “just” or “fairness” or “justice” mean. Each of us probably also has an idea of what is “fair” in health care. The attempt by the state of Oregon in the mid-1980s to quantify this notion made a previously private exercise a (...)
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  7.  17
    Ethical issues in disability and rehabil[i]tation: report of a 1989 international conference.Barbara Duncan & Diane E. Woods (eds.) - 1989 - New York, N.Y., USA: World Rehabilitation Fund.
    This monograph consists of five parts: (1) introductory material including a conference overview; (2) papers presented at an international symposium on the topic of ethical issues in disability and rehabilitation as a section of the Annual Conference of the Society for Disability Studies; (3) responses to the symposium, prepared by four of the participants; (4) selected additional papers which offer views from perspectives or cultures not represented at the Denver conference; and (5) an annotated international bibliography. Representatives from 10 countries (...)
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  8. Hell can be good for you.Najwa Al-Tabaa - 2012 - In Tracy Lyn Bealer, Rachel Luria & Wayne Yuen (eds.), Neil Gaiman and philosophy: gods gone wild! Chicago, Ill.: Open Court.
     
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  9.  46
    The ethics of testing and research of manufactured organs on brain-dead/recently deceased subjects.Brendan Parent, Bruce Gelb, Stephen Latham, Ariane Lewis, Laura L. Kimberly & Arthur L. Caplan - 2020 - Journal of Medical Ethics 46 (3):199-204.
    Over 115 000 people are waiting for life-saving organ transplants, of whom a small fraction will receive transplants and many others will die while waiting. Existing efforts to expand the number of available organs, including increasing the number of registered donors and procuring organs in uncontrolled environments, are crucial but unlikely to address the shortage in the near future and will not improve donor/recipient compatibility or organ quality. If successful, organ bioengineering can solve the shortage and improve functional outcomes. Studying (...)
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  10.  56
    A General Framework For Philosophical Counseling.Hakam Al-Shawi - 1998 - Philosophy in the Contemporary World 5 (4):1-9.
    This paper presents a general framework for philosophical counseling founded upon the distinction between philosophical discourse and philosophy as a lived experience. Clients enter counseling, usually, philosophically unsophisticated, but with a set of perspectives and a predicament. I outline the two general processes of philosophical counseling that address such a reported predicament.The first process---critique---involves a critical examination of the client’s philosophical perspectives, as they are related to the reported predicament. Through the use of the Socratic method, the counselor attempts to (...)
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  11.  86
    Aristotle's criticism of parmenides in "physics" I.Al Spangler - 1979 - Apeiron 13 (2):92 - 103.
  12.  32
    A Quantitative Study on the Relationship Among Religiosity, Cyberbullying, and Problematic Internet Use.Sezai Korkmaz & Ali Ulvi Mehmedoğlu - 2018 - Dini Araştırmalar 21 (53 (15-06-2018)):35-54.
    In this research, firstly, the related literature of cyberbullying/victimization, problematic internet usage and religiosity and correlations among religiosity, cyberbullying/victimization and problematic internet use were tried to be revealed. Subsequently, the differences between the gender groups on cyberbullying/victimization, problematic internet use and religiosity were examined. Moreover, the differences among the age groups on cyberbullying/victimization, problematic internet use and religiosity were analyzed. The study was conducted with 1130 participants between 16-55 years old. In the study, Personal Information Form, Revised CyberBullying Inventory, Generalized (...)
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  13.  25
    The Ethics of Gene Editing from an Islamic Perspective: A Focus on the Recent Gene Editing of the Chinese Twins.Qosay A. E. Al-Balas, Rana Dajani & Wael K. Al-Delaimy - 2020 - Science and Engineering Ethics 26 (3):1851-1860.
    In light of the development of “CRISPR” technology, new promising advances in therapeutic and preventive approaches have become a reality. However, with it came many ethical challenges. The most recent worldwide condemnation of the first use of CRISPR to genetically modify a human embryo is the latest example of ethically questionable use of this new and emerging field. Monotheistic religions are very conservative about such changes to the human genome and can be considered an interference with God’s creation. Moreover, these (...)
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  14.  27
    Assessing the Exact Muffin-Tin Orbitals method for the Bain path of metals.N. Al-Zoubi, S. Schönecker, B. Johansson & L. Vitos - 2017 - Philosophical Magazine 97 (15):1243-1264.
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  15.  17
    The amazing discoveries of Ibn Sina.Fāṭimah Sharaf al-Dīn - 2015 - Berkeley, CA: Groundwood Books/House of Anansi Press. Edited by Inṭilaq Muḥammad ʻAli.
    Introduces young readers to Ibn Sina, telling his story as he might tell it himself. It provides a fascinating glimpse into the life of this philosopher, scientist and physician who was one of the greatest thinkers of his time.
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  16.  20
    Fundamentals, Islamists and the West.Imadaldin Al-Jubouri - 2006 - Philosophy Now 56:12-14.
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  17. Dintr-un jurnal de idei.Al Constantinescu - 1980 - București: "Cartea Românească".
     
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  18.  54
    The nature of the future: An ecocritical model.Al-Yasha Ilhaam - 2009 - Ethics and the Environment 14 (2):pp. 139-151.
    Sociopolitical philosophies such as feminism, postcolonialism, and environmentalism can interact with traditional African cultural practices in dynamic and complex ways. This paper employs Val Plumwood's ecofeminist deconstruction of dualism to analyze the relationship between traditional and modern culture in postcolonial African literature, with a focus on the practice of bride price as depicted in the 1974 play, The Challenge of Fende by Cameroonian author Victor Musinga.
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  19. Prophetismus und Schamanismus aus religionsethnologischer Perspektive.Al Closs - 1972 - Kairos (misc) 14:200-213.
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  20. Forgiveness education with parentally love-deprived college students.R. Al-Mubak, R. D. Enright & P. Cardis - 1995 - Journal of Moral Education 14:427-444.
     
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  21.  28
    Isomorphism through algorithms: Institutional dependencies in the case of Facebook.Danah Boyd & Robyn Caplan - 2018 - Big Data and Society 5 (1).
    Algorithms and data-driven technologies are increasingly being embraced by a variety of different sectors and institutions. This paper examines how algorithms and data-driven technologies, enacted by an organization like Facebook, can induce similarity across an industry. Using theories from organizational sociology and neoinstitutionalism, this paper traces the bureaucratic roots of Big Data and algorithms to examine the institutional dependencies that emerge and are mediated through data-driven and algorithmic logics. This type of analysis sheds light on how organizational contexts are embedded (...)
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  22. Muslim perspectives on stem cell research and cloning.Fatima Agha Al-Hayani - 2008 - Zygon 43 (4):783-795.
    In Islam, the acquisition of knowledge is a form of worship. But human achievement must be exercised in conformity with God's will. Warnings against feelings of superiority often are coupled with the command to remain within the confines of God's laws and limits. Because of the fear of arrogance and disregard of the balance created by God, any new knowledge or discovery must be applied with careful consideration to maintaining balance in the creation. Knowledge must be applied to ascertain equity (...)
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  23. Fī al-taṣawwuf wa-al-akhlāq: dirāsat wa-nuṣūṣ.ʻAbd al-Fattāḥ ʻAbd Allāh Barakah - 1983 - Kuwayt: Dār al-Qalam.
     
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  24. al-Insān dhū al-buʻd al-insānī.al-Sayyid ʻAwdah Baṭṭāṭ - 2018 - Bābil, al-ʻIrāq: Dār al-Furāt lil-Thaqāfah wa-al-Iʻlām.
     
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  25. al-Falsafah al-Islāmīyah min al-mashriq ilá al-maghrib.ʻAbd al-Muʻṭī Muḥammad Bayyūmī - 1982 - [Cairo: [S.N.].
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  26.  27
    Al-Sarrāj's Maṣariʿ al-ʿUshshāq: A Ḥanbalite Work?Al-Sarraj's Masari al-Ushshaq: A Hanbalite Work?Joseph Norment Bell, Al-Sarrāj & Al-Sarraj - 1979 - Journal of the American Oriental Society 99 (2):235.
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  27.  58
    Kitāb al-mu ʿtamad fī uṣūl al-dīnKitab al-mu tamad fi usul al-din.James A. Bellamy, al-Qāḍī Abū Yaʿlā ibn al-Farrā, Ben Zion Wacholder & al-Qadi Abu Yala ibn al-Farra - 1978 - Journal of the American Oriental Society 98 (4):484.
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  28.  26
    Reassessing social inclusion and digital divides.Saheer Al-Jaghoub & Chris Westrup - 2009 - Journal of Information, Communication and Ethics in Society 7 (2/3):146-158.
    PurposeDigital and social inclusion are becoming more talked about as approaches to what has been discussed as the digital divide. But what is digital or social inclusion? The purpose of this paper is to explore the notion of social exclusion as a variety of, sometimes conflicting, social programmes which embody ideas of what society should be. Becoming more aware of this variety of approach can give insights into programmes addressing the digital divide and the political, cultural and social aspects of (...)
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  29.  4
    Ilá jīl-- naʼmalu allā yaṭūla intiẓāruh.ʻAbd al-Qādir & Ibrāhīm al-Amīn - 2016 - Umm Durmān, al-Sūdān: Markaz ʻAbd al-Karīm Mīrghanī al-Thaqāfī.
    al-Juzʼ 1. Min tajārib al-shuʻūb -- al-juzʼ 2. al-Tajribah al-Sūdānīyah.
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  30.  60
    Commentary: Liver-Donors Liver Transplants.James F. Blumstein, Arthur Caplan, Kazumasa Hoshino, Mark Siegler & John D. Lantos - 1992 - Cambridge Quarterly of Healthcare Ethics 1 (4):307.
  31.  12
    Kitāb Mirʼāt al-murūwāt.ʻAbd al-Malik ibn Muḥammad Thaʻālibī - 2004 - Līdz: Majallat al-Ḥikmah. Edited by Walīd ibn Aḥmad Ḥusayn, Ibn Jaʻdawayh & ʻAlī ibn al-Ḥasan.
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  32. Realism.Saiyid Zafar al-Ḣasan - 1928 - [New York]: B. Blom.
     
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  33.  64
    Back to the Future: Obtaining Organs from Non-Heart-Beating Cadavers.Robert M. Arnold & Stuart J. Youngner - 1993 - Kennedy Institute of Ethics Journal 3 (2):103-111.
    In lieu of an abstract, here is a brief excerpt of the content:Back to the Future:Obtaining Organs from Non-Heart-Beating CadaversRobert M. Arnold (bio) and Stuart J. Youngner (bio)Organ Transplantation requires viable donor organs. This simple fact has become the Achilles' heel of transplantation programs. Progress in immunology and transplant surgery has outstripped the supply of available organs. Between 1988 and 1991, for example, the number of transplant candidates on waiting lists increased by about 55 percent, while the number of donors (...)
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  34.  17
    Stroke Syndromes.Julien Bogousslavsky & Louis Caplan (eds.) - 1995 - Cambridge University Press.
    In this important addition to the stroke literature, highly experienced clinicians set out the patterns to be expected in patients with stroke, drawing on illustrative case histories where appropriate. The book is intended as a guide to patterns and syndromes for clinicians encountering an unfamiliar presentation in a stroke patient. It will enable them to differentiate between possible locations on the basis of symptoms and signs, recognise lesion patterns found in patients with infarcts and haemorrhages in various vascular territories, and (...)
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  35.  9
    Case studies in business ethics.Al Gini (ed.) - 2003 - Upper Saddle River, NJ: Pearson Prentice Hall.
    Although the particular cases and dilemmas regarding business ethics alter and change with time, the underlying principles and theoretical issues rarely do. Business ethics is about doing "the right thing for the right reason" in our private and public lives, especially in our work and on the job. Business ethics asks: What ought we do in relation to others? Beyond rules and requirements, what do I owe the people I work with (fellow employees), work for (managers-owners), and the people I (...)
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  36.  29
    Jack Goody and the Location of Islam.Aziz Al-Azmeh - 2009 - Theory, Culture and Society 26 (7-8):71-84.
    This article considers Jack Goody’s studies of Islam in their various contexts. It starts with a consideration of Goody’s comparative historico-anthropological studies of specific topics such as flowers, cuisine, and kinship and the family, and of his studies of wider range and broader import. It analyses the elements and main thrust of his historical approach, paying attention to the conception of comparativism he uses, placing these in the context of current debates on method. It then moves on to Islamic material (...)
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  37. Número en curso Logo Atom.Respuesta Al Comentario de Morales & Juan Diego - 2011 - Ideas Y Valores 60 (146):216-219.
     
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  38.  48
    The fundamentality of existence and the subjectivity of quiddity.Abd al-Rasul‘Ubudiyyat - 2007 - Topoi 26 (2):201-212.
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  39. Ethics and Leadership.Al Gini - 1995 - Business Ethics Quarterly 5 (1).
     
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  40. Logica y criterios de verdad en Kant in Segundo Coloquio de la Sociedad Colombiana de Filosofia (Immanuel Kant).Al Gomez - 1985 - Ideas Y Valores 66:65-85.
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  41.  18
    A visionary platform for decolonization: The Red Deal.Mohamad H. Al-Chami, Wendy Gifford & Veldon Coburn - 2024 - Nursing Philosophy 25 (1):e12471.
    In this study, we discuss the colonial project as an eliminatory structure of indigenous ways of knowing and doing that is built into Canadian social and health institutions. We elaborate on the role nursing plays in maintaining systemic racism, marginalization and discrimination of Indigenous Peoples. Based on historical practices and present‐day circumstances, we argue that changing language in research and school curriculums turns decolonization into what Tuck and Yang call a ‘metaphor’. Rather, we propose decolonization as a political project where (...)
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  42.  66
    Does an Islamic Architecture Exist?Abdullah Al-Jasmi & Michael H. Mitias - 2004 - Revista Portuguesa de Filosofia 60 (1):197 - 214.
    Oleg Grabar has argued that there was not a system of visual symbols in Islamic culture; consequently it is difflcult to hold that an Islamic architecture exists; that is, if we were to stand before a mosque and try to experience it aesthetically or see what kind of building it is we would not be able to say that it is a mosque. In this paper we argue against this proposition. We, first, present a brief analysis of Grabar's view. Second, (...)
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  43.  17
    ‘Trauma work’ as hindrance to political praxis during democratisation movements.Zeina Al Azmeh & Patrick Baert - 2024 - Theory and Society 53 (2):395-423.
    This paper examines the impact of a shift in focus from political praxis to trauma work in the context of a failed democratisation movement. It investigates the various phenomena which emerge when intellectuals, under the traumatic impact of violence and atrocities, place trauma narration at the core of their interventions. Drawing on document analysis, participant observation and semi-structured interviews with twenty nine exiled Syrian intellectuals in Paris and Berlin who had participated in the revolutionary movement of 2011, the paper suggests (...)
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  44. Videtʹ krasotu.Alʹbert Aleksandrovich Ustinov - 1974
     
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  45.  7
    Avraamicheskiĭ monoteizm: osobennosti genezisa idei Boga: monografii︠a︡.Alʹbina Zakharʹi︠a︡evna Nurilova - 2022 - Makhachkala: ALEF.
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  46. al-Akhlāq al-Islāmīyah.Tāzī Suʻūd & ʻAbd al-Wahhāb - 1988 - al-Rabāṭ: al-Munaẓẓamah al-Islāmīyah lil-Tarbiyah wa-al-ʻUlūm wa-al-Thaqāfah. Edited by Makkī Nāṣirī.
     
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  47.  10
    The use of human fetal tissue: scientific, ethical, and policy concerns (January 1990).W. de VawterKearney, K. G. Gervais, A. L. Caplan, D. Garry & C. Tauer - 1990 - Journal International de Bioethique= International Journal of Bioethics 2 (3):189-196.
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  48. Mary Hartman Mary Hartman as american culture-some sociological observations on social construction of reality.Al Fanta - 1977 - Journal of Thought 12 (3):184-195.
     
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  49.  7
    Soul Sickness and Salvation.Al Neiman - 2004 - Philosophy of Education 60:304-307.
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  50.  13
    Potatoes or Rice?Nadje Al-Ali - 2016 - Feminist Review 114 (1):12-13.
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