Results for 'Agnès Rico'

967 found
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  1.  25
    Modern Versus Classical Structures of Opposition: A Discussion.Didier Dubois, Henri Prade & Agnès Rico - 2024 - Logica Universalis 18 (1):85-112.
    The aim of this work is to revisit the proposal made by Dag Westerståhl a decade ago when he provided a modern reading of the traditional square of opposition and of related structures. We propose a formalization of this modern view and contrast it with the classical one. We discuss what may be a modern hexagon of opposition and a modern cube, and show their interest in particular for relating quantitative expressions.
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  2.  33
    Structures of Opposition and Comparisons: Boolean and Gradual Cases.Didier Dubois, Henri Prade & Agnès Rico - 2020 - Logica Universalis 14 (1):115-149.
    This paper first investigates logical characterizations of different structures of opposition that extend the square of opposition in a way or in another. Blanché’s hexagon of opposition is based on three disjoint sets. There are at least two meaningful cubes of opposition, proposed respectively by two of the authors and by Moretti, and pioneered by philosophers such as J. N. Keynes, W. E. Johnson, for the former, and H. Reichenbach for the latter. These cubes exhibit four and six squares of (...)
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  3.  81
    Two Decades of Research on Euthanasia from the Netherlands. What Have We Learnt and What Questions Remain?Judith Ac Rietjens, Paul J. van der Maas, Bregje D. Onwuteaka-Philipsen, Johannes Jm van Delden & Agnes van der Heide - 2009 - Journal of Bioethical Inquiry 6 (3):271-283.
    Two decades of research on euthanasia in the Netherlands have resulted into clear insights in the frequency and characteristics of euthanasia and other medical end-of-life decisions in the Netherlands. These empirical studies have contributed to the quality of the public debate, and to the regulating and public control of euthanasia and physician-assisted suicide. No slippery slope seems to have occurred. Physicians seem to adhere to the criteria for due care in the large majority of cases. Further, it has been shown (...)
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  4. Two Decades of Research on Euthanasia from the Netherlands. What Have We Learnt and What Questions Remain?and Agnes van der Heide Judith A. C. Rietjens, Paul J. Van der Maas, Bregje D. Onwuteaka-Philipsen, Johannes J. M. Van Delden - 2009 - Journal of Bioethical Inquiry 6 (3):271.
    Two decades of research on euthanasia in the Netherlands have resulted into clear insights in the frequency and characteristics of euthanasia and other medical end-of-life decisions in the Netherlands. These empirical studies have contributed to the quality of the public debate, and to the regulating and public control of euthanasia and physician-assisted suicide. No slippery slope seems to have occurred. Physicians seem to adhere to the criteria for due care in the large majority of cases. Further, it has been shown (...)
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  5. News media coverage of euthanasia: a content analysis of Dutch national newspapers.Judith Ac Rietjens, Natasja Jh Raijmakers, Pauline Sc Kouwenhoven, Clive Seale, Ghislaine Jmw van Thiel, Margo Trappenburg, Johannes Jm van Delden & Agnes van der Heide - 2013 - BMC Medical Ethics 14 (1):1-7.
    The Netherlands is one of the few countries where euthanasia is legal under strict conditions. This study investigates whether Dutch newspaper articles use the term ‘euthanasia’ according to the legal definition and determines what arguments for and against euthanasia they contain. We did an electronic search of seven Dutch national newspapers between January 2009 and May 2010 and conducted a content analysis. Of the 284 articles containing the term ‘euthanasia’, 24% referred to practices outside the scope of the law, mostly (...)
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  6. Democracy and Religion: Some Tocquevillian Perspectives Agnes Antoine.Agnes Antoine - 2007 - In Raf Geenens & Annelien de Dijn, Reading Tocqueville: from oracle to actor. New York: Palgrave-Macmillan. pp. 132.
     
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  7.  85
    Aspiration: The Agency of Becoming.Agnes Callard - 2018 - New York: Oup Usa.
    Aspiration by Agnes Callard locates standing assumptions in the theory of rationality, moral psychology and autonomy that preclude the possibility of working to acquire new values. The book also explains what changes need to be made if we are to make room for this form of agency, which I call aspiration.
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  8. Reporting of euthanasia and physician-assisted suicide in the Netherlands: descriptive study.Hilde Buiting, Johannes van Delden, Bregje Onwuteaka-Philpsen, Judith Rietjens, Mette Rurup, Donald van Tol, Joseph Gevers, Paul van der Maas & Agnes van der Heide - 2009 - BMC Medical Ethics 10 (1):18-.
    BackgroundAn important principle underlying the Dutch Euthanasia Act is physicians' responsibility to alleviate patients' suffering. The Dutch Act states that euthanasia and physician-assisted suicide are not punishable if the attending physician acts in accordance with criteria of due care. These criteria concern the patient's request, the patient's suffering (unbearable and hopeless), the information provided to the patient, the presence of reasonable alternatives, consultation of another physician and the applied method of ending life. To demonstrate their compliance, the Act requires physicians (...)
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  9.  40
    Interviews with professor ágnes Heller (I) budapest, 1st/2nd july 1981.Ágnes Heller & Simon Tormey - 1998 - Daimon: Revista Internacional de Filosofía 17:21-52.
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  10.  99
    “La filosofía se ha vuelto más personal”: Agnes Heller en conversación con la Redacción de Areté.Agnes Heller - 2004 - Areté. Revista de Filosofía 16 (1):135-153.
    Agnes Heller conversó con la Redacción de Areté el 24 de abril de 2003, durante una visita a la Universidad Católica para dictar la Lección Inaugural del Año Académico de la Facultad de Letras y Ciencias Humanas. En la conversación estuvieron presentes los profesores Pepi Patrón, Fidel Tubino y Miguel Giusti.
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  11. Borderline Personality Disorder and Moral Responsibility.Agnès Baehni - forthcoming - Medicine Health Care and Philosophy.
    This paper seeks to determine the extent to which individuals with borderline personality disorders can be held morally responsible for a particular subset of their actions: disproportionate anger, aggressions and displays of temper. The rationale for focusing on these aspects lies in their widespread acknowledgment in the literature and their plausible primary association with blame directed at BPD patients. BPD individuals are indeed typically perceived as “difficult patients” (Sulzer 2015, Bodner et al. 2011), significantly more so than schizophrenic or depressive (...)
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  12. The Natural Philosophy of Plant Form.Agnes Arber - 1951 - British Journal for the Philosophy of Science 1 (4):336-339.
     
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  13.  37
    Kinetics of the allotropic hcp–fcc phase transformation in cobalt.Rico Bauer, Eric A. Jägle, Wolfgang Baumann & Eric Jan Mittemeijer - 2011 - Philosophical Magazine 91 (3):437-457.
  14.  31
    Response-set size effects in recall and recognition.May F. D’Amato & Agnes Marchese - 1984 - Bulletin of the Psychonomic Society 22 (6):503-506.
  15. The Ecoie Libre at.Aristide Rz I. Lberg & of Agnes Callamard - 1998 - Social Research: An International Quarterly 65 (1It).
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  16.  38
    The ‘Empowered Client’ in Vocational Rehabilitation: The Excluding Impact of Inclusive Strategies.Lineke Be van Hal, Agnes Meershoek, Frans Nijhuis & Klasien Horstman - 2012 - Health Care Analysis 20 (3):213-230.
    In vocational rehabilitation, empowerment is understood as the notion that people should make an active, autonomous choice to find their way back to the labour process. Following this line of reasoning, the concept of empowerment implicitly points to a specific kind of activation strategy, namely labour participation. This activation approach has received criticism for being paternalistic, disciplining and having a one-sided orientation on labour participation. Although we share this theoretical criticism, we want to go beyond it by paying attention to (...)
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  17. Doxastic voluntarism.Rico Vitz - 2008 - Internet Encyclopedia of Philosophy.
    Doxastic voluntarism is the philosophical doctrine according to which people have voluntary control over their beliefs. Philosophers in the debate about doxastic voluntarism distinguish between two kinds of voluntary control. The first is known as direct voluntary control and refers to acts which are such that if a person chooses to perform them, they happen immediately. For instance, a person has direct voluntary control over whether he or she is thinking about his or her favorite song at a given moment. (...)
     
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  18. Epistemic representation, informativeness and the aim of faithful representation.Agnes Bolinska - 2013 - Synthese 190 (2):219-234.
    In this paper, I take scientific models to be epistemic representations of their target systems. I define an epistemic representation to be a tool for gaining information about its target system and argue that a vehicle’s capacity to provide specific information about its target system—its informativeness—is an essential feature of this kind of representation. I draw an analogy to our ordinary notion of interpretation to show that a user’s aim of faithfully representing the target system is necessary for securing this (...)
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  19. Sympathy and Benevolence in Hume's Moral Psychology.Rico Vitz - 2004 - Journal of the History of Philosophy 42 (3):261-275.
    In this paper, I argue that Hume’s account of sympathy is substantially unchanged from the Treatise to the second Enquiry. I show that Hume uses the term ‘sympathy’ to refer to three different mental phenomena (a psychological mechanism or principle, a sentiment, and a conversion process) and that he consistently refers to sympathy as a cause of benevolent motivation. I attempt to resolve an apparent difficulty regarding sympathy and humanity by explaining how each is an ‘original principle’ in Hume’s sense. (...)
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  20.  27
    An ethics of personality.Agnes Heller - 1996 - Cambridge, Mass., USA: Blackwell.
    An Ethics of Personality d addresses the ultimate question of modern ethics: how is morality possible after the `death of God'. It is the closing volume - General Ethics d and Philosophy of Morals d - of Agnes Heller's trilogy A Theory of Morals. d.
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  21.  23
    Epistemische Autoritäten: Individuelle und plurale.Rico Hauswald - 2024 - Springer Berlin Heidelberg.
    Das primäre Ziel dieses Open-Access-Buches besteht in der Entwicklung einer Theorie pluraler epistemischer Autoritäten. Epistemische Autoritäten spielen in unserer durch Spezialisierung geprägten und hochgradig arbeitsteilig organisierten modernen "Informations-" oder "Wissensgesellschaft" eine zentrale Rolle. Die Philosophie hat diesem Umstand in den letzten Jahren durch eine zunehmend intensive Diskussion Rechnung getragen. Ein entscheidendes Defizit dieser Debatte besteht nach Diagnose des Autors allerdings darin, dass sie sich fast ausschließlich auf individuelle epistemische Autoritäten konzentriert hat. In unserer epistemischen Praxis sind plurale epistemische Autoritäten - (...)
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  22.  35
    The Weaknesses of Weak Preemptionism.Rico Hauswald - 2021 - Philosophical Quarterly 71 (1):37-55.
    According to preemptionism, a layperson should treat the fact that an epistemic authority believes p as a reason to believe p that replaces her other reasons relevant to believing p and is not simply added to them. Many authors have found the unqualified version of preemptionism, as defended by Linda Zagzebski, too strong. At the same time, a number of them have recently advocated weakened or qualified preemptionist accounts. In this paper, I criticise these accounts. I argue that some of (...)
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  23.  26
    Prehospital pain treatment: an economic productivity factor in emergency medicine?Hervé Hubert, Comlavi Guinhouya, Agnès Ricard-Hibon, Eric Wiel, Alain Durocher & Patrick Goldstein - 2009 - Journal of Evaluation in Clinical Practice 15 (1):152-157.
  24.  31
    Is R. Rorty’s Moral Philosophy Possible? Antifoundationalism and Kant’s Criticism.Agnė Alijauskaitė - 2019 - Problemos 96:36-47.
    This article aims to answer the main question raised – is Rorty’s moral philosophy possible? To what extent is it possible to treat it as an authentic theory? Rorty’s criticism of Kant and the Kantians, as one of the key points of contemporary moral philosophy, determines the posture in the moral domain and provides a certain place in discourse. The article states that, despite the fact that Rorty’s moral philosophy is not based on a particular theoretical concept, it can be (...)
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  25.  76
    Belief Files in Theory of Mind Reasoning.Ágnes Melinda Kovács - 2016 - Review of Philosophy and Psychology 7 (2):509-527.
    Humans seem to readily track their conspecifics’ mental states, such as their goals and beliefs from early infancy. However, the underlying cognitive architecture that enables such powerful abilities remains unclear. Here I will propose that a basic representational structure, the belief file, could provide the foundation for efficiently encoding, and updating information about, others’ beliefs in online social interactions. I will discuss the representational possibilities offered by the belief file and the ways in which the repertoire of mental state reasoning (...)
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  26.  26
    The mind and the eye: a study of the biologist's standpoint.Agnes Robertson Arber - 1954 - New York: Cambridge University Press.
    Agnes Arber's international reputation is due in part to her exceptional ability to interpret the German tradition of scholarship for the English-speaking world. The Mind and the Eye is an erudite book, revealing its author's familiarity with philosophy from Plato and Aristotle through Aquinas to Kant and Hegel; but it is not dull, because the quiet enthusiasm of the author shines through. In this book she turns from the work of a specialist in one science to those wider questions which (...)
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  27.  35
    Individual Differences in the Association Between Celebrity Worship and Subjective Well-Being: The Moderating Role of Gender and Age.Ágnes Zsila, Gábor Orosz, Lynn E. McCutcheon & Zsolt Demetrovics - 2021 - Frontiers in Psychology 12.
    The association of celebrity worship with mental health concerns has been extensively studied in the past two decades. However, there is a lack of research on basic demographic characteristics that can potentially alter the link between celebrity admiration and different aspects of mental health. The present study investigates the possible moderating role of gender, age, and opposite/same-gender celebrity selection on the association of celebrity worship with general well-being, self-esteem and perceived daytime sleepiness. A total of 1763 Hungarian adults completed an (...)
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  28.  22
    Borderline personality disorder and moral responsibility.Agnès Baehni - 2025 - Medicine, Health Care and Philosophy 28 (1):3-16.
    This paper seeks to determine the extent to which individuals with borderline personality disorders can be held morally responsible for a particular subset of their actions: disproportionate anger, aggressions and displays of temper. The rationale for focusing on these aspects lies in their widespread acknowledgment in the literature and their plausible primary association with blame directed at BPD patients. BPD individuals are indeed typically perceived as “difficult patients” (Sulzer 2015:82; Bodner et al. 2011), significantly more so than schizophrenic or depressive (...)
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  29.  22
    Freud, Psychoanalysis and Symbolism.Agnes Petocz - 1999 - Cambridge University Press.
    Freud, Psychoanalysis and Symbolism offers an innovative general theory of symbolism, derived from Freud's psychoanalytic theory and relocated within mainstream scientific psychology. It is the first systematic investigation of the development of Freud's treatment of symbolism throughout his published works, and discovers in those writings a broad theory which is far superior to the widely accepted, narrow, 'official' view. Agnes Petocz argues that the treatment of symbolism must begin with the identification and clarification of a set of logical constraints and (...)
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  30.  42
    General ethics.Agnes Heller - 1988 - New York, NY, USA: Blackwell.
  31.  38
    Eye movements reveal memory processes during similarity- and rule-based decision making.Agnes Scholz, Bettina von Helversen & Jörg Rieskamp - 2015 - Cognition 136 (C):228-246.
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  32. An Interview With Agnes Heller.Agnes Heller & Stefan Auer - 2009 - Thesis Eleven 97 (1):99-105.
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  33.  44
    L’apologue synoptique du « Fort ligoté » dans la théologie d’Irénée et la première littérature chrétienne.Agnès Bastit - 2014 - Laval Théologique et Philosophique 70 (2):291-314.
    Agnès Bastit | : La présente contribution s’intéresse au micro-récit évangélique transmis par les Synoptiques et l’Évangile selon Thomas, qui met en scène un conflit pour la soustraction de « biens » à un « Fort » qui les détient. L’étude s’adonne dans un premier temps à une analyse des diverses formes textuelles sous lesquelles cet apologue a initialement circulé, puis à une enquête sur les diverses lectures et utilisations théologiques du thème dans l’oeuvre d’Irénée à la fin du (...)
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  34.  38
    Institution Types and Institution Tokens: An Unproblematic Distinction?Rico Hauswald - 2018 - Philosophy of the Social Sciences 48 (6):594-607.
    The distinction between institution types and institution tokens plays an important role in Francesco Guala’s philosophy of institutions. In this commentary, I argue that this distinction faces a number of difficulties that are not sufficiently addressed in Understanding Institutions. In particular, I critically discuss Guala’s comparison between the taxonomy of organisms and the taxonomy of institutions, consider the semantics of institution terms on different levels in this taxonomy, and argue for an alternative solution to the problem of how to reconcile (...)
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  35.  42
    L'évaluation : un nouveau scientisme.Agnès Aflalo - 2009 - Cités 37 (1):79.
    On doit sans doute admettre que le discours de l’évaluation vient de l’intérêt de quelques hommes pour la production et son contrôle. Ce sont eux qui ont facilité l’implantation du discours de la science dans l’industrie un peu avant et un peu après la Seconde Guerre mondiale.C’est aux États-Unis, dans les années 1930, que Walter Shewhart2 et trois autres scientifiques américains3..
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  36. La «nouvelle théologie», prémisse d'une théologie herméneutique? La controverse sur l'analogie de la vérité (1946-1949).Agnès Desmazières - 2004 - Revue Thomiste 104 (1-2):241-272.
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  37.  34
    Pierre Alferi: Compressing and Disconnecting.Agnès Disson & Roxanne Lapidus - 2010 - Substance 39 (3):78-90.
  38.  41
    Florence Weber, Le sang, le nom, le quotidien : une sociologie de la parenté pratique.Agnès Martial - 2008 - Clio 27:261-263.
    L’ouvrage de Florence Weber, Le sang, le nom, le quotidien : une sociologie de la parenté pratique, s’inscrit dans une démarche ambitieuse, en croisant deux ensembles d’analyses généralement séparés : d’une part, les travaux sur le care et la prise en charge familiale des personnes dépendantes, enfants, malades et vieillards (domaine des spécialistes des politiques sociales et de la santé, économistes, sociologues et politistes) et, d’autre part, les analyses portant sur les transformations c...
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  39.  17
    Théorie générale de l'apparence en droit privé.Agnès Rabagny - 2003 - Villeneuve d'Ascq: Presses universitaires du septentrion.
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  40.  11
    Feminist Theology and the Theology of the Eucharist – A Quantum Leap?Agnes Rafferty - 2013 - Feminist Theology 21 (3):269-278.
    This paper is based on the findings of my PhD research into at the effect of participation in the Roman Catholic Sacrament of the Eucharist on the formation of subjectivity viewed from the perspective of Feminist Liberation Theology. Taking Eucharist as a communal manifestation of belief in communion with the divine celebrated through symbolic liturgical enactments of thanksgiving and praise I am exploring the link between Feminist Relational Theologies and new findings in Cosmology and Quantum Theology that highlight interdependence and (...)
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  41.  36
    Intellectual Migration and Economic Thought: Central European Émigré Economists and the History of Modern Economics.Ágnes Simon - 2012 - History of European Ideas 38 (3):467-482.
    Summary This article examines the life and thought of Thomas Balogh and Nicholas Kaldor, two Hungarian-born British economists, to suggest how the personal background and émigré status of these economists changed their view of the British economy and the economic policy recommendations they put forward as high-profile government advisers in the post-1945 period. This article combines research on inter-war intellectual migration and the history of British economics and economic policy making after the Second World War. It shows how the large (...)
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  42. St. Thérèse: The Mystic and the Renewal of the Christian Tradition.S. Sr Agnes Cunningham - 2001 - Logos: A Journal of Catholic Thought and Culture 4 (3).
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  43. Descartes and the Question of Direct Doxastic Voluntarism.Rico Vitz - 2010 - Journal of Philosophical Research 35:107-21.
    In this paper, I clarify Descartes’s account of belief, in general, and of judgment, in particular. Then, drawing upon this clarification, I explain the type of direct doxastic voluntarism that he endorses. In particular, I attempt to demonstrate two claims. First, I argue that there is strong textual evidence that, on Descartes’s account, people have the ability to suspend, or to withhold, judgment directly by an act will. Second, I argue that there is weak and inconclusive textual evidence that, on (...)
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  44.  35
    Can infants adopt underspecified contents into attributed beliefs? Representational prerequisites of theory of mind.Ágnes Melinda Kovács, Ernő Téglás & Gergely Csibra - 2021 - Cognition 213 (C):104640.
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  45.  98
    Renaissance man.Agnes Heller - 1981 - New York: Schocken Books.
    INTRODUCTION Is there a * Renaissance ideal of man'? The consciousness that man is a historical being is a product of bourgeois development ; the condition ...
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  46.  63
    On axiomatising products of Kripke frames.Ágnes Kurucz - 2000 - Journal of Symbolic Logic 65 (2):923-945.
    It is shown that the many-dimensional modal logic K n , determined by products of n-many Kripke frames, is not finitely axiomatisable in the n-modal language, for any $n > 2$ . On the other hand, K n is determined by a class of frames satisfying a single first-order sentence.
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  47.  56
    Les énoncés dogmatiques dans le contexte interculturel.Agnès Kim - 2006 - Recherches de Science Religieuse 1 (1):77-97.
    Face à la démarche théologique qui commence à partir de concepts dogmatiques existants, E. Schillebeeckx, en renversant cette démarche du déductif à l'inductif, élabore une théologie basée sur l'herméneutique de l'expérience et de la praxis. Ainsi aborde-t-il la question de l'actualisation de la foi, en montrant la relation dialectique entre la tradition de la foi et le contexte où vivent les croyants. Se situant dans le champ culturel asiatique, Agnès Kim rappelle qu'il y a là un champ d'interprétation façonné (...)
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  48.  35
    The `Public' up Against the State.Agnes S. Ku - 2001 - Theory, Culture and Society 18 (1):121-144.
    This article explores the cultural dimension in democratic struggle from the vantage point of the public sphere. It proposes that in the public sphere there take place competing and changing interpretations over the `public' through continuous articulation of two analytically distinct representations of public interest - democratic and communal discourses. In an empirical study of the recent credibility crisis in Hong Kong, the author demonstrates first, how the governing coalition sought to maintain its authority through a discourse of `administrative efficiency' (...)
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  49.  54
    Umfangslogik und analytisches Urteil bei Kant.Rico Hauswald - 2010 - Kant Studien 101 (3):283-308.
    According to Kant's most important definition an analytic judgement obtains when the predicate of a judgement is already contained intensionally in the subject. It has been objected (most recently by Robert Hanna) that whereas this containment is a sufficient criterion, nevertheless there are analytic judgements that do not have a corresponding conceptual content. In these cases one needs to add an extensional criterion. The chief goal of this essay is to examine this argument critically and to reject it on the (...)
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  50. Why Moral Reasoning Is Insufficient for Moral Progress.Agnes Tam - 2020 - Journal of Political Philosophy 28 (1):73-96.
    A lively debate in the literature on moral progress concerns the role of practical reasoning: Does it enable or subvert moral progress? Rationalists believe that moral reasoning enables moral progress, because it helps enhance objectivity in thinking, overcome unruly sentiments, and open our minds to new possibilities. By contrast, skeptics argue that moral reasoning subverts moral progress. Citing growing empirical research on bias, they show that objectivity is an illusion and that moral reasoning merely rationalizes pre-existing biased moral norms. In (...)
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