Results for 'Agathe Nicolas'

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  1.  28
    From the ‘Book to Read’ to the ‘Book to Collect’: Harry Potter and digital platforms in France.Agathe Nicolas - 2017 - Logos 28 (1):19-28.
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  2.  25
    The Origins of Fairness: How Evolution Explains Our Moral Nature.Nicolas Baumard - 2016 - New York, NY: Oxford University Press USA.
    In order to describe the logic of morality, "contractualist" philosophers have studied how individuals behave when they choose to follow their moral intuitions. These individuals, contractualists note, often act as if they have bargained and thus reached an agreement with others about how to distribute the benefits and burdens of mutual cooperation. Using this observation, such philosophers argue that the purpose of morality is to maximize the benefits of human interaction. The resulting "contract" analogy is both insightful and puzzling. On (...)
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  3. Wrongs, Rights, and Third Parties.Nicolas Cornell - 2015 - Philosophy and Public Affairs 43 (2):109-143.
  4. The Logic of Contradiction.Nicolas D. Goodman - 1981 - Mathematical Logic Quarterly 27 (8-10):119-126.
  5. Iconicity.Nicolas Fay, Mark Ellison & Simon Garrod - 2014 - Pragmatics and Cognition 22 (2):244-263.
    This paper explores the role of iconicity in spoken language and other human communication systems. First, we concentrate on graphical and gestural communication and show how semantically motivated iconic signs play an important role in creating such communication systems from scratch. We then consider how iconic signs tend to become simplified and symbolic as the communication system matures and argue that this process is driven by repeated interactive use of the signs. We then consider evidence for iconicity at the level (...)
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  6.  78
    The Berlin School of Logical Empiricism and its Legacy.Nicolas Rescher - 2006 - Erkenntnis 64 (3):281-304.
    What has become generally known as the Berlin School of Logical Empiricism constitutes a philosophical movement that was erected on foundations laid by Albert Einstein. His revolutionary work in physics had a profound impact on philosophers interested in scientific issues, prominent among them Paul Oppenheim and Hans Reichenbach, the founding fathers of the school, who joined in viewing him as their hero among philosopher-scientists. Overall the membership of this school falls into three groups. The founding generation was linked by the (...)
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  7. Private Solidarity.Nicolas Bommarito - 2016 - Ethical Theory and Moral Practice 19 (2):445-455.
    It’s natural to think of acts of solidarity as being public acts that aim at good outcomes, particularly at social change. I argue that not all acts of solidarity fit this mold - acts of what I call ‘private solidarity’ are not public and do not aim at producing social change. After describing paradigmatic cases of private solidarity, I defend an account of why such acts are themselves morally virtuous and what role they can have in moral development.
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  8.  66
    Numerical Methods, Complexity, and Epistemic Hierarchies.Nicolas Fillion & Sorin Bangu - 2015 - Philosophy of Science 82 (5):941-955.
    Modern mathematical sciences are hard to imagine without appeal to efficient computational algorithms. We address several conceptual problems arising from this interaction by outlining rival but complementary perspectives on mathematical tractability. More specifically, we articulate three alternative characterizations of the complexity hierarchy of mathematical problems that are themselves based on different understandings of computational constraints. These distinctions resolve the tension between epistemic contexts in which exact solutions can be found and the ones in which they cannot; however, contrary to a (...)
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  9. (1 other version)Of Learned Ignorance.Nicolas Cusanus & Germain Heron - 1955 - Philosophy 30 (115):365-367.
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  10. Rationally self-ascribed anti-expertise.Nicolas Bommarito - 2010 - Philosophical Studies 151 (3):413-419.
    I argue that self-ascribed anti-expertise, taking our own beliefs to be false, is not always irrational.
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  11. Strangers to ourselves: a Nietzschean challenge to the badness of suffering.Nicolas Delon - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (9):3600-3629.
    Is suffering really bad? The late Derek Parfit argued that we all have reasons to want to avoid future agony and that suffering is in itself bad both for the one who suffers and impersonally. Nietzsche denied that suffering was intrinsically bad and that its value could even be impersonal. This paper has two aims. It argues against what I call ‘Realism about the Value of Suffering’ by drawing from a broadly Nietzschean debunking of our evaluative attitudes, showing that a (...)
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  12.  16
    Un postcolonialisme à la française?Nicolas Bancel & Pascal Blanchard - 2017 - Cités 72 (4):53.
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  13. (1 other version)The science of belief: A progress report.Nicolas Porot & Eric Mandelbaum - 2020 - WIREs Cognitive Science 1.
    The empirical study of belief is emerging at a rapid clip, uniting work from all corners of cognitive science. Reliance on belief in understanding and predicting behavior is widespread. Examples can be found, inter alia, in the placebo, attribution theory, theory of mind, and comparative psychological literatures. Research on belief also provides evidence for robust generalizations, including about how we fix, store, and change our beliefs. Evidence supports the existence of a Spinozan system of belief fixation: one that is automatic (...)
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  14. Mereological essentialism, composition, and stuff: a reply to Kristie Miller.David Nicolas - 2009 - Erkenntnis 71 (3):425-429.
    In ‘Essential stuff' (2008) and ‘Stuff' (2009), Kristie Miller argues that two generally accepted theses, often formulated as follows, are incompatible: - (Temporal) mereological essentialism for stuff (or matter), the thesis that any portion of stuff has the same parts at every time it exists. - Stuff composition, the thesis that for any two portions of stuff, there exists a portion of stuff that is their mereological sum (or fusion). She does this by considering competing hypotheses about stuff, trying to (...)
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  15.  13
    Gilles Deleuze y la imagen teatral del pensamiento.Nicolás Perrone - 2023 - Eikasia Revista de Filosofía 116:31-73.
    La relación entre filosofía y teatro ocupa un lugar interesante y no siempre explorado en la filosofía de Gilles Deleuze. En el presente artículo exponemos la noción de teatro tal como aparece en la obra del autor vinculada al problema de una nueva imagen del pensamiento. Consideramos que el uso metodológico del teatro se encuentra diseminado a lo largo de todo su itinerario filosófico. Lo teatral funciona como una matriz de análisis que permite distinguir las fuerzas que dramatizan un concepto, (...)
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  16.  9
    Profession philosophe, vocation écrivain: imaginer et créer.Nicolas Poirier - 2022 - Lormont: Le Bord de l'eau.
    Les vocations sont des chemins que la mémoire trace après-coup pour donner sens au parcours singulier qui nous mène de l'enfance à l'âge adulte. Aux lisières de l'adolescence, je me voyais chauffeur de train ou de taxi, même si je rêvais surtout de devenir journaliste. Je voulais écrire pour raconter ce que je voyais, pour rendre compte d'événements dont j'étais le témoin. L'essentiel était de prendre la route, d'explorer quelque chose qui n'avait été qu'entrevu ou d'en parler d'une manière originale. (...)
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  17.  66
    Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology.Nicolas de Warren - 2009 - New York: Cambridge University Press.
    This book is the first extensive treatment of Husserl's phenomenology of time-consciousness. Nicolas de Warren uses detailed analysis of texts by Husserl, some only recently published in German, to examine Husserl's treatment of time-consciousness and its significance for his conception of subjectivity. He traces the development of Husserl's thinking on the problem of time from Franz Brentano's descriptive psychology, and situates it in the framework of his transcendental project as a whole. Particular discussions include the significance of time-consciousness for (...)
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  18.  68
    Immanent Reasoning or Equality in Action: A Plaidoyer for the Play Level.Nicolas Clerbout, Ansten Klev, Zoe McConaughey & Shahid Rahman - 2018 - Cham, Switzerland: Springer Verlag.
    This monograph proposes a new way of implementing interaction in logic. It also provides an elementary introduction to Constructive Type Theory. The authors equally emphasize basic ideas and finer technical details. In addition, many worked out exercises and examples will help readers to better understand the concepts under discussion. One of the chief ideas animating this study is that the dialogical understanding of definitional equality and its execution provide both a simple and a direct way of implementing the CTT approach (...)
  19.  62
    Concepts without pedigree: The noema and neutrality modification: Section III, chapter 4, On the problems of noetic-noematic structures.Nicolas de Warren - 2015 - In Andrea Sebastiano Staiti, Commentary on Husserl's "Ideas I". Boston: De Gruyter. pp. 225-256.
  20. The artful mind meets art history: Toward a psycho-historical framework for the science of art appreciation.Nicolas J. Bullot & Rolf Reber - 2013 - Behavioral and Brain Sciences 36 (2):123-137.
    Research seeking a scientific foundation for the theory of art appreciation has raised controversies at the intersection of the social and cognitive sciences. Though equally relevant to a scientific inquiry into art appreciation, psychological and historical approaches to art developed independently and lack a common core of theoretical principles. Historicists argue that psychological and brain sciences ignore the fact that artworks are artifacts produced and appreciated in the context of unique historical situations and artistic intentions. After revealing flaws in the (...)
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  21.  19
    Spanish Regulation of Biobanks.Pilar Nicolás - 2015 - Journal of Law, Medicine and Ethics 43 (4):801-815.
    Spain occupies an area of 504.645 km, and it has a population of 46.5 million people, out of which 4,538,503 are immigrants. Life expectancy is 82.5 years. Its economy grew 1.4 % in 1014. Its current Constitution was enacted in 1978. It has been part of the European Union since 1986. Spain is a social and democratic state subject to the rule of law. Liberty, justice, equality, and political pluralism are the highest values of the legal order of the rule (...)
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  22.  71
    Heritage of the Romantic Philosophy in Post-Linnaean Botany Reichenbach’s Reception of Goethe’s Metamorphosis of Plants as a Methodological and Philosophical Framework.Nicolas Robin - 2011 - Journal of the History of Biology 44 (2):283-304.
    This paper demonstrates the importance of the reception and development of Goethe’s metamorphosis of plants as a methodological and philosophical framework in the history of botanical theories. It proposes a focus on the textbooks written by the German botanist Ludwig Reichenbach and his first attempt to use Goethe’s idea of metamorphosis of plants as fundamental to his natural system of plants published under the title ‘Botany for Women’, in German Botanik für Damen. In this book, Reichenbach paid particular attention to (...)
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  23.  76
    Lukacs, Adorno and German Classical Philosophy.Nicolas Tertulian - 1985 - Telos: Critical Theory of the Contemporary 1985 (63):79-96.
    Lukács' book The Young Hegel can be read in many ways. We can read it exclusively as a history of philosophy and evaluate the soundness of its method. We can ask, for example, whether Lukács is correct in attributing a decisive role in the genesis of the Hegelian dialectic to Hegel's progressive discovery of the contradictions in developing bourgeois society, especially to his discovery of the economic facts which split that society. The novelty of the Lukacsian insistence on the role (...)
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  24.  34
    The Ontology, Psychology and Axiology of Habits (Habitus) in Medieval Philosophy.Nicolas Faucher & Magali Roques (eds.) - 2018 - Cham: Springer.
    This book features 20 essays that explore how Latin medieval philosophers and theologians from Anselm to Buridan conceived of habitus, as well as detailed studies of the use of the concept by Augustine and of the reception of the medieval doctrines of habitus in Suàrez and Descartes. Habitus are defined as stable dispositions to act or think in a certain way. This definition was passed down to the medieval thinkers from Aristotle and, to a lesser extent, Augustine, and played a (...)
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  25. Inner Virtue.Nicolas Bommarito - 2017 - New York, USA: Oxford University Press.
    What does it mean to be a morally good person? It can be tempting to think that it is simply a matter of performing certain actions and avoiding others. And yet there is much more to moral character than our outward actions. We expect a good person to not only behave in certain ways but also to experience the world in certain ways within.
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  26. Seeing Clearly: A Buddhist Guide to Life.Nicolas Bommarito - 2020 - New York, USA: Oxford University Press.
    Many of us, even on our happiest days, struggle to quiet the constant buzz of anxiety in the background of our minds. All kinds of worries--worries about losing people and things, worries about how we seem to others--keep us from peace of mind. Distracted or misled by our preoccupations, misconceptions, and, most of all, our obsession with ourselves, we don't see the world clearly--we don't see the world as it really is. In our search for happiness and the good life, (...)
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  27.  51
    La compositionalité: Questions conceptuelles.David Nicolas - 2006 - Sémanticlopédie : Dictionnaire de Sémantique.
    In D. Godard, L. Roussarie & F. Corblin (eds.), Sémanticlopédie : dictionnaire de sémantique, GDR Sémantique & Modélisation, CNRS.
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  28.  9
    Christina Toren & Simonne Pauwels (eds), Living Kinship in the Pacific.Hélène Nicolas - 2017 - Clio 45.
    Comment se vivent et s’expérimentent actuellement les relations de parenté dans le Pacifique? Voici le fil conducteur qui relie les onze contributions de ce bel ouvrage dirigé par Christina Toren et Simonne Pauwels. Il actualise l’anthropologie de la parenté des îles du Pacifique, de la Nouvelle-Zélande à la Papouasie-Nouvelle-Guinée, en passant par Fidji, Tonga, Samoa et Taïwan. En introduction, C. Toren et S. Pauwels questionnent la manière dont la parenté constitue dans le Pacifique une t...
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  29. Miséricorde et sévérité de Dieu.J. -H. Nicolas - 1988 - Revue Thomiste 88 (2):181-214.
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  30. Panorámica actual de la filosofía de la ciencia.Diego Ribes Nicolás - 1976 - Teorema: International Journal of Philosophy 6 (3):359-426.
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  31. Sermons eckhartiens et dionysiens.NICOLAS DE CUES - 1998
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  32.  11
    ¿Ut pictura poesis? relaciones entre pintura y literatura en la teoría estética de Diderot.Nicolás Olszevicki - 2019 - Alpha: Revista de Artes, Letras y Filosofia 47:269-277.
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  33. Wild Animal Suffering is Intractable.Nicolas Delon & Duncan Purves - 2018 - Journal of Agricultural and Environmental Ethics 31 (2):239-260.
    Most people believe that suffering is intrinsically bad. In conjunction with facts about our world and plausible moral principles, this yields a pro tanto obligation to reduce suffering. This is the intuitive starting point for the moral argument in favor of interventions to prevent wild animal suffering. If we accept the moral principle that we ought, pro tanto, to reduce the suffering of all sentient creatures, and we recognize the prevalence of suffering in the wild, then we seem committed to (...)
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  34.  41
    The Wolf Man's Magic Word; A Cryptonymy.Andrew Bush, Nicolas Abraham, Maria Torok & Nicholas Rand - 1988 - Substance 17 (2):99.
  35. Animal capabilities and freedom in the city.Nicolas Delon - 2021 - Journal of Human Development and Capabilities 22 (1):131-153.
    Animals who live in cities must coexist with us. They are, as a result, entitled to the conditions of their flourishing. This article argues that, as the boundaries of cities and urban areas expand, the boundaries of our conception of captivity should expand too. Urbanization can undermine animals’ freedoms, hence their ability to live good lives. I draw the implications of an account of “pervasive captivity” against the background of the Capabilities Approach. I construe captivity, including that of urban animals, (...)
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  36.  57
    Sensory load incurs conceptual processing costs.Nicolas Vermeulen, Olivier Corneille & Paula M. Niedenthal - 2008 - Cognition 109 (2):287-294.
  37.  77
    Why Physicians Ought to Lie for Their Patients.Nicolas Tavaglione & Samia A. Hurst - 2012 - American Journal of Bioethics 12 (3):4-12.
    Sometimes physicians lie to third-party payers in order to grant their patients treatment they would otherwise not receive. This strategy, commonly known as gaming the system, is generally condemned for three reasons. First, it may hurt the patient for the sake of whom gaming was intended. Second, it may hurt other patients. Third, it offends contractual and distributive justice. Hence, gaming is considered to be immoral behavior. This article is an attempt to show that, on the contrary, gaming may sometimes (...)
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  38.  78
    Conceptual and Computational Mathematics†.Nicolas Fillion - 2019 - Philosophia Mathematica 27 (2):199-218.
    ABSTRACT This paper examines consequences of the computer revolution in mathematics. By comparing its repercussions with those of conceptual developments that unfolded in the nineteenth century, I argue that the key epistemological lesson to draw from the two transformative periods is that effective and successful mathematical practices in science result from integrating the computational and conceptual styles of mathematics, and not that one of the two styles of mathematical reasoning is superior. Finally, I show that the methodology deployed by applied (...)
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  39. Explaining moral religions.Nicolas Baumard & Pascal Boyer - 2013 - Trends in Cognitive Sciences 17 (6):272-280.
  40.  52
    God-like robots: the semantic overlap between representation of divine and artificial entities.Nicolas Spatola & Karolina Urbanska - 2020 - AI and Society 35 (2):329-341.
    Artificial intelligence and robots may progressively take a more and more prominent place in our daily environment. Interestingly, in the study of how humans perceive these artificial entities, science has mainly taken an anthropocentric perspective (i.e., how distant from humans are these agents). Considering people’s fears and expectations from robots and artificial intelligence, they tend to be simultaneously afraid and allured to them, much as they would be to the conceptualisations related to the divine entities (e.g., gods). In two experiments, (...)
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  41.  81
    Switching Between Sensory and Affective Systems Incurs Processing Costs.Nicolas Vermeulen, Paula M. Niedenthal & Olivier Luminet - 2007 - Cognitive Science 31 (1):183-192.
    Recent models of the conceptual system hold that concepts are grounded in simulations of actual experiences with instances of those concepts in sensory-motor systems (e.g., Barsalou, 1999, 2003; Solomon & Barsalou, 2001). Studies supportive of such a viewhave shown that verifying a property of a concept in one modality, and then switching to verify a property of a different concept in a different modality generates temporal processing costs similar to the cost of switching modalities in perception. In addition to non-emotional (...)
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  42.  12
    Treatise on Nature and Grace.Nicolas Malebranche - 1992 - Clarendon Press.
    A scholarly edition of Nicolas Malebranche's Treatise on Nature and Grace by Patrick Riley. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  43.  92
    Functional cerebral reorganization: a signature of expertise? Reexamining Guida, Gobet, Tardieu, and Nicolas' (2012) two-stage framework.Alessandro Guida, Fernand Gobet & Serge Nicolas - 2013 - Frontiers in Human Neuroscience 7.
  44.  23
    Switching Between Sensory and Affective SystemsIncurs Processing Costs.Nicolas Vermeulen, Paula M. Niedenthal & Olivier Luminet - 2007 - Cognitive Science: A Multidisciplinary Journal 30 (1):183-192.
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  45. Socratic Elenchus in the Sophist.Nicolas Zaks - 2018 - Apeiron 51 (4):371-390.
    This paper demonstrates the central role of the Socratic elenchus in the Sophist. In the first part, I defend the position that the Stranger describes the Socratic elenchus in the sixth division of the Sophist. In the second part, I show that the Socratic elenchus is actually used when the Stranger scrutinizes the accounts of being put forward by his predecessors. In the final part, I explain the function of the Socratic elenchus in the argument of the dialogue. By contrast (...)
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  46. Being mortal: End-of-life care and end-of-life discussions.Emanuel Nicolas Cortes Simonet - 2015 - Chisholm Health Ethics Bulletin 20 (4):9.
    Simonet, Emanuel Nicolas Cortes Atul Gawande's book Being Mortal: Illness, Medicine, and What Matters in the End, draws upon both anecdotal stories and literary sources to highlight the importance of honest discussions as the end of life approaches. These discussions are particularly significant for older persons and terminally ill patients. Gawande believes that these discussions could be facilitated by more in-depth and focussed communication between the healthcare professional and the patient. Respecting the patient's values and priorities, and promoting a (...)
     
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  47.  72
    Has punishment played a role in the evolution of cooperation? A critical review.Nicolas Baumard - 2010 - Mind and Society 9 (2):171-192.
    In the past decade, experiments on altruistic punishment have played a central role in the study of the evolution of cooperation. By showing that people are ready to incur a cost to punish cheaters and that punishment help to stabilise cooperation, these experiments have greatly contributed to the rise of group selection theory. However, despite its experimental robustness, it is not clear whether altruistic punishment really exists. Here, I review the anthropological literature and show that hunter-gatherers rarely punish cheaters. Instead, (...)
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  48.  39
    Perceived Work Conditions and Turnover Intentions: The Mediating Role of Meaning of Work.Caroline Arnoux-Nicolas, Laurent Sovet, Lin Lhotellier, Annamaria Di Fabio & Jean-Luc Bernaud - 2016 - Frontiers in Psychology 7.
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  49.  50
    (1 other version)La fabrique d’une communauté transnationale au prisme des réseaux sociaux.Paul Nicolas & Virginie Baby-Collin - 2018 - Temporalités 27.
    Les réseaux sociaux sont l’une des pierres angulaires des dynamiques transnationales, qui articulent dans les études sur la migration espaces d’origine et de destination au travers de liens maintenus à travers la distance et dans la durée. La recherche porte sur les temporalités, analysées sur trente ans, de la constitution de réseaux sociaux au sein d’un groupe composé initialement de 72 Jummas, une minorité opprimée du Bangladesh, arrivés enfants en France en 1987 à la suite d’une opération d’exfiltration depuis des (...)
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  50.  30
    La pensée gonséthienne et le mouvement systémique.Nicolas Peguiron - 1990 - Dialectica 44 (3‐4):343-351.
    RésuméLe problème du commencement occupe une place centrale clans la pensée de F. Gonseth. La solution qu'il lui apporte, sur laquelle repose toute sa théorie de la connaissance, est paradoxale en ce sens qu'elle dénic à toute connaissance la possibilityé de s'édifier ex nihilo; or historiquement, la connaissance a bien dû coninicncer tine fois. La levée de ce paradoxe fait appel à des concepts prônés par le récent mouvement systémique.SummaryThe problem of the beginning is important in Gonseth's thought. The solution (...)
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