Results for 'Adriana Arellano'

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  1. Overcoming Fragmentation in Ecuador : The Manabí Será Initiative.Orazio Bellettini & Adriana Arellano - 2018 - In Riel Miller (ed.), Transforming the future: anticipation in the 21st century. New York, NY: Routledge.
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  2.  29
    Inclining Mimesis: Continuing the Dialogue with Adriana Cavarero.Nidesh Lawtoo & Adriana Cavarero - 2023 - Critical Horizons 24 (2):195-213.
    In this article, Adriana Cavarero and Nidesh Lawtoo resume a dialogue on mimetic inclinations in view of furthering a relational, embodied and affective conception of subjectivity that challenges homo erectus from the immanent perspective of homo mimeticus. If a dominant philosophical tradition tends to restrict mimesis to an illusory representation of reality, Plato was the first to know that mimesis also operates as an affective force, or pathos, that dispossesses the subject. While Plato tended to emphasize the pathological implications (...)
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  3.  13
    Bioética, una disciplina de estructura filosófica. Reflexiones sobre los métodos de la bioética.José Salvador Arellano Rodríguez & Alberto Cuauhtémoc Mayorga Madrigal - 2024 - Perseitas 12:197-218.
    Este trabajo tiene el objetivo de mostrar que actualmente la bioética, si bien requiere de la aplicación de conocimientos de disciplinas heterogéneas, afronta diversas polémicas que tienen una estructura filosófica. Para sustentar una perspectiva filosófica como problema central, el método de abordaje de la presente propuesta contempla un análisis acerca del tipo de indagaciones que caracterizan a la bioética, la delimitación del objeto que estudia, las propuestas metodológicas más relevantes y aquellas alternativas de búsqueda que pretenden tomar distancia de la (...)
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  4.  50
    From knowledge to violence: the epistemic dimension of sexual violence testimony.Aurora Georgina Bustos Arellano - 2022 - Estudios de Filosofía (Universidad de Antioquia) 66:289-310.
    The aim of this article is to highlight the epistemic dimension present in the testimony of victims of sexual violence, which takes place through various mechanisms of epistemic injustice, whether testimonial or hermeneutic. In order to show the effects of the relation between epistemic wrongs and sexual violence, I focus on some cases of sexual injustice in Mexican society which support the contention that the systematic recurrence of sexual violence and epistemic injustices lead to a particular form of epistemic dehumanization.
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  5. Comparative analysis of unethical practices across cultures : reversing the negative social aspects.David Arellano-Gault - 2019 - In Carole L. Jurkiewicz, Stuart Gilman & Carol W. Lewis (eds.), Global corruption and ethics management: translating theory into action. Lanham, Maryland: Rowman & Littlefield.
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  6.  46
    La educación en tiempos débiles e inciertos.Antonio Arellano (ed.) - 2005 - Bogotá (Colombia): Convenio Andrés Bello.
    Este texto es el producto de un intercambio que parte del reconocimiento de una profunda crisis cultural de la Educacion e intenta, desde los bordes de los saberes institucionalizados localizar lugares compartidos de deflexión situada ...
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  7.  36
    Relación Estado/nación, modelo de desarrollo económico y sistema de partidos en Chile: breve revisión histórica para tratar de entender un cambio de época.Daniel Bello Arellano - 2012 - Polis: Revista Latinoamericana 31.
    El presente artículo revisa las etapas por las que transitó el Estado chileno a partir de la década de 1930, particularmente en relación a las mutaciones del rol que desempeñó en la conducción de la economía nacional, y el impacto de aquellos cambios en la vinculación entre partidos políticos y sociedad, o en un sentido más amplio, entre Estado y nación. Observamos dos etapas claramente diferenciadas, la primera caracterizada por la constitución del Estado en pieza clave del modelo de desarrollo (...)
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  8.  43
    L'esegesi di Io. 10,1-10 in alcuni scrittori dei secoli IV-VI.Adriana Bottino - 2010 - Augustinianum 50 (1):263-286.
    From the starting point of Jesus's double self-definition as 'Door' in John 10.1-10 (10.7.9), in the solemn context of a disquisition on revelation, introduced by the formula Amen Amen and by I AM, indicating Christ as mediator, the article proposes a rereading and reinterpretation of some Greek and Latin authors from 4th to 6th century. By examining the meaning of the term Door, one can seize several aspects that go beyond the text: the statement mediation towards the Father, the different (...)
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  9.  10
    The melodic substance of sacred choral music.Adriana Drăgan - 2008 - Linguistic and Philosophical Investigations 7.
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  10.  11
    Filosofía y fenomenología de la religión: cristianismo y religiones.Joaquín Ferrer Arellano - 2013 - Madrid: Ediciones Palabra.
    Haciendo gala de una notable erudición e inspirándose en el pensamiento personalista contemporáneo y en el clásico, el autor de esta obra realiza una original síntesis filosófica que recoge los elementos más esenciales del complejo y fascinante fenómeno religioso.
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  11.  3
    El derecho natural antiguo y clásico.Arellano Valdez & Macario Enrique - 1989 - Culiacán, Sinaloa, México: Unversidad Autónoma de Sinaloa.
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  12. Relating Narratives: Storytelling and Selfhood.Adriana Cavarero - 1997 - Routledge.
    Relating Narratives is a major new work by the philosopher and feminist thinker Adriana Cavarero. First published in Italian to widespread acclaim, Relating Narratives is a fascinating and challenging new account of the relationship between selfhood and narration. Drawing a diverse array of thinkers from both the philosophical and the literary tradition, from Sophocles and Homer to Hannah Arendt, Karen Blixen, Walter Benjamin and Borges, Adriana Cadarero's theory of the `narratable self' shows how narrative models in philosophy and (...)
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  13. Minimal states of awareness across sleep and wakefulness: A multidimensional framework to guide scientific research.Adriana Alcaraz - forthcoming - Philosophy and the Mind Sciences.
    I introduce a novel multidimensional framework tailored to investigate a set of phenomena that might appear intractable and render them amenable to scientific inquiry. In particular, I focus on examining altered states of consciousness that appear to the experiencing subject as “contentless” or “objectless” states in some form, either by having disrupted or reduced content of awareness, or content that appears as missing altogether. By drawing on empirical research, I propose a cluster of phenomenological dimensions aimed at enhancing our understanding (...)
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  14.  30
    A biologically inspired algorithm for the recovery of shading and reflectance images.Adriana Olmos - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 33--12.
  15. Secci ón acad ém Ica.Adriana Marcela Rojas Gil - forthcoming - Areté. Revista de Filosofía.
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  16.  37
    Louis Kahn: Filosofía, arte y arquitectura.Leonardo Arellano Spinetti - 2004 - Dikaiosyne 7 (13).
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  17.  26
    Perspectivas filosóficas a partir del problema del suicidio.Francisca Reyes Arellano - 2021 - Persona y Bioética 25 (1):2514-2514.
    Many of the actual bioethical discussions start from the assumption that we have absolute dominance/disposition over our body. Based on the thesis of autonomy, control over one's own life and the freedom to do anything, at least with one's body, the goodness or legitimacy of acts such as suicide and euthanasia are often justified. Considering the last statements, this paper seeks to approach the question of the nature of the disposition –main attribute of dominion or property– over the body. It (...)
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  18.  4
    Normalidad, Normatividad y Normalización. Reinscripciones Kantianas Para Nuevas Institucionalizaciones de Filosofía y Educación.Adriana Barrionuevo - 2011 - Revista Sul-Americana de Filosofia E Educação 14:18-35.
    Este texto se propõe a explorar alguns itinerários de pensamentos inventivos e audazes de figuras magistrais argentinas que souberam olhar com suspeita a soberania estatal sem renunciar à liberdade que promete. As leituras de Kant ressoam quando norma e liberdade podem se conjugar no momento de fazer filosofia nas instituições educativas.
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  19. Commentary: The need for balancing the reproductive rights of women and the unborn in the mexican court room.María de Jesús Medina Arellano - 2010 - Medical Law Review 18 (3):427-33.
  20. Jornadinhas Nacionais de Literatura de Passo Fundo formando leitores: em foco a 4ª Jornadinha.Adriana Röhrig & Fabiane Burlamaque - 2009 - Conjectura: Filosofia E Educação 14 (2):215-228.
    This article makes an analysis on the role of Jornadinhas Nacionais de Literatura de Passo Fundo, with emphasis on representations of its 4th edition, built by children of 10 years, from the middle class of RS – Ijuí, students of a private school in same municipality. Testimonies of these children are examined at four different times in the light of the Aesthetics of Reception and the Sociology of Reading. The four stages are called placements, a methodology created by Judith Langer (...)
     
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  21.  92
    Starting Points: An interview with Hubert Dreyfus.Zoë Sachs-Arellano - 2005 - The Harvard Review of Philosophy 13 (1):123-152.
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  22. (1 other version)A Reconstruction Of The “classical” Linguistic Transformational Theory Clt.Adriana Gonzalo & Wolfgang Balzer - 2012 - Metatheoria 2 (2):25-49.
    We reconstruct “the classical transformational theory” of Chomsky, and fit it into the structuralist theory of science. We describe both the formal and the empirical features of this classical account, so that one basic hypothesis of this theory – where central notions are used – can be formulated, and in which Chomsky’s “classical” distinction between surface structure and deep structure is clarified. In the empirical claim of this theory are words, sentences and high-structured entities in an inseparable way intertwined. We (...)
     
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  23.  97
    (1 other version)Politicizing Theory.Adriana Cavarero - 2002 - Political Theory 30 (4):506-532.
  24. Exploration of Contentless Awareness During Sleep: An Online Survey (Supplementary Materials).Adriana Alcaraz - 2024 - Dreaming.
    These are the supplementary materials of the article "Exploration of Contentless Awareness During Sleep: An Online Survey".
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  25. (1 other version)Children with autism social engagement in interaction with Nao, an imitative robot: A series of single case experiments.Adriana Tapus, Andreea Peca, Amir Aly, Cristina Pop, Lavinia Jisa, Sebastian Pintea, Alina S. Rusu & Daniel O. David - 2012 - Interaction Studies 13 (3):315-347.
    This paper presents a series of 4 single subject experiments aimed to investigate whether children with autism show more social engagement when interacting with the Nao robot, compared to a human partner in a motor imitation task. The Nao robot imitates gross arm movements of the child in real-time. Different behavioral criteria (i.e. eye gaze, gaze shifting, free initiations and prompted initiations of arm movements, and smile/laughter) were analyzed based on the video data of the interaction. The results are mixed (...)
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  26. Scenes of inclination.Adriana Cavarero - 2021 - In Toward a feminist ethics of nonviolence. New York: Fordham University Press.
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  27. Otros marcos de representación de la guerra, que no hemos escuchado: de la «vida fungible» a la vida biográfica de un excombatiente en proceso de reintegración.Adriana María Ruiz Gutiérrez & Conrado de Jesús Giraldo Zuluaga - 2024 - Perseitas 12:401-424.
    La vulnerabilidad narrativa, producto de la exclusión de los marcos de representación del contexto, que priva a algunos de ser vistos, escuchados y sentidos por la mayoría, implica la precariedad de amplias generaciones transformadas en “vidas fungibles”, esto es, en instrumentos vivos y animados de las máquinas de la guerra. Estos hombres y mujeres, empero, no son engranajes de la destrucción, sino seres con un nombre y una historia singular. Su capacidad de traducir narrativamente la realidad ofrece otro encuadre de (...)
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  28. The Evolution of Kotex Advertising and the Introduction of the 'Negro Market'.Adriana Ayers - 2011 - Constellations (University of Alberta Student Journal) 2 (2):52-65.
    Adriana Ayers studies the evolution of kotex advertising, focusing specifically on the way in which African American women were figured into changing advertisers’ conceptions of womanhood. The article analyzes images featured in various women’s magazines to examine how ideas surrounding menstruation were packaged and sold to women.
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  29.  9
    Resistance as desubjectivation in Foucault.Adriana Zaharijević & Milan Urošević - forthcoming - Philosophy and Social Criticism.
    The article scrutinizes Foucault’s articulations of resistance, arguing against the entrenched understanding that resistance in Foucault is necessarily negative, or impossible. We concentrate on a specific period of his work, situated between the disciplinary phase and the beginning of the 1980s when Foucault began to develop the idea of the aesthetic of existence. We argue that in this period Foucault developed the notion of resistance as agentic, lived and possible, through three interrelated concepts. These are reverse discourse, counter-conduct and the (...)
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  30.  21
    Leigh a. Payne, Gabriel Pereira y Laura Bernal-Bermúdez, Justicia transicional y rendición de cuentas de actores económicos, desde abajo: desplegando la palanca de Arquímedes.Javier González-Arellano - 2023 - Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 48:309-314.
    Este artículo reseña: Leigh A. PAYNE, Gabriel PEREIRA y Laura BERNAL-BERMÚDEZ, Justicia transicional y rendición de cuentas de actores económicos, desde abajo: desplegando la palanca de Arquímedes, Dejusticia, Bogotá, 2021, 486 pp.
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  31.  14
    La obra de Calderón como teodramática. Bases teológicas de sus escritos.Fernando Chica Arellano - 2023 - Isidorianum 9 (18):493-520.
    Con motivo del 4º Centenario del nacimiento del insigne dramaturgo español Pedro Calderón de la Barca, el autor de este trabajo esboza algunas bases teológicas que subyacen a su producción literaria. Presta especial atención a las controversias teológicas que tuvieron lugar en España durante el siglo XVII, ya que son son una referencia principal para entender la obra de Calderón. Las obras de Calderón estaban al servicio de la evangelización, y consiguió dotar a su pensamiento teológico de belleza y poesía.
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  32.  94
    Stem Cell Regulation in Mexico: Current Debates and Future Challenges.Maria de Jesús Medina-Arellano - 2011 - Studies in Ethics, Law, and Technology 5 (1):Article 2.
    The closely related debates concerning abortion, the protection of the embryo and stem cell science have captured the legislative agenda in Mexico in recent years. This paper examines some contemporary debates related to stem cell science and the legal and political action that has followed in the wake of the latest Supreme Court judgment on abortion, which debates are directly linked to the degrees of protection of the embryo stipulated in the Mexican Constitution. While some Mexican states have opted to (...)
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  33.  37
    Los personajes Del quijote en sus espacios.Ignacio Arellano - 2016 - Alpha (Osorno) 43:177-189.
    El artículo repasa algunos de los espacios más significativos en el Quijote estudiando la función que cada uno desempeña en relación con el personaje, y analizando las dimensiones de cada espacio en la doble posibilidad de la evocación realista o la fabulación de la fantasía. Todos esos espacios integran una red semiótica de sistemas procedentes de mundos geográficos, literarios, culturales o míticos variados: espacios de las novelas de caballerías, pastoriles, domésticos, aristocráticos, mitológicos o emblemáticos, que componen el tejido complejo de (...)
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  34.  10
    Sobre el origen de la noción de Dios y las pruebas de la Teodicea.Joaquín Ferrer Arellano - 1972 - Anuario Filosófico 5 (1):171-208.
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  35.  9
    La encíclica Laudato Si’ y el papel de la Iglesia para proteger la naturaleza.Fernando Chica Arellano - 2020 - Isidorianum 27 (54):291-306.
    El artículo estudia el papel de la Iglesia en el cuidado de la creación, a partir de una relectura teológica de la Laudato Si’. El autor realiza un fino análisis de la encíclica que logra conectar ecología, antropología y escatología. Además, esta presentación tiene el valor de ser no solo un estudio riguroso a nivel científico, sino también el testimonio vivencial del Observador permanente de la Santa Sede ante la FAO.
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  36.  18
    Lavoro minorile in agricoltura. Comunità internazionale e Santa Sede in favore dello slancio gioioso della speranza.Fernando Chica Arellano - 2020 - Isidorianum 29 (2):127-144.
    El trabajo infantil es una de las principales lacras actuales de la humanidad. El artículo, de tenor descriptivo, presenta los inicios históricos de las denuncias acerca de este problema, el desarrollo de los instrumentos de regulación internacional, las iniciativas de la Comunidad internacional para combatir el trabajo infantil, y las aportaciones del Magisterio pontificio acerca del tema.
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  37. Evolución de la teoría de la respectividad en el pensamiento personalista de Zubiri (respectividad y personeidad).Joaquin Ferrer Arellano - 2002 - Espíritu 51 (126):217-240.
     
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  38.  10
    Evolución y creación: ciencias de los orígenes, hipótesis evolucionistas y metafísica de la creatión.Joaquín Ferrer Arellano - 2011 - Pamplona: EUNSA / Ediciones Universidad de Navarra.
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  39.  36
    Mediação pedagógica e imaginação na Educação Infantil.Adriana Regina Isler Pereira Leite & Maria Silvia P. De M. Librandi da Rocha - 2018 - Childhood and Philosophy 14 (29).
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  40.  19
    Violencia, diálogo y aprendizaje de la filosofía: intervención docente en el nivel medio superior.Luis Eduardo Piña Arellano & Olivia Mireles Vargas - 2021 - Saberes y Prácticas. Revista de Filosofía y Educación 6 (1):1-13.
    El objetivo de este trabajo es exponer los resultados de una intervención docente diseñada para la enseñanza de la filosofía en el nivel medio superior. Aquí se sostiene que el problema social de la violencia y el conflicto puede ser aminorado si se educa a las nuevas generaciones para el diálogo, y más aún para el diálogo filosófico. A partir de este supuesto se diseñó y se puso en marcha una propuesta didáctica basada en el aprendizaje colaborativo y en un (...)
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  41.  63
    Toward a Unified Theory of Reality: An Inteview with John Searle.Zoë Sachs-Arellano - 2004 - The Harvard Review of Philosophy 12 (1):92-134.
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  42. Anthropomorphism in AI: Hype and Fallacy.Adriana Placani - 2024 - AI and Ethics.
    This essay focuses on anthropomorphism as both a form of hype and fallacy. As a form of hype, anthropomorphism is shown to exaggerate AI capabilities and performance by attributing human-like traits to systems that do not possess them. As a fallacy, anthropomorphism is shown to distort moral judgments about AI, such as those concerning its moral character and status, as well as judgments of responsibility and trust. By focusing on these two dimensions of anthropomorphism in AI, the essay highlights negative (...)
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  43.  52
    The Construction of Independent Values among Maya Women at the Forefront of Social Change: Four Case Studies.Adriana M. Manago & Patricia M. Greenfield - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (1):1-29.
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  44.  32
    International Migration, Domestic Work, and Care Work: Undocumented Latina Migrants in Israel.Adriana Kemp, Silvina Schammah-Gesser & Rebeca Raijman - 2003 - Gender and Society 17 (5):727-749.
    This article discusses three major dilemmas embedded in women's labor migration by focusing on undocumented Latina migrants in Israel. The first is that to break the cycle of blocked mobility in their homelands, migrant women must take jobs that they would have never taken in their countries of origin, despite uncertainty about possible economic outcomes. The second dilemma is that the search for economic betterment leads Latina migrants to risk living and working illegally in the host country, forcing them to (...)
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  45.  43
    Horrorism: Naming Contemporary Violence.Adriana Cavarero - 2008 - Columbia University Press.
    Words like "terrorism" and "war" no longer encompass the scope of contemporary violence. With this explosive book, Adriana Cavarero, one of the world's most provocative feminist theorists and political philosophers, effectively renders such terms obsolete. She introduces a new word—"horrorism"—to capture the experience of violence. Unlike terror, horrorism is a form of violation grounded in the offense of disfiguration and massacre. Numerous outbursts of violence fall within Cavarero's category of horrorism, especially when the phenomenology of violence is considered from (...)
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  46. Birth, love, politics.Adriana Cavarero - 1997 - Radical Philosophy 86:19-23.
  47.  62
    Electrophysiology of subject-verb agreement mediated by speakers’ gender.Adriana Hanulíková & Manuel Carreiras - 2015 - Frontiers in Psychology 6.
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  48.  11
    Revisiting a Classic: Friedrich Schleiermacher.Adriana Şerban & Larisa Cercel - 2015 - In Adriana Serban & Larisa Cercel (eds.), Friedrich Schleiermacher and the Question of Translation. Boston: De Gruyter. pp. 1-8.
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  49.  43
    The logic of equilibrium and abelian lattice ordered groups.Adriana Galli, Renato A. Lewin & Marta Sagastume - 2004 - Archive for Mathematical Logic 43 (2):141-158.
    We introduce a deductive system Bal which models the logic of balance of opposing forces or of balance between conflicting evidence or influences. ‘‘Truth values’’ are interpreted as deviations from a state of equilibrium, so in this sense, the theorems of Bal are to be interpreted as balanced statements, for which reason there is only one distinguished truth value, namely the one that represents equilibrium. The main results are that the system Bal is algebraizable in the sense of [5] and (...)
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  50.  64
    Recritude: Reflections on Postural Ontology.Adriana Cavarero - 2013 - Journal of Speculative Philosophy 27 (3):220-235.
    At the very beginning of the history of philosophy, with Plato, we are told the strange story of some men dwelling in a cave and looking at shadows. Immobilized by chains since childhood for all their lives, they are forced to sit on the cave's floor and are impeded from standing up. Hence, whoever they are and whatever they do, the label Homo erectus as a general category denoting the vertical posture of the human animal is decidedly unfit for their (...)
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