Results for 'Adem Balaban'

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  1.  30
    Yabancı Kelimelere Karşılık Bulmada Karşılaşılan Sorunlar ve Çözüm Önerileri.Adem Balaban - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):573-573.
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  2.  28
    What can half a million change detection trials tell us about visual working memory?Halely Balaban, Keisuke Fukuda & Roy Luria - 2019 - Cognition 191 (C):103984.
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  3. Praxis and poesis in Aristotle's practical philosophy.Oded Balaban - 1990 - Journal of Value Inquiry 24 (3):185-198.
    All the paradoxes in the Engberg-Pedersen interpretation and all the present-day discussions about whether energeia is an activity or a state, are not, in my opinion, the result of a defective reading of Aristotle but, rather, the influence of the prevailing values of our industrial society. These values - held, as it seems, by these commentators - are conspicuously teleological: they prevent us from grasping the qualitative difference between praxis and poesis and between energeia and kinesis. Indeed, since these teleological (...)
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  4.  19
    Clause Chaining and Discourse Continuity in Turkish Children's Narratives.Hale Ögel-Balaban & Ayhan Aksu-Koç - 2020 - Frontiers in Psychology 11.
    The present study examines the development of complex sentences with non-finite clause combining with particular focus on clause chaining, in narratives of 40 Turkish-speaking 4- to 11-year-olds and six adults elicited by a wordless picture book. Results show a gradual increase by age in the variety of clauses combined, the length of the complex sentences and their frequency of use. Clause chains formed with converbal clauses are the earliest and most frequent type of clause combinations, already present in 4-year-olds’ complex (...)
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  5.  26
    Kurumlar Ve Evri̇M: Veblen’den Hodgson’a Evri̇Mci̇ İKti̇Sat Metodoloji̇Si̇.Adem Levent - 2019 - Akademik İncelemeler Dergisi 14 (2):31-58.
    1980 sonrası dönemde evrimci iktisat yükselişe geçmiş ve ana akım iktisadı tek başına değiştirme gücü vurgulanmıştır. Fakat evrimci iktisadın ne olduğuna yönelik disiplin içinde bir anlaşmazlık ve karışıklık mevcuttur. Bu karışıklığa bağlı olarak evrimci iktisat disiplinde altı farklı yaklaşımla ifade edilmektedir. Bu çalışma ise Veblen’e atıfla gelişen ve 1980’lerden günümüze Hodgson tarafından güçlü bir şekilde sürdürülen evrimci-kurumsal iktisatla ilgilidir. Hodgson, iktisadın etkin bir sosyal bilim olabilmesi için Veblen’in düşüncelerini ve Veblen’le bağlantılı Darwinizmi benimsemesi gerektiğini vurgulamaktadır. Bu öneri Veblen’in post-Darwinist iktisat (...)
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  6.  32
    Hanefî Mezhebinin Kurucu İmamlarından Züfer b. Hüzeyl’in İstihsana Yaklaşımı.Adem Çiftci - 2017 - Cumhuriyet İlahiyat Dergisi 21 (1):107-107.
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  7. Reflections about mathematical chemistry.A. T. Balaban - 2005 - Foundations of Chemistry 7 (3):289-306.
    A personal account is presented for the present status of mathematical chemistry, with emphasis on non-numerical applications. These use mainly graph-theoretical concepts. Most computational chemical applications involve quantum chemistry and are therefore largely reducible to physics, while discrete mathematical applications often do not. A survey is provided for opinions and definitions of mathematical chemistry, and then for journals, books and book series, as well as symposia of mathematical chemistry.
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  8. Time, Understanding, and Will.Oded Balaban, Daniel Arapu & Jean Burrell - 2000 - Diogenes 48 (190):3-21.
    In the passage from the Enneads devoted to discussing and defining the nature of time, it is written that first one must experience eternity, which, as everyone knows, is the model and archetype of time. This initial warning, which is especially serious because we trust in its sincerity, appears to wipe out all hope of finding common ground with its author.Jorge Luis Borges, History of EternitySo let us leave the Platonists to wander off down a blind alley. Poor simpletons, they (...)
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  9.  29
    Mustafa Kutlu'nun "Bu Böyledir" ve Yıldız Ramazanoğlu'nun "Mehtap" Adlı Hik'yeleri Üzerine Bir İncel.Adem Arslan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):123-123.
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  10.  12
    Several Notıons of Sufism in Mu‘înü’l-Mürîd by Sheikh Islam.Adem Çatak - 2012 - Journal of Turkish Studies 7:279-303.
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  11.  13
    Yahya b. Habeş es-Sühreverdî'de Marifet Anlayışı.Adem Çatak - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 10):291-291.
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  12.  11
    Geographical Analysis Of Proverbs Of Erzincan.Adem BAŞIBÜYÜK - 2010 - Journal of Turkish Studies 5:862-877.
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  13. A Phenomenological Approach to the Unconscious.Oded Balaban - 1991 - Analecta Husserliana 35:455.
     
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  14. The bidimensionality of mind: Essence and existence in Kant and Hegel.Oded Balaban - 2000 - Archiv für Geschichte der Philosophie 82 (3):332-348.
     
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  15. The misunderstandings of hume's paradox of causation.Oded Balaban - 2001 - Giornale di Metafisica 23 (3):377-398.
     
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  16.  16
    Definitions of Poem in the First Period of Republican Era Poeticas from Dergah to Büyük Doğu.Adem Can - 2010 - Journal of Turkish Studies 6:863-882.
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  17.  22
    Sultan II. Murad İçin Dizilmiş İnciler: H'fız'ın Nesrü'l-le'lî Tercümesi.Adem Ceyhan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):37-37.
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  18.  31
    Alp Er Tonga In Turkish Cultural History And Some Narratives On It In Uighur.Öger Adem - 2008 - Journal of Turkish Studies 3:508-523.
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  19.  20
    The Birth Customs of Uighur Turks.Adem Öger - 2012 - Journal of Turkish Studies 7:1679-1694.
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  20.  17
    The Shamans Among the Uyghur Turks and the Shamans’ Treatment Methods.Adem Öger - 2011 - Journal of Turkish Studies 6:233-248.
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  21.  33
    An Analysis on Articles about Religious Education in the Journals Published by Theology Faculties in Turkey.Adem GÜNEŞ - 2018 - Cumhuriyet İlahiyat Dergisi 22 (3):1537-1561.
    Faculty journals are one of the necessary platforms for qualified academic production. Since 2018, the number of the published journals of theology faculty has reached 56. The purpose of this study is to analyze the articles on religious education published at journals of theology faculty between 1925 and 2017 by virtue of the used research methods such as qualitative and quantitative, and numerical distribution according to the journals, subject area diversity, scientific research methods used, contributions of different science branches, number (...)
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  22.  66
    The Hermeneutics of the Young Marx: According To Marx's Approach To the Philosophy of Democritus and Epicurus.Oded Balaban - 1989 - Diogenes 37 (148):28-41.
    In the History of Philosophy, the atomistic physics of Epicurus and of Democritus have been considered as very similar.1 Con trary to the more conventional view, Marx considers this similarity.
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  23.  24
    A Heidegger's reading on Ramazan Korkmaz: Called from'Dasein'.Adem Polat - 2011 - Journal of Turkish Studies 6:1705-1714.
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  24.  25
    Batı-Dışı Düşünce Tarihi Yazıcılığımıza Anti-Oryantalist Bir Katkı: Ahmed Midhat.Adem Polat - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):851-859.
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  25.  22
    Melih Cevdet Anday’s Universe of Poetry.Adem Polat - 2012 - Journal of Turkish Studies 7:2837-2840.
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  26.  15
    The Impact of Modernization and Secularization on Individual Religiosity: The Case of Turkey.Adem Sahin - 2013 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 25:293-303.
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  27.  20
    As A Case Of Sociology Of Food Tokat Cuisine.Adem SAĞIR - 2012 - Journal of Turkish Studies 7:2675-2695.
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  28. On fuzzy hypersoft relations.Adem Yolcu & Taha Ozturk - 2024 - In Florentin Smarandache, Leyva Vázquez & Maikel Yelandi, Plithogenics and new types of soft sets. Hershey PA: Engineering Science Reference.
     
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  29.  77
    Reflections on the Possibility of an Islamic Psychology.Adem Sahin - 2013 - Archive for the Psychology of Religion 35 (3):321-335.
    Many studies have been done in non-Western academia that raise the issue of indigenousness, holding that it should be taken into consideration as an important element in explaining human behaviour. It is within this context that one can regard the studies and discussions on the notion of Islamic psychology. An investigation into the literature on Islamic psychology shows that although a good number of studies on the subject have been done, sufficient attention has not been paid to its epistemological foundations, (...)
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  30.  29
    The recitation of the person who is following the imām in prayer.Adem Yenidoğan - 2024 - Tasavvur - Tekirdag Theology Journal 9 (2):1049-1090.
    The validity of the prayer which is accepted as the most basic worship of Islam has been tied to a set of rules. These rules which must be followed before and during the prayer are called conditions and pillars in the fiqh language. The recitation performed while standing during the prayer is one of the most significant of these rules and is accepted one of the pillars of the prayer. Therefore, in order for the prayer to be valid, it is (...)
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  31. The Ontological Argument Reconsidered.Oded Balaban & Asnat Avshalom - 1990 - Journal of Philosophical Research 15:279-310.
    The ontological argument- proposed by St. Anselm and developed by Descartes, Leibniz, Kant, Hegel, and Marx- furnishes a key to understanding the relationship between thought and reality. In this article, we shall focus on Hegel’s attitude towards the ontological argument as set out in his Science of Logic, where it appears as a paradigm of the relationship between thought and reality. It should be remarked, moreover, that our choice of the subject was not random and that it was selected for (...)
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  32.  5
    Mustafa Çevik, Mevl'n'’da Aşk ve Varoluş.Adem Urhan - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:4):1303-1316.
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  33. Bios Politikos’tan Homo Economicus’a: Karşılaştırmalı Bir Perspektifle Antik ve Modern Dönemde İnsan, Ekonomi ve Siyaset İlişkisi* From Bios Politikos to Homo Economicus: The Relationship Between Human, Economy and Politics in the Ancient and Modern Periods with a Comparative Perspective.Adem Çelik & Aykut Aykutalp - 2017 - İnsanandİnsan 4 (13):223-241.
    The purpose of this study is to present how ancient and modern thinkers describe politics and to discuss reasons for differences seen in these definitions. In the ancient period, the identification of human being as a political entity by nature caused politics to be seen as the most supreme of all human activities. For the ancient thinkers, politics is conceptualized as a pluralist area in which the common issues are discussed by equals and also which excludes inequality. Ancient thinker Aristotle (...)
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  34. The moral intellectualism of Plato’s Socrates.Oded Balaban - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):1-14.
    Commentators do not take Socrates’ theses in the Hippias Minor seriously. They believe it is an aporetic dialogue and even that Socrates does not mean what he says. Hence they are unable to understand the presuppositions behind Socrates’ two interconnected theses: that those who do wrong and lie voluntarily are better than those who do wrong unintentionally, and that no one does wrong and lies voluntarily. Arguing that liars are better than the unenlightened, Socrates concludes that there are no liars. (...)
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  35.  10
    Beauty in Sufism: The Teachings of Rūzbihān al-Baqlī by K. Murata.Adem Urhan - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:2):569-574.
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  36.  25
    Cognitive developmental biology: History, process and fortune’s wheel.E. Balaban - 2006 - Cognition 101 (2):298-332.
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  37.  24
    Amasya Taş Kesilme Efsaneleri ve Motifleri Üzerine.Tuğrul Balaban - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):1671-1671.
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  38.  56
    Eugenics and Individual Phenotypic Variation: To What Extent Is Biology a Predictive Science?Evan Balaban - 1998 - Science in Context 11 (3-4):331-356.
    The ArgumentEugenics, in whatever form it may be articulated, is based on the idea that phenotypic characteristics of particular individuals can be predicted in advance. This paper argues that biology's capacity to predict many of the characteristics exhibited by an individual, especially behavioral or cognitive attributes, will always be very limited. This stems from intrinsic limitations to the methodology for relating genotypes to phenotypes, and from the nature of developmental processes which intervene between genotypes and phenotypes. While genetic studies may (...)
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  39.  3
    Son asrin ilim ve fen adamlarina göre ilim, ahl'k, îman: Diyannet Is̃leri bas̃kani A. Hamdi Akseki tarafindan genis̃ bir mukaddime yazilmis̃ ve kitabin sonuna ślim̂ 'limlerinden bazilarinin yazilari eklenmis̃tir.Mustafa Rahmi Balaban - 1950 - Ankara,: Türkiye Matbaacılık ve Gazetecilik A. O..
  40.  32
    Siyasal Reklamlarda Millet Teması: Cumhurbaşkanlığı Seçimi ve 30 Mart Yerel Seçimi Örneği.Adem DOĞAN - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):249-249.
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  41.  42
    Tevfik Fikret'in "Ramazan Sadakası" Şiirinin Ontolojik Analiz Metoduyla Çözümlenmesi.Adem GÜRBÜZ - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):469-469.
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  42.  18
    OECD ve OECD Dışı Ülkelerde Elektrik Tüketimi, Nüfus ve Gelir İlişkisi: 1990-2011 Dönemi İçin Bir P.Karakaş Adem - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):845-845.
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  43.  21
    The Context of Exile Sociology on Van-Ulupamir Kyrgyz Turks With Oşh-Karadeniz Turks a Applied and Comparative Analysis.SAĞIR Adem - 2011 - Journal of Turkish Studies 6:263-286.
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  44.  20
    The Death as a Significant Component in Folk Culture: An Essay of Death Sociology in the Context of Instutitionalized Death From Collective Ceremonies to Municipal Services.Adem SAĞIR - 2012 - Journal of Turkish Studies 7:903-925.
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  45. Devlet Arşivleri Başkanlığında Bulunan Habib Baba ile İlgili Bazı Belgeler.Adem Urhan - 2020 - Ilahiyat Tetkikleri Dergisi 54:457-476.
    Habib Baba (ö.1847), Erzurum halkı üzerinde kalıcı izler bırakan önemli şahsiyetlerden biridir. Halk arasında son derece geniş bir şöhrete sahip olmasına rağmen, hayatı ve tasavvufî yönü hakkında kaynaklarda yeterli bilgi bulunmamaktadır. Hakkında anlatılan rivayetler ve menkıbeler şahsiyeti ile ilgili bazı bilgiler içerse de hayatı ve tasavvufî kişiliğine yönelik yeterli bilgi vermemektedir. Bu sebeple de böyle önemli bir zât hakkında yeni bilgiler ortaya koyabilmek çalışma açısından önem arz etmektedir. Bu makalede Habib Baba’ya dair zihinleri meşgul eden, “onun tarîkat şeyhi olup olmadığı, (...)
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  46.  22
    Plato and Protagoras: Truth and Relativism in Ancient Greek Philosophy.Oded Balaban - 1999 - Lexington Books.
    Are human beings antithetical in nature? Is there a radical difference between pleasure, efficiency, and moral good, or is the conflict only imaginary? These have traditionally been considered the central questions of Plato's most vivid dialogue, the Protagoras. Many interpreters have seen this dialogue as a confrontation between the moralist and the relativist . This dichotomy is manifest when Plato and Protagoras discuss theoretical questions concerning either knowledge of facts or knowledge of values. Through a careful examination of the text, (...)
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  47. Intellectualisme et causalité chez Hegel, et les limites de la science moderne.Oded Balaban - 2005 - Archives de Philosophie 1 (1):55-75.
    L’objet de cet article est double: 1) montrer que la Science de la logique de Hegel est incapable de rendre compte de la nature de la relation de causalité. Hegel explique plutôt la relation de causalité en la réduisant à une relation de conditionnalité. 2) Soutenir ensuite que cet échec n’est pas le propre de l’hégélianisme mais qu’il est le résultat inévitable de tout effort intellectuel pour comprendre la relation de causalité, quand on ne prend pas en compte la contribution (...)
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  48.  37
    Gelenbevi’s View on Human Actions: An Evaluation Based on Ḥāshiya ʿalā Sharḥ al- ʿAqāʾid al- ʿAḍudiyya.Adem Sünger - 2022 - Kader 20 (2):679-700.
    Human actions have been one of the most discussed topics in the science of kalām since the first centuries of Hijra. Many scholars from different schools of kalām have tried to solve this problem. Efforts to solve the problem have brought different views. In this framework, three main views emerged Jabrī, Qadarī/Muʿtazilī and Salafī/Sunnī. The views of Islamic philosophers were added to these and this number was increased to four. Nevertheless, Sunnī scholars, who agree on the basic propositions, disagreed on (...)
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  49.  26
    Analysis, Critical Edition and Translation of the Risālat of Osman Afîf as-Safarīhisārī’s Entitled Risālat al-Irādah al-Juzʾiyyah.Adem Sünger - 2023 - Kader 21 (2):611-632.
    In this article, the solution proposed by Osman Afīf Efendi, a late Ottoman scholar, to the problem of the creation of human actions in his Risālat al-irādat al-juzʾiyya will be discussed. Although the problem of the role of human beings in their actions, which has been debated since the early period of theology, has been the subject of works with different titles such as ḳaẓā wa ḳadar, ḫalḳu'l-aʿmāl, and efʿāl al-ʿibād, in the Ottoman scholarly tradition it was mostly dealt with (...)
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  50. The Belief in Reality and the Reality of Belief.Oded Balaban - 1995 - Giornale di Metafisica 17 (1-2):71-85.
    The ontological arguments (OA) discussion is about the relations between essence and existence, and between analytic and synthetic judgments. Rationalists asserts that essence determines existence. Empiricists assert that existence cannot be deduced from thought. However, both made the error of disconnecting the objective existence of God from subjective thought about Him. We propose to demonstrate two interconnected theses: A) In the course of its historical development, the OA did not manage to refute empiricist critiques. B) His existence is only partial, (...)
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