Results for 'Adem Balaban'

190 found
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  1.  30
    Yabancı Kelimelere Karşılık Bulmada Karşılaşılan Sorunlar ve Çözüm Önerileri.Adem Balaban - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):573-573.
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  2.  28
    What can half a million change detection trials tell us about visual working memory?Halely Balaban, Keisuke Fukuda & Roy Luria - 2019 - Cognition 191 (C):103984.
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  3.  19
    Clause Chaining and Discourse Continuity in Turkish Children's Narratives.Hale Ögel-Balaban & Ayhan Aksu-Koç - 2020 - Frontiers in Psychology 11.
    The present study examines the development of complex sentences with non-finite clause combining with particular focus on clause chaining, in narratives of 40 Turkish-speaking 4- to 11-year-olds and six adults elicited by a wordless picture book. Results show a gradual increase by age in the variety of clauses combined, the length of the complex sentences and their frequency of use. Clause chains formed with converbal clauses are the earliest and most frequent type of clause combinations, already present in 4-year-olds’ complex (...)
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  4. Time, Understanding, and Will.Oded Balaban, Daniel Arapu & Jean Burrell - 2000 - Diogenes 48 (190):3-21.
    In the passage from the Enneads devoted to discussing and defining the nature of time, it is written that first one must experience eternity, which, as everyone knows, is the model and archetype of time. This initial warning, which is especially serious because we trust in its sincerity, appears to wipe out all hope of finding common ground with its author.Jorge Luis Borges, History of EternitySo let us leave the Platonists to wander off down a blind alley. Poor simpletons, they (...)
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  5.  11
    Geographical Analysis Of Proverbs Of Erzincan.Adem BAŞIBÜYÜK - 2010 - Journal of Turkish Studies 5:862-877.
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  6. The bidimensionality of mind: Essence and existence in Kant and Hegel.Oded Balaban - 2000 - Archiv für Geschichte der Philosophie 82 (3):332-348.
     
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  7.  16
    Definitions of Poem in the First Period of Republican Era Poeticas from Dergah to Büyük Doğu.Adem Can - 2010 - Journal of Turkish Studies 6:863-882.
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  8.  32
    Siyasal Reklamlarda Millet Teması: Cumhurbaşkanlığı Seçimi ve 30 Mart Yerel Seçimi Örneği.Adem DOĞAN - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):249-249.
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  9.  20
    The Birth Customs of Uighur Turks.Adem Öger - 2012 - Journal of Turkish Studies 7:1679-1694.
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  10.  7
    Logos a svět: sborník k sedmdesátinám L. Hejdánka a J.S. Trojana.Milan Balabán (ed.) - 1997 - Praha: Oikoymenh.
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  11.  31
    Mi̇lletlerarasi tartişmali i̇lmî tpoplanti i̇slâm medeni̇yeti̇ni̇n kurucu nesli̇ sahâbe III -sahâbe ve di̇rayet i̇li̇mleri̇- sempozyumu.Adem Karaaslan & Nergis Karaaslan - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  12.  17
    Osmanlı Devleti - Filipin Ticari İlişkil.Adem Kara - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):331-343.
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  13.  18
    OECD ve OECD Dışı Ülkelerde Elektrik Tüketimi, Nüfus ve Gelir İlişkisi: 1990-2011 Dönemi İçin Bir P.Karakaş Adem - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):845-845.
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  14.  66
    The Hermeneutics of the Young Marx: According To Marx's Approach To the Philosophy of Democritus and Epicurus.Oded Balaban - 1989 - Diogenes 37 (148):28-41.
    In the History of Philosophy, the atomistic physics of Epicurus and of Democritus have been considered as very similar.1 Con trary to the more conventional view, Marx considers this similarity.
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  15.  29
    Ortaokul Öğrencilerinin Siber Zorbalık Rollerini Yordayan Ayıredici Faktörlerin.Adem Peker - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 14):607-607.
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  16.  24
    A Heidegger's reading on Ramazan Korkmaz: Called from'Dasein'.Adem Polat - 2011 - Journal of Turkish Studies 6:1705-1714.
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  17.  15
    The Impact of Modernization and Secularization on Individual Religiosity: The Case of Turkey.Adem Sahin - 2013 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 25:293-303.
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  18.  20
    As A Case Of Sociology Of Food Tokat Cuisine.Adem SAĞIR - 2012 - Journal of Turkish Studies 7:2675-2695.
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  19.  23
    Kimliklerin Sunum Biçimleri Bağlamında Van/Ulupamir Kırgızları İle Van/Dönerdere Karadenizli Türkler.Adem SAĞIR - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1285-1285.
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  20.  32
    Hanefî Mezhebinin Kurucu İmamlarından Züfer b. Hüzeyl’in İstihsana Yaklaşımı.Adem Çiftci - 2017 - Cumhuriyet İlahiyat Dergisi 21 (1):107-107.
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  21.  39
    The Meaning of >Craft< (τέχνη) in Plato's Early Philosophy.Oded Balaban - 2007 - Archiv für Begriffsgeschichte 49:7-30.
    The aim of craft-analogies in Plato's early dialogues is to put forward a theory of knowledge in which only the content of intentional processes can be known. I will argue that, with this goal in mind, Plato offers an idea of craft that differs from, and is even opposed to the views of his time, as well as to those of our own day, by changing the prevailing definition of craft—from the expertise of means to the expertise of ends. I (...)
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  22. A Phenomenological Approach to the Unconscious.Oded Balaban - 1991 - Analecta Husserliana 35:455.
     
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  23.  17
    Bentham's 'two theses' argument.Oded Balaban - 2004 - Manuscrito 27 (2):405-430.
    Bentham argues that Nature has placed mankind under the governance of pain and pleasure. They determine what we ought to do, as well as what we shall do. Bentham tries to answer two different questions. The first is whether people are actually looking for pleasure. It is a cognitive question about human nature, formulated at a meta-ethical level. The second is whether people ought to look for pleasure. The question is formulated on the ethical level and Bentham asserts that people (...)
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  24.  16
    Genera and species vs. laws of nature two epistemic frameworks and their respective ideal worlds.Oded Balaban - 2020 - Studies in History and Philosophy of Science Part A 81:6-15.
    This paper seeks to exhibit and explain, by way of comparison, two ideal kinds of knowledge: knowledge based on classifications according to genera and species, as in Aristotelianism and common sense, and scientific knowledge based on the application of laws of nature. I will proceed by attempting (1) to determine the role that presuppositions play in knowledge in general by means of the distinction between content and form; (2) to describe and explain the main features of both ideal forms of (...)
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  25.  14
    The Causality Of Dichotomic Perception In Cosmogony Narratives.Adem Balkaya - 2012 - Journal of Turkish Studies 7:987-994.
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  26. The misunderstandings of hume's paradox of causation.Oded Balaban - 2001 - Giornale di Metafisica 23 (3):377-398.
     
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  27.  33
    Kaynaştırma Eğitimi İle İlgili Duygular, Tutumlar Ve Kaygılar Ölçeği'nin Türkçe Uyarlama, Gerçeklik.Adem Bayar - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 3):175-175.
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  28.  17
    Education In Point Of Gülistan.Adem Ceyhan - 2007 - Journal of Turkish Studies 2:228-247.
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  29.  16
    An Assessment on Uighur Riddles.Adem Öger - 2010 - Journal of Turkish Studies 6:1585-1610.
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  30.  31
    Alp Er Tonga In Turkish Cultural History And Some Narratives On It In Uighur.Öger Adem - 2008 - Journal of Turkish Studies 3:508-523.
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  31.  22
    The Tradition of Minstrelsy and Its Problems In Denizli.Adem Öger - 2010 - Journal of Turkish Studies 5:1754-1763.
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  32.  60
    Hanefî Mezhebi’nin Kurucu İmamlarından Biri Olan Züfer b. Hüzeyl’in İstihsana Yaklaşımı.Adem Çiftci - 2018 - ULUM Journal of Religious Inquiries 1 (1):35-64.
    Mezheplerin teşekkül etmeye başladığı ilk dönemlerden itibaren istihsanın bir istidlal yöntemi olup olmadığı tartışılagelmiştir. Bu tartışmaların temelinde kavramsallaşma sürecini henüz tamamlamamış olan istihsan teriminin çağrıştırdığı keyfiliğin/sübjektivitenin etkisi çok fazladır. Bu yüzden istihsanı bir yöntem olarak benimseyenler, ağır ithamlara maruz kalmışlardır. İstihsanı benimseyenlerin başında Hanefî hukukçular gelmektedir. Öyle ki istihsan yöntemi Hanefî mezhebiyle anılır hale gelmiştir. Bununla birlikte mezhebin önde gelen temsilcilerinden biri olan ve kıyas metodunu kullanmasıyla ön plana çıkan Züfer b. Hüzeyl’in istihsana yaklaşımıyla ilgili iki farklı yaklaşım tespitedilmiştir. Yaptığımız (...)
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  33.  22
    Melih Cevdet Anday’s Universe of Poetry.Adem Polat - 2012 - Journal of Turkish Studies 7:2837-2840.
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  34. Bios Politikos’tan Homo Economicus’a: Karşılaştırmalı Bir Perspektifle Antik ve Modern Dönemde İnsan, Ekonomi ve Siyaset İlişkisi* From Bios Politikos to Homo Economicus: The Relationship Between Human, Economy and Politics in the Ancient and Modern Periods with a Comparative Perspective.Adem Çelik & Aykut Aykutalp - 2017 - İnsanandİnsan 4 (13):223-241.
    The purpose of this study is to present how ancient and modern thinkers describe politics and to discuss reasons for differences seen in these definitions. In the ancient period, the identification of human being as a political entity by nature caused politics to be seen as the most supreme of all human activities. For the ancient thinkers, politics is conceptualized as a pluralist area in which the common issues are discussed by equals and also which excludes inequality. Ancient thinker Aristotle (...)
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  35.  12
    Several Notıons of Sufism in Mu‘înü’l-Mürîd by Sheikh Islam.Adem Çatak - 2012 - Journal of Turkish Studies 7:279-303.
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  36.  13
    Yahya b. Habeş es-Sühreverdî'de Marifet Anlayışı.Adem Çatak - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 10):291-291.
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  37.  51
    Eugenics and Individual Phenotypic Variation: To What Extent Is Biology a Predictive Science?Evan Balaban - 1998 - Science in Context 11 (3-4):331-356.
    The ArgumentEugenics, in whatever form it may be articulated, is based on the idea that phenotypic characteristics of particular individuals can be predicted in advance. This paper argues that biology's capacity to predict many of the characteristics exhibited by an individual, especially behavioral or cognitive attributes, will always be very limited. This stems from intrinsic limitations to the methodology for relating genotypes to phenotypes, and from the nature of developmental processes which intervene between genotypes and phenotypes. While genetic studies may (...)
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  38.  3
    Son asrin ilim ve fen adamlarina göre ilim, ahl'k, îman: Diyannet Is̃leri bas̃kani A. Hamdi Akseki tarafindan genis̃ bir mukaddime yazilmis̃ ve kitabin sonuna ślim̂ 'limlerinden bazilarinin yazilari eklenmis̃tir.Mustafa Rahmi Balaban - 1950 - Ankara,: Türkiye Matbaacılık ve Gazetecilik A. O..
  39. Tarih boyunca ahlâk.Mustafa Rahmi Balaban - 1949 - İstanbul,: Gayret Kitabevi.
     
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  40.  12
    Ülkemizde Düzenlenmekte Olan Hizmet Içi Eğitim Etkinliklerine Yöenlik Öğretmenlerin Memnuniyet Düzey.Bayar Adem - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):321-321.
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  41.  17
    Hanbelî Geleneği Teşbihden Arındırma Girişimi: Ebü'l-Ferec İbnü'l-Cevzî'nin İtirazları.Adem Eryiğit - 2021 - Beytulhikme An International Journal of Philosophy 11 (11:3):1191-1220.
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  42. Hafızlık Eğitiminin Öğrencilerin Sosyal ve Özgüven Gelişimlerine Etkisi -Örgün Eğitimle Birlikte Hafızlık Yapan İHO Öğrencileri Üzerine Bir Araştırma-.Adem Güneş - 2020 - Ilahiyat Tetkikleri Dergisi 53:263-286.
    Bu araştırmada örgün eğitimle birlikte hafızlık eğitiminin öğrencilerin sosyal ve özgüven gelişimlerine etkisi incelenmiştir. 2014 yılında uygulamaya konulan örgün eğitimle birlikte hafızlık, başta okul merkezinde olması ve akademik eğitimle bir arada yürütülmesi gibi farklılıklar olmak üzere geleneksel hafızlık eğitiminden ayrılmaktadır. Araştırma nitel bir yaklaşımla ve durum çalışması desenine dayalı olarak görüşme yöntemiyle gerçekleştirilmiştir. Çalışma grubu olarak İstanbul, Konya, Sivas ve Rize illerinden olmak üzere toplam 4 hafızlık proje okulu seçilmiş, katılımcılar ise bu okullarda hafızlık yapan öğrenci, hafızlık öğreticisi, veli ve (...)
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  43.  33
    An Analysis on Articles about Religious Education in the Journals Published by Theology Faculties in Turkey.Adem GÜNEŞ - 2018 - Cumhuriyet İlahiyat Dergisi 22 (3):1537-1561.
    Faculty journals are one of the necessary platforms for qualified academic production. Since 2018, the number of the published journals of theology faculty has reached 56. The purpose of this study is to analyze the articles on religious education published at journals of theology faculty between 1925 and 2017 by virtue of the used research methods such as qualitative and quantitative, and numerical distribution according to the journals, subject area diversity, scientific research methods used, contributions of different science branches, number (...)
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  44.  27
    Reşat Nuri Güntekin'in Miskinler Tekkesi Romanında Dilencilik Algısı.Adem GÜRBÜZ - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):745-745.
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  45.  42
    Tevfik Fikret'in "Ramazan Sadakası" Şiirinin Ontolojik Analiz Metoduyla Çözümlenmesi.Adem GÜRBÜZ - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):469-469.
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  46.  34
    Ergenlerde Algılanan Sosyal Destek Ve Siber Zorbalığa Eğilim Arasındaki İlişkiler: Arkadaştan Ve Öğr.Adem Peker - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 3):759-759.
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  47.  25
    Batı-Dışı Düşünce Tarihi Yazıcılığımıza Anti-Oryantalist Bir Katkı: Ahmed Midhat.Adem Polat - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):851-859.
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  48.  19
    Escape to Simeranya from Item-Spirit Conflict : Yalnızız.Adem Polat - 2012 - Journal of Turkish Studies 7:2177-2182.
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  49. On fuzzy hypersoft relations.Adem Yolcu & Taha Ozturk - 2024 - In Florentin Smarandache, Leyva Vázquez & Maikel Yelandi, Plithogenics and new types of soft sets. Hershey PA: Engineering Science Reference.
     
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  50. The Ontological Argument Reconsidered.Oded Balaban & Asnat Avshalom - 1990 - Journal of Philosophical Research 15:279-310.
    The ontological argument- proposed by St. Anselm and developed by Descartes, Leibniz, Kant, Hegel, and Marx- furnishes a key to understanding the relationship between thought and reality. In this article, we shall focus on Hegel’s attitude towards the ontological argument as set out in his Science of Logic, where it appears as a paradigm of the relationship between thought and reality. It should be remarked, moreover, that our choice of the subject was not random and that it was selected for (...)
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