Results for 'Adem Balaban'

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  1.  30
    Yabancı Kelimelere Karşılık Bulmada Karşılaşılan Sorunlar ve Çözüm Önerileri.Adem Balaban - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):573-573.
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  2.  28
    What can half a million change detection trials tell us about visual working memory?Halely Balaban, Keisuke Fukuda & Roy Luria - 2019 - Cognition 191 (C):103984.
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  3.  19
    Clause Chaining and Discourse Continuity in Turkish Children's Narratives.Hale Ögel-Balaban & Ayhan Aksu-Koç - 2020 - Frontiers in Psychology 11.
    The present study examines the development of complex sentences with non-finite clause combining with particular focus on clause chaining, in narratives of 40 Turkish-speaking 4- to 11-year-olds and six adults elicited by a wordless picture book. Results show a gradual increase by age in the variety of clauses combined, the length of the complex sentences and their frequency of use. Clause chains formed with converbal clauses are the earliest and most frequent type of clause combinations, already present in 4-year-olds’ complex (...)
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  4.  25
    Kurumlar Ve Evri̇M: Veblen’den Hodgson’a Evri̇Mci̇ İKti̇Sat Metodoloji̇Si̇.Adem Levent - 2019 - Akademik İncelemeler Dergisi 14 (2):31-58.
    1980 sonrası dönemde evrimci iktisat yükselişe geçmiş ve ana akım iktisadı tek başına değiştirme gücü vurgulanmıştır. Fakat evrimci iktisadın ne olduğuna yönelik disiplin içinde bir anlaşmazlık ve karışıklık mevcuttur. Bu karışıklığa bağlı olarak evrimci iktisat disiplinde altı farklı yaklaşımla ifade edilmektedir. Bu çalışma ise Veblen’e atıfla gelişen ve 1980’lerden günümüze Hodgson tarafından güçlü bir şekilde sürdürülen evrimci-kurumsal iktisatla ilgilidir. Hodgson, iktisadın etkin bir sosyal bilim olabilmesi için Veblen’in düşüncelerini ve Veblen’le bağlantılı Darwinizmi benimsemesi gerektiğini vurgulamaktadır. Bu öneri Veblen’in post-Darwinist iktisat (...)
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  5.  11
    Geographical Analysis Of Proverbs Of Erzincan.Adem BAŞIBÜYÜK - 2010 - Journal of Turkish Studies 5:862-877.
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  6. The bidimensionality of mind: Essence and existence in Kant and Hegel.Oded Balaban - 2000 - Archiv für Geschichte der Philosophie 82 (3):332-348.
     
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  7.  32
    Siyasal Reklamlarda Millet Teması: Cumhurbaşkanlığı Seçimi ve 30 Mart Yerel Seçimi Örneği.Adem DOĞAN - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):249-249.
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  8.  20
    The Birth Customs of Uighur Turks.Adem Öger - 2012 - Journal of Turkish Studies 7:1679-1694.
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  9.  7
    Logos a svět: sborník k sedmdesátinám L. Hejdánka a J.S. Trojana.Milan Balabán (ed.) - 1997 - Praha: Oikoymenh.
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  10.  31
    Mi̇lletlerarasi tartişmali i̇lmî tpoplanti i̇slâm medeni̇yeti̇ni̇n kurucu nesli̇ sahâbe III -sahâbe ve di̇rayet i̇li̇mleri̇- sempozyumu.Adem Karaaslan & Nergis Karaaslan - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  11.  17
    Osmanlı Devleti - Filipin Ticari İlişkil.Adem Kara - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):331-343.
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  12.  18
    OECD ve OECD Dışı Ülkelerde Elektrik Tüketimi, Nüfus ve Gelir İlişkisi: 1990-2011 Dönemi İçin Bir P.Karakaş Adem - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):845-845.
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  13.  66
    The Hermeneutics of the Young Marx: According To Marx's Approach To the Philosophy of Democritus and Epicurus.Oded Balaban - 1989 - Diogenes 37 (148):28-41.
    In the History of Philosophy, the atomistic physics of Epicurus and of Democritus have been considered as very similar.1 Con trary to the more conventional view, Marx considers this similarity.
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  14.  29
    Ortaokul Öğrencilerinin Siber Zorbalık Rollerini Yordayan Ayıredici Faktörlerin.Adem Peker - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 14):607-607.
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  15.  24
    A Heidegger's reading on Ramazan Korkmaz: Called from'Dasein'.Adem Polat - 2011 - Journal of Turkish Studies 6:1705-1714.
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  16.  15
    The Impact of Modernization and Secularization on Individual Religiosity: The Case of Turkey.Adem Sahin - 2013 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 25:293-303.
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  17.  23
    Kimliklerin Sunum Biçimleri Bağlamında Van/Ulupamir Kırgızları İle Van/Dönerdere Karadenizli Türkler.Adem SAĞIR - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1285-1285.
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  18.  32
    Hanefî Mezhebinin Kurucu İmamlarından Züfer b. Hüzeyl’in İstihsana Yaklaşımı.Adem Çiftci - 2017 - Cumhuriyet İlahiyat Dergisi 21 (1):107-107.
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  19.  37
    Gelenbevi’s View on Human Actions: An Evaluation Based on Ḥāshiya ʿalā Sharḥ al- ʿAqāʾid al- ʿAḍudiyya.Adem Sünger - 2022 - Kader 20 (2):679-700.
    Human actions have been one of the most discussed topics in the science of kalām since the first centuries of Hijra. Many scholars from different schools of kalām have tried to solve this problem. Efforts to solve the problem have brought different views. In this framework, three main views emerged Jabrī, Qadarī/Muʿtazilī and Salafī/Sunnī. The views of Islamic philosophers were added to these and this number was increased to four. Nevertheless, Sunnī scholars, who agree on the basic propositions, disagreed on (...)
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  20.  26
    Analysis, Critical Edition and Translation of the Risālat of Osman Afîf as-Safarīhisārī’s Entitled Risālat al-Irādah al-Juzʾiyyah.Adem Sünger - 2023 - Kader 21 (2):611-632.
    In this article, the solution proposed by Osman Afīf Efendi, a late Ottoman scholar, to the problem of the creation of human actions in his Risālat al-irādat al-juzʾiyya will be discussed. Although the problem of the role of human beings in their actions, which has been debated since the early period of theology, has been the subject of works with different titles such as ḳaẓā wa ḳadar, ḫalḳu'l-aʿmāl, and efʿāl al-ʿibād, in the Ottoman scholarly tradition it was mostly dealt with (...)
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  21.  26
    Doğrudan Yabanci Sermaye Yatirimlari, Yabanci Portföy Yatirimlari Ve Ekonomi̇K Büyüme Arasindaki̇ Etki̇Leşi̇M: Sahra Alti Afri̇Ka Ülkeleri̇ Üzeri̇Ne.Adem GÖK & Deniz GÜVERCİN - 2020 - Akademik İncelemeler Dergisi 15 (1):57-82.
    Sahra Altı Afrika’da yabancı yatırımların ekonomik büyümeyi etkilemesini inceleyen literatürde birbiriyle çelişen görüşler mevcuttur. Bazı araştırmacılar Sahra Altı Afrika’da yer alan gelişmekte olan ülkelerin sermaye akışlarını liberalleştirdikleri zaman, yüksek seviyedeki volatilite, artan cari hesap açıkları, gelişmiş finansal piyasaların yokluğu ve düzenleyici çerçevenin düşük kalitesinden dolayı ekonomik kayıplara uğrayacaklarını öne sürmektedirler. Oysa, bazı çalışmalar Sahra Altı Afrika’daki düşük seviye birikmiş tasarruflarına çare olmak için yabancı yatırımın ekonomik büyümeyi arttırıcı etkisine odaklanmıştır. Çalışma, Sahra Altı Afrika’daki ülkeler için yabancı portföy yatırımlarının ve doğrudan (...)
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  22. Time, Understanding, and Will.Oded Balaban, Daniel Arapu & Jean Burrell - 2000 - Diogenes 48 (190):3-21.
    In the passage from the Enneads devoted to discussing and defining the nature of time, it is written that first one must experience eternity, which, as everyone knows, is the model and archetype of time. This initial warning, which is especially serious because we trust in its sincerity, appears to wipe out all hope of finding common ground with its author.Jorge Luis Borges, History of EternitySo let us leave the Platonists to wander off down a blind alley. Poor simpletons, they (...)
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  23. A Phenomenological Approach to the Unconscious.Oded Balaban - 1991 - Analecta Husserliana 35:455.
     
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  24.  17
    Bentham's 'two theses' argument.Oded Balaban - 2004 - Manuscrito 27 (2):405-430.
    Bentham argues that Nature has placed mankind under the governance of pain and pleasure. They determine what we ought to do, as well as what we shall do. Bentham tries to answer two different questions. The first is whether people are actually looking for pleasure. It is a cognitive question about human nature, formulated at a meta-ethical level. The second is whether people ought to look for pleasure. The question is formulated on the ethical level and Bentham asserts that people (...)
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  25.  14
    The Causality Of Dichotomic Perception In Cosmogony Narratives.Adem Balkaya - 2012 - Journal of Turkish Studies 7:987-994.
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  26. The misunderstandings of hume's paradox of causation.Oded Balaban - 2001 - Giornale di Metafisica 23 (3):377-398.
     
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  27.  33
    Kaynaştırma Eğitimi İle İlgili Duygular, Tutumlar Ve Kaygılar Ölçeği'nin Türkçe Uyarlama, Gerçeklik.Adem Bayar - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 3):175-175.
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  28.  16
    Definitions of Poem in the First Period of Republican Era Poeticas from Dergah to Büyük Doğu.Adem Can - 2010 - Journal of Turkish Studies 6:863-882.
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  29.  17
    Education In Point Of Gülistan.Adem Ceyhan - 2007 - Journal of Turkish Studies 2:228-247.
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  30.  16
    An Assessment on Uighur Riddles.Adem Öger - 2010 - Journal of Turkish Studies 6:1585-1610.
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  31.  31
    Alp Er Tonga In Turkish Cultural History And Some Narratives On It In Uighur.Öger Adem - 2008 - Journal of Turkish Studies 3:508-523.
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  32.  22
    The Tradition of Minstrelsy and Its Problems In Denizli.Adem Öger - 2010 - Journal of Turkish Studies 5:1754-1763.
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  33.  60
    Hanefî Mezhebi’nin Kurucu İmamlarından Biri Olan Züfer b. Hüzeyl’in İstihsana Yaklaşımı.Adem Çiftci - 2018 - ULUM Journal of Religious Inquiries 1 (1):35-64.
    Mezheplerin teşekkül etmeye başladığı ilk dönemlerden itibaren istihsanın bir istidlal yöntemi olup olmadığı tartışılagelmiştir. Bu tartışmaların temelinde kavramsallaşma sürecini henüz tamamlamamış olan istihsan teriminin çağrıştırdığı keyfiliğin/sübjektivitenin etkisi çok fazladır. Bu yüzden istihsanı bir yöntem olarak benimseyenler, ağır ithamlara maruz kalmışlardır. İstihsanı benimseyenlerin başında Hanefî hukukçular gelmektedir. Öyle ki istihsan yöntemi Hanefî mezhebiyle anılır hale gelmiştir. Bununla birlikte mezhebin önde gelen temsilcilerinden biri olan ve kıyas metodunu kullanmasıyla ön plana çıkan Züfer b. Hüzeyl’in istihsana yaklaşımıyla ilgili iki farklı yaklaşım tespitedilmiştir. Yaptığımız (...)
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  34.  22
    Melih Cevdet Anday’s Universe of Poetry.Adem Polat - 2012 - Journal of Turkish Studies 7:2837-2840.
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  35.  20
    As A Case Of Sociology Of Food Tokat Cuisine.Adem SAĞIR - 2012 - Journal of Turkish Studies 7:2675-2695.
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  36. Bios Politikos’tan Homo Economicus’a: Karşılaştırmalı Bir Perspektifle Antik ve Modern Dönemde İnsan, Ekonomi ve Siyaset İlişkisi* From Bios Politikos to Homo Economicus: The Relationship Between Human, Economy and Politics in the Ancient and Modern Periods with a Comparative Perspective.Adem Çelik & Aykut Aykutalp - 2017 - İnsanandİnsan 4 (13):223-241.
    The purpose of this study is to present how ancient and modern thinkers describe politics and to discuss reasons for differences seen in these definitions. In the ancient period, the identification of human being as a political entity by nature caused politics to be seen as the most supreme of all human activities. For the ancient thinkers, politics is conceptualized as a pluralist area in which the common issues are discussed by equals and also which excludes inequality. Ancient thinker Aristotle (...)
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  37.  12
    Several Notıons of Sufism in Mu‘înü’l-Mürîd by Sheikh Islam.Adem Çatak - 2012 - Journal of Turkish Studies 7:279-303.
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  38.  13
    Yahya b. Habeş es-Sühreverdî'de Marifet Anlayışı.Adem Çatak - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 10):291-291.
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  39.  51
    Eugenics and Individual Phenotypic Variation: To What Extent Is Biology a Predictive Science?Evan Balaban - 1998 - Science in Context 11 (3-4):331-356.
    The ArgumentEugenics, in whatever form it may be articulated, is based on the idea that phenotypic characteristics of particular individuals can be predicted in advance. This paper argues that biology's capacity to predict many of the characteristics exhibited by an individual, especially behavioral or cognitive attributes, will always be very limited. This stems from intrinsic limitations to the methodology for relating genotypes to phenotypes, and from the nature of developmental processes which intervene between genotypes and phenotypes. While genetic studies may (...)
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  40.  3
    Son asrin ilim ve fen adamlarina göre ilim, ahl'k, îman: Diyannet Is̃leri bas̃kani A. Hamdi Akseki tarafindan genis̃ bir mukaddime yazilmis̃ ve kitabin sonuna ślim̂ 'limlerinden bazilarinin yazilari eklenmis̃tir.Mustafa Rahmi Balaban - 1950 - Ankara,: Türkiye Matbaacılık ve Gazetecilik A. O..
  41.  12
    Ülkemizde Düzenlenmekte Olan Hizmet Içi Eğitim Etkinliklerine Yöenlik Öğretmenlerin Memnuniyet Düzey.Bayar Adem - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):321-321.
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  42.  17
    Hanbelî Geleneği Teşbihden Arındırma Girişimi: Ebü'l-Ferec İbnü'l-Cevzî'nin İtirazları.Adem Eryiğit - 2021 - Beytulhikme An International Journal of Philosophy 11 (11:3):1191-1220.
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  43. Hafızlık Eğitiminin Öğrencilerin Sosyal ve Özgüven Gelişimlerine Etkisi -Örgün Eğitimle Birlikte Hafızlık Yapan İHO Öğrencileri Üzerine Bir Araştırma-.Adem Güneş - 2020 - Ilahiyat Tetkikleri Dergisi 53:263-286.
    Bu araştırmada örgün eğitimle birlikte hafızlık eğitiminin öğrencilerin sosyal ve özgüven gelişimlerine etkisi incelenmiştir. 2014 yılında uygulamaya konulan örgün eğitimle birlikte hafızlık, başta okul merkezinde olması ve akademik eğitimle bir arada yürütülmesi gibi farklılıklar olmak üzere geleneksel hafızlık eğitiminden ayrılmaktadır. Araştırma nitel bir yaklaşımla ve durum çalışması desenine dayalı olarak görüşme yöntemiyle gerçekleştirilmiştir. Çalışma grubu olarak İstanbul, Konya, Sivas ve Rize illerinden olmak üzere toplam 4 hafızlık proje okulu seçilmiş, katılımcılar ise bu okullarda hafızlık yapan öğrenci, hafızlık öğreticisi, veli ve (...)
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  44.  33
    An Analysis on Articles about Religious Education in the Journals Published by Theology Faculties in Turkey.Adem GÜNEŞ - 2018 - Cumhuriyet İlahiyat Dergisi 22 (3):1537-1561.
    Faculty journals are one of the necessary platforms for qualified academic production. Since 2018, the number of the published journals of theology faculty has reached 56. The purpose of this study is to analyze the articles on religious education published at journals of theology faculty between 1925 and 2017 by virtue of the used research methods such as qualitative and quantitative, and numerical distribution according to the journals, subject area diversity, scientific research methods used, contributions of different science branches, number (...)
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  45.  27
    Reşat Nuri Güntekin'in Miskinler Tekkesi Romanında Dilencilik Algısı.Adem GÜRBÜZ - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):745-745.
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  46.  42
    Tevfik Fikret'in "Ramazan Sadakası" Şiirinin Ontolojik Analiz Metoduyla Çözümlenmesi.Adem GÜRBÜZ - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):469-469.
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  47. The Ontological Argument Reconsidered.Oded Balaban & Asnat Avshalom - 1990 - Journal of Philosophical Research 15:279-310.
    The ontological argument- proposed by St. Anselm and developed by Descartes, Leibniz, Kant, Hegel, and Marx- furnishes a key to understanding the relationship between thought and reality. In this article, we shall focus on Hegel’s attitude towards the ontological argument as set out in his Science of Logic, where it appears as a paradigm of the relationship between thought and reality. It should be remarked, moreover, that our choice of the subject was not random and that it was selected for (...)
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  48.  28
    The recitation of the person who is following the imām in prayer.Adem Yenidoğan - 2024 - Tasavvur - Tekirdag Theology Journal 9 (2):1049-1090.
    The validity of the prayer which is accepted as the most basic worship of Islam has been tied to a set of rules. These rules which must be followed before and during the prayer are called conditions and pillars in the fiqh language. The recitation performed while standing during the prayer is one of the most significant of these rules and is accepted one of the pillars of the prayer. Therefore, in order for the prayer to be valid, it is (...)
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  49.  77
    Reflections on the Possibility of an Islamic Psychology.Adem Sahin - 2013 - Archive for the Psychology of Religion 35 (3):321-335.
    Many studies have been done in non-Western academia that raise the issue of indigenousness, holding that it should be taken into consideration as an important element in explaining human behaviour. It is within this context that one can regard the studies and discussions on the notion of Islamic psychology. An investigation into the literature on Islamic psychology shows that although a good number of studies on the subject have been done, sufficient attention has not been paid to its epistemological foundations, (...)
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  50. The moral intellectualism of Plato’s Socrates.Oded Balaban - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):1-14.
    Commentators do not take Socrates’ theses in the Hippias Minor seriously. They believe it is an aporetic dialogue and even that Socrates does not mean what he says. Hence they are unable to understand the presuppositions behind Socrates’ two interconnected theses: that those who do wrong and lie voluntarily are better than those who do wrong unintentionally, and that no one does wrong and lies voluntarily. Arguing that liars are better than the unenlightened, Socrates concludes that there are no liars. (...)
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