Results for 'Abbas Javarishkiyan'

489 found
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  1.  18
    Ḥāshīyat al-Ṣabbān ʻalá al-Sharḥ al-Ṣaghīr lil-Mullawī ʻalá al-Sullam al-murawnaq.Muḥammad ibn ʻAlī Ṣabbān - 2020 - İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Ḥasan Ibn Raḍwān & Māhir Muḥammad ʻAdnān ʻUthmān.
    1. Ḥāshīyat al-Ṣabbān ʻalá al-Sharḥ al-Ṣaghīr lil-Mullawī ʻalá al-Sullam al-murawnaq -- 2. Taqrīrāt Ḥasan ibn Riḍwān al-Ḥusaynī.
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  2.  12
    Ḥāshīyat al-ʻAllāmah al-Ṣabbān ʻalá sharḥ al-ʻAllāmah al-Mullawī ʻalá al-Sullam al-munuwraq fī ʻilm al-manṭiq.Muḥammad ibn ʻAlī Ṣabbān - 2015 - al-Qāhirah: Dār al-Baṣāʼir. Edited by Aḥmad ibn ʻAbd al-Fattāḥ Mullawī.
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  3.  42
    Operationalizing the Ethical Review of Global Health Policy and Systems Research: A Proposed Checklist.Abbas Rattani & Adnan A. Hyder - 2021 - Journal of Law, Medicine and Ethics 49 (1):92-122.
    There has been growing consensus to develop relevant guidance to improve the ethical review of global health policy and systems research and address the current absence of formal ethics guidance.
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  4.  34
    Quine’s Ontology and the Islamic Tradition.Abbas Ahsan - 2019 - American Journal of Islamic Social Sciences 2 (36):20-63.
    Analytic theologians seem to unreservedly prioritize a realist view in the way they approach theological dogmas. I have previously argued that this particular type of realist methodological approach is inconsistent with the Islamic tradition. I demonstrated that this inconsistency lies between two primary theses which constitute realism and an absolutely transcendent and ineffable God of the Islamic tradition. I had established how each of these theses proved responsible, in different ways, for divesting the Islamic God of His absolute transcendence. In (...)
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  5.  19
    Following Islamic teachings in the governance of Islamic society with an emphasis on transparency.Abbas Ali Rastgar, Seyed Mehdi Mousavi Davoudi, H. Susilo Surahman & Ammar Abdel Amir Al-Salami - 2023 - HTS Theological Studies 79 (1):7.
    Government is a rational necessity for mankind because a society without government leads to chaos. Government regulates the affairs of the individual and the community, implements the limits, and ensures the dignity and independence of the human society. Thinking in the main goals of the divine prophets, it is clear that achieving great goals such as liberating people from the domination and captivity of foreigners, comprehensive human education, reviving human values, establishing justice, bringing people to excellence and growth, etc., requires (...)
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  6.  22
    Moral distress and intention to leave intensive care units: A correlational study.Abbas Naboureh, Masoomeh Imanipour & Tahmine Salehi - 2021 - Clinical Ethics 16 (3):234-239.
    Moral distress is a fundamental problem in the nursing profession that affects nurses. Critical care nurses are more susceptible to this problem due to the nature of their work. Moral distress may, in turn, lead to several undesirable consequences. This study aimed to determine the relationship between moral distress and intention to leave the ward among critical care nurses. This descriptive-correlational study was conducted by census method on all eligible nurses who worked in Coronary Care Unit (CCU) and Intensive Care (...)
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  7. Idishe etiḳ.Abba Gordin - 1937 - Nyu-Yorḳ: Aroysgegebn fun ḳooperaṭiṿn farlag fun der Idish Eṭisher ḳulṭur gezelshafṭ.
     
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  8.  16
    Expanding logical space; making room for Islamic theological contradictions.Abbas Ahsan - 2024 - Journal of Applied Non-Classical Logics 35 (1):68-104.
    Islamic theological contradictions are metaphysical contradictions as opposed to logical and semantic ones. I shall demonstrate that if these theological contradictions are tolerable on the theoretical account of metaphysical dialetheism, then logical space, despite being the space of all possibilities, does not accommodate them in virtue of Chalmers’s ‘deep epistemic possibility’. To resolve this issue, I offer a recalibration of the modal concept of possibility. Doing so would redraw a demarcation between what is possible and what is not. Consequently, we (...)
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  9.  39
    Collaborative Partnerships and Gatekeepers in Online Research Recruitment.Abbas Rattani & Amelia Johns - 2017 - American Journal of Bioethics 17 (3):27-29.
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  10.  32
    The Role of Historically Black Medical Schools in Expanding the Purview of Bioethics.Abbas Rattani - 2016 - American Journal of Bioethics 16 (4):33-35.
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  11.  20
    Interpersonal Racism in the Healthcare Workplace: Examining Insidious Collegial Interactions Reinforcing Structural Racism.Abbas Rattani - 2021 - Journal of Law, Medicine and Ethics 49 (2):307-314.
    The traumatic stress experienced by our black healthcare colleagues is often overlooked. This work contextualizes workplace racism, identifies some interpersonal barriers limiting anti-racist growth, and calls for solidarity.
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  12. The Classical Correspondence Theory of Truth and the God of Islam.Abbas Ahsan - 2018 - Philosophy and Theology 30 (2):275-297.
    One of the most intuitive concepts of truth is the classical correspondence theory of truth. Aside from the theoretical cogency and plausibility, this truth theory has two fundamental problems. I shall explore both of these problems. This will not be to reveal the problematic nature of the classical correspondence theory of truth itself, but to demonstrate the implications it has on Islam. I shall establish that the problems of this truth theory contribute in the failure to determine the truth of (...)
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  13.  34
    Nurses’ knowledge and performance of the patients’ bill of rights.Abbas Sheikhtaheri, Monireh Sadeqi Jabali & Zahra Hashemi Dehaghi - 2016 - Nursing Ethics 23 (8):866-876.
    Background: Observance of the patients’ bill of rights is one of the main features of moral codes in hospitals. In this regard, nurses bear great responsibility because they spend a long time with patients. Therefore, the continuous evaluation of the nurses’ performance and assessing their knowledge about the patients’ bill of rights are a need. Objectives: We aimed to determine the nurses’ awareness of the patients’ rights and measure their performance in this regard. Research design and participants: This cross-sectional study (...)
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  14. The Living Fiqh, or Practical Theology, of Muslim Humanitarianism.Abbas Barzegar - 2020 - In Ray Jureidini & Said Fares Hassan, Migration and Islamic ethics: issues of residence, naturalization and citizenship. Boston: Brill.
     
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  15.  16
    On Keynes, Policy, and Theory--A Grumble.Abba Lerner - 1979 - Social Research: An International Quarterly 46.
  16.  52
    Politicizing COVID-19 Vaccines in the Press: A Critical Discourse Analysis.Ali Haif Abbas - 2022 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (3):1167-1185.
    Undoubtedly and unfortunately, COVID-19 pandemic has been politicized in media see Abbas, Rui Zhang. Although vaccines play a crucial role in eliminating the pandemic, they have been politicized by media. This article aims to show how COVID-19 vaccines are politicized in the press. The article collects some selected reports on vaccines taken from American and Chinese media. The reports are analyzed according to an analytical framework suggested by the researcher. The framework and data collection and description are clearly presented (...)
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  17.  38
    A Critique of Contemporary Islamic Bioethics.Abbas Rattani - 2021 - Journal of Bioethical Inquiry 18 (2):357-361.
    Last year marked a decade since the publication of the book “Islamic Biomedical Ethics” by religious studies professor Abdulaziz Sachedina in which he called for a critical and rigorous analytical approach to the ethical inquiry of biomedical issues from an Islamic perspective. Since the publication of this landmark work, some authors have continued to call into question the ways in which Islam as a religious tradition is engaged with in the secular bioethics literature. This paper describes common argumentative issues with (...)
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  18.  6
    Race Illiteracy as a Barrier to Antiracist Reform in Healthcare and Bioethics.Abbas Rattani - 2024 - American Journal of Bioethics 24 (10):24-25.
    Volume 24, Issue 10, October 2024, Page 24-25.
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  19.  38
    Malnutrition and child mortality: are socioeconomic factors important?Abbas Bhuiya, Bogdan Wojtyniak & Rezaul Karim - 1989 - Journal of Biosocial Science 21 (3):357-364.
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  20.  32
    Artists for the Shah: Late Sixteenth-Century Painting at the Imperial Court of Iran.Abbas Daneshvari & Anthony Welch - 1979 - Journal of the American Oriental Society 99 (1):147.
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  21. Moses and the Original Torah.Abba Hillel Silver - 1961
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  22. Taṭawwur ʻilm al-kalām ilá al-falsafah wa-manhajuhā ʻinda Naṣīr al-Dīn al-Ṭūsī: dirāsāh taḥlīlīyah muqāranah li-kitāb Tajrīd al-ʻaqāʼid.ʻAbbās Sulayman - 1994 - Iskandarīyah: Dār al-Maʻrifah al-Jāmiʻīyah.
     
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  23.  30
    Redemption.Abbas Zaidi - 2010 - Philosophy Now 80:51-54.
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  24.  33
    Politicizing the Pandemic: A Schemata Analysis of COVID-19 News in Two Selected Newspapers.Ali Haif Abbas - 2022 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (3):883-902.
    This article critically studies coronavirus pandemic news in the press. The article attempts to study the way the news of COVID-19 is used for political and ideological purposes. In order to achieve the aim, two newspapers namely, The New York Times from the United States of America and Global Times from China are selected. Van Dijk’s news schemata framework is used for the analysis of the reports selected from the two newspapers. Van Dijk’s news schemata is crucial for the analysis (...)
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  25.  12
    Re-appropriating Freedom: Agamben’s Form-of-Life as a Response to Foucault’s Biopower.Abbas Jamali - 2025 - Sophia 64 (1):37-59.
    Giorgio Agamben’s philosophy has been influenced by Michel Foucault’s thoughts in various aspects. This influence can be seen especially in methodology and political philosophy to a certain extent. Agamben’s political project, Homo Sacer, culminates in the publication of The Use of Bodies, where he proposes ‘form-of-life’ as a way to overcome the contemporary biopolitics. While the concept of form-of-life has often been considered in connection with the issue of sovereignty and law, this article argues that it (and Agamben’s coming politics) (...)
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  26.  95
    The logical inconsistency in making sense of an ineffable God of Islam.Abbas Ahsan - 2020 - Philotheos 20 (1):68-116.
    With the advent of classical logic we are continuing to observe an adherence to the laws of logic. Moreover, the system of classical logic exhibits a prominent role within analytic philosophy. Given that the laws of logic have persistently endured in actively defining classical logic and its preceding system of logic, it begs the question as to whether it actually proves to be consistent with Islam. To consider this inquiry in a broader manner; it would be an investigation into the (...)
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  27.  41
    God Beyond the Boundary-Stones of Thought.Abbas Ahsan - 2020 - American Journal of Islam and Society 37 (3-4):50-97.
    In this paper I make the case for epistemic relativism: the radical view that all human knowledge/truth is relative. I extend the application of epistemic relativism to include necessary laws such as the laws of logic. I argue that the truth of such laws are relative to human thought, which are ultimately instances derived from our experiences. These experiences act as limitations to which we are conceptually bound. As a result of this, we cannot apprehend God’s omnipotence. This includes God’s (...)
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  28.  84
    The Paradox of an Absolute Ineffable God of Islam.Abbas Ahsan - 2019 - Philotheos 19 (2):227-259.
    The laws of logic and two of the broader theories of truth are fundamental components that are responsible for espousing an ontology and meaningfulness in matters of analytic philosophy. In this respect they have persisted as conventional attitudes or modes of thought which most, if not all, of analytic philosophy uses to philosophize. However, despite the conceptual productivity of these components they are unable to account for matters that are beyond them. These matters would include certain theological beliefs, for instance, (...)
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  29.  39
    Methodological Clarity in Religious Perspectives of Bioethical Issues: Lessons from Islamic Studies.Abbas Rattani - 2020 - American Journal of Bioethics 20 (12):40-42.
    The declining influence of religious approaches to bioethical issues in academic medical discourse has been increasingly evident over recent decades. Most bioethical scholarship today is dominated...
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  30. Next-Generation Ethics : an introduction.Ali E. Abbas - 2020 - In Ali E. Abbas, Next-generation ethics: engineering a better society. New York, NY: Cambridge University Press.
     
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  31.  11
    La personne en Islam: liberté et témoignage.Muḥammad ʻAzīz Ḥabbābī - 2015 - Paris (France): Lessius. Edited by Muḥammad ʻAzīz Ḥabbābī.
    Le dialogue requiert au moins deux personnes. Encore faut-il s'entendre, notamment dans le dialogue interreligieux, sur la définition de la "personne". Rien là d'évident, contrairement aux apparences : à chaque définition du Dieu vivant correspond une définition du croyant dans chaque fibre de son être. D'où la nécessité d'une anthropologie du dialogue, où chacun s'interrogerait : "Y a-t-il réciprocité, de sorte que lui et moi nous considérions comme des égaux?" Cette anthropologie, l'auteur, dès les années 1960, a entrepris de la (...)
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  32. Min al-ḥurrīyāt ilá al-taḥarrur.Muḥammad ʻAzīz Ḥabbābī - 1972 - Miṣr: Dār al-Maʻārif.
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  33.  19
    Arabische Philosophie und Wissenschaft in der Enzyklopädie: Kitāb Iḫwān aṣ-ṣafāʾ. Die Lehre von Seele und IntellektArabische Philosophie und Wissenschaft in der Enzyklopadie: Kitab Ihwan as-safa. Die Lehre von Seele und Intellekt.Abbas Hamdani & Suzanne Diwald - 1978 - Journal of the American Oriental Society 98 (2):158.
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  34.  24
    Optimization nursing employees in a hospital emergency department by using linear programming.Abbas Keramati, Kaveh Khalili Damghani, Arash Apornak & Sadigh Raissi - 2020 - International Journal of Management Concepts and Philosophy 1 (1):1.
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  35.  29
    Risk sharing and the systemic fragilities of debt-economy.Abbas Mirakhor - 2018 - Intellectual Discourse 26:291-308.
    This study explains risk transfer, associated with debt-basedfinancing, as the main cause of financial crises in the world. It presents the casefor a financial architecture based on risk sharing that, in turn, is likely to makethe financial system less fragile and more stable. This study also highlights thesignificance of Islamic finance in this regard.
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  36.  25
    The Legal Definition of Contract and Its Rational Roots in Iran.Abbas Nazifi - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (2):417-425.
    According to some commentators of the Iranian Civil Code, the definition of sale stated in Article 183 is influenced by Article 1101 of French Civil Code. They have concluded that the essence of sale is confined to mutual consent, i.e. the sale would not be valid without the consent of either party. They have taken even a step further and considered the contents of Article 338 of the civil code, which describes contract of sale, contradictory to Article 183 and argued (...)
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  37.  16
    Transparent government based on Nahj al-Balagha and social trust among Muslim citizens.Abbas Ali Rastgar, Rekurd Sarhang Maghdid, Iskandar Muda & Seyed Mehdi Mousavi Davoudi - 2023 - HTS Theological Studies 79 (1):7.
    As per the teachings of Islam, social trust involves placing others as the pillars of the Islamic countries, which needs to be maintained. Therefore, any promise or action that undermines the social trust of the people as a social capital is one of the most important anti-social factors that must be dealt with. In view of that, Islam is struggling against hypocrisy as an antisocial trend, because it damages social trust when a hypocrite preaches one thing and does another; in (...)
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  38.  12
    Letter to the Editor.Abbas Rattani & Adnan A. Hyder - 2021 - Journal of Law, Medicine and Ethics 49 (4):692-693.
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  39.  31
    On Informational Injustice and Epistemic Exclusions.Abbas Bagwala - 2024 - Synthese 203.
    Information is a unique resource. Asymmetries that arise out of information access or processing capacities, therefore, enable a distinctive form of injustice. This paper builds a working conception of such injustice and explores it further. Let us call it informational injustice. Informational injustice is a consequence of informational asymmetries between at least two agents, which are deeply exacerbated due to modern information and communication technologies but do not necessarily originate with them. Informational injustice is the injustice of having information from (...)
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  40.  43
    Introduction to the Special Issue on Interactions Between Analytic and Islamic Philosophy/Theology.Abbas Ahsan & Marzuqa Karima - 2022 - European Journal of Analytic Philosophy 18 (2):1-14.
    This article is an introduction to the special issue on interactions between analytic and Islamic philosophy/theology. Islamic philosophy and theology have historically demonstrated the aptitude and scope in being able to engage with philosophical rationalist traditions beyond classical Islamic civilisation. Articles in this special issue of the European Journal of Analytic Philosophy provide a new and fresh outlook of the relation and influences between Islamic philosophical and theological traditions and the Western (analytic) philosophical tradition.
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  41.  72
    Domains for computation in mathematics, physics and exact real arithmetic.Abbas Edalat - 1997 - Bulletin of Symbolic Logic 3 (4):401-452.
    We present a survey of the recent applications of continuous domains for providing simple computational models for classical spaces in mathematics including the real line, countably based locally compact spaces, complete separable metric spaces, separable Banach spaces and spaces of probability distributions. It is shown how these models have a logical and effective presentation and how they are used to give a computational framework in several areas in mathematics and physics. These include fractal geometry, where new results on existence and (...)
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  42.  27
    Women’s Entrepreneurial Contribution to Family Income: Innovative Technologies Promote Females’ Entrepreneurship Amid COVID-19 Crisis.Taoan Ge, Jaffar Abbas, Raza Ullah, Azhar Abbas, Iqra Sadiq & Ruilian Zhang - 2022 - Frontiers in Psychology 13:828040.
    Women entrepreneurs innovate, initiate, engage, and run business enterprises to contribute the domestic development. Women entrepreneurs think and start taking risks of operating enterprises and combine various factors involved in production to deal with the uncertain business environment. Entrepreneurship and technological innovation play a crucial role in developing the economy by creating job opportunities, improving skills, and executing new ideas. It has a significant impact on the income of the household. The study focused on investigating the role of women’s entrepreneurship (...)
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  43.  48
    Crimes of Terrorism on Innocent Iraqis from to : A Semiotic Study.Ali Haif Abbas & Enas Naji Kadim - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (1):187-206.
    Terrorist organisations have increased and widened in Iraq in particular and the world in general in recent years. People have suffered a lot from these terrorist organisations due to their thirst for killing innocent civilians. The study aims to convey the suffering of innocent Iraqis caused by terrorist acts to the world. In order to achieve the aim, the research adopted Barthes’s framework to analyse the selected photographs. The researchers have selected iconic photographs for the analysis. The photographs are taken (...)
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  44.  8
    Minḥat kenaʹot.Abba Mari ben Moses ben Joseph Astruc - 1838 - Edited by Solomon ben Abraham Adret & Mordecai Loeb Bisliches.
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  45.  12
    Aufhebung Hegels Wissenschaft der Logik in Marx' Das Kapital.Abbas Alidoust Azarbaijani - 2010 - New York: Peter Lang.
    Nach Marx: die Philosophie hat seit Hegel eine Geschichte, und nach ihm selbst hat die «Ökonomie» eine Geschichte, und zwar die Ökonomie als Wertverhältnis und so als Wissenschaft. Ein Eckpfeiler John Maynard Keynes' Schaffen - möglicherweise als der letzte Nationalökonom - lautet «to knock down Ricardo's value theory» und somit konsequenterweise auch die Marxsche Werttheorie. In seiner Analyse umgeht er allerdings den übers Wertverhältnis schlechthin bewirkenden gesellschaftlichen Äquilibriumsmechanismus, indem er zu diesem Zweck die staatlichen Organe in die Pflicht nimmt, was (...)
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  46.  6
    Falsafah-ʼi qudrat.ʻAbbās Nabavī - 2000 - Tihrān: Sāzmān-i Muṭālaʻah va Tadvīn-i Kutub-i ʻUlūm-i Insānī-i Dānishgāhʹhā.
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  47.  48
    Students' Misbehaviours in Turkish and English Primary Classrooms.Abbas Türnüklü & Maurice Galton - 2001 - Educational Studies 27 (3):291-305.
    This paper deals with the comparison of students' misbehaviours in Turkish and English primary classrooms. A field study was conducted in order to discern students' misbehaviours based on students' age, gender, time of day, seating arrangement, types of learning activities and subject matter. Semi-structured in-depth interview and systematic classroom observation were used to collect data from two different cultural contexts. Participants in this study were 20 primary school teachers. The results show that there are differences and similarities between Turkish and (...)
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  48. (1 other version)Quale impostazione per la filosofia morale? Ricerche di filosofia morale, vol. 1.Giuseppe Abbá - 1996
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  49. Functional finance and the federal debt.Abba P. Lerner - 1943 - Social Research: An International Quarterly 10 (1):38-51.
     
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  50.  19
    The question of epistemic fallacy in practical research: the case of IR.Abbas Farasoo - 2024 - Journal of Critical Realism 23 (2):121-143.
    In international politics, bridging the gap between the real and knowledge poses a persistent challenge as translating the real into concepts and narratives can nurture the epistemic fallacy. Critical realism addresses this by separating ontology from epistemology at the meta-theoretical level, yet in practical research, critical realism tends to impose assumptions about the ontological complexity of the real at the transcendental level. This paper examines the practical difficulty of overcoming the epistemic fallacy in International Relations inquiries, asserting that critical realism (...)
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