Results for 'Abad Ahmad'

988 found
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  1.  20
    Management by Human Values: An Overview.Abad Ahmad - 1999 - Journal of Human Values 5 (1):15-23.
    The paper highlights the importance of cultivating several trans-cultural human values, and controlling many such dis-values in order to stem the qualitative rot in corporate management. Rights-without-duties refers to an untenable state of affairs. If this is not recognized the free market model may itself be aban doned. According to the author, hierarchical need models of motivation, or contingency theories of leader ship have only temporary superficial effect. Instead, the fundamental psychological principles of the Gita and the Isha Upanishad are (...)
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  2.  16
    Anup K. Singh, Rajen K. Gupta and Abad Ahmad, eds, Designing and Developing Organisations for Tomorrow. New Delhi: Response Books, 2001, 356 pp. Rs 495. [REVIEW]Tanmoy Datta - 2002 - Journal of Human Values 8 (1):79-84.
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  3.  9
    Tafsir Jawa keteladanan Kiai Ahmad Dahlan: satu abad Muhammadiyah.Koes Moertiyah - 2010 - Sleman, Yogyakarta: Adi Wacana. Edited by M. Nasruddin Anshoriy Ch, Mustofa W. Hasyim & Wahyu Setyawan.
    Characteristics of Kiai Haji Ahmad Dahlan, the founder of Muhammadiyah, in Javanese philosophy.
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  4.  25
    Gemino Abad Poems.Gemino Abad - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  5. Cyan Abad Jugo Short Story.Cyan Abad Jugo - 2008 - Budhi: A Journal of Ideas and Culture 12 (2).
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  6.  66
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  7.  64
    Sayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Rā'e BarelīSayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Ra'e Bareli.Aziz Ahmad, Muḥammad Hedāyetullāh & Muhammad Hedayetullah - 1973 - Journal of the American Oriental Society 93 (3):361.
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  8.  20
    Model pembacaan baru konsep makiyyah-madaniyyah.Abad Badruzaman - 2015 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 10 (1).
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  9.  29
    ""Discussione su" Verso un sapere dell'anima" di Maria Zambrano.José M. Cuesta Abad, Elena Laurenzi & Juan Carlos Marset - 1997 - Iride: Filosofia e Discussione Pubblica 10 (3):582-598.
  10.  14
    Mito, identidad y poestética en Carmen la de Ronda , una idea de Alfonso Sastre.M. ª Teresa García-Abad García - 2011 - Arbor 187 (748):247-258.
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  11.  31
    Large cardinals and basic sequences.Jordi Lopez-Abad - 2013 - Annals of Pure and Applied Logic 164 (12):1390-1417.
    The purpose of this paper is to present several applications of combinatorial principles, well-known in Set Theory, to the geometry of infinite dimensional Banach spaces, particularly to the existence of certain basic sequences. We mention also some open problems where set-theoretical techniques are relevant.
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  12. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  13. Sportsmanship.Diana Abad - 2010 - Sport, Ethics and Philosophy 4 (1):27 – 41.
    What is sportsmanship? Following Keating, we may say that sportsmanship is conduct befitting a person involved in sports. This raises the question of what kind of activity exactly sport is. This is notoriously difficult to answer, but roughly speaking, sport is a rule-governed activity that is about excellence, an understanding of how to play the game, and, in competitive sports, winning. Accordingly, there are four elements of sportsmanship: fairness, equity, good form and the will to win. These four elements are (...)
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  14. Living with Eqbal Ahmad, 1932-1999: a homage to academician, intellectual & revolutionary.Eqbal Ahmad - 1999 - Lahore: Democratic Commission for Human Development.
     
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  15.  8
    El método de la razón vital y su teoría en Ortega y Gasset.Abad Pascual & Juan José - 1992 - Madrid: Teatropoe.
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  16. Constructible falsity and inexact predicates.Ahmad Almukdad & David Nelson - 1984 - Journal of Symbolic Logic 49 (1):231-233.
  17. The moral philosophy of nature: Spiritual Amazonian conceptualizations of the environment.Luis Gregorio Abad Espinoza - 2019 - Open Journal of Humanities 1 (1):149-190.
    It is well known the harmful effects that savage capitalism has been causing to the environment since its introduction in a sphere in which a different logic and approach to nature are the essential conditions for the maintenance of the ecosystem and its complex relations between humans and non-human organisms. The amazon rainforest is a portion of the planet in which for thousands of years its human dwellers have been interacting with nature that it is understood beyond its physical condition. (...)
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  18. Disentangling Human Nature: Environment, Evolution and Our Existential Predicament.Luis Gregorio Abad Espinoza - 2024 - Nature Anthropology 2 (3):10014.
    Throughout our entire evolutionary history, the physical environment has played a significant role in shaping humans’ subsistence adaptations. As early humans began to colonise novel biomes and construct ecological niches, their behavioural flexibility appeared as an unquestionable fact. During the Late Pleistocene-Holocene transition, the shift from foraging to farming radically altered ecosystem services, resulting in increased exposure to zoonotic pathogens and the emergence of structural inequalities that pervade our current human condition in the Anthropocene epoch. The article seeks to use (...)
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  19.  38
    Peter Abelard is not a Proto‐Kantian.Lily M. Abadal - 2024 - Journal of Religious Ethics 52 (1):6-25.
    Though there has been much debate about whether Abelard's ethics are dangerously subjective or surprisingly absolutist, one thing is unanimous: they are intentionalist. The goal of this article is to parse out what should be meant by this claim, distancing his ethical account from the popular Kantian appraisal. Though much of the secondary literature on Abelard likens him to Kant, I argue that this is mistaken. For Abelard, an agent's intentions are informed by their affections—whether carnal or spiritual. This becomes (...)
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  20. Groundhog Day and the Good Life.Diana Abad - 2012 - Film-Philosophy 16 (1):149-164.
    Normal 0 21 false false false MicrosoftInternetExplorer4 One of the most important questions of moral philosophy is what makes a life a good life. A good way of approaching this issue is to watch the film Groundhog Day which can teach us a lot about what a good life consists in - and what not. While currently there are subjective and objective theories contending against each other about what a good life is, namely hedonism and desire satisfaction theories on the (...)
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  21.  43
    Theology of health of Quranic pesantren in the time of COVID-19.Ahmad Baidowi, Ahmad Salehudin, Abdul Mustaqim, Saifuddin Z. Qudsy & Nurul Hak - 2021 - HTS Theological Studies 77 (4):11.
    Applying the dormitory system for thousands of santri (student of Islamic boarding school in Indonesia), Quranic pesantren (Islamic boarding school) has been considered as one of the main culprits in the spread of the coronavirus disease 2019 (COVID-19). Such assumption is created solely from the applicable health protocols and protective measures to avoid COVID-19 transmission in pesantren. As a matter of fact, pesantrens are known to have applied a distinctive way of coping with COVID-19. This study aims to elucidate the (...)
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  22.  47
    Editorial Introduction.Manuel Abad & Alejandro Petrovich - 2011 - Studia Logica 98 (1-2):1-3.
  23.  31
    Free Double Ockham Algebras.Manuel Abad & J. Patricio Díaz Varela - 1999 - Journal of Applied Non-Classical Logics 9 (1):173-183.
    The variety O2 of double Ockham algebras consists of the algebras (A ∨, ∧, f,g 0,1) of type (2,2,1,1,0,0) where (A; ∨, ∧,f, 0,1) and (A; ∨, ∧,g 0,1) are Ockham algebras. In [16], M. Sequeira introduced several subvarieties of O2. In this paper we give a construction of free double Ockham algebras on a partially ordered set. We also describe free objects for the subvarieties of O2 considered in [16].
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  24.  16
    IX Latin American Symposium on Mathematical Logic: Bahi´ a Blanca, 1992.Manuel Chairman-Abad - 1994 - Journal of Symbolic Logic 59 (2):682-695.
  25.  18
    An Islamic Response to Greek Astronomy: Kitāb Ta‘Dīl Hay’at Al-Aflāk of Sadr Al-Sharī‘A. Edited with Translation and Commentary.Ahmad Dallal - 1995 - Brill.
    This study provides a detailed description of ways in which Muslim astronomers handled the Greek astronomical legacy, reassessed its cultural and philosophical implications in light of their religiously-inspired world view, and proposed to modify it.
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  26.  10
    Presentación. Literatura y cine o “el Cine Soñado”.M. Teresa García-Abad García - 2011 - Arbor 187 (748):205-210.
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  27.  17
    Condiciones y condicionamientos de la innovación social.Ander Gurrutxaga Abad - 2011 - Arbor 187 (752):1045-1064.
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  28.  19
    Les paradoxes i la filosofia: tres visions contemporànies.Jordi Valor Abad - 2015 - Quaderns de Filosofia 2 (2):57-88.
    A paradox is usually described as an apparently false statement supported by an apparently good argument which departs from premises that most people would find trivially true. This survey article presents a brief overview of three different contemporary perspectives on paradoxes. According to the epistemic view, paradoxes play a crucial role in the progress of science and cannot be regarded as sound proofs of a false statement. According to the dialetheist view, the conclusion of some paradoxical reasonings is both, true (...)
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  29.  14
    Identification of Factors Associated With School Effectiveness With Data Mining Techniques: Testing a New Approach.Fernando Martínez-Abad - 2019 - Frontiers in Psychology 10:494763.
    The study of school effectiveness and the identification of factors associated with it are growing fields of research in the education sciences. Moreover, from the perspective of data mining, great progress has been made in the development of algorithms for the modeling and identification of non-trivial information from massive databases. This work, which falls within this context, proposes an innovative approach for the identification and characterization of educational and organizational factors associated with high school effectiveness. Under a perspective of basic (...)
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  30.  31
    Cultural myth of eclipse in a Central Javanese village: Between Islamic identity and local tradition.Ahmad Izzuddin, Mohamad A. Imroni, Ali Imron & Mahsun Mahsun - 2022 - HTS Theological Studies 78 (4):1–9.
    This article examines the relationship between religion, tradition and identity as seen from the myth about eclipses in a village in Central Java. Javanese people in rural areas still hold beliefs passed down from their ancestors about eclipses, both lunar and solar eclipses. Using a qualitative approach, the results of the study showed that the villagers believe that eclipses occur because of evil giants called buto named Batara Kala who try to devour the sun or the moon. This natural phenomenon (...)
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  31. Transcending human sociality: eco-cosmological relationships between entities in the ecosphere.Luis Gregorio Abad Espinoza - 2022 - Disparidades. Revista de Antropología 77 (1):1-17.
    Based on a discussion of the theoretical contributions of Claude Lévi-Strauss and Pierre Clastres, this article explores social relationships as more than a human dimension. Though strongly analysed by both anthropologists, these relationships appear to involve indigenous societies’ whole ecological and cosmological system. In this sense, reciprocity, social cohesion, and exchange can be understood as material and immaterial interrelationships between entities of a more than a corporeal world. I argue, then, that to go beyond the mere anthropocentric conceptualisation of sociality (...)
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  32. The rethinking and enhancement of the natural and cultural heritage of the cultural landscapes: the case of Sečovlje and Janubio saltpans.Luis Gregorio Abad Espinoza - 2019 - PASOS Revista De Turismo Y Patrimonio Cultural 17 (4):671-693.
    Cultural landscapes represent a complex category where the nature-culture dichotomy seem to not be able to unfold the main features and the profound relations that humans have with the environment. Drawing on ethnographic data collected in the saltpans of Se-ovlje (Slovene Istria) and Janubio (Lanzarote--Canary Islands) this article examines informant`s perceptions about the awareness of the importance and the enhancement of the holistic values of both saltpans, as well as the impacts and benefits of tourism. Comparing these perceptions about both (...)
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  33.  28
    Siempre inconcluso.Ana Isabel Rodríguez Abad - 2001 - A Parte Rei 14:9.
  34.  33
    Zariski‐type topology for implication algebras.Manuel Abad, Diego Castaño & José P. Díaz Varela - 2010 - Mathematical Logic Quarterly 56 (3):299-309.
    In this work we provide a new topological representation for implication algebras in such a way that its one-point compactification is the topological space given in [1]. Some applications are given thereof.
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  35.  17
    Etika berkomunikasi: Kajian tematik term qaul dalam al-qur’an.Abad Badruzaman - 2014 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 9 (1).
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  36.  16
    Yablo’s Paradoxes in Non-arithmetical Setting.Ahmad Karimi - 2019 - Filozofia Nauki 27 (2):5-15.
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  37. Disentangling human nature: Anthropological reflections on evolution, zoonoses and ethnographic investigations.Luis Gregorio Abad Espinoza - manuscript
    Human nature is a puzzling matter that must be analysed through a holistic lens. In this commentary, I foray into anthropology's biosocial dimensions to underscore that human relations span from microorganisms to global commodities. I argue that the future of social-cultural anthropology depends on the integration of evolutionary theory for its advancement. Ultimately, since the likelihood of novel zoonoses' emergence, digital ethnography could offer remarkable opportunities for ethical and responsible inquiries.
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  38.  83
    An ounce of prevention or a pound of cure? Multi-level modelling on the antecedents of mobile-wallet adoption and the moderating role of e-WoM during COVID-19.Ahmad M. A. Zamil, Saqib Ali, Petra Poulova & Minhas Akbar - 2022 - Frontiers in Psychology 13.
    During the COVID-19 epidemic, personal safety has received increasing attention, leading to behavioral changes. Mobile-wallet makes it easier for people to keep social distance, which helps stop the spread of the COVID-19 virus. Evolving Internet technology has brought about changes in consumer lifestyle. The current situation of COVID-19 has created a business environment to shift from traditional ways and adopt e-commerce solutions worldwide. Grounded in technology acceptance model theory, this study’s objective is two-fold: First, this study intends to examine perceived (...)
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  39. Más allá de las operaciones del pensamiento salvaje entre los shuar de la Amazonía ecuatoriana.Luis Gregorio Abad Espinoza - 2022 - In Tania González, Catalina Campo Imbaquingo, José E. Juncosa & Fernando García (eds.), Antropologías hechas en Ecuador. El quehacer antropológico-Tomo IV. Asociación Latinoamericana de Antropología; editorial Abya-Yala; Universidad Politécnica Salesiana (UPS) y la Facultad Latinoamericana de Ciencias Sociales (FLACSO-Ecuador). pp. 274-286.
    Al tratar de disolver la neta separación entre una mente racional y la materia inerte abogada por el dualismo Cartesiano, el monismo lucha por reunificar estas distintas realidades ontológicas. Tal como para Claude Lévi-Strauss y Baruch Spinoza, esa dicha unificación no puede prescindir de la trascendencia de la mente humana como locus del pensamiento y conocimiento de la naturaleza externa. A través de una discusión entre las abstracciones de la etnología Amerindia (animismo-perspectivismo), las teorizaciones del estructuralismo y las relaciones que (...)
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  40. The inclosure scheme and the solution to the paradoxes of self-reference.Jordi Valor Abad - 2008 - Synthese 160 (2):183 - 202.
    All paradoxes of self-reference seem to share some structural features. Russell in 1908 and especially Priest nowadays have advanced structural descriptions that successfully identify necessary conditions for having a paradox of this kind. I examine in this paper Priest’s description of these paradoxes, the Inclosure Scheme (IS), and consider in what sense it may help us understand and solve the problems they pose. However, I also consider the limitations of this kind of structural descriptions and give arguments against Priest’s use (...)
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  41. Islam Without Europe: Traditions of Reform in Eighteenth Century Islamic Thought.Ahmad S. Dallal - unknown
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  42. Genetics of emotional regulation: the role of the serotonin transporter in neural function.Ahmad R. Hariri & Andrew Holmes - 2006 - Trends in Cognitive Sciences 10 (4):182-191.
  43.  17
    Literal bodies (somata): A telestich in ovid.Julene Abad Del Vecchio - 2021 - Classical Quarterly 71 (2):688-692.
    ABSTRACTThis article draws attention to the presence of a previously unnoticed transliterated telestich in the transformation of stones into bodies in the episode of Deucalion and Pyrrha in Ovid's Metamorphoses. Detection of the Greek intext, which befits the episode's amplified bilingual atmosphere, is encouraged by a number of textual cues. The article also suggests a ludic connection to Aratus’ Phaenomena.
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  44.  18
    Evaluation of the role of Islamic lifestyle in communication skills of Muslim couples.Ahmad Zuhri, Andrés A. Ramírez-Coronel, Sulieman I. S. Al-Hawary, Ngakan Ketut Acwin Dwijendra, Iskandar Muda, Harikumar Pallathadka, Muhammad M. Amiruddin & Denok Sunarsi - 2023 - HTS Theological Studies 79 (1):6.
    Lifestyle refers to a set of personal and group behaviours related to normative and semantic aspects of social life. Any coherent set of behavioural patterns derived from religious teachings that exist in life can be considered a religious lifestyle. Considering that the dominant religion in Jordan is Islam, the present study focused on the Islamic lifestyle. In addition, given that the correct relationship between couples has been compared to life-giving blood in marriage, and since the quality of marital role plays (...)
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  45.  42
    Free‐decomposability in varieties of semi‐Heyting algebras.Manuel Abad, Juan Manuel Cornejo & Patricio Díaz Varela - 2012 - Mathematical Logic Quarterly 58 (3):168-176.
    In this paper we prove that the free algebras in a subvariety equation image of the variety equation image of semi-Heyting algebras are directly decomposable if and only if equation image satisfies the Stone identity.
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  46.  37
    Electric Technology in Wind Turbines from a Dialectic Perspective.Gonzalo Abad, Aritz Milikua & Igor Baraia-Etxaburu - 2019 - Techné: Research in Philosophy and Technology 23 (2):174-203.
    Wind turbines have been used by many groups of humans for many centuries. Wind turbines have allowed groups of humans to perform many different tasks in the past. However, only a century and a half ago, they began to be used to convert the energy captured from wind into electric energy. Moreover, only approximately twenty-five years ago, we started to introduce on a massive scale the energy generated from wind turbines into the electric networks of most developed countries in the (...)
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  47.  22
    Science and Muslim Societies. Nasim Butt.Ahmad Dallal - 1995 - Isis 86 (4):692-692.
  48. Mawqif Ibn Rushd min ishkālīyat al-maʻrifah al-Ṣūfīyah.Ahmad Bilhaj Ayt Warham - 2001 - Marrākush: Dār Walīlī lil-Ṭibāʻah wa-al-Nashr.
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  49.  17
    Ciencia abierta: un modelo con piezas por encajar.Ernest Abadal - 2021 - Arbor 197 (799):a588.
    La ciencia abierta constituye una transformación radical en la manera de llevar a cabo la investigación científica. Se trata de un nuevo modelo de hacer ciencia que se basa en el trabajo colaborativo entre personas de la academia y también en la apertura y la transparencia de todas las fases de la investigación. La ciencia abierta tiene sus antecedentes en el uso de las Tecnologías de la Información y la Comunicación por quienes investigan y en la consolidación del acceso abierto (...)
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  50.  14
    Inspice signum: methodological reflection to create an instrument of control of the Spanish typographical brands.Abad Julián Martín - 2014 - Cultura:45-73.
    A referência a um conjunto de reportórios e catálogos publicados desde 1890 onde se reproduzem portadas de obras produzidas na Península Ibérica entre finais do século XV e inícios do XVI é o ponto de partida para, através de quatro dezenas de exemplos, propor uma metodologia para identificação, registo e classificação de marcas de impressores.
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