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  1.  66
    Forgiveness and the Repairing of Epistemic Trust.Adam Green - 2024 - Episteme 21 (1):246-262.
    The epistemic relevance of forgiveness has been neglected by both the discussion of forgiveness in moral psychology and by social epistemology generally. Moral psychology fails to account for the forgiveness of epistemic wrongs and for the way that wrongs in general have epistemic implications. Social epistemology, for its part, neglects the way that epistemic trust is not only conferred but repaired. In this essay, I show that the repair of epistemic trust through forgiveness is necessary to the economy of knowledge (...)
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  2.  23
    The Social Contexts of Intellectual Virtue: Knowledge as a Team Achievement.Adam Green - 2016 - New York: Routledge.
    This book reconceives virtue epistemology in light of the conviction that we are essentially social creatures. Virtue is normally thought of as something that allows individuals to accomplish things on their own. Although contemporary ethics is increasingly making room for an inherently social dimension in moral agency, intellectual virtues continue to be seen in terms of the computing potential of a brain taken by itself. Thinking in these terms, however, seriously misconstrues the way in which our individual flourishing hinges on (...)
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  3.  80
    Extending the credit theory of knowledge.Adam Green - 2012 - Philosophical Explorations 15 (2):121 - 132.
    In a recent monograph, Sandy Goldberg argues that epistemology should be renovated so as to accommodate the way in which human beings are dependent on others for what they know. He argues that the way to accomplish this is to consider the cognition of others to be part of the belief-forming process for the purposes of epistemic assessment when radical dependence on others is in evidence. In this paper, I argue that, contrary to what one may expect, a credit theory (...)
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  4.  39
    (1 other version)Stopping at nothing : two-year-olds differentiate between interrupted and abandoned goals.Alexander Green, Barbora Siposova, Sotaro Kita & John Michael - forthcoming - Journal of Experimental Child Psychology.
    Previous research has established that goal tracking emerges early in the first year of life and rapidly becomes increasingly sophisticated. However, it has not yet been shown whether young children continue to update their representations of others’ goals over time. The current study investigates this by probing young children’s ability to differentiate between goal directed actions that have been halted because the goal was interrupted, and because the goal was abandoned. To test whether children are sensitive to this distinction, we (...)
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  5. Evaluating distributed cognition.Adam Green - 2014 - Synthese 191 (1):79-95.
    Human beings are promiscuously social creatures, and contemporary epistemologists are increasingly becoming aware that this shapes the ways in which humans process information. This awareness has tended to restrict itself, however, to testimony amongst isolated dyads. As scientific practice ably illustrates, information-processing can be spread over a vast social network. In this essay, a credit theory of knowledge is adapted to account for the normative features of strongly distributed cognition. A typical credit theory analyzes knowledge as an instance of obtaining (...)
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  6. An Epistemic Norm for Implicature.Adam Green - 2017 - Journal of Philosophy 114 (7):381-391.
    Timothy Williamson and others have made a strong case for the claim that knowledge is the norm of assertion. Reasons to think that assertion has an epistemic norm also, interestingly, provide a reason to think that conversational implicature has a norm as well. This norm, it is argued, cannot be knowledge. In addition to highlighting an under-explored topic at the intersection of epistemology and linguistics, the discussion of conversational implicature puts dialectical pressure on the knowledge norm of assertion account. The (...)
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  7.  41
    Moral dumbfounding and imaginative resistance.Adam Green - forthcoming - Philosophical Psychology.
  8.  71
    Deficient testimony is deficient teamwork.Adam Green - 2014 - Episteme 11 (2):213-227.
    Jennifer Lackey presents a puzzle to which she argues there is no current solution. Lackey's claim is that testimonial knowledge can have something conspicuously wrong with it and still be knowledge. Testimonial knowledge can be ‘deficient’. Given that knowledge is a normative category, that it describes what it is for a belief to go right, there is a puzzle that comes with accounting for how a testimonial belief could be knowledge and yet go wrong in the ways Lackey has in (...)
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  9. Implicit bias among physicians and its prediction of thrombolysis decisions for black and white patients.Alexander Green, Dana Carney, Daniel Pallin, Long Ngo, Kristal Raymond, Lisa Iezzoni & Mahzarin Banaji - 2007 - Journal of General Internal Medicine 22 (9):1231–8.
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  10.  16
    Analogical mapping across sensory modalities and evidence for a general analogy factor.Adam B. Weinberger, Natalie M. Gallagher, Griffin Colaizzi, Nathaniel Liu, Natalie Parrott, Edward Fearon, Neelam Shaikh & Adam E. Green - 2022 - Cognition 223 (C):105029.
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  11.  98
    More than Inspired Propositions.Adam Green & Keith A. Quan - 2012 - Faith and Philosophy 29 (4):416-430.
    The Christian intellectual tradition consistently affirms that God is present in and continues to speak through Scripture. These functions of the Christian Scriptures have been underexamined in contemporary philosophy of religion and philosophical theology. Careful attention to the phenomenon of shared attention is instructive for providing an account of these matters, and the shared attention account developed here provides a useful conceptual framework within which to situate recent work on Scripture by scholars such as Kevin Vanhoozer, Nicholas Wolterstorff, and Michael (...)
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  12.  30
    World Conqueror and World Renouncer: A Study of Buddhism and Polity in Thailand against a Historical Background.Arnold L. Green & S. J. Tambiah - 1980 - Journal of the American Oriental Society 100 (3):385.
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  13. Cognitive Science and the Natural Knowledge of God.Adam Green - 2013 - The Monist 96 (3):399-419.
    Rather than being in inherent conflict with religion or operating on planes that do not intersect, the cognitive science of religion (CSR) can be used to renovate a religious understanding of the world. CSR allows one to reshape the perspectives of Aquinas and Calvin on the natural knowledge of God. The Christian tradition affirms that all human beings have available to them some knowledge of God. This claim has empirical import and thus invites scientific investigation and clarification. A CSR-inspired lens (...)
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  14.  89
    The Transmission of Understanding.Adam Green - 2019 - Res Philosophica 96 (1):43-61.
    There is a substantial literature in epistemology concerning whether knowledge can be transmitted. So-called generative cases of testimony seem to show that testimony cannot transmit knowledge. This article defends the thesis that knowledge transmission by testimony is possible. Once one thinks more carefully about the model of transmission we are employing, however, the stage is set for two surprising results. Supposed counter-examples to knowledge transmission feature transmission in the relevant sense, and, more surprisingly, it is possible to transmit understanding, even (...)
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  15.  84
    The Right Side of History and Higher-Order Evidence.Adam Green - 2021 - Episteme 18 (1):1-15.
    Appeals to “being on the right side of history” or accusations of being on the wrong side of history are increasingly common on social media, in the media proper, and in the rhetoric of politics. One might well wonder, though, what the value is of invoking history in this manner. Is declaring who is on what side of history merely dramatic shorthand for one's being right and one's opponents wrong? Or is there something more to it than that? In this (...)
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  16.  19
    Crescas and Gersonides on Freedom, Astrology, and Divine Omniscience.Alexander Green - 2023 - Journal of Jewish Thought and Philosophy 31 (1):57-72.
    Crescas’s position on human freedom is dialectically rooted in the philosophy of his medieval predecessor, Gersonides. Crescas accepts Gersonides’s view that although the celestial bodies influence human affairs, human beings have the ability to overcome their predetermined fate. However, Crescas rejects Gersonides’s premise that God only knows the universal aspect of the particular. Crescas contends that God’s commandments give their followers the means to obtain freedom from the effects of the heavenly bodies, without denying that practical deliberation is still required (...)
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  17. Reading the mind of God (without hebrew lessons): Alston, shared attention, and mystical experience.Adam Green - 2009 - Religious Studies 45 (4):455-470.
    Alston's perceptual account of mystical experience fails to show how it is that the sort of predicates that are used to describe God in these experiences could be derived from perception, even though the ascription of matched predicates in the natural order are not derived in the manner Alston has in mind. In contrast, if one looks to research on shared attention between individuals as mediated by mirror neurons, then one can give a perceptual account of mystical experience which draws (...)
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  18.  27
    Living Within Our Limits: A Defense of the Fall.Adam Green & Joshua Morris - 2020 - Journal of Analytic Theology 8 (1):371-389.
    In this paper, we use the biology of pain and Augustinian insights into the relationship between physical and spiritual death to give a defense of the Fall. If we think of pain as, biologically, a limiting system but one that interacts with advanced rationality in such a way as to create a new experience of one’s biological limits, then one can use Augustine’s treatment of our experience of physical death as both a consequence and a symbolic check on our moral (...)
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  19.  75
    The Jet Lag Theory of Purgatory.Adam Green - 2015 - Faith and Philosophy 32 (2):146-160.
    Models of purgatory tend to come paired with an operative conception of what perfection consists in. In the recent philosophical literature, two models, the satisfaction model and the sanctification model, have been pitted against one another. The former focuses on innocence before the law and makes purgatory out to be a place where a debt of punishment is paid. The latter focuses on moral character and describes purgatory in terms of character formation. If perfection consists in a certain way of (...)
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  20.  42
    Perceiving persons.Adam Green - 2012 - Journal of Consciousness Studies 19 (3-4):3-4.
    Since their discovery, mirror neurons have played a critical role in the interdisciplinary debate over how we come to understand other people, a topic often labelled 'mind-reading'. The philosopher Alvin Goldman argues that mirror neurons provide critical evidence that we come to understand others by simulating them. In this paper, I demonstrate that mirror neurons should be thought of as facilitating the perception of persons but should not be thought of as simulators. Our basic understanding of others does not come (...)
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  21.  17
    Gratitude and the web of knowledge.Adam Green - forthcoming - Episteme:1-16.
    Epistemic trust in others frequently cannot be disentangled from interpersonal trust more generally, but the epistemic implications of how we affectively express our trust in others are under-investigated. This essay claims that gratitude, despite its empirically undeniable importance to human flourishing generally, is also important epistemically and in several intersecting ways. To be grateful to a person is to represent the world differently in key respects. Gratitude, even if it is for past non-epistemic benefits, should play an important role in (...)
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  22. Unexpected Complications of Novel Deep Brain Stimulation Treatments: Ethical Issues and Clinical Recommendations.Hannah Maslen, Binith Cheeran, Jonathan Pugh, Laurie Pycroft, Sandra Boccard, Simon Prangnell, Alexander Green, James FitzGerald, Julian Savulescu & Tipu Aziz - 2018 - Neuromodulation 21 (2).
    Background -/- Innovative neurosurgical treatments present a number of known risks, the natures and probabilities of which can be adequately communicated to patients via the standard procedures governing obtaining informed consent. However, due to their novelty, these treatments also come with unknown risks, which require an augmented approach to obtaining informed consent. -/- Objective -/- This paper aims to discuss and provide concrete procedural guidance on the ethical issues raised by serious unexpected complications of novel deep brain stimulation treatments. -/- (...)
     
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  23.  19
    What Makes Mental Modeling Difficult? Normative Data for the Multidimensional Relational Reasoning Task.Robert A. Cortes, Adam B. Weinberger, Griffin A. Colaizzi, Grace F. Porter, Emily L. Dyke, Holly O. Keaton, Dakota L. Walker & Adam E. Green - 2021 - Frontiers in Psychology 12.
    Relational reasoning is a complex form of human cognition involving the evaluation of relations between mental representations of information. Prior studies have modified stimulus properties of relational reasoning problems and examined differences in difficulty between different problem types. While subsets of these stimulus properties have been addressed in separate studies, there has not been a comprehensive study, to our knowledge, which investigates all of these properties in the same set of stimuli. This investigative gap has resulted in different findings across (...)
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  24. The Social Organization of Desire: The Sexual Fields Approach.Adam Isaiah Green - 2008 - Sociological Theory 26 (1):25 - 50.
    Modern urban life is increasingly characterized by specialized erotic worlds designed for sexual partnership and sexual sociality. In this article, I build on sociological theory developed in areas other than the sociology of sexuality to formulate a framework uniquely suited to the analysis of such modern erotic worlds--the sexual fields framework. Coupling Goffman's social psychological focus on situational negotiation with a Bourdieusian model of routine practice, the sexual fields framework highlights the relationship of interactional work to fields of objective relations (...)
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  25.  35
    Skills Inequality, Adult Learning and Social Cohesion In The United Kingdom.Jan Germen Janmaat & Andy Green - 2013 - British Journal of Educational Studies 61 (1):7-24.
    In this article we argue that the legitimacy and stability of the social and political order in Britain is undermined by persistent inequalities of skills and opportunities. We first contend that British society is characterised by a liberal regime of social cohesion. Crucial to such a regime is the belief in individual opportunity and rewards based on merit. We demonstrate, through comparative analysis, that skills inequality is actually higher and social mobility lower in Britain than in other western countries. Also (...)
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  26.  23
    University Challenge: Dynamic subject knowledge, teaching and transition.Andrew Green - 2006 - Arts and Humanities in Higher Education 5 (3):275-290.
    This article addresses the complex issue of lecturers’ subject knowledge and teaching. It explores the subject knowledge models of Banks, Leach and Moon and of Grossman, Wilson and Shulman . The article then delineates how these can be used in the development of robust teaching models of the subject. It also suggests how these models can be used to develop a scholarly view of teaching and how this may impact on student transition and development. The article emerges from a study (...)
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  27.  51
    Dorsal Anterior Cingulate Cortices Differentially Lateralize Prediction Errors and Outcome Valence in a Decision-Making Task.Alexander R. Weiss, Martin J. Gillies, Marios G. Philiastides, Matthew A. Apps, Miles A. Whittington, James J. FitzGerald, Sandra G. Boccard, Tipu Z. Aziz & Alexander L. Green - 2018 - Frontiers in Human Neuroscience 12.
  28.  66
    Dehumanizing the Cognitively Disabled: Commentary on Smith’s Making Monsters.Eric Schwitzgebel & Amelie Green - 2023 - Analysis 83 (4):780-787.
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  29. Transparency and the Desires of the Heart: A Constructive Critique of Stump’s Theodicy.Adam Green - 2012 - European Journal for Philosophy of Religion 4 (3):167--184.
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  30.  91
    Finish what you started : 2-year-olds motivated by a preference for completing others' unfinished actions in instrumental helping contexts.John Michael, Alexander Green, Barbora Siposova, Keith Jensen & Sotaro Kita - 2022 - Cognitive Science 46 (6):e13160.
    A considerable body of research has documented the emergence of what appears to be instrumental helping behavior in early childhood. The current study tested the hypothesis that one basic psychological mechanism motivating this behavior is a preference for completing unfinished actions. To test this, a paradigm was implemented in which 2-year-olds (n = 34, 16 female/18 male, mostly White middle-class children) could continue an adult’s action when the adult no longer wanted to complete the action. The results showed that children (...)
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  31.  13
    Deep Brain Stimulation for Consciousness Disorders; Technical and Ethical Considerations.Alceste Deli & Alexander L. Green - 2024 - Neuroethics 17 (3):1-9.
    Disorders of Consciousness (DoC) result in profound functional impairment, adversely affecting the lives of a predominantly younger patient population. Currently, effective treatment options for those who have reached chronicity (prolonged symptom duration over 4 weeks) are extremely limited, with the majority of such cases facing life-long dependence on carers and a poor quality of life. Here we briefly review the current evidence on caseload, diagnostic and management options in the United Kingdom (UK), United States of America (USA) and the European (...)
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  32.  61
    The Theological Virtue of Hope as a Social Virtue.Aaron D. Cobb & Adam Green - 2017 - Journal of Analytic Theology 5:230-250.
    Analyses of the theological virtue of hope tend to focus on its interior dispositional structure, shifting attention away from the social dimensions crucial to its formation and exercise. We argue that one can better appreciate the place of hope in Christian thought by attending to communal features that have been peripheral to or excluded from traditional analyses. To this end, we employ resources from the literature on the extended mind and group agency to develop an account of the theological virtue (...)
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  33.  5
    The Virtue Ethics of Levi Gersonides.Alexander Green - 2016 - Cham, Switzerland: Springer International Publishing.
    This book argues that Levi Gersonides articulates a unique model of virtue ethics among medieval Jewish thinkers. Gersonides is recognized by scholars as one of the most innovative Jewish philosophers of the medieval period. His first model of virtue is a response to the seemingly capricious forces of luck through training in endeavor, diligence, and cunning aimed at physical self-preservation. His second model of virtue is altruistic in nature. It is based on the human imitation of God as creator of (...)
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  34.  36
    Disability, Humility, and the Gift of Friendship.Adam Green - 2016 - Res Philosophica 93 (4):797-814.
    When trying to find the place of humility amongst the virtues, there is a temptation to assimilate humility into a kind of noblesse oblige as if it were a way of being strong and capable with grace. If one attends to the experience of persons one might describe as humbled by their life experiences, then a very different perspective is afforded. In particular, if one examines the way in which certain disabled persons turn experiences of dependency or limitation in productive (...)
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  35.  18
    Time in psychoanalysis: some contradictory aspects.André Green - 2002 - New York: Free Association Books.
    Time is a traditional theme in philosophy and a fundamental theme in psychoanalysis. The wealth of studies devoted to the former contrasts strikingly with their scarcity in the latter.
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  36.  15
    The challenges of cross-cultural healthcare--diversity, ethics, and the medical encounter.Joseph R. Betancourt, Alexander R. Green & J. Emilio Carrillo - 1999 - Bioethics Forum 16 (3):27-32.
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  37.  71
    The Mindreading Debate and the Cognitive Science of Religion.Adam Green - 2015 - Sophia 54 (1):61-75.
    The relationship between understanding other natural minds, often labeled ‘mindreading,’ and putative understanding of the supernatural is a critical one for the dialogue centering on the cognitive science of religion . A basic tenet of much of CSR is that cognitive mechanisms that typically operate in the ‘natural’ domain are co-opted so as to generate representations of the extra-natural. The most important mechanisms invoked are, arguably, the ones that detect agency, represent actions, predicate beliefs and desires of others, and track (...)
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  38.  31
    Christian internalization of a healthy lifestyle: A theoretical analysis.Mark D. Faries, Stephen D. Green & Autumn Green - 2023 - Archive for the Psychology of Religion 45 (2):174-190.
    This study explored Christians’ view that living a healthy lifestyle by eating right and exercising was essential to what being a Christian meant to them, theoretically representing internalization of these health behaviors into one’s religious values and identity. Using a secondary data analysis of Pew Research Center survey data, we found that a minority of Christians (16%) internalized a healthy lifestyle; who also tended to be more religious, as expressed by believing in God, reading scripture, praying, and volunteering at church. (...)
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  39.  42
    The Hard Problem of Semantic Communication.Aaron Green - 2022 - Philosophia 50 (3):1117-1130.
    This paper describes semantic communication as an arbitrary loss function. I reject the logical approach to semantic information theory described by Carnap, Bar-Hillel and Floridi, which assumes that semantic information is a logical function of Shannon information mixed with categorical objects. Instead, I follow Hirotugu Akaike’s maximum entropy approach to model semantic communication as a choice of loss. The semantic relationship between a thing and a message about the thing is modelled as the loss of information that results in the (...)
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  40. Omnisubjectivity and Incarnation.Adam Green - 2017 - Topoi 36 (4):693-701.
    In her 2013 Aquinas lecture and a previous article, Linda Zagzebski argues for a new divine trait, that of omnisubjectivity. In brief, omnisubjectivity is God’s ability to know what it is like for each of God’s creatures to be themselves. This knowledge is not merely propositional but ascribes to God knowledge of the sort that one typically associates with a first-person perspective on the self. Zagzebski’s considered opinion about what grounds omnisubjectivity appears to be that it is grounded in simulations (...)
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  41.  29
    Moving beyond the business case for female leaders: A longitudinal panel study of the impact of female leadership on corporate social responsibility.John Tichenor, Alan Green, Jessica West & Randall Croom - 2022 - Business and Society Review 127 (3):639-661.
    This article examines the impact of female leadership on corporate social responsibility (CSR) practices in publicly traded corporations. Our analysis finds that female leadership matters. For example, female leadership at the board level increases the likelihood of having a female CEO and the overall percentage of women executives in firms. The study measures CSR practices using the Thomson Reuters corporate responsibility ratings (TRCRR) from the Thomson Reuters ASSET4 database for 1242 firms over a 7-year period, from 2009 to 2015. Panel (...)
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  42.  32
    David Novak, natural law, and medieval jewish philosophy.Alexander Green - 2021 - Journal of Religious Ethics 49 (4):638-656.
    Journal of Religious Ethics, Volume 49, Issue 4, Page 638-656, December 2021.
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  43.  30
    World Yearbook of Education, 1995: Youth Education and Work.Leslie Bash & Andy Green - 1996 - British Journal of Educational Studies 44 (1):105-107.
  44.  26
    Transcription factors and the regulation of haemopoiesis: Lessons from GATA and SCL proteins.E. -O. Bockamp, F. McLaughlin, A. Murrell & A. R. Green - 1994 - Bioessays 16 (7):481-488.
    One of the central issue of developmental biology concerns the molecular mechanisms whereby a multipotent cell gives rise to distinct differentiated progeny. Differences between specialised cell types reflect variations in their patterns of gene expression. The regulation of transcription initiation is an important control point for gene expression and it is, therefore, not surprising that transcription factors play a pivotal role in mammalian development and differentiation.Haemopoiesis offers a uniquely tractable system for the study of lineage commitment and differentiation. The importance (...)
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  45. Transcription factors and the regulation of haemopoiesis: lessons from GATA and SCL proteins.E. ‐O. Bockamp, F. McLaughlin, A. Murrell & A. R. Green - 1994 - Bioessays 16 (7):481-488.
     
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  46. Preparing the Next Generation of Oral Historians: An Anthology of Oral History Education.Lisa Krissoff Boehm, Michael Brooks, Patrick W. Carlton, Fran Chadwick, Margaret Smith Crocco, Jennifer Braithwait Darrow, Toby Daspit, Joseph DeFilippo, Susan Douglass, David King Dunaway, Sandy Eades, The Foxfire Fund, Amy S. Green, Ronald J. Grele, M. Gail Hickey, Cliff Kuhn, Erin McCarthy, Marjorie L. McLellan, Susan Moon, Charles Morrissey, John A. Neuenschwander, Rich Nixon, Irma M. Olmedo, Sandy Polishuk, Alessandro Portelli, Kimberly K. Porter, Troy Reeves, Donald A. Ritchie, Marie Scatena, David Sidwell, Ronald Simon, Alan Stein, Debra Sutphen, Kathryn Walbert, Glenn Whitman, John D. Willard & Linda P. Wood (eds.) - 2006 - Altamira Press.
    Preparing the Next Generation of Oral Historians is an invaluable resource to educators seeking to bring history alive for students at all levels. Filled with insightful reflections on teaching oral history, it offers practical suggestions for educators seeking to create curricula, engage students, gather community support, and meet educational standards. By the close of the book, readers will be able to successfully incorporate oral history projects in their own classrooms.
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  47.  52
    Censorship & Rebellion.Charles Brook, Leila Morris, Andrew Green & Amy Provan - 2011 - Philosophy Now 83:32-33.
  48.  23
    The Tunisian Ulama, 1873-1915: Social Structure and Response to Ideological Currents.Richard W. Bulliet & Arnold H. Green - 1982 - Journal of the American Oriental Society 102 (1):224.
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  49.  19
    Jewish virtue ethics.Geoffrey D. Claussen, Alexander Green & Alan Mittleman (eds.) - 2023 - Albany: State University of New York Press.
    Expands the horizons of Jewish virtue ethics, demonstrating how central virtue has been to the history of Jewish ethics.
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  50.  17
    Arthur Green: Hasidism for tomorrow.Arthur Green - 2015 - Boston: Brill. Edited by Hava Tirosh-Samuelson.
    Arthur Green is currently Rector of the post-denominational Hebrew College Rabbinical School in Newton, Massachusetts, and has held several distinguished academic and rabbinic positions. A historian and interpreter of the Jewish mystical tradition, he has promoted neo-Hasidism as a contemporary Jewish spirituality.
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