Results for ' supranational communitarianism'

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  1.  10
    Fronteiras múltiplas, fluxos culturais assimétricos e reflexões comunitárias.Benjamin Abdala Junior - 2018 - Cultura:51-61.
    Análise da ascensão do comunitarismo cultural, tal como ele se coloca supranacionalmente diante da repactualização política internacional originária do crash financeiro de 2008. A partir do lócus enunciativo, colocam-se dois enlaces principais, do ponto de vista literário e cultural: para os países de língua portuguesa e ibero-americanos. Tais formulações não restringem políticas de cooperação e de solidariedade, pois que, de acordo com o autor, o mundo configura-se cada vez mais como de fronteiras múltiplas e identidades plurais. O texto, a partir (...)
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  2. Subiect index.Communtari Communitarianism & Democrats Democracy - 2010 - In Otfried Höffe (ed.), Aristotle's "Nicomachean ethics". Boston: Brill. pp. 89--1.
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  3. Jos vm Welie and Henk am J. ten have.Bioethics in A. Supranational - forthcoming - Regional Developments in Bioethics.
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  4.  6
    Daily Bread.Marc Kaminsky & Leon Supraner - 1982 - University of Illinois Press.
  5. Ancient greek ethics.Keith Lehrer, Communitarianism Individualism, Robert E. Goodin, Consensus Interruptus, Simon Blackburn & Normativity à la Mode - 2001 - The Journal of Ethics 5:423-425.
  6.  21
    (1 other version)The politics of limited communitarianism.Bernard Matolino - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (2):101-122.
    The debate on the communitarian notion of personhood as initiated by Gyekye, in response to Menkiti, is both exhaustive and exhausted. Its exhaustiveness and exhaustion lies in the fact that, in all probability whatever can be said around it has been said, with truly nothing new likely ever being added. What is possibly left, is the potential for further additions to be more strident in their picking of sides or repeating that Gyekye and Menkiti are not sufficiently different or insisting (...)
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  7.  24
    Which Supranational Sovereignty? Criminal and Socioeconomic Justice Compared.Elisa Orrù & Miriam Ronzoni - 2011 - Review of International Studies 35 (5):2089-2106.
    The idea that transnational dynamics challenge the regulatory capacity of the state has hardly ever received as much attention as in contemporary debates. Different voices denounce the crisis of the state and advocate the establishment of supranational institutions with legally coercive power. It is tempting to jump to the conclusion that these voices are concerned with the same cluster of problems. We think that one should resist this temptation. Firstly, not all the problems pointed out by the advocates of (...)
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  8. Communitarianism and its critics.Daniel Bell - 1993 - Oxford: Clarendon Press.
    Many have criticized liberalism for being too individualistic, but few have offered an alternative that goes beyond a vague affirmation of the need for community. In this entertaining book, written in dialogue form, Daniel Bell fills this gap, presenting and defending a distinctively communitarian theory against the objections of a liberal critic. Drawing on the works of such thinkers as Charles Taylor, Michael Sandel, and Alasdair MacIntyre, Bell attacks liberalism's individualistic view of the person by pointing to our social embeddedness. (...)
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  9.  31
    Afro-communitarianism or Cosmopolitanism.Emmanuel Ifeanyi Ani - 2022 - Journal of Value Inquiry 56 (3):335-353.
    Bernard Matolino argues that the communal foundation of classical African communitarianism should be discarded if communitarian theories would be of any use to modern African political theory. He sets out to propose a theory of communitarianism that not only suits modern African realities but would also be useful to any people including non-Africans. I argue that what he ends up doing is proposing cosmopolitanism, calling into question the “Afro” designation of the title of his theory. I also argue (...)
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  10.  35
    Inclusive Communitarianism and Immigration.Paul Neiman - 2023 - Social Theory and Practice 49 (2):313-335.
    Inclusive communitarianism focuses on the feeling of home as the source of personal identity and individual well-being. The feeling of home can be disrupted by moving to a new dwelling, community or nation, or by experiencing changes to one’s dwelling or community while remaining in place. Immigration can cause both a disruption to the feeling of home for immigrants and for those living in the community immigrants settle in. Traditional communitarianism seeks to protect current members from changes resulting (...)
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  11.  28
    Moderate Communitarianism and the Idea of Political Morality in African Democratic Practice.Hasskei M. Majeed - 2019 - Diametros 61:51-71.
    This paper explores how moderate communitarianism could bring about a greater sense of political morality in the practice of democracy in contemporary Africa. Moderate communitarianism is a thesis traceable to Kwame Gyekye, the Akan philosopher. This thesis is a moderation of the infl uence of the community in the Akan, an African social structure. In ensuring good political morality in the Akan, and therefore the African community, Gyekye proposes moral revolution over the enforcement of the law. I perform (...)
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  12.  27
    Limited Communitarianism and the Merit of Afro-communitarian Rejectionism.Tosin Adeate - 2023 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 12 (1):49-64.
    Limited communitarianism is presented as an alternative to classical communitarianism in African philosophy. Bernard Matolino, the proponent of this view, argues that personhood can be attained with the constitutive features of the self leading the process, as against the historical, classical communitarian view that prioritises the sociality of the self. He posits that it is a personhood conceived through such view as limited communitarianism that can guarantee individual rights and prioritises the claims of the individual in African (...)
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  13.  9
    Community and Communitarianism.Haig Khatchadourian - 1999 - Peter Lang Incorporated, International Academic Publishers.
    Community and Communitarianism presents - and defends in detail - a care-centered ideal of a good and moral community: a form of social organization imbued with the virtues of a care-centered ethic, such as cooperation (in «teleological communities, » cooperation in the realization of communal goals); mutual concern and solidarity; sympathy and empathy; benevolence; a spirit of sacrifice; and affection, love, and caring. It is argued that a care-centered ethic, hence a care-centered community, needs to be constrained and fortified (...)
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  14.  19
    (1 other version)Critical Comments on Afro-communitarianism: Community versus the Individual.Motsamai Molefe - 2017 - Filosofia Theoretica 6 (1):1-22.
    This article draws our attention to the centrality of the normative idea of personhood in elucidating a robust Afro-communitarianism. To do so, it visits the debate between the so-called moderate and radical communitarians to argue that the assertion that a community takes priority over an individual is not an implausible position. It argues that this assertion, given a nuanced moral interpretation, can offer a promising African perspective on how to secure a life of dignity withoutnecessarily appealing to rights but (...)
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  15.  84
    Supranational constitutional politics and the method of rational reconstruction.Markus Patberg - 2014 - Philosophy and Social Criticism 40 (6):501-521.
    In The Crisis of the European Union Jürgen Habermas claims that the constituent power in the EU is shared between the community of EU citizens and the political communities of the member states. By his own account, Habermas arrives at this concept of a dual constituent subject through a rational reconstruction of the genesis of the European constitution. This explanation, however, is not particularly illuminating since it is controversial what the term ‘rational reconstruction’ stands for. This article critically discusses the (...)
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  16.  17
    Communitarianism and distance: Freud and the homelessness of the modern self.E. Chowers - 2002 - History of Political Thought 23 (4):634-653.
    This essay argues that Freud's theory pictures modern selves as coping with a new existential and social predicament: a sense of homelessness within their own home. More specifically, Freud suggests that individuals feel estranged from parts of their own psyche as well as feeling distant from their own culture and tradition ; in modernity, neither one's mind nor one's community can promise any longer a sense of ground. Because of this sense of perpetual and irrevocable displacement, Freud feared that modern (...)
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  17. Communitarianism and Individualism.Shlomo Avineri & Avner De-Shalit (eds.) - 1992 - oxford: Oxford University Press.
    The essays collected in this volume reflect the many facets of the debate between communitarianism and individualism and examine its implications for the political arena. They cover a wide spectrum of thought and opinion and include work by Ronald Dworkin, Marilyn Friedman, David Gauthier, Amy Gutmann, Will Kymlicka, Alasdair MacIntyre, David Miller, Robert Nozick, John Rawls, Michael Sandel, Charles Taylor, and Michael Walzer.
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  18.  7
    Liberalism, Communitarianism, and the Clash of Cultures.David Lea - 2010 - Philosophy, Culture, and Traditions 6:113-136.
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  19.  11
    Constructing supranational European identity.Aleksandar Pavković - 1996 - Filozofija I Društvo 1996 (9):335-349.
  20.  56
    Liberalism, Communitarianism, and the Politics of Identity.Margaret Moore - 2009 - In Thomas Christiano & John Philip Christman (eds.), Contemporary Debates in Political Philosophy. Malden, MA: Wiley-Blackwell. pp. 322–342.
    This chapter contains sections titled: Introduction Liberalism and Communitarianism: An Abstract Debate Multiculturalism/Identity Politics: Non‐Neutrality and Structural Injustice Liberal Individuals and Their Identities Liberal Rules and Structural Injustices: Rules‐and‐Exemptions Liberal Toleration and Structural Injustice: Equality as Recognition Structural Injustice and Jurisdictional Authority Conclusion Notes.
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  21.  62
    Communitarianism.D. A. Masolo - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 12:209-228.
    How is the sense (knowledge and feelings) of community produced? What roles do various units of society play in producing such knowledge and feelings? What are the values of the ethic engendered by such knowledge and feelings? I suggest that a communitarian theory indigenous to African culture enables us to respond to these questions. Against the objections of those who advocate an ideology of modern democratic liberalism, I argue that the values of individual worth and freedom are indeed compatible with (...)
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  22.  38
    Afro-Communitarianism and the Question of Individual Freedom.Jonathan Chimakonam & Chukwuemeka Awugosi - 2020 - Philosophia: International Journal of Philosophy (Philippine e-journal) 21 (1):34-49.
    In this essay, we explore the possibility and the extent of individual freedom within the Afro-communitarian set up. We contend that every community is made up of individuals whose association constitutes the community and as such, that the idea of individual freedom is not only possible but could be necessary. Granted that the idea of communitarianism presupposes the domination of communal values over individual endowments, we contend, nonetheless that when the idea of primordiality of private liberty is taken into (...)
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  23. Communitarianism and republicanism.Richard Dagger - 2004 - In Gerald F. Gaus & Chandran Kukathas (eds.), Handbook of political theory. Thousand Oaks, Calif.: SAGE. pp. 167--179.
  24.  7
    Communitarianism, Liberalism, and Social Responsibility.Creighton Peden & Yeager Hudson - 1991 - Edwin Mellen Press.
    A discussion of the issues related to liberalism, communitarianism and distributive justice among scholars in social philosophy. Topics include: the foundations of moral theory; liberal morality in practice; liberalism in a Conservative society; and philosophy and community.
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  25. Universalism vs. communitarianism: contemporary debates in ethics.David M. Rasmussen (ed.) - 1990 - Cambridge: MIT Press.
    Universalism vs. Communitarianism focuses on the question, raised by recent work in normative philosophy, of whether ethical norms are best derived and justified on the basis of universal or communitarian standards. It is unique in representing both Continental and American points of view and both the older and a younger generation of scholars. The essays introduce the key issues involved in universalism vs. communitarianism and take up ethics in historical perspective, practical reason and ethical responsibility, justification, application and (...)
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  26. Popper's Communitarianism.Jeff Kochan - 2009 - In Zuzana Parusniková & Robert S. Cohen (eds.), Rethinking Popper. London: Springer. pp. 287--303.
    In this chapter, I argue that Karl Popper was a communitarian philosopher. This will surprise some readers. Liberals often tout Popper as one of their champions. Indeed, there is no doubt that Popper shared much in common with liberals. However, I will argue that Popper rejected a central, though perhaps not essential, pillar of liberal theory, namely, individualism. This claim may seem to contradict Popper's professed methodological individualism. Yet I argue that Popper was a methodological individualist in name only. In (...)
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  27.  77
    Communitarianism, liberalism, and superliberalism.Will Kymlicka - 1994 - Critical Review: A Journal of Politics and Society 8 (2):263-284.
    Although Roberto Unger is sometimes described as a communitarian critic of liberalism, his recent three‐volume work on Politics disavows the major tenets of contemporary communitarianism—for example, the “embedded self,” the critique of rights, the rejection of universalizing theory. Instead, Unger's aim is to criticize liberalism from the perspective of a “superliberalism"—a perspective which takes the original liberal desire to emancipate individuals from the chains of social custom and hierarchy and rids it of the stultifying economic and political institutions within (...)
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  28. Communitarianism.Daniel Bell - 2008 - Stanford Encyclopedia of Philosophy.
  29. Communitarianism.Elizabeth Frazer - 1998 - In Adam Lent (ed.), New political thought: an introduction. London: Lawrence & Wishart.
     
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  30.  22
    Communitarianism and its Problems.Michael Parker - 1996 - Cogito 10 (3):204-209.
  31. Communitarianism 'social constitution,' and autonomy.Andrew Jason Cohen - 1999 - Pacific Philosophical Quarterly 80 (2):121–135.
    Communitarians like Alasdair MacIntyre, Charles Taylor, and Michael Sandel, defend what we may call the ‘social constitution thesis.’ This is the view that participation in society makes us what we are. This claim, however, is ambiguous. In an attempt to shed some light on it and to better understand the impact its truth would have on our beliefs regarding autonomy, I offer four possible ways it could be understood and four corresponding senses of individual independence and autonomy. I also indicate (...)
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  32.  16
    Communitarianism, Properly Understood.Ya Lan Chang - 2022 - Canadian Journal of Law and Jurisprudence 35 (1):117-139.
    Communitarianism has been misunderstood. According to some of its proponents, it supports the ‘Asian values’ argument that rights are incompatible with communitarian Asia because it prioritises the collective interest over individual rights and interests. Similarly, its critics are sceptical of its normative appeal because they believe that communitarianism upholds the community’s wants and values at all costs. I dispel this misconception by providing an account of communitarianism, properly understood. It is premised on the idea that we are (...)
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  33.  39
    Communitarianism and Patriotism.Antoon Vandevelde - 1997 - Ethical Perspectives 4 (3):180-190.
    The collapse of communism and the transition to a market economy and political democracy in Eastern and Central Europe have been accompanied by an outburst of nationalist and patriotic passions. Most commentators see this as a negative phenomenon, a narrow-minded reaction to the void after a long period in which politics was inspired by ideological excess, or a retreat toward a mythical past when confronted with a highly uncertain future. Others look at it in a more positive way: after all (...)
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  34.  21
    Individualism, Communitarianism, and Docility.George Kateb - 1989 - Social Research: An International Quarterly 56.
  35.  41
    Communitarianism and Collective Rights.Horacio Spector - 1995 - Analyse & Kritik 17 (1):67-92.
    The article distinguishes metaphysical from practical communitarianism. Metaphysical communitarianism is alleged to involve a concealed ideological element, which leads its adherents to stereotypes when trying to capture the essence of the modern self. The claim is examined that minorities, or other ethnic and cultural groups have collective rights, either moral or legal in nature. Justifications of collective rights resorting to the value of cultural identity are said to be in need of explaining why the proper way of protecting (...)
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  36.  21
    Transgenerational Communitarianism in a Global Interconnected World: A Critique.Luigi Bonatti & Lorenza Alexandra Lorenzetti - 2023 - The Monist 106 (2):119-131.
    We discuss how transgenerational communitarianism deals with public decisions involving tradeoffs between different generations’ wellbeing and having global consequences. Policies for tackling climate change are an example. Although there is a natural, evolutionary, basis for intergenerational altruism, most people lack the competencies for constituting a transgenerational community. Moreover, greater attention to future generations’ wellbeing need not substitute for collective action: a lower discount rate reflecting a stronger concern for future generations may even worsen their wellbeing. Finally, in a world (...)
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  37. Communitarianism: the practice of postmodern liberalism.Bob Brecher - 2006 - In Van der Pijl K.-G. Giesen & K. (ed.), Global Norms for the 21st Century. Cambridge Scholars Press. pp. 212-225.
    The chapter argues that communitarianism is the ‘postmodern bourgeois liberalism’ that Rorty, probably the leading avowedly epistemological, rather than political, or merely political, communitarian, describes himself as espousing. Proceeding by way of a detailed discussion of Philip Selznick’s definitive ‘Social Justice: a Communitarian Perspective’-- in which he seeks ‘to reaffirm, and to clarify if I can, the communitarian commitment to social justice’ -- I show that rooted in the particular as communitarianism is, it cannot but reflect the values, (...)
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  38.  45
    Communitarianism: what are the implications for education?James Arthur - 1998 - Educational Studies 24 (3):353-368.
    Summary In the context of British communitarianism there has been almost no educational literature which draws on this philosophy. The educational debate in Britain has suffered as a result of this neglect, therefore this article argues that British educational policy will benefit if it engages with the challenges of recent communitarian debates. The article introduces and reviews the meaning of communitarianism and explores the implications for some education policies in England and Wales.
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  39. Does communitarianism require individual independence?Andrew Jason Cohen - 2000 - The Journal of Ethics 4 (3):283-304.
    Critics of liberalism have argued that liberal individualismmisdescribes persons in ignoring the degree to which they aredependent on their communities. Indeed, they argue that personsare essentially socially constituted. In this paper, however, Iprovide two arguments – the first concerning communitariandescriptive claims about persons, our society, and the communitarian ideal society, and the second regarding thecommunitarian view of individual autonomy – that the communitariantheory of Alasdair MacIntyre, Charles Taylor, and Michael Sandel,relies on individuals either being independent from theircommunities or having a (...)
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  40.  56
    Communitarianism and Western Thought.Sirkku Kristiina Hellsten - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:141-151.
    Within the Western tradition we can find important and interesting philosophical differences between the continental European and the Anglo-American ethical and political outlooks towards biotechnology. The Anglo-American attitude appears based on naturalistic and empiricist views, while continental European viewpoints are built on idealistic liberal humanism. A Northern European view integrates both of the above-mentioned liberal traditions. The main problem is that although these different outlooks can be said to be liberal in their common promotion of equality, autonomy, and individual rights, (...)
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  41. Communitarianism: political theory.W. Reese-Schäfer - 2001 - In Neil J. Smelser & Paul B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. Elsevier. pp. 4--2334.
     
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  42.  37
    Communitarianism, Multiculturalism and Liberalism.Slobodan Divjak - 2018 - Balkan Journal of Philosophy 10 (2):147-163.
    In the first part of this text, the author exposes the main features of the liberal or civic state, because both communitarians and multiculturalists tend to criticize that type of state. Their critique of the liberal state and the liberal self as an unencumbered self is “culturalist” by its character. However, it is an expression of conceptual confusion, i.e. of their incomprehension of an essential difference between two conceptual levels: one that belongs to the purely normative rights-justifying perspective and the (...)
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  43. Atomism, Communitarianism, and Confucian Familism.Andrew T. W. Hung - 2022 - Fudan Journal of the Humanities and Social Sciences 15.
    Charles Taylor criticizes many liberal theories based on a kind of atomism that assumes the individual self-sufficiency outside the polity. This not only causes soft-relativism and political fragmentation but also undermines the solidarity of the community, that is, the very condition of the formation of autonomous citizens. Taylor thus argues for communitarian politics which protects certain cultural common goods for sustaining the solidarity of the community. However, Brenda Lyshaug criticizes Taylor’s communitarianism as suppressing plurality and enhancing hostility among cultural (...)
     
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  44. A Defence of Moderate Communitarianism: A Place of Rights in African Moral-Political Thought.Motsamai Molefe - 2018 - Phronimon 18:181 - 203.
    This article attempts to defend Kwame Gyekye’s moderate communitarianism (MC) from the trenchant criticism that it is as defective as radical communitarianism (RC) since they both fail to take rights seriously. As part of my response, I raise two critical questions. Firstly, I question the supposition in the literature that there is such a thing as radical communitarianism. I point out that talk of radical communitarianism is tantamount to attacking a “straw-man.” Secondly, I question the efficacy (...)
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  45. Individualism, communitarianism and consensus.Keith Lehrer - 2001 - The Journal of Ethics 5 (2):105-120.
    There is a contemporary conflict between individualistic andcommunitarian conceptions of rationality. Robert Goodin describes it asa conflict between an enlightenment individualistic conception of a``sovereign artificer'''' and ``a socially unencumbered self'''' ascontrasted with the communitarian conception of a ``socially embeddedself'''' whose identity is formed by his or her community. Should wejustify and explain rationality individualistically or socially? This isa false dilemma when consensus is reached by a model articulated byKeith Lehrer and Carl Wagner. According to this model, the consensusresults from the (...)
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  46. Afro-Communitarianism and the Role of Traditional African Healers in the COVID-19 Pandemic.Luís Cordeiro-Rodrigues & Thaddeus Metz - 2021 - Public Health Ethics 14 (1):59-71.
    The COVID-19 pandemic has brought significant challenges to healthcare systems worldwide, and in Africa, given the lack of resources, they are likely to be even more acute. The usefulness of Traditional African Healers in helping to mitigate the effects of pandemic has been neglected. We argue from an ethical perspective that these healers can and should have an important role in informing and guiding local communities in Africa on how to prevent the spread of COVID-19. Particularly, we argue not only (...)
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  47. Liberal/communitarianism : Macintyre's mesmeric dichotomy.Philip Pettit - 1994 - In John P. Horton & Susan Mendus (eds.), After Macintyre: Critical Perspectives on the Work of Alasdair Macintyre. Notre Dame, Ind.: University of Notre Dame Press.
     
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  48.  27
    Communitarianism: A Historical Overview.Amitai Etzioni - 2019 - In Walter Reese-Schäfer (ed.), Handbuch Kommunitarismus. Springer Fachmedien Wiesbaden. pp. 705-730.
    This chapter focuses on the development of communitarianism as a social philosophy and its application to public policy from the 1980s to the present. Communitarianism sees a good society as one that balances several conflicting normative principles, in particular autonomy and the common good. The balance needs to be adjusted as historical conditions change. This need to find a new balance is examined with special attention to the tension between national identities and the EU’s community-building as well as (...)
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  49.  23
    Approving Communitarianism in view of Justice Focusing on Walzer’s Complex Equality or Egalitarianism and Moral Education. 김현수 - 2014 - Journal of Ethics: The Korean Association of Ethics 1 (95):49-65.
    Theories of Justice would be understand as a subject that dealt with liberalist view, based on methodological abstraction. But Michael Walzer tried to approach Justice in view of equality in accordance with shared cultural background of certain community. Methodological abstraction of John Rawls has internal difficulties such that the concept of value or properties which is separated from social context of community, and that the hardship of reflecting democratic ideas of the society’s actual members. Thus, Michael Walzer’s Complex Equality or (...)
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  50.  60
    Communitarianism, the vatican, and the new global order.Robert L. Phillips - 1991 - Ethics and International Affairs 5:135–147.
    Phillips traces the history of communitarianism through Aristotelian and Judeo-Christian writings, clarifying the proper function of the community in helping individuals help themselves by mobilizing church resources and countering anti-religious movements such as Nazism and communism.
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