Approving Communitarianism in view of Justice Focusing on Walzer’s Complex Equality or Egalitarianism and Moral Education

Journal of Ethics: The Korean Association of Ethics 1 (95):49-65 (2014)
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Abstract

Theories of Justice would be understand as a subject that dealt with liberalist view, based on methodological abstraction. But Michael Walzer tried to approach Justice in view of equality in accordance with shared cultural background of certain community. Methodological abstraction of John Rawls has internal difficulties such that the concept of value or properties which is separated from social context of community, and that the hardship of reflecting democratic ideas of the society’s actual members. Thus, Michael Walzer’s Complex Equality or Egalitarianism focuses on multiple ways of various cultures’ various value system and distributive principle that composes their own society. Based on this, Walzer insists that formulation and creation of values takes priority and controls its distribution. According to Walzer, separated values could exclusively occupied but could not shifted other types of values in the Society of Complex Equality. Spheres of Complex Equality defines the range of sharing social communication or meaning, and its fundamentals are free exchange, desert, and need. This principles would be approved as an exclusive rules of each own, or suggested as the same dominant principles side by side. Complex Equality or Egalitarianism could be a logical basis of critical socialization, for it rejects and criticizes tyranny. It also formulates motivation of moral practice for social participation or interpersonal competence, by defining the Domain of Justice and trying to apply the Principle of Distribution which characterizes Complex Equality or Egalitarianism.

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References found in this work

The Communitarian Critique of Liberalism.Michael Walzer - 1990 - Political Theory 18 (1):6-23.
Liberalism and the art of separation.Michael Walzer - 1984 - Political Theory 12 (3):315-330.
Citizenship as Inherited Property.Ayelet Shachar & Ran Hirschl - 2007 - Political Theory 35 (3):253-287.

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