Results for ' revenge'

780 found
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  1. Generalized Revenge.Julien Murzi & Lorenzo Rossi - 2019 - Australasian Journal of Philosophy 98 (1):153-177.
    Since Saul Kripke’s influential work in the 1970s, the revisionary approach to semantic paradox—the idea that semantic paradoxes must be solved by weakening classical logic—has been increasingly popular. In this paper, we present a new revenge argument to the effect that the main revisionary approaches breed new paradoxes that they are unable to block.
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  2.  28
    Revenge and Social Conflict.Kit Richard Christensen - 2016 - Cambridge, UK: Cambridge University Press.
    Revenge has been a subject of concern in most intellectual traditions throughout history, and even when social norms regard it as permissible or even obligatory, it is commonly recognised as being more counterproductive than beneficial. In this book, Kit R. Christensen explores this provocative issue, offering an in-depth account of both the nature of revenge and the causes and consequences of the desire for this kind of retaliatory violence. He then develops a version of eudaimonistic consequentialism to argue (...)
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  3.  55
    Putting revenge and forgiveness in an evolutionary context.Michael E. McCullough, Robert Kurzban & Benjamin A. Tabak - 2013 - Behavioral and Brain Sciences 36 (1):41-58.
    In this response, we address eight issues concerning our proposal that human minds contain adaptations for revenge and forgiveness. Specifically, we discuss (a) the inferences that are and are not licensed by patterns of contemporary behavioral data in the context of the adaptationist approach; (b) the theoretical pitfalls of conflating proximate and ultimate causation; (c) the role of development in the production of adaptations; (d) the implications of proposing that the brain's cognitive systems are fundamentally computational in nature; (e) (...)
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  4.  84
    Feeling Revengeful.Myisha Cherry - 2023 - Passion: Journal of the European Philosophical Society for the Study of Emotion 1 (1):18-30.
    I provide an account of feeling revengeful and I do so while rejecting the view that anger is ‘the emotion’ of revenge and that to be angry, conceptually, is to have a desire for vengeance. My aim is to challenge us to see the complex dimensions of revenge as feeling(s), which will also disprove the above views. I also make a case for precision in the ways we describe our affective states and trouble the tendency to necessarily link (...)
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  5.  78
    Beyond ‘Revenge Porn’: The Continuum of Image-Based Sexual Abuse.Clare McGlynn, Erika Rackley & Ruth Houghton - 2017 - Feminist Legal Studies 25 (1):25-46.
    In the last few years, many countries have introduced laws combating the phenomenon colloquially known as ‘revenge porn’. While new laws criminalising this practice represent a positive step forwards, the legislative response has been piecemeal and typically focuses only on the practices of vengeful ex-partners. Drawing on Liz Kelly’s pioneering work, we suggest that ‘revenge porn’ should be understood as just one form of a range of gendered, sexualised forms of abuse which have common characteristics, forming what we (...)
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  6.  37
    The Revenge of History: Marxism and the East European Revolutions.Alex Callinicos - 1991 - Pennsylvania State University Press.
    _The Revenge of History_ is a frontal assault on the widely accepted idea that the East European revolutions of 1989 mark the death of socialism. Alex Callinicos seeks to vindicate the classical Marxist tradition by arguing that socialism in this tradition can only come from below, through the self-activity of the working class. Stalinism from this standpoint was a counterrevolution, erecting at the end of the 1920s a state capitalist regime on the ruins of the radically democratic socialism briefly (...)
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  7. The Revenge of the Liar: New Essays on the Paradox.J. C. Beall (ed.) - 2007 - Oxford, England: Oxford University Press UK.
    The Liar paradox raises foundational questions about logic, language, and truth. A simple Liar sentence like 'This sentence is false' appears to be both true and false if it is either true or false. For if the sentence is true, then what it says is the case; but what it says is that it is false, hence it must be false. On the other hand, if the statement is false, then it is true, since it says that it is false.How, (...)
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  8.  11
    The Revenge of Sovereignty on Government? The Release of Neoliberal Politics from Economics Post-2008.William Davies - 2021 - Theory, Culture and Society 38 (6):95-118.
    Liberal government, as analysed by Foucault, is a project of measured, utilitarian political activity, that takes ‘population’ as its object, dating back to the late 17th century. The rise of nationalism, authoritarianism and populism directly challenges this project, by seeking to re-introduce excessive, gratuitous and performative modes of power back into liberal societies. This article examines the relationship and tensions between government and sovereignty, so as to make sense of this apparent ‘revenge of sovereignty on government’. It argues that (...)
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  9. A revenge-immune solution to the semantic paradoxes.Hartry Field - 2003 - Journal of Philosophical Logic 32 (2):139-177.
    The paper offers a solution to the semantic paradoxes, one in which (1) we keep the unrestricted truth schema “True(A)↔A”, and (2) the object language can include its own metalanguage. Because of the first feature, classical logic must be restricted, but full classical reasoning applies in “ordinary” contexts, including standard set theory. The more general logic that replaces classical logic includes a principle of substitutivity of equivalents, which with the truth schema leads to the general intersubstitutivity of True(A) with A (...)
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  10.  46
    Forgiveness, Revenge, and the Shape of a Life.Mark Taylor - 2023 - Dissertation, University of Oklahoma
    Dissertation Summary—Mark Taylor My dissertation explores forgiveness and revenge within a narrative conception of human lives. In Chapter One, I lay out an account of human life stories and argue for its advantages in understanding the value of redemption. In particular, I suggest that the goods we care about in our lives depend on their integration into the way we see ourselves as persons who exist through time. Forgiveness and revenge can recontextualize moments from our past and infuse (...)
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  11. Cognitive systems for revenge and forgiveness.Michael E. McCullough, Robert Kurzban & Benjamin A. Tabak - 2013 - Behavioral and Brain Sciences 36 (1):1-15.
    Minimizing the costs that others impose upon oneself and upon those in whom one has a fitness stake, such as kin and allies, is a key adaptive problem for many organisms. Our ancestors regularly faced such adaptive problems (including homicide, bodily harm, theft, mate poaching, cuckoldry, reputational damage, sexual aggression, and the infliction of these costs on one's offspring, mates, coalition partners, or friends). One solution to this problem is to impose retaliatory costs on an aggressor so that the aggressor (...)
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  12. Absolute Contradiction, Dialetheism, and Revenge.Francesco Berto - 2014 - Review of Symbolic Logic 7 (2):193-207.
    Is there a notion of contradiction—let us call it, for dramatic effect, “absolute”—making all contradictions, so understood, unacceptable also for dialetheists? It is argued in this paper that there is, and that spelling it out brings some theoretical benefits. First it gives us a foothold on undisputed ground in the methodologically difficult debate on dialetheism. Second, we can use it to express, without begging questions, the disagreement between dialetheists and their rivals on the nature of truth. Third, dialetheism has an (...)
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  13. A Revenge Problem Without the Concept of Truth.Mark Pinder - 2015 - Thought: A Journal of Philosophy 4 (3):151-161.
    The vast majority of putative solutions to the liar paradox face the infamous revenge problem. In recent work, however, Kevin Scharp has extensively developed an exciting and highly novel “inconsistency approach” to the paradox that, he claims, does not face revenge. If Scharp is right, then this represents a significant step forward in our attempts to solve the liar paradox. However, in this paper, I raise a revenge problem that faces Scharp's inconsistency approach.
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  14.  58
    Anger, Feelings of Revenge, and Hate.Janne van Doorn - 2018 - Emotion Review 10 (4):321-322.
    In the current comment, I discuss what is unique about hate in relation to anger and feelings of revenge. It seems that hate can be distinguished from the related emotions anger and feelings of revenge by a difference in focus: Anger focuses on changing/restoring the unjust situation caused by another person, feelings of revenge focus on restoring the self, and hatred focuses on eliminating the hated person/group. Though grounded in existing literature, future research is needed to empirically (...)
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  15.  83
    Paradox, Repetition, Revenge.Keith Simmons - 2015 - Topoi 34 (1):121-131.
    I argue for an account of semantic paradox that requires minimal logical revision. I first consider a phenomenon that is common to the paradoxes of definability, Russell’s paradox and the Liar. The phenomenon—which I call Repetition—is this: given a paradoxical expression, we can go on to produce a semantically unproblematic expression composed of the very same words. I argue that Kripke’s and Field’s theories of truth make heavy weather of Repetition, and suggest a simpler contextual account. I go on to (...)
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  16. Private revenge and its relation to punishment.Brian Rosebury - 2009 - Utilitas 21 (1):1-21.
    In contrast to the vast literature on retributive theories of punishment, discussions of private revenge are rare in moral philosophy. This paper reviews some examples, from both classical and recent writers, finding uncertainty and equivocation over the ethical significance of acts of revenge, and in particular over their possible resemblances, in motive, purpose or justification, to acts of lawful punishment. A key problem for the coherence of our ethical conception of revenge is the consideration that certain acts (...)
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  17. Revenge as the Dark Double of Retributive Punishment.Whitley R. P. Kaufman - 2016 - Philosophia 44 (2):317-325.
    It is an assumption widely shared by both retributivists and anti-retributivists that revenge is a morally impermissible basis for inflicting harm. Retributivists have thus exercised great ingenuity in demonstrating that retribution is fundamentally different from revenge. But this is, I argue, to misconstrue the problem. The problem is rather to recognize the essential continuity between revenge and retribution, and to address the question whether there is a moral basis for the very idea of inflicting harm in response (...)
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  18. Revenge, Poetic Justice, Resentment, and The Golden Rule.Scott Forschler - 2012 - Philosophy and Literature 36 (1):1-16.
    Despite its common use in both literature and popular discourse, the concept of “poetic justice” in which a wrong-doer is harmed by his own crimes has been completely ignored by both literary and philosophical scholars. We can learn more about it by comparing its charms to those of its more popular cousin, revenge. Each can assuage our resentment at the wrong-doer’s contempt of human suffering, promises to teach a moral lesson, and can borrow some moral justification from the golden (...)
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  19.  38
    Revenge: An adaptive system for maximizing fitness, or a proximate calculation arising from personality and social-psychological processes?Michael Potegal - 2013 - Behavioral and Brain Sciences 36 (1):33-34.
    Revenge appears among a “suite” of social interactions that includes competition, alliance building (a prerequisite for tribal revenge raids), and so forth. Rather than a modular “system” directly reflecting evolutionary fitness constraints, revenge may be (another) social cost-benefit calculation involving potential or actual aggression and proximately controlled by individual personality characteristics and beliefs that can work against fitness.
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  20.  84
    Forgiveness and Revenge.Trudy Govier - 2002 - Routledge.
    Forgiveness and Revenge is a powerful exploration of our attitudes to serious wrongdoings and a careful examination of the values that underlie our thinking about revenge and forgiveness. From adulterous spouses to terrorist factions, we are surrounded by wrongdoing, yet we rarely agree which response is appropriate. The problem of how to respond realistically and sensitively to the wrongs of the past remains a perplexing one. Trudy Govier clarifies our thinking on this subject by examining the moral and (...)
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  21.  66
    Revenge and Nostalgia: Reconciling Nietzsche and Heidegger on the question of coming to terms with the past.Bradley Bryan - 2012 - Philosophy and Social Criticism 38 (1):25-38.
    In certain respects, contemporary thought treats the politics of revenge with disdain while celebrating and employing a politics that is decidedly nostalgic. And yet, following Nietzsche’s work regarding the inherent vengefulness of nostalgic political programs, one is led to an impasse. This article attempts to make plain for politics what is at stake in Nietzsche’s account of revenge, and how political and social action might navigate the distance between revenge and nostalgia. The article brings the thought of (...)
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  22.  90
    The Revenge of Ecological Rationality: Strategy-Selection by Meta-Induction Within Changing Environments.Gerhard Schurz & Paul D. Thorn - 2016 - Minds and Machines 26 (1-2):31-59.
    According to the paradigm of adaptive rationality, successful inference and prediction methods tend to be local and frugal. As a complement to work within this paradigm, we investigate the problem of selecting an optimal combination of prediction methods from a given toolbox of such local methods, in the context of changing environments. These selection methods are called meta-inductive strategies, if they are based on the success-records of the toolbox-methods. No absolutely optimal MI strategy exists—a fact that we call the “ (...) of ecological rationality”. Nevertheless one can show that a certain MI strategy exists, called “AW”, which is universally long-run optimal, with provably small short-run losses, in comparison to any set of prediction methods that it can use as input. We call this property universal access-optimality. Local and short-run improvements over AW are possible, but only at the cost of forfeiting universal access-optimality. The last part of the paper includes an empirical study of MI strategies in application to an 8-year-long data set from the Monash University Footy Tipping Competition. (shrink)
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  23.  7
    Revenge of the Forbidden City: The Suppression of the Falungong in China, 1999-2008.James W. Tong - 2009 - Oup Usa.
    By 1999, the Falun Gong religious movement had spread widely and broadly throughout China. While on the surface its ideology of spiritual and physical cultivation did not seem threatening, the Chinese government felt otherwise. That year, the government cracked down hard on the movement, and its successful repression of it over a six year period is a textbook example of how the Chinese state operates in the face of perceived internal threats. Its success in containing the movement speaks volumes about (...)
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  24. The Revenge of Moral Twin Earth.Alexios Stamatiadis-Bréhier - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy:1-17.
    In this paper I revisit an important response to the Moral Twin Earth (MTE) challenge: The Common Functional Role strategy (CFR). I argue that CFR is open to a revenge problem. MTE-cases allegedly show that two linguistic communities can be in genuine disagreement even when they are regulated by distinct families of properties. CFR provides a way to reconcile the intuition that the two communities are in genuine disagreement with the claim that the use of moral terms by both (...)
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  25.  39
    Infinitary Contraction‐Free Revenge.Andreas Fjellstad - 2018 - Thought: A Journal of Philosophy 7 (3):179-189.
    How robust is a contraction-free approach to the semantic paradoxes? This paper aims to show some limitations with the approach based on multiplicative rules by presenting and discussing the significance of a revenge paradox using a predicate representing an alethic modality defined with infinitary rules.
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  26.  78
    Revenge.Robert J. Stainton - 2006 - Critica 38 (112):3-20.
    This paper discusses, in a preliminary manner, what revenge is. In particular, it proposes four elements of revenge --an agent, a recipient, a harm intended by the former, and a harm done by the latter which provokes the revenge. Based on these four elements, it highlights both agent-internal conditions for getting revenge, and agent-external ones. Along the way, the paper contrasts revenge with related phenomena like merely getting even, and retribution. /// Este trabajo discute de (...)
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  27. "Revenge served HOT" by.John Keenan - unknown
    At first, he was merely scary and cool: tall, shrouded in black, with a deep, forbidding mechanized voice. Darth Vader, dark lord of the Sith -- torturer, murderer, fiend. But Vader, who returns to screens this week in Star Wars: Revenge of the Sith, isn't simply evil, which may add to his appeal. While the first three released Star Wars films tracked Vader's redemption -- introducing him as the embodiment of evil, then revealing he was Luke Skywalker's father, then (...)
     
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  28.  42
    Revenge, even though it is not your fault.Rongjun Yu - 2013 - Behavioral and Brain Sciences 36 (1):40-41.
    McCullough et al. argue that revenge has a future-oriented function, that is, to deter future harms by changing other individuals' incentives toward the self. Recent research has shown that people seek revenge even when harms are unintentional. This commentary reports these results and proposes that revenge may also serve to reduce the immediate psychological pain resulting from unfair treatment.
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  29.  25
    Revenge without redundancy: Functional outcomes do not require discrete adaptations for vengeance or forgiveness.Colin Holbrook, Daniel Mt Fessler & Matthew M. Gervais - 2013 - Behavioral and Brain Sciences 36 (1):22-23.
    We question whether the postulated revenge and forgiveness systems constitute true adaptations. Revenge and forgiveness are the products of multiple motivational systems and capacities, many of which did not exclusively evolve to support deterrence. Anger is more aptly construed as an adaptation that organizes independent mechanisms to deter transgressors than as the mediator of a distinct revenge adaptation.
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  30. Truth, Revenge, and Internalizability.Kevin Scharp - 2014 - Erkenntnis 79 (3):597-645.
    Although there has been a recent swell of interest in theories of truth that attempt solutions to the liar paradox and the other paradoxes affecting our concept of truth, many of these theories have been criticized for generating new paradoxes, called revenge paradoxes. The criticism is that the theories of truth in question are inadequate because they only work for languages lacking in the resources to generate revenge paradoxes. Theorists facing these objections offer a range of replies, and (...)
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  31.  58
    Revenge can be more fully understood by making distinctions between anger and hatred.Aaron N. Sell - 2013 - Behavioral and Brain Sciences 36 (1):36-37.
    McCullough et al. present a compelling case that anger-based revenge is designed to disincentivize the target from imposing costs on the vengeful individual. Here I present a contrast between revenge motivated by anger and revenge motivated by hatred, which remains largely unexplored in the literature.
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  32.  45
    Gratitude, revenge, and Mitleid: reading Nietzsche’s Daybreak 138.Gudrun von Tevenar - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (1):116-135.
    ABSTRACTThis paper analyses Daybreak 138 closely line by line in order to examine whether Nietzsche's conclusion that ‘there is something degrading in suffering and something elevating and productive of superiority in pitying ’ truly holds. I shall argue that it does not. By way of objection to Nietzsche's conclusion, I am offering a counter example and also examine what, in the context of Daybreak 138, gratitude, revenge, and Mitleid have in common so that they can be used by Nietzsche (...)
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  33. The revenge of the semantics‐pragmatics distinction.Josh Dever - 2013 - Philosophical Perspectives 27 (1):104-144.
  34.  24
    Beyond revenge?: Responsible Bible reading practices in a Traumatized Land.Juliana M. Claassens - 2017 - HTS Theological Studies 73 (4):1-8.
    In this article, I argue that revenge fantasies such as those found in the Oracles Against the Nations in Jeremiah 45-51 underscore the necessity for responsible Bible reading practices. I argue that to protect us from our own worst selves, the very human tendency to resort to revenge that inevitably leads to violence, one needs to read these biblical texts in terms of contemporary hermeneutical approaches that may play some role to bring an end to violence. A first (...)
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  35.  47
    Revenge and forgiveness or betrayal blindness?Sasha Johnson-Freyd & Jennifer J. Freyd - 2013 - Behavioral and Brain Sciences 36 (1):23 - 24.
    McCullough et al. hypothesize that evolution has selected mechanisms for revenge to deter harms and for forgiveness to preserve valuable relationships. However, in highly dependent relationships, the more adaptive course of action may be to remain unaware of the initial harm rather than risk alienating a needed other. We present a testable model of possible victim responses to interrelational harm.
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  36.  82
    Hell Hath No Fury: The Place of Revenge in Moral Repair.Alice MacLachlan - 2023 - Passion: Journal of the European Philosophical Society for the Study of Emotion 1 (1):1-17.
    Revenge is a powerful word. It can conjure up the scheming, embittered individual, plotting the downfall of his enemies well beyond reason and morality – or, more seriously, tragic cycles of violence and blood vendettas, spiraling into entrenched civil conflict over generations. Philosophers have argued that the consequences and the moral psychology of revenge mean it is incompatible – even antithetical – to any plausible conception of moral repair. In this paper I challenge that incompatibility by suggesting that, (...)
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  37.  82
    Model-theoretic semantics and revenge paradoxes.Lorenzo Rossi - 2019 - Philosophical Studies 176 (4):1035-1054.
    Revenge arguments purport to show that any proposed solution to the semantic paradoxes generates new paradoxes that prove that solution to be inadequate. In this paper, I focus on revenge arguments that employ the model-theoretic semantics of a target theory and I argue, contra the current revenge-theoretic wisdom, that they can constitute genuine expressive limitations. I consider the anti-revenge strategy elaborated by Field and argue that it does not offer a way out of the revenge (...)
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  38.  39
    War, Moderation, and Revenge in Thucydides.David Cohen - 2006 - Journal of Military Ethics 5 (4):270-289.
    Thucydidean politicians recognize the difficulty posed by the uncertainties of the future in times of war, yet they differ sharply in their conclusions about how best to respond. Thucydides’ analysis of the rhetoric of wartime decision-making focuses upon the deterioration of political culture under a major national crisis, as well as the role of effective leadership in countering this tendency. The dilemma of Thucydidean politics is how to ensure a deliberative process that will not be taken captive by the pressures (...)
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  39.  47
    Non-contractability and Revenge.Julien Murzi & Lorenzo Rossi - 2020 - Erkenntnis 85 (4):905-917.
    It is often argued that fully structural theories of truth and related notions are incapable of expressing a nonstratified notion of defectiveness. We argue that recently much-discussed non-contractive theories suffer from the same expressive limitation, provided they identify the defective sentences with the sentences that yield triviality if they are assumed to satisfy structural contraction.
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  40. Conventions’ Revenge: Davidson, Derangement, and Dormativity.Elisabeth Camp - 2016 - Inquiry: An Interdisciplinary Journal of Philosophy 59 (1):113-138.
    Davidson advocates a radical and powerful form of anti-conventionalism, on which the scope of a semantic theory is restricted to the most local of contexts: a particular utterance by a particular speaker. I argue that this hyper-localism undercuts the explanatory grounds for his assumption that semantic meaning is systematic, which is central, among other things, to his holism. More importantly, it threatens to undercut the distinction between word meaning and speaker’s meaning, which he takes to be essential to semantics. I (...)
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  41. Embracing revenge: on the indefinite extendibility of language.Roy T. Cook - 2007 - In J. C. Beall (ed.), The Revenge of the Liar: New Essays on the Paradox. Oxford, England: Oxford University Press UK. pp. 31.
     
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  42.  60
    Making Sense of Spousal Revenge Filicide.Glenn Carruthers - forthcoming - Aggression and Violent Behavior.
    “Spousal revenge” killers murder their child apparently out of a desire to cause harm to their ex-partner, the child’s other parent. Standard explanations of these killings fail to provide an adequate solution to what I call the problem of spousal revenge filicide. This is the problem of how a killer comes to take their rage at their former partner out on their own child and how that child can be dehumanized to the point of murder. Although the dehumanization (...)
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  43. The revenge of Pythagoras: How a mathematical sharp practice undermines the contemporary design argument in astrophysical cosmology.Robert Klee - 2002 - British Journal for the Philosophy of Science 53 (3):331-354.
    Recent developments in astrophysical cosmology have revived support for the design argument among a growing clique of astrophysicists. I show that the scientific/mathematical evidence cited in support of intelligent design of the universe is infected with a mathematical sharp practice: the concepts of two numbers being of the same order of magnitude, and of being within an order of each other, have been stretched from their proper meanings so as to doctor the numbers evidentially. This practice started with A. S. (...)
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  44. Payback without bookkeeping: The origins of revenge and retaliation.Isaac Wiegman - 2019 - Philosophical Psychology 32 (7):1100-1128.
    ABSTRACTCurrent evolutionary models of revenge focus on its complex deterrent functions. Nevertheless, there are some retaliatory behaviors in nonhuman animals that do not appear to have a deterren...
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  45.  10
    On forgiveness & revenge: lessons from an Iranian prisoner.Ramin Jahanbegloo - 2017 - Regina, Saskatchewan, Canada: University of Regina Press.
    A powerful and moving philosophical reflection on revenge and forgiveness in our contemporary, conflict-fuelled world.
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  46.  23
    Revenge: Behavioral and emotional consequences.Vladimir J. Konečni - 2013 - Behavioral and Brain Sciences 36 (1):25-26.
    This commentary discusses dozens of ecologically powerful social-psychological experiments from the1960s and 1970s, which are highly relevant especially for predicting the consequences of revenge. McCullough et al. omitted this work catharsisni's anger-aggression bidirectional-causation (AABC) model and can be usefully incorporated in an adaptationist view of revenge.
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  47.  52
    Honor, Worth, and Justified Revenge in Aristotle.Krisanna M. Scheiter - 2022 - In Krisanna M. Scheiter & Paula Satne (eds.), Conflict and Resolution: The Ethics of Forgiveness, Revenge, and Punishment. Switzerland: Springer Nature. pp. 21-35.
    According to Aristotle there may be times when the virtuous person is justified in taking revenge. Many commentators claim that revenge, on Aristotle’s account, aims at restoring the honor and reputation of the avenger, but I will show that this cannot be why the virtuous person seeks revenge. I argue, instead, that the virtuous person seeks revenge when she is slighted in order to prove her worth. Aristotle claims that we slight those we think are neither (...)
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  48. Revenge is sweet.Joshua Gert - 2020 - Philosophical Studies 177 (4):971-986.
    The first half of this paper defends the claim revenge is a personal good. That is, it is the sort of thing, the pursuit of which, for oneself, always provides a reason for action. This makes trouble for the dominant philosophical view of the relation between morality and practical reason: a view held by theorists we can call ‘Angels’. Angels hold that moral requirements are also rational requirements. Devils, on the other hand, hold that immoral behavior is at least (...)
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  49. Appealing, Appalling: Morality and Revenge in I Spit on Your Grave (2010).Steve Jones - 2022 - Quarterly Review of Film and Video:1-25.
    Despite being a prevalent theme in popular cinema, revenge has received little dedicated attention within film studies. The majority of research concerning the concept of revenge is located within moral philosophy, but that body of literature has been overlooked by film studies scholars. Philosophers routinely draw on filmic examples to illustrate their discussions of revenge, but those interpretations are commonly hindered by their authors’ inexperience with film studies’ analytical methods. This article seeks to bridge those gaps. The (...)
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  50.  36
    Revenge, Punishment, and Justice in Athenian Homicide Law.D. L. Cairns - 2015 - Journal of Value Inquiry 49 (4):645-665.
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