Results for ' Community'

957 found
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  1.  29
    Preliminary material.Editors Logos: Journal Of The World Publishing Community - 2013 - Logos 24 (4):1-4.
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  2. Foundations of bioethics 19 part I.Community & Care: Lost - 2002 - In Julia Lai Po-Wah Tao, Cross-cultural perspectives on the (im) possibility of global bioethics. Boston: Kluwer Academic.
     
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  3.  24
    Ethics in Internet (Document).Pontifical Council for Social Communication - 2020 - Journal of Interdisciplinary Studies 32 (1-2):179-192.
    Today, the earth is an interconnected globe humming with electronic transmissions-a chattering planet nestled in the provident silence of space. The ethical question is whether this is contributing to authentic human development and helping individuals and peoples to be true to their transcendent destiny. The new media are powerful tools for education, cultural enrichment, commercial activity, political participation, intercultural dialogue and understanding. They also can serve the cause of religion. Yet the new information technology needs to be informed and guided (...)
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  4.  21
    Wilhelm Röpke : A Liberal Political Economist and Conservative Social Philosopher.Patricia Commun & Stefan Kolev (eds.) - 2018 - Springer Verlag.
    This volume provides a comprehensive account of Wilhelm Röpke as a liberal political economist and social philosopher. Wilhelm Röpke was a key protagonist of transatlantic neoliberalism, a prominent public intellectual and a gifted international networker. As an original thinker, he always positioned himself at the interface between political economy and social philosophy, as well as between liberalism and conservatism. Röpke’s endeavors to combine these elements into a coherent whole, as well as his embeddedness in European and American intellectual networks of (...)
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  5. Liberalism, Community, and Culture.Will Kymlicka - 1989 - Oxford University Press.
    in a very different sense, to refer to the cultural community, or cultural structure, itself On this view, the cultural community continues to exist even when its members arc free to modify the character of the culture, should they find its traditional ...
  6.  6
    Cases and Commentaries.Ginny Whitehouse Jme School Of Communication - 2024 - Journal of Media Ethics 39 (4):295-295.
    Volume 39, Issue 4, October-December 2024, Page 295-295.
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  7. A Sustainable Community of Shared Future for Mankind: Origin, Evolution and Philosophical Foundation.Uzma Khan, Huili Wang & Ishraq Ali - 2021 - Sustainability 13 (16):1-12.
    The Community of Shared Future for Mankind (CSFM) concept is a comprehensive Chinese proposal for a better future of mankind. In this article, we provide a comprehensive analysis of this concept by focusing on its origin, evolution and philosophical foundation. This article deals with the origin and evolution of the CSFM concept. We show that the concept originated during the presidency of Hu Jintao, who initially used it for the domestic affairs of China. However, the usage of the concept (...)
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  8. Sartre and merleau—ponty.Communicative Life & Thomas W. Busch - 2010 - In Adrian Mirvish & Adrian Van den Hoven, New perspectives on Sartre. Newcastle upon Tyne: Cambridge Scholars Press. pp. 315.
  9.  4
    Power & Community, Here & Now: The Global Context of Political Morality.Arash Abizadeh - 1994 - Dissertation, Oxford University
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  10.  31
    Community Health Impact Assessment in Ghana: Contemporary Concepts and Practical Methods.Da-Costa Aboagye, Kwame Akuffo & Hafiz T. A. Khan - 2019 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 56:004695801984529.
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  11.  16
    Community of secrets.Lila Abu-Lughod - 1995 - In Penny A. Weiss & Marilyn Friedman, Feminism and community. Philadelphia: Temple University Press. pp. 21--44.
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  12. The Community and Message of Isaiah 56–66.Elizabeth Achtemeier - 1982
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  13.  31
    The Community of Those Who Have Nothing in Common.Alphonso Lingis - 1994 - Indiana University Press.
    "... thought-provoking and meditative, Lingis’s work is above all touching, and offers a refreshingly idiosyncratic antidote to the idle talk that so often passes for philosophical writing." —Radical Philosophy "... striking for the ...
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  14.  35
    Community in absentia?Majid Yar - 2002 - Res Publica 8 (2):179-189.
  15.  13
    Culture, community and consent: A response to Barrett and Parker.Deborah Zion - 2003 - Monash Bioethics Review 22 (3):23-27.
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  16.  43
    Improvising inquiry in the community: The teacher profile.Eleonora Zorzi & Marina Santi - 2020 - Childhood and Philosophy 16 (36):01-17.
    Improvising involves participants adopting attitudes and dispositions that make them welcoming towards what happens, even when it is unforeseen. How is the discourse on improvisation and a disposition to improvise in the community connected to the concept of inquiry? What type of reasoning can be developed? This paper aims to reflect on two different perspectives. On the one hand, we consider the feasibility of improvising inquiry in the community, promoting inquiry as an activity that can be developed extemporaneously (...)
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  17. Ecology, community, and lifestyle: outline of an ecosophy.Arne Næss (ed.) - 1989 - New York: Cambridge University Press.
    Ecology, Community and Lifestyle is a revised and expanded translation of Naess' book Okologi, Samfunn og Livsstil, which sets out the author's thinking on the relevance of philosophy to the problems of environmental degradation and the rethinking of the relationship between mankind and nature. The text has been thoroughly updated by Naess and revised and translated by David Rothenberg.
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  18. Peirce’s Imaginative Community: On the Esthetic Grounds of Inquiry.Bernardo Andrade - 2022 - Transactions of the Charles S. Peirce Society 58 (1):1-21.
    Departing from Anderson’s (2016) suggestion that there are three communities in Peirce’s thought corresponding to his three normative sciences of logic, ethics, and esthetics, I argue that these communities partake in a relationship of dependence similar to that found among the normative sciences. In this way, just as logic relies on ethics which relies on esthetics, so too would a logical community of inquirers rely on an ethical community of love, which would rely on an esthetic community (...)
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  19. (1 other version)Convergence, Community, and Force in Aesthetic Discourse.Nick Riggle - 2021 - Ergo: An Open Access Journal of Philosophy 8 (47).
    Philosophers often characterize discourse in general as aiming at some sort of convergence (in beliefs, plans, dispositions, feelings, etc.), and many views about aesthetic discourse in particular affirm this thought. I argue that a convergence norm does not govern aesthetic discourse. The conversational dynamics of aesthetic discourse suggest that typical aesthetic claims have directive force. I distinguish between dynamic and illocutionary force and develop related theories of each for aesthetic discourse. I argue that the illocutionary force of aesthetic utterances is (...)
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  20. Beyond Community: Inclusivity through Spatial Interventions.Asma Mehan, Krzysztof Nawratek & Farouq Tahar - 2022 - Writingplace: Journal for Architecture and Literature 1 (6):136-147.
    This article argues against the concept of integration as the main mechanism allowing various sociocultural groups to live together and instead proposes ‘radical inclusivity’ as a better, less oppressive model of a pluralistic society. Through analytical and reflective research on the non-cohesion-based approach to integration or inclusion, this article is devoted to examining the affordances and limitations of integration through various forms of spatial interventions. As an example, we will discuss the Ellesmere Green Project in Sheffield (UK) as a typical (...)
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  21.  42
    No Community without Socialism.Samuel Arnold - 2020 - Philosophical Topics 48 (2):1-21.
    As G. A. Cohen’s camping trip argument shows, community is an important value. But is there anything particularly socialist about it? Critics suggest not. Jason Brennan argues that we don’t need socialist institutions to secure community; capitalist ones will do just fine. Louis-Philippe Hodgson argues, in a similar spirit, that we don’t need explicitly socialist principles to secure community; standard-issue liberal egalitarian ones (like Rawls’s) suffice. But these critics are mistaken. Pace Brennan, I show that capitalism inevitably (...)
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  22.  53
    Community and Power (formerly The Quest for Community).Robert A. Nisbet - 2021 - Hassell Street Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  23. The Community of Those Who Have Nothing in Common.Alphonso Lingis - 1996 - The Personalist Forum 12 (2):186-187.
     
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  24.  32
    Community Heroes and Sleeping Members: Interdependency of the Tenets of Energy Justice.Mandi Astola, Erik Laes, Gunter Bombaerts, Bozena Ryszawska, Magdalena Rozwadowska, Piotr Szymanski, Anja Ruess, Sophie Nyborg & Meiken Hansen - 2022 - Science and Engineering Ethics 28 (5):1-17.
    Energy justice literature generally treats its three tenets, distributional justice, procedural justice and recognition justice, as separate and independent issues. These are seen as separate dimensions by which criteria can be formulated for a just state of affairs. And a just state of affairs regarding energy should fulfill all criteria. However, we show, using empirical research on six European energy communities that the tenets of energy justice are interdependent and negotiated in practice. We show this interdependency using three core concerns (...)
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  25.  42
    Liberalism, Community, and Culture.Margaret Moore - 1992 - Noûs 26 (4):548-550.
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  26.  19
    A Community of Character: Toward a Constructive Christian Social Ethic.Stanley Hauerwas - 1981 - University of Notre Dame Press.
    Selected by Christianity Today as one of the 100 most important books on religion of the twentieth century. Leading theological ethicist Stanley Hauerwas shows how discussions of Christology and the authority of scripture involve questions about what kind of community the church must be to rightly tell the stories of God. He challenges the dominant assumption of contemporary Christian social ethics that there is a special relation between Christianity and some form of liberal democratic social system.
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  27. Community-Made Selves.Michael Tze-Sung Longenecker - 2022 - Australasian Journal of Philosophy 100 (3):459-470.
    Conventionalists hold that the sorts of events that one survives—such as teletransportation, or a brain transplant—is at least partly determined by our attitudes. But if Conventionalism is true, whose attitudes directly determine whether one survives? Do the individual's attitudes do all the work as Private Conventionalists hold, or do the community's attitudes also factor in as Public Conventionalists hold? There has recently been a greater push towards Private Conventionalism, while explicit arguments for Public Conventionalism are difficult to come by. (...)
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  28. Community, Pluralism and Individualistic Pursuits: A Defence of Why Not Socialism?Alfred Archer - 2016 - Social Theory and Practice 42 (1):57-73.
    Is socialism morally preferable to free market capitalism? G. A. Cohen (2009) has argued that even when the economic inequalities produced by free markets are not the result of injustice, they nevertheless ought to be avoided because they are community undermining. As free markets inevitably lead to economic inequalities and Socialism does not, Socialism is morally preferable. This argument has been the subject of recent criticism. Chad Van Schoelandt (2014) argues that it depends on a conception of community (...)
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  29.  33
    Apocalyptic Writing, Trauma and Community in IMRE Kertész's Fateless.Magdalena Zolkos - 2010 - Angelaki 15 (3):87-98.
    (2010). Apocalyptic Writing, Trauma and Community in IMRE Kertész's Fateless. Angelaki: Vol. 15, The Unbearable Charm of Fragility Philosophizing in/on Eastern Europe, pp. 87-98.
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  30.  3
    “No Gree for Anybody!”- “Without our compliance, their power means nothing”: unveiling the subtleness in Nigeria’s socio-political activism.Silas Udenze Humanities & Universitat Oberta de Catalunya Communication - forthcoming - Journal for Cultural Research:1-18.
    This study employs online archival and interview methods to understand how people on X (formerly Twitter) interpret and construct the ‘No Gree for Anybody’ tweets as a form of digital protest. ‘No Gree for Anybody,’ translating to ‘Do not compromise for anyone’ in Nigerian Pidgin English, became a sort of national anthem on social media, especially on Twitter, amid the socioeconomic challenges in Nigeria. The adoption of this slogan, despite concerns from the Nigerian Police, underscores its influential role as an (...)
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  31.  91
    Experiences with community engagement and informed consent in a genetic cohort study of severe childhood diseases in Kenya.V. M. Marsh, D. M. Kamuya, A. M. Mlamba, T. N. Williams & S. S. Molyneux - 2010 - BMC Medical Ethics 11 (1):13-13.
    BackgroundThe potential contribution of community engagement to addressing ethical challenges for international biomedical research is well described, but there is relatively little documented experience of community engagement to inform its development in practice. This paper draws on experiences around community engagement and informed consent during a genetic cohort study in Kenya to contribute to understanding the strengths and challenges of community engagement in supporting ethical research practice, focusing on issues of communication, the role of field workers (...)
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  32.  74
    Ethics reflection groups in community health services: an evaluation study.Lillian Lillemoen & Reidar Pedersen - 2015 - BMC Medical Ethics 16 (1):25.
    Systematic ethics support in community health services in Norway is in the initial phase. There are few evaluation studies about the significance of ethics reflection on care. The aim of this study was to evaluate systematic ethics reflection in groups in community health , - from the perspectives of employees participating in the groups, the group facilitators and the service managers. The reflection groups were implemented as part of a research and development project.
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  33.  49
    Practicing Community Psychology Through Mixed Methods Participatory Research Designs.Giovanni Aresi, Dawn X. Henderson, Niambi Francese Hall-Campbell & Emma Jane Frances Ogley-Oliver - 2017 - World Futures 73 (7):473-490.
    Community psychologists address social inequalities and problems by employing ecological principles, multiple methodologies, and participatory approaches to empower individuals, organizations, and communities to organize action and systems change. This article aims to contribute to mixed methods literature by presenting three models of mixed methods participatory research across a variety of geographic and sociocultural contexts. The models outline participatory processes and points of qualitative and quantitative data integration. Challenges related to the interplay between participatory approaches and mixed methods studies as (...)
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  34.  71
    A case study of community-based participatory research ethics: The healthy public housing initiative.Doug Brugge & Alison Kole - 2003 - Science and Engineering Ethics 9 (4):485-501.
    We conducted and analyzed qualitative interviews with 12 persons working on the Healthy Public Housing Initiative in Boston, Massachusetts in 2001. Our goal was to generate ideas and themes related to the ethics of the community-based participatory research in which they were engaged. Specifically, we wanted to see if we found themes that differed from conventional research that is based on an individualistic ethics. There were clearly distinct ethical issues raised with respect to projects and individuals who engage in (...)
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  35.  35
    Community and Property -- For Those Who Have Neither.Jeremy Waldron - 2009 - Theoretical Inquiries in Law 10 (1):161-192.
    Both community and property are, each in its own way, exclusionary concepts. Property — certainly private property — is defined in large part by a right of exclusion. And although "community" sounds like a warm, inclusive word, real-world communities often define themselves by reference to an array of excluded "others" and erect fences and patrol borders to keep these others out. Enthusiasm for these exclusions is made to seem legitimate by the thought that those excluded from my property (...)
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  36. Moral Community: Escaping the Ethical State of Nature.Kyla Ebels-Duggan - 2009 - Philosophers' Imprint 9.
    I attempt to vindicate our authority to create new practical reasons for others by making choices of own own. In The Doctrine of Right Kant argues that we have an obligation to leave the Juridical State of Nature and found the state. In a less familiar passage in Religion within the Bounds of Mere Reason he argues for an obligation to leave what he calls the Ethical State of Nature and join together in the Moral Community. I read both (...)
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  37.  7
    Toward Justice and Community Empowerment in Genomics Studies on Sensitive Traits.Heini M. Natri & Carolyn Riley Chapman - 2024 - Hastings Center Report 54 (S2):56-65.
    Community engagement and participatory research have been appropriately employed to increase the relevance, rigor, and acceptability of all types of research, but these approaches may be particularly important in genomics and biomedical research on sensitive traits such as neurodevelopmental, psychiatric, and behavioral ones. Here, we provide an overview of past and ongoing efforts in community engagement in genomics studies and consider successes and opportunities for further improvement. Informed by this knowledge as well as one of the author's experiences, (...)
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  38. Community, Solidarity and Belonging: Levels of Community and Their Normative Significance.Andrew Mason - 2000 - Cambridge University Press.
    Despite the frequency with which the term 'community' is used, it is hard to find any comprehensive exploration of the nature and value of community. This book tries to remedy this omission whilst taking seriously the idea that community can be of different kinds and can exist at different levels, and that these levels and kinds may come into conflict with one another. It focuses on the question of what kind of community is valuable at the (...)
     
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  39. Community in African Moral-Political Philosophy.Thaddeus Metz - 2024 - In Niall Bond, The Concept of Community from a Global Perspective. Brill. pp. 313-332.
    I critically discuss respects in which conceptions of community have featured in African moral-political philosophy over the past 40 years or so. Some of the discussion is in the vein of intellectual history, recounting key theoretical moves for those unfamiliar with the field. However, my discussion is also opinionated, noting prima facie weaknesses with certain positions and presenting others as more promising, particularly relative to prominent Western competitors. There are a variety of forms that African communitarianism has taken and (...)
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  40.  27
    Community Research Ethics Oversight: Place, Experience, and Expertise.Alize E. Gunay, Phoebe Friesen & Emily M. A. Doerksen - 2023 - In Emily E. Anderson, Ethical Issues in Community and Patient Stakeholder–Engaged Health Research. Springer Verlag. pp. 275-297.
    Urban communities experiencing marginalization often disproportionately bear the risks and burdens of research and are left out of research ethics governance processes. To address this, many communities have created place-based and community-led research ethics governance initiatives to ensure that community voice is included in discussions surrounding research conduct. Place-based strategies in the Vancouver Downtown Eastside, the Bronx, and the Philadelphia Promise Zone successfully mobilize community perspectives in research ethics, filling in a significant gap in our current system (...)
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  41.  67
    Community-equipoise and the ethics of randomized clinical trials.Fred Gifford - 1995 - Bioethics 9 (2):127–148.
    This paper critically examines a particular strategy for resolving the central ethical dilemma associated with randomized clinical trials — the “community equipoise” strategy . The dilemma is that RCTs appear to violate a physician's duty to choose that therapy which there is most reason to believe is in the patient's best interest, randomizing patients even once evidence begins to favor one treatment. The community equipoise strategy involves the suggestion that our judgment that neither treatment is to be preferred (...)
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  42. Of community, organs and obligations: Routine salvage with a twist.Erich H. Loewy - 1996 - Theoretical Medicine and Bioethics 17 (1).
    This paper makes the assumption that organ transplantation is, under some conditions at least, a proper use of communal medical resources. Proceeding from this assumption, the author: (1) sketches the history of the problem; (2) briefly examines the prevalent models of communal structure and offers an alternate version; (3) discusses notions of justice and obligation derived from these different models; (4) applies these to the practice of harvesting organs for transplantation; and then (5) offers a different process for harvesting organs (...)
     
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  43.  17
    Community and Loyalty in American Philosophy: Royce, Sellars, and Rorty.Steven A. Miller - 2018 - New York, USA: Routledge.
    Cover -- Title -- Copyright -- Contents -- List of Abbreviations -- Introduction: 'We': The Dangerous Thing -- 1 The Sellarsian Ethical Framework -- 2 Josiah Royce's Philosophy of Loyalty -- 3 Richard Rorty's Quasi-Sellarsian We -- 4 On the Prospects of Redescribing Rorty Roycely -- Bibliography -- Index.
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  44.  29
    The Community Reconstructs: The Meaning of Pragmatic Social Thought.James Campbell - 1992 - University of Illinois Press.
    Explores the Pragmatists' contributions to American social thought, drawing upon the writings of William James, John Dewey, George Herbert Mead, James Hayden Tufts, and their various critics. This work also explores the Pragmatic analysis of society's potential for ongoing intelligent inquiry and cooperative evaluation to address social ills.
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  45.  54
    Civic agriculture and community engagement.Brian K. Obach & Kathleen Tobin - 2014 - Agriculture and Human Values 31 (2):307-322.
    Several scholars have claimed that small-scale agriculture in which farmers sell goods to the local market has the potential to strengthen social ties and a sense of community, a phenomenon referred to as “civic agriculture.” Proponents see promise in the increase in the number of community supported agriculture programs, farmers markets, and other locally orientated distribution systems as well as the growing interest among consumers for buying locally produced goods. Yet others have suggested that these novel or reborn (...)
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  46.  42
    Through the Community Looking Glass: Reevaluating the Ethical and Policy Implications of Research on Adolescent Risk and Psychopathology.Scyatta A. Wallace & Celia B. Fisher - 2000 - Ethics and Behavior 10 (2):99-118.
    Drawing on a conception of scientists and community members as partners in the construction of ethically responsible research practices, this article urges investigators to seek the perspectives of teenagers and parents in evaluating the personal and political costs and benefits of research on adolescent risk behaviors. Content analysis of focus group discussions involving over 100 parents and teenagers from diverse ethnic and socioeconomic backgrounds revealed community opinions regarding the scientific merit, social value, racial bias, and participant and group (...)
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  47.  58
    Equality, Community, and Diversity in Cohen’s Socialist Ideal.Jason Brennan - 2015 - Analyse & Kritik 37 (1-2):113-130.
    The ‘community principle’ is crucial to G. A. Cohen’s argument for socialism, because it is the best independent argument he has adduced for his strongly egalitarian conclusions. Cohen argues that even small differences in wealth ought to be prohibited because they bring us out of community with one another. In this paper, I show that his underlying premises lead to some repugnant conclusions, and thus should be rejected. If Cohen is right that even small differences in wealth can (...)
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  48.  68
    Community in the idiom of crisis: Hegel on political life, tragedy, and the dead.Theodore George - 2002 - Research in Phenomenology 32 (1):123-138.
    One of the most pressing issues for contemporary continental philosophy turns on the determination of a concept of community that twists free from the dangerous tendency in the canon of Western thought to associate the perfection of political affiliation with complete unity, even totality and immanence. In this article the author suggests that in the Phenomenology of Spirit Hegel provides important resources for this project—not, of course, in his conception of that community indicated by the absolute spirit, itself (...)
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  49. (2 other versions)The Community of Rights.Alan Gewirth - 1997 - Philosophy 72 (282):609-612.
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  50.  20
    Aristotle on Political Community.David J. Riesbeck - 2016 - Cambridge, United Kingdom: Cambridge University Press.
    Aristotle's claims that 'man is a political animal' and that political community 'exists for the sake of living well' have frequently been celebrated by thinkers of divergent political persuasions. The details of his political philosophy, however, have often been regarded as outmoded, contradictory, or pernicious. This book takes on the major problems that arise in attempting to understand how the central pieces of Aristotle's political thought fit together: can a conception of politics that seems fundamentally inclusive and egalitarian be (...)
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