The Meaning of Spinoza’s Critic of Teleology and Its Implications

Journal of the Daedong Philosophical Association 97:241-258 (2021)
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Abstract

이 글에서 나는 스피노자가 목적론 일반을 거부한 것이 아니라 신에 대해서만 목적론을 거부하고 있으며 인간에 대해서는 목적론적 설명의 일종인 숙고적 목적론을 옹호하고 있 다는 것을 논증했다. 또한 인간에 대한 목적론적 설명이 일관되게 적용될 수 없다는 베넷 의 주장과는 반대로, 목적론적 설명은 기계론이나 인과적 결정론과 양립가능하며 그의 욕 망 개념은 목적론적으로 해석될 수 있음을 보여주었다. 뿐만 아니라 표상적 내용이 인과적 으로 무력하기 때문에 행위의 동기가 될 수 없다는 베넷의 주장은 스피노자의 철학에 대한 오해에 기반한 것임을 보여주었다.

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