Results for 'Émilie Genin'

983 found
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  1. Reliability in Machine Learning.Thomas Grote, Konstantin Genin & Emily Sullivan - 2024 - Philosophy Compass 19 (5):e12974.
    Issues of reliability are claiming center-stage in the epistemology of machine learning. This paper unifies different branches in the literature and points to promising research directions, whilst also providing an accessible introduction to key concepts in statistics and machine learning – as far as they are concerned with reliability.
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  2.  69
    Aging, Economic Insecurity, and Employment: Which Measures Would Encourage Older Workers to Stay Longer in the Labour Market?Diane-Gabrielle Tremblay & Émilie Genin - 2009 - Studies in Social Justice 3 (2):173-190.
    In the present context of aging populations, the question of how to support older workers who want to stay in employment longer is of particular importance, especially from a social justice perspective with regards to income. The challenges faced by organizations and governments are unprecedented. Interesting conclusions can be drawn from our research with regard to these challenges. First of all, the perception of retirement appears more or less unchanged over the years and remains very positive. Consequently, one of the (...)
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  3.  52
    The relationship between human agency and embodiment.Emilie A. Caspar, Axel Cleeremans & Patrick Haggard - 2015 - Consciousness and Cognition 33:226-236.
  4.  28
    The Influence of belief in Free Will on Immoral Behavior.Emilie A. Caspar, Laurène Vuillaume, Pedro A. Magalhães De Saldanha da Gama & Axel Cleeremans - 2017 - Frontiers in Psychology 8.
  5.  38
    Ethics review of studies during public health emergencies - the experience of the WHO ethics review committee during the Ebola virus disease epidemic.Emilie Alirol, Annette C. Kuesel, Maria Magdalena Guraiib, Vânia Dela Fuente-Núñez, Abha Saxena & Melba F. Gomes - 2017 - BMC Medical Ethics 18 (1):43.
    Between 2013 and 2016, West Africa experienced the largest ever outbreak of Ebola Virus Disease. In the absence of registered treatments or vaccines to control this lethal disease, the World Health Organization coordinated and supported research to expedite identification of interventions that could control the outbreak and improve future control efforts. Consequently, the World Health Organization Research Ethics Review Committee was heavily involved in reviews and ethics discussions. It reviewed 24 new and 22 amended protocols for research studies including interventional (...)
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  6.  31
    Erratum to: Ethics review of studies during public health emergencies - the experience of the WHO ethics review committee during the Ebola virus disease epidemic.Emilie Alirol, Annette C. Kuesel, Maria Magdalena Guraiib, Vânia de la Fuente-Núñez, Abha Saxena & Melba F. Gomes - 2017 - BMC Medical Ethics 18 (1):45.
    Background Between 2013 and 2016, West Africa experienced the largest ever outbreak of Ebola Virus Disease. In the absence of registered treatments or vaccines to control this lethal disease, the World Health Organization coordinated and supported research to expedite identification of interventions that could control the outbreak and improve future control efforts. Consequently, the World Health Organization Research Ethics Review Committee was heavily involved in reviews and ethics discussions. It reviewed 24 new and 22 amended protocols for research studies including (...)
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  7.  9
    How Can People Commit Atrocities When They Follow Orders?Emilie A. Caspar - 2024 - Philosophia Scientiae 28-2 (28-2):193-219.
    La capacité des êtres humains à obéir aux ordres, même si ceux-ci sont jugés atroces, n’a plus à être prouvée. Comme l’a souligné Howard Zinn, « D’un point de vue historique, les évènements les plus terribles – tels que la guerre, les génocides et l’esclavage – ont résulté non pas de la désobéissance, mais de l’obéissance» (Zinn, 1997). Mais la question de savoir « comment» les individus peuvent commettre des atrocités lorsqu’ils suivent des ordres reste ouverte. Les études de Milgram (...)
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  8. (1 other version)The History of Ethnographic Film.Emilie de Brigard - 1995 - In Paul Hockings (ed.), Principles of Visual Anthropology. De Gruyter. pp. 13-44.
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  9.  22
    (1 other version)Idea and Event in Urban Film.Emilie de Brigard & John Marshall - 1995 - In Paul Hockings (ed.), Principles of Visual Anthropology. De Gruyter. pp. 133-146.
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  10.  10
    Enfleshing the Spirit through Avatar Performance: Objecthood as Resistance in Women Preachers—Rachel Baker, Jarena Lee, and Florence Spearing Randolph.Emilie Casey - 2021 - Feminist Theology 29 (2):140-155.
    In this article, I take up Uri McMillan’s work in Embodied Avatars to rethink the subject–object relationship in women’s preaching. In performance art, the subject fashions herself into an object. I stretch the performance art genre to include preachers Rachel Baker, Jarena Lee, and Florence Spearing Randolph, arguing that these women have strategically performed objecthood to navigate gendered and racialized constraints in Christian proclamation. Examining these three women preachers through the lens of performing objecthood opens up theological understandings of how (...)
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  11.  29
    Usage of do-not-attempt-to-resuscitate orders in a Swedish community hospital – patient involvement, documentation and compliance.Emilie Bertilsson, Birgitta Semark, Kristina Schildmeijer, Anders Bremer & Jörg Carlsson - 2020 - BMC Medical Ethics 21 (1):1-6.
    Background To characterize patients dying in a community hospital with or without attempting cardiopulmonary resuscitation and to describe patient involvement in, documentation of, and compliance with decisions on resuscitation. Methods All patients who died in Kalmar County Hospital during January 1, 2016 until December 31, 2016 were included. All information from the patients’ electronic chart was analysed. Results Of 660 patients female), 30 were pronounced dead in the emergency department after out-of-hospital CPR. Of the remaining 630 patients a DNAR order (...)
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  12.  47
    Surprised by Methadone: in Praise of Drug Substitution Treatment in a French Clinic.Emilie Gomart - 2004 - Body and Society 10 (2-3):85-110.
    Through a fieldwork study of the practice of methadone substitution at a French addiction clinic, the classic ‘theory of action’ is criticized and an alternative one proposed. A sketch of the debates among French drug specialists, drug users and legislators shows the pertinence for these practitioners of such a theoretical question; further, the ethnographic data suggest that they can be seen as actually trying out an alternative to this ‘theory of action’.
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  13.  16
    (1 other version)Eliciting ERP Components for Morphosyntactic Agreement Mismatches in Perfectly Grammatical Sentences.Émilie Courteau, Lisa Martignetti, Phaedra Royle & Karsten Steinhauer - 2019 - Frontiers in Psychology 10.
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  14.  14
    Vyākaraṇic Texts and Śāstric Discourse.Émilie Aussant - 2015 - Journal of Value Inquiry 49 (4):551-566.
  15.  63
    Adoption in the Maghreb : a gendered approach.Émilie Barraud - 2011 - Clio 34:153-165.
    Après avoir présenté l’institution récente de la kafâla, qui fut légalisée en Algérie en 1984 et au Maroc en 1993 en faveur des enfants abandonnés et en substitution au modèle prohibé de l’adoption, l’article propose une analyse des données recueillies lors d’une enquête ethnographique menée de 2005 à 2009. Elle révèle que l’enfant illégitime encourt davantage le risque d’être abandonné à la naissance s’il est de sexe masculin. En revanche, s’il est de sexe féminin, il bénéficie de plus de chances (...)
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  16.  23
    “That’s the Way We’ve Always Done It”: A Social Practice Analysis of Farm Animal Welfare in Alberta.Emilie M. Bassi, Ellen Goddard & John R. Parkins - 2019 - Journal of Agricultural and Environmental Ethics 32 (2):335-354.
    Although beef and dairy production in Alberta, Canada, enjoys strong public support, there are enduring public concerns, including farm animal welfare. Evolving codes of practice and animal care councils prescribe changes and improvements to many areas of farm management, and may be seen by farmers as an appropriate response to public animal welfare concerns. However, codes of practice do not address every animal welfare concern, and new concerns can arise over time. Drawing on social practice theory and in-depth field research (...)
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  17.  53
    Supporting, Promoting, Respecting and Advocating: A Scoping Study of Rehabilitation Professionals' Responses to Patient Autonomy.Emilie Blackburn, Evelyne Durocher, Debbie Feldman, Anne Hudon, Maude Laliberté, Barbara Mazer & Matthew Hunt - 2018 - Canadian Journal of Bioethics/Revue canadienne de bioéthique 1 (3):22-34.
    Background: Autonomy is a central concept in both bioethics and rehabilitation. Bioethics has emphasized autonomy as self-governance and its application in treatment decision-making. In addition to discussing decisional autonomy, rehabilitation also focuses on autonomy as functional independence. In practice, responding to patients with diminished autonomy is an important component of rehabilitation care, but also gives rise to tensions and challenges. Our objective was to better understand the complex and distinctive ways that autonomy is understood and upheld in the context of (...)
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  18. Supporting, Promoting, Respecting and Advocating: A Scoping Study of Rehabilitation Professionals’ Responses to Patient Autonomy.Emilie Blackburn, Evelyne Durocher, Debbie Feldman, Anne Hudon, Maude Laliberté, Barbara Mazer & Matthew Hunt - 2018 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 1 (3):22-34.
    Contexte : L’autonomie est un concept central tant en bioéthique qu’en réadaptation. La bioéthique a mis l’accent sur l’autonomie en tant qu’auto-gouvernance et sur son application dans la prise de décision en matière de traitement. En plus de discuter de l’autonomie décisionnelle, la réadaptation met aussi l’accent sur l’autonomie en tant qu’indépendance fonctionnelle. Dans la pratique, la prise en charge des patients en perte d’autonomie est une composante importante des soins de réadaptation, mais elle engendre aussi des tensions et des (...)
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  19.  13
    Mittellateinische inschriften auf astronomischen uhren Des 14. J h S. in stralsund und bad doberan.Emilie Boer & Gotthard Strohmaier - 1979 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 123 (1-2):108-114.
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  20.  23
    Meaningfulness, Volunteering and Being Moved: The Event of Wit(h)nessing.Emilie Daele & Nicole Note - 2016 - Foundations of Science 21 (2):283-300.
    This paper draws on an in-depth phenomenological analysis of some interviews taken from volunteers, inviting them to reflect on their lived experiences of meaningfulness in the context of volunteering and citizenship. It is found that while some testimonies reinforce the standard conceptions of meaningfulness, other testimonies vary from it. The main challenge of this contribution consists in phenomenologically describing this alternative picture of meaningfulness, depicted as the event of wit(h)nessing. In a final part, the authors consider how volunteering is at (...)
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  21.  23
    Relationship Dynamics of Couples Facing Advanced-Stage Parkinson’s Disease: A Dyadic Interpretative Phenomenological Analysis.Emilie Constant, Elodie Brugallé, Emilie Wawrziczny, Céline Sokolowski, Charlotte Manceau, Bérengère Flinois, Guillaume Baille, Defebvre Luc, Kathy Dujardin & Pascal Antoine - 2022 - Frontiers in Psychology 12.
    Background/ObjectiveSeveral studies have examined the impact of Parkinson’s disease on the quality of couples’ relationships. To date, few studies have explored how couples experience their relationship dynamic by taking into account the disease stage. The objectives of this study were to understand the experience of each partner and to study the mechanisms that underlie their couple organization in the advanced stage of PD.MethodsSemistructured individual interviews conducted with fifteen patients and their partners were the subject of a dyadic interpretative phenomenological analysis.ResultsThree (...)
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  22.  24
    Different Perspectives on Meaning and Meaningfulness.Emilie Daele - 2016 - Foundations of Science 21 (2):335-338.
    In this comment on Johan Von Essen’s contribution on the meaning of volunteering we make some remarks about Von Essen’s starting point, which reveals a particular perspective on meaningfulness, namely that people perceive reality as meaningful when their actions and the things they encounter are part of a meaningful whole. By introducing another perspective on meaningfulness, namely that the shattering of a meaningful whole is full of meaning, we question if practices of volunteering which occur in face-to-face situations—and thus outside (...)
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  23.  27
    Theorie.Emilie Gomart - 2005 - Krisis 6 (4):95-100.
  24.  11
    Suicide gene‐enabled cell therapy: A novel approach to scalable human pluripotent stem cell quality control.Emilie Gysel, Leila Larijani, Michael S. Kallos & Roman J. Krawetz - 2023 - Bioessays 45 (11):2300037.
    There are an increasing number of cell therapy approaches being studied and employed world‐wide. An emerging area in this field is the use of human pluripotent stem cell (hPSC) products for the treatment of injuries/diseases that cannot be effectively managed through current approaches. However, as with any cell therapy, vast numbers of functional and safe cells are required. Bioreactors provide an attractive avenue to generate clinically relevant cell numbers with decreased labour and decreased batch to batch variation. Yet, current methods (...)
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  25.  23
    «Alpi», by Armin Linke. Getting Back to the Wrong Nature.Emilie Hache - 2013 - Iride: Filosofia e Discussione Pubblica 26 (2):325-338.
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  26.  56
    Animal Lessons: How They Teach Us to Be Human.Émilie Hache - 2009 - Common Knowledge 17 (3):542-542.
  27. De la (re)génération à la (re)production et retours. actualités et enjeux de ces déplacements conceptuels.Émilie Hache - 2024 - Actuel Marx 76 (2):77-87.
    À la fin du xviii e siècle, le concept de génération se voit progressivement remplacé par ceux de reproduction et de production dans les champs a priori sans rapport que sont les sciences naturelles et les sciences économiques. Après avoir esquissé une restitution de ce déplacement conceptuel, il s’agira d’interroger ce qui se joue aujourd’hui derrière les reprises de ce concept et, plus largement, du paradigme de la génération.
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  28.  37
    If I have a dog, my dog has a human.Émilie Hache - 2015 - Symposium 19 (2):7-21.
    Si les animaux d’élevage comme les animaux d’expérimentation intéressent depuis une trentaine d’années de plus en plus de personnes – de chercheurs, de militants –, les animaux dit de compagnie, en revanche, semblent toujours pâtir du préjugé selon lequel, parce qu’ils relèveraient d’une relation privée, ils seraient sans intérêt scientifique ou philosophique. Donna Haraway propose une façon tout à fait singulière de court-circuiter cet arrêt de la pensée afin de pouvoir re-problématiser cette relation à nouveau frais. Ce qui change immédiatement, (...)
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  29. Protection et droits de l'enfant.Emilie Michaud-Jeannin - 2003 - In Laurence Azoux-Bacrie (ed.), Bioéthique, bioéthiques. Bruxelles: Bruylant.
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  30.  76
    Introduction: Literature and the Right to Marriage.Steven Miller & Sara Emilie Guyer - 2005 - Diacritics 35 (4):3-22.
    "Literature and the Right to Marriage," which bears the same title as the special issue that it introduces, takes up the challenge of the claim that marriage is a universal right. Framing the questions that traverse the five essays in the collection with a close reading of the sections on marriage from Hegel's Elements of the Philosophy of Right, the authors argue that if marriage can be considered a right, this right both guarantees access to and is founded upon each (...)
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  31. From humanism to anti-humanism and back again : Levinas' redefinition of subjectivity and responsibility.Emilie Van Daele - 2008 - In Roger Burggraeve (ed.), The awakening to the other: a provocative dialogue with Emmanuel Levinas. Dudley, MA: Peeters.
     
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  32.  29
    « Augustinisme politique » : la fin d’un mythe.Laure Solignac & Émilie Tardivel - 2021 - Les Etudes Philosophiques 137 (2):3-5.
    Contre toute attente, si l’on adopte la perspective d’un « augustinisme politique », les concepts de « cité céleste » et de « cité terrestre » ne font justement l’objet d’aucune interprétation politique dans les milieux intellectuels franciscains du xiii e siècle. Jérusalem et Babylone représentent d’abord des manières d’être et de vivre ensemble, et font donc l’objet d’une lecture spirituelle. Les frères mineurs n’en ont pas moins essayé d’esquisser, à l’écart des deux cités mystiques, un espace intermédiaire, cité des (...)
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  33.  7
    The Telegraphic Body: Dyspepsia, Modern Life, and ‘Gastric Time’ in Nineteenth-Century Medicine and Culture.Emilie Taylor-Pirie - forthcoming - Journal of Medical Humanities:1-20.
    From Italian physician Hieronymus Mercurialis’s contention that the stomach was ‘the king of the belly’, to its promotion by the end of the nineteenth century to the ‘monarch of humanity’ in patent medicine, to Byron Robinson’s discovery of the enteric nervous system in 1907 (a mesh of neural connectivity that led him to dub the gut ‘the second brain’), there has historically been a longstanding awareness of the expansive reach of the gut in the functions of the body. In the (...)
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  34.  12
    The development of learning and memory in Aplysia.Thomas J. Carew, Emilie A. Marcus, Thomas G. Nolen, Catharine H. Rankin & Mark Stopfer - 1990 - In J. McGaugh, Jerry Weinberger & G. Lynch (eds.), Brain Organization and Memory: Cells, Systems, and Circuits. Guilford Press.
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  35.  51
    The Position is Arranged: sade and abu ghraib.John Dalton & Emilie Severino - 2010 - Angelaki 15 (1):61-76.
  36. Looking at 'unexpectedness': A corpus-based cognitive analysis of surprise & wonder.Anne Jugnet & Emilie Lhôte - 2019 - In Natalie Depraz & Agnès Celle (eds.), Surprise at the intersection of phenomenology and linguistics. Philadelphia: John Benjamins.
     
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  37. Genetically Modifying Livestock for Improved Welfare: A Path Forward.Adam Shriver & Emilie McConnachie - 2018 - Journal of Agricultural and Environmental Ethics 31 (2):161-180.
    In recent years, humans’ ability to selectively modify genes has increased dramatically as a result of the development of new, more efficient, and easier genetic modification technology. In this paper, we argue in favor of using this technology to improve the welfare of agricultural animals. We first argue that using animals genetically modified for improved welfare is preferable to the current status quo. Nevertheless, the strongest argument against pursuing gene editing for welfare is that there are alternative approaches to addressing (...)
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  38.  8
    Integrating Intersectionality: Legal Status, Health Disparities, and LEP Populations.Brian Tuohy, Emilie Sienko, Caitlyn Brenner, Elyse Gadra, Patrick Hernandez & Caitlyn Martin - 2024 - American Journal of Bioethics 24 (11):75-78.
    In “A Public Health Ethics Framework for Populations with Limited English Proficiency,” Chipman and colleagues present a valuable framework for addressing health disparities linked to limited Engli...
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  39.  90
    On the divisibility and subtlety of matter.Émilie du Châtelet & Lydia Patton - 2014 - In Lydia Patton (ed.), Philosophy, Science, and History: A Guide and Reader. New York: Routledge. pp. 332-42.
    Translation for this volume by Lydia Patton of Chapter 9 (pages 179-200) of Émilie du Châtelet's Institutions de Physique (Foundations of Physics). Original publication date 1750. Paris: Chez Prault Fils.
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  40.  39
    (1 other version)Exhausted Parents: Development and Preliminary Validation of the Parental Burnout Inventory.Isabelle Roskam, Marie-Emilie Raes & Moïra Mikolajczak - 2017 - Frontiers in Psychology 8.
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  41.  47
    Meaningfulness, Volunteering and Being Moved: The Event of Witnessing.Nicole Note & Emilie Van Daele - 2016 - Foundations of Science 21 (2):283-300.
    This paper draws on an in-depth phenomenological analysis of some interviews taken from volunteers, inviting them to reflect on their lived experiences of meaningfulness in the context of volunteering and citizenship. It is found that while some testimonies reinforce the standard conceptions of meaningfulness, other testimonies vary from it. The main challenge of this contribution consists in phenomenologically describing this alternative picture of meaningfulness, depicted as the event of witnessing. In a final part, the authors consider how volunteering is at (...)
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  42.  22
    : Imagined Geographies in the Mediterranean, Middle East, and Beyond.Emilie Savage-Smith - 2024 - Isis 115 (2):395-397.
  43.  25
    Holbach.Michael Lebuffe & Emilie Gourdon - 2019 - In Graham Oppy (ed.), A Companion to Atheism and Philosophy. Hoboken: Blackwell. pp. 28–42.
    Paul Henri Thiry d'Holbach financed and contributed to Diderot's Encyclopedia. He hosted many of Europe's best minds in the eighteenth century. The first half of this chapter describes these roles with a focus on atheism in Enlightenment France. Holbach was also a prolific writer. The second half of this chapter defends an interpretation of his atheism. Holbach held that God does not exist and that the knowledge of this fact is a great benefit to those who come to have it.
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  44.  43
    Toward a population genetic framework of developmental evolution: the costs, limits, and consequences of phenotypic plasticity.Emilie C. Snell-Rood, James David Van Dyken, Tami Cruickshank, Michael J. Wade & Armin P. Moczek - 2010 - Bioessays 32 (1):71-81.
    Adaptive phenotypic plasticity allows organisms to cope with environmental variability, and yet, despite its adaptive significance, phenotypic plasticity is neither ubiquitous nor infinite. In this review, we merge developmental and population genetic perspectives to explore costs and limits on the evolution of plasticity. Specifically, we focus on the role of modularity in developmental genetic networks as a mechanism underlying phenotypic plasticity, and apply to it lessons learned from population genetic theory on the interplay between relaxed selection and mutation accumulation. We (...)
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  45.  24
    Transformative Illegality: How Condoms ‘Became Legal’ in Ireland, 1991–1993.Máiréad Enright & Emilie Cloatre - 2018 - Feminist Legal Studies 26 (3):261-284.
    This paper examines Irish campaigns for condom access in the early 1990s. Against the backdrop of the AIDS crisis, activists campaigned against a law which would not allow condoms to be sold from ordinary commercial spaces or vending machines, and restricted sale to young people. Advancing a conception of ‘transformative illegality’, we show that illegal action was fundamental to the eventual legalisation of commercial condom sale. However, rather than foregrounding illegal condom sale as a mode of spectacular direct action, we (...)
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  46. The challenge of 'evidence' : research and regulation of traditional and non-conventional medicines.Nayeli Urquiza Haas & Emilie Cloatre - 2021 - In Graeme T. Laurie (ed.), The Cambridge handbook of health research regulation. New York, NY: Cambridge University Press.
     
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  47.  54
    Aristoteles Semitico-Latinus. The Arabic Version of Aristotle's Parts of Animals: Books XI-XIV of the Kitāb al-Ḥayawān. Remke Kruk.Emilie Savage-Smith - 1981 - Isis 72 (4):679-680.
  48.  20
    Eloges: Francis Romeril Maddison, 27 July 1927–12 July 2006.Emilie Savage-Smith - 2008 - Isis 99 (1):138-139.
  49.  25
    Different Perspectives on Meaning and Meaningfulness.Emilie Van Daele - 2016 - Foundations of Science 21 (2):335-338.
    In this comment on Johan Von Essen’s contribution on the meaning of volunteering we make some remarks about Von Essen’s starting point, which reveals a particular perspective on meaningfulness, namely that people perceive reality as meaningful when their actions and the things they encounter are part of a meaningful whole. By introducing another perspective on meaningfulness, namely that the shattering of a meaningful whole is full of meaning, we question if practices of volunteering which occur in face-to-face situations—and thus outside (...)
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  50. Beveridge, Fiona, 209, 299, 313 Brooks-Gordon, Belinda, 195 Buss, Doris, 91 Conaghan, Joanne, 177.Peter Goodrich, Emilie Hafner-Burton, Adrian Howe, Rosemary Hunter, Sally J. Kenney, Wendy Larcombe, Patricia Leighton, Ulrike Liebert, Jill Lovecy & Rachel Roth - 2002 - Feminist Legal Studies 10 (331).
     
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