When recalling events that one personally experienced, sometimes one sees oneself in the remembered scene: from an external, detached 'observer perspective'. In such cases one remembers from-the-outside. Remembering from-the-outside is a common yet curious case of personal memory. This book disentangles the puzzles posed by such memories.

'Toward the Outside' offers a systematic exposition of the essential concepts & themes that circulate throughout the thought of Emmanuel Levinas.

My contribution to the symposium on Goedel’s philosophy of mathematics at the spring 2006 Association for Symbolic Logic meeting in Montreal. Provisional version: references remain to be added. To appear in an ASL volume of proceedings of the Goedel sessions at that meeting.

I struggle mamereTo bringYour wordsInto nokum'sCabinBut the wordsAre in battleCompetingfor my mindI am a mixed-blood woman raised in Canada where my two ancestries have competing worldviews, from social, political, and religious ideology to ancient philosophies. These mixed ancestries also come with different social expectations. In the social-political world of Native Studies where I walk daily, my French grandmother, mamere, is argued as coming from a world of privilege because she was white-skinned, and my Cree grandmother, nokum is thought to come (...) from a world of oppression because she was dark-skinned. Yet both my grandmothers experienced abuse and prejudice. How and where the abuses originated may be different, but they did occur. I have a lot to learn from my grandmothers, but it has taken me many years of inner conflict, self-righteousness, and pain to get to this understanding. To acknowledge both grandmothers having been oppressed means I cannot continue to think of the world in simplistic, binary terms of colonizer/colonized. I must legitimize the equality of suffering in both cultures. Indeed, my worldviews had been turned upside down as I began to identify with the feminist movement, nonetheless it is nokum's world that was shattered, demeaned, and distorted, so it is her world I bring to you today with this story. Another day I may talk about my mamere's patriarchal world, but today is for nokum. (shrink)

Inside Notes From the Outside wrestles with issues that have loomed over anyone who has had to come to terms with concrete, pragmatic questions regarding identity within the interacting spheres of race, gender, class, and power. Based on the premise that discourse regarding these issues tend to be cast into a relationship of powerful vs. powerless, the author contends that power is not a fixed thing, but a subtle, complex matrix that shifts over time. A thoughtful approach toward issues (...) of cultural difference, Inside Notes From the Outside provides a sincere and uniquely interior perspective on identity formation. (shrink)

In this commentary, I would like to make two points. The first point is concerned with the typology of the concept of “sign.” All of Gasparyan’s examples of signs are conventional signs, ….

Conventionalism about property is the view that all moral duties correlative to property rights depend essentially either on the existence of a convention that assigns conventional ownership of objects, or on the existence of a body of positive law that confers legal property rights. It has been objected that, if Conventionalism about property is true, then it is impossible for someone to have her property right violated by someone who is not a member of the community in which her conventional (...) property right is assigned. But it is possible. When Christopher Columbus sailed up to the island of Hispaniola in 1492, he and his sailors wronged the inhabitants by forcing them off their land. So, Conventionalism is false. This is the Outsider Challenge for Conventionalism. The Outsider Challenge (and its first premise, in particular) receives support from the Benefit Condition, according to which one can be morally obligated to comply with a conventional rule only if one benefits or has one’s interests protected by the convention of which it is a part. Despite its provenance and plausibility, however, I think that the Benefit Condition should be rejected. Doing so in a principled way allows us to square Conventionalism with our moral intuitions and, thus, address the Outsider Challenge. My main aim in this essay is to reject the Benefit Condition in one such principled way by providing a Contractualist answer to the question of when, and why, someone is morally required to respect another’s conventional property right. One is morally required to respect the conventional property rights of another when and because failing to do so would run afoul of the Principle of Established Practices (pep) – a principle for which I give a Contractualist justification. Roughly, the pep requires us to comply with sufficiently just social practices in the absence of special justification, and the fact that one’s interests are not protected by a property convention is not always a sufficiently strong reason for one to violate the duties assigned by that convention. Since the fact that one’s interests are not protected by a property convention is not necessarily a special justification for violating the pep, the pep gives us reason to reject the Benefit Condition and, thus, the Outsider Challenge, too. (shrink)

An alienated young man attempts to find himself through an examination of modern philosophy.

Professor Roderick John Flower, Biochemical Pharmacology, William Harvey Research Institute, St Barts and the London School of Medicine Queen Mary University of London Charterhouse Square, London EC1M 6BQ, UK; [email protected] O'Neill, a molecular biologist in Frank Herbert's 1982 novel ‘The White Plague’,1 seeks retributive justice for the death of his wife in a terrorist bomb blast by infecting those he holds responsible with an engineered pathogen that kills only women. The eponymous plague soon spreads uncontrollably with predictable catastrophic global consequences.When (...) the definitive history of armed conflict is written, the chapter on biological weapons will make for a long and disagreeable read. Now, happily, disavowed by most nations under the 1972 Biological Weapons Convention, the presumption is that any future deployment would be at the hands of rogue states, criminal gangs or perhaps terrorist organisations, to whom they could appeal because of their apparent ease of preparation and dissemination coupled with their sinister reputation and potential for causing mass casualties.But Herbert's villain is different. He is a trained scientist possessing expert skills and with access to pathogens, reagents and cutting-edge technology. Such a person might appear outwardly to be part of the conventional academic establishment except that their motives impel them to act covertly outside the accepted ethical and legal boundaries of their profession. Such ‘outsiders’ evade detection because they act alone and can, through their privileged position, anticipate and thwart regulation or investigation. But is this frightening scenario more than just a plot for apocalyptic novels? Is it a credible threat?In reality, such occurrences seem to be rare. In a comprehensive analysis of 180 incidents involving the use of biological agents during the last century, for instance, Carus2 noted that none of the confirmed bioterrorist attacks by non-state actors …. (shrink)

Inside Notes From the Outside wrestles with issues that have loomed over anyone who has had to come to terms with concrete, pragmatic questions regarding identity within the interacting spheres of race, gender, class, and power. Based on the premise that discourse regarding these issues tend to be cast into a relationship of powerful vs. powerless, the author contends that power is not a fixed thing, but a subtle, complex matrix that shifts over time. A thoughtful approach toward issues (...) of cultural difference, Inside Notes From the Outside provides a sincere and uniquely interior perspective on identity formation. (shrink)

On the one hand, freedom is said to be the property of a subject. On the other, freedom only happens in the space of being-in-common. Freedom, then, is the place of a conflict between the “self” and the “with,” between independence or autonomy and dependence or sharing. Resolving this apparent antinomy requires showing how the with ontologically constitutes the self. This, in turn, allows for a rethinking of freedom beyond what liberal democracy and political economy have to offer, as the (...) renewed opening of existence onto nothing, or onto an “outside” that the opening itself constitutes. (shrink)

Presents the author's ideas on literature, philosophy, religion, and human freedom.

In 2018 more people than ever—70.8 million—were fleeing war, conflict, and persecution, according to a report from the UNHCR. This was the first time the figure exceeded 70 million. Internal refuge...

On the one hand, freedom is said to be the property of a subject. On the other, freedom only happens in the space of being-in-common. Freedom, then, is the place of a conflict between the “self” and the “with,” between independence or autonomy and dependence or sharing. Resolving this apparent antinomy requires showing how the with ontologically constitutes the self. This, in turn, allows for a rethinking of freedom beyond what liberal democracy and political economy have to offer, as the (...) renewed opening of existence onto nothing, or onto an “outside” that the opening itself constitutes. (shrink)

This book provides a detailed theoretical overview and analytical understanding of informal labour markets in the context of economic reforms. Grounded in the neo-classical general equilibrium framework, it analyses the impact of deregulatory policies on the welfare of informal workers in a segmented labour market.

Perceptual phenomena reviewed by O'Regan & Noë (O&N) cannot be explained by bottom-up activity alone, but conventional interpretations suffice if perceptions are seen as activations of memory models of the outside world and its events. Motor involvement is necessary only during the phylogenetic and ontogenetic development of perceptual mechanisms.

Essays at the intersection of philosophy and architecture explore how we understand and inhabit space. To be outside allows one a fresh perspective on the inside. In these essays, philosopher Elizabeth Grosz explores the ways in which two disciplines that are fundamentally outside each another—architecture and philosophy—can meet in a third space to interact free of their internal constraints. "Outside" also refers to those whose voices are not usually heard in architectural discourse but who inhabit its space—the (...) destitute, the homeless, the sick, and the dying, as well as women and minorities. Grosz asks how we can understand space differently in order to structure and inhabit our living arrangements accordingly. Two themes run throughout the book: temporal flow and sexual specificity. Grosz argues that time, change, and emergence, traditionally viewed as outside the concerns of space, must become more integral to the processes of design and construction. She also argues against architecture's historical indifference to sexual specificity, asking what the existence of (at least) two sexes has to do with how we understand and experience space. Drawing on the work of such philosophers as Henri Bergson, Roger Caillois, Gilles Deleuze, Jacques Derrida, Luce Irigaray, and Jacques Lacan, Grosz raises abstract but nonformalistic questions about space, inhabitation, and building. All of the essays propose philosophical experiments to render space and building more mobile and dynamic. (shrink)

Source: Author: Shima Peimanfard, Mohsen Hanif This essay sets out to study the function of hybridity and mimicry in Jean Rhy’s acclaimed novel Wide Sargasso Sea drawing on Homi K. Bhabha’s theoretical framework in this regard. In this novel, Antoinette emerges as the “Other” who aims to prove herself to the “Centre”. Undergoing extreme sufferings, the heroine wistfully ponders mimicry as an impulse to break out of her mare’s nest and to establish herself within one culture. Indeed, unlike what Bhabha (...) believes mimicry cannot upset the total authority of the “Centre”. Meanwhile, Antoinette used it as a result of her longings for the position of the “Centre” which she is unable to attain because of her hybrid existence. Countering Homi K. Bhabha’s central argument, this essay contends that Antoinette’s mimicry of Englishness fails to fend off the norms of the superior power, but partakes in celebrating the very ideals that Bhabah’s theory is trying to keep at bay. ]]>. (shrink)

This paper deals with the question whether Muslims who live in the West might be considered as the future outsiders of the Islamic world. It suggests that the Muslims of the West might become those through whom, in a totally unexpected and unforeseen fashion, could come the progress – even the salvation – of an Islamic civilization that the author considers as currently locked into a state of moral, social, intellectual and spiritual stagnation. To this effect, the author focuses mainly (...) on the notion of individual and of human rights, and discusses how the Islamic and Western traditions might be brought together. The concept of God, in its relation to the human, plays here an essential role, which is discussed with reference, among others, to the work of Mohammad Iqbal. (shrink)

This short paper is to provide answer to the question what is there outside the Universe? If the Universe is expending, what does it expend into? An answer was provided, the universe is expanding into its complementary universe. If that is so, then what the complementary universe is? A new perception is provided that matter exist as a logical state. What is the logical state creating matter? This question is being answered by the relationship between the universe and its (...) complementary universe satisfying the equilibrium equation that total matter of both universes, the inner universe and the complementary universe, collapse into zero, i.e. no matter. Furthermore, the existence of matter out of void is a logical state resulted from the void existence. (shrink)

Some philosophers—for example, Husserl, Alva Noë and Susanna Siegel—have claimed that the contents of visual sensations standardly include references to the later visual episodes that one would have under certain conditions. The current paper claims that there are no good reasons for accepting that view. Instead, it is argued that the conscious phenomena which have been cited as manifesting the presence within visual contents of references to ways that things would look in the course of later visual sensations are better (...) explained in another manner: in terms of references within the contents of ordinary visual sensations to ways that things actually then look from various perspectives. (shrink)

Healthcare is increasingly impacted by chronic short staffing of nurses, which causes and is caused by increased nurse burnout and decreased retention. Nurses’ unions seek to address these problems by proposing safer nurse-to-patient ratios, retention bonuses for working through the COVID-19 pandemic, Personal Protective Equipment (PPE) stockpiles, sabbatical leaves, measures aimed at reducing workplace violence, and maintaining or increasing wages and benefits to keep nurses at the bedside. Chronic short staffing and burnout directly affect the quality and availability of patient (...) care—as the International Council of Nurses has pointed out, there is no healthcare without healthcare workers. This article draws on Neiman’s argument that the US healthcare system is best understood as a system of competing interests aimed at fulfilling the community’s obligation to provide access to quality healthcare. Nurses’ unions use contract negotiations, legislative advocacy, and strikes to pressure other members of the healthcare community to address chronic short staffing, burnout, and retention. Nurses’ unions in the US thus play a unique role in the system of competing interest as an organized group whose primary interest aligns with the community’s obligation to provide access to quality healthcare. This article argues that nurses’ professional duty to care for patients includes a duty to support nurses’ unions as an important way to address the factors outside of nurses’ direct practice that impacts the quality and accessibility of the care that nurses provide to patients. This duty to support unions applies to unionized and non-unionized nurses in the US, and includes duties to participate in union activities, to not cross picket lines, and to avoid work for strikebreaking nurse agencies. (shrink)

Are Lévinas and Deleuze two allies in their effort to break away from the Western ontology, which is based on the logic of the One and the Same, or do their philosophies represent two distant galaxies? The purpose of this paper is not to argue for either possibility, but to show the issue in all its complexity. Conjunctions as well as disjunctions of Lévinas' metaphysical thinking and Deleuze's nomadic philosophy should be dealt with on the background of the problems of (...) sexual difference and human face that play an important part in both conceptions. The analysis of these phenomena shall allow us to see the common denominator of both philosophical conceptions in the relation of thought to the outside, even though they approach the outside in two different ways. (shrink)

On occasion, I am appointed by our local probate court to help make health care decisions for patients who are no longer capable of making these decisions for themselves. I'll visit my client in the hospital and review his or her chart, and I'll have numerous opportunities to talk about the illness and treatment options with attending physicians, residents, and nurses. My phone calls to them will be returned promptly. If doctors arrive at the conclusion that nothing further can be (...) done for the patient, we'll discuss how best to proceed. This end‐of‐life talk never comes as a surprise to me because I will have been included in the team's decision‐making process, in the manner of professionals interacting with another professional. Last fall, I became a family surrogate decision‐maker after my mother was hospitalized over the course of a few months, for a number of reasons, in three hospitals in New York. I assumed I would manage her care as I did my clients’, with a sense of control and involvement in the process, but I quickly learned that I had in fact entered a kind of alternate universe as far as decision‐making was concerned. (shrink)

Preface: A different kind of meditation -- Part I: Introductory -- A polemical clearing of the ground : Harris, Hitchens and Dawkins' lack of scruple : the unimpressive face of atheism -- Why we need to rethink religion -- Part II: The outside -- Shifting focus from the "outsider" to the "outside" -- Thought from the outside : Lawrence, Levinas and Derrida : at the firing line and into the unknown -- Thought from the outside : (...) Abraham and Isaac : hospitality, the messianic turn and the religious suspension of the ethical -- Balancing as we go : slave or noble, Abrahamic or Hellenic? -- Conclusion : "Driv[ing] on to the edge of the unknown and beyond". (shrink)

This paper presents qualitative research that focus on the Reading Groups. The aim is to understand the values of reading and discussing books in group, during the months of lockdown, caused by the Covid-19 health emergency. Using written and structured interviews, we collected the experiences of 73 adult participants in Reading Group in Milan and Bergamo provinces. The results show how, even by the unusual online mode, the Reading Group was a way to defend oneself from the pain of reality, (...) a space of relationship in isolation and a possibility of self-assertion, in situation of strong limitation of individual freedom. Starting from the analysis of what happened, this study wants to outline the potential of Reading Groups as pedagogical environments to produce change. (shrink)

Amid a devastating economic crisis, two tragic events coming from the outside – the wave of immigration and Islamic terrorism – have radically changed the profile and significance of the space we call Europe. Given a paradigm leap of this sort, philosophical reflection is in a position to exert its creative power more than other types of knowledge. But this can only happen if it is able to go beyond its own lexical boundaries, by turning its gaze outside (...) itself. Here the leading Italian philosopher Roberto Esposito looks at how various strands of German, French, and Italian thought have achieved this outward turn and successfully captured international attention by breaking with the language of early nineteenth-century crisis philosophies. When analyzed from this novel perspective, the great texts of Adorno, Derrida, Foucault, and Deleuze, as well as works by the latest Italian thinkers, are cast in a new light. From the relationship and tension between them, reconstructed here with extraordinary theoretical sensitivity, a form of thought can arise that is equal to the challenges faced by Europe today. This erudite and wide-ranging analysis of European thought in the light of the crises facing the continent today will appeal to students and scholars of philosophy, critical theory, and beyond. (shrink)

Blending phenomenological and evolutionary approaches, three studies explored the relationship between the body, the self, and disgust. Study 1 demonstrated that body parts that interface with the environment are sensed more than internal body parts, and are more intimately associated with the self. Studies 2 and 3, exploring the bodily distribution of disgust via organ transplantation scenarios, revealed that (a) transplantation of interface body parts is more disgusting than transplantation of internal parts; (b) others' interface parts elicit greater disgust than (...) others' internal parts; and (c) individual differences in disgust sensitivity manifest primarily in reasoning about interface parts. The outer/inner dichotomy is a fundamental feature of the relationship between body and self, reflecting the adaptive utility of concentrating attention on the interface with the environment. Correspondingly, disgust, the emotion that protects the organism from contamination, is focused on the intersection between the body and the environment. (shrink)

최근 현상학과 인지과학의 학제적 융합을 시도하는 연구들이 늘어나고 있다. 이 연구들 중 대부분은 메를로 퐁티나 하이데거의 현상학을 인지과학의 철학적 토대로 인용하고 있다. 상대적으로 현상학의 창시자인 에드문트 후설의 현상학을 생물학이나 신경과학 등과 연결하여 인지현상학(cognitive phenomenology)의 학문적 가능성을 연구하는 것에는 다소 인색한 편이다. 이러한 경향은 후설의 현상학을 1인칭의 자서전적인 현상학으로 규정하는데서 비롯된 것이다. 후설의 현상학을 의식으로 환원해 들어가는 일종의 내재주의 혹은 내성철학으로 성급하게 재단하는 데 익숙하기 때문이다.BR 후설의 현상학에 대한 이러한 평가를 논거로 하여, 바렐라(F. Varela)와 데넷(D. Dennett)은 후설의 현상학을 인지과학과 - 방법론적으로든 (...) 내용적으로든 - 연결할 수 있는 고리를 확인하기 힘들다고 주장한다. 그들은 후설의 현상학을 1인칭의 자기(auto)현상학 혹은 유아론으로 규정한다. 이들은 후설의 현상학을 ‘안’의 현상학으로 규정하여, 타 학문, 특히 인지과학과의 연결을 원천적으로 봉쇄하는 자의적인 전략에 익숙해져 있다.BR 본 연구는 후설의 현상학을 1인칭의 ‘안’의 현상학으로 규정하지 않는다. 초기의 이러한 입장이 후기의 발생적 현상학으로 가면서 현상학 자체가 자연화된다. 이 자연화의 과정을 통해 심리학이나 생물학과 연결할 수 있는 고리를 형성한다. 이 고리는 체화된 마음으로서의 몸이다. 몸은 메를로 퐁티에 의해 더욱 구체화되기 이전 후설의 후기 사상의 핵심적인 주제로 등장한다. 고전적 인지과학이 극복할 수 없었던 의식과 인지의 간극을 메울 수 있는 접점이 후설 현상학의 주제들 속에서 발견된다. 본 연구는 ‘수동적 지향성’(passive intentionality)을 통로로 후설의 현상학과 인지과학이 상호 협력 혹은 상호제약할 수 있는 가능성을 검토한다.BR 본 연구는 후설의 현상학이 안의 현상학으로부터 바깥의 현상학으로 전개되어 가는 과정을 검토함으로써 인지현상학의 가능성을 검토한다. 이러한 연구의 배경은 후설의 현상학과 인지과학의 간극을 메우려는 긍정적인 연구들이다. 특히 갤러거(S. Gallagher)와 자하비(D. Zahavi) 그리고 톰슨(E. Thompson)의 연구가 대표적이다. 톰슨은 바렐라와 로쉬와 공동저술한 책(THE EMBODIED MIND: COGNITIVE SCIENCE AND HUMAN EXPERIENCE, 1991)에서는 후설의 현상학을 유아론으로 규정했다. 하지만 바렐라와 공동으로 저술하던 중 바렐라가 갑자기 세상을 떠나는 바람에, 결국 16년 후 톰슨 개인의 저술로 발표한 책(MIND IN LIFE, Biology, phenomenology, and the Science of Mind)에서는 후설을 유아론으로 비판하고, 그 대안으로 불교와 인지과학의 학제적 연대의 가능성을 연구했던 이전의 책에서와는 전혀 다른 입장을 취한다. 톰슨은 후설 현상학, 특히 후기 발생적 현상학의 주제들인 몸, 습관, 상호주관성이론, 생활세계 등에 대한 분석을 통해 신경현상학의 길을 열어 놓고 있다. 본 연구는 이러한 최근의 학문적 동향을 고려하면서, 후설의 발생적 현상학에 방점을 두어 인지과학과의 학제적 연대를 긍정적으로 검토할 것이다. (shrink)

It is in the obscure terrain between the life-world of Greek science and technology and the language of its metaphysics that one sees the attempts of early navigators and map-makers to conceptualize what lies beyond the oikoumene. This interest later effects astronomy in terms of what is “beyond the heavens [ezo tes ouranos]” and then in metaphysics as a “Beyond Being [epekeina tes ousias],” an ideal Beyond proposed by Plato in Republic and one that is to eventually become a mainstay (...) of NeoPlatonism. Thus, the “fundamental act” that Romm describes in the above quote was not only taken up with geographical interest, but is one that can be seen as a preparatory gesture in a culture readying itself for the advent of metaphysics, a gesture that continued to make itself felt up until the last days of the Ancient Academy in the fifth century AD. The threads of the intellectual history of a Beyond Being find technological roots in the increasingly sophisticated acts of representation that one finds in early cartography, astronomy, and cosmology, one of which will be to mark boundaries around the heavens themselves and to call that Being. (shrink)

Stanley Cavell's The World Viewed was the first book on cinema to attempt to provide an ontological theorisation of film that could account not only for its popular instances and the reason why they enthralled audiences for over half a century but also for the demise of its mythic function and the possibility of its redemption in serious modernist film. Inadequately understood at the time of its publication, and for too long ignored by Film Studies, Cavell's arguments about modernist cinema (...) all but disappeared in the wake of the rise of postmodern theory. Yet the crisis of belief that confronted modern arts, condemned them to the production of serious works, and eventually unsettled the privileged place of mainstream cinema in twentieth century liberal democracies, still laps at our feet. This essay follows on the back of Kathleen Kelley's recent essay on Cavell, Greenberg, Bazin and medium specificity in film and Robert Sinnerbrink's work aligning Cavell’s understanding of cinema as 'a moving image of skepticism' with the project of thinking philosophically about film. It aims to continue to unpack the idea of automatism as it is conceived by Cavell to operate in film and to argue, along with Kelley and Sinnerbrink, for its importance for understanding the conviction of serious films. (shrink)

This article ‘diagnoses’ the discourse of posthumanism as a contemporary symptom, and thus as a mode of the social link that attempts to deal with the real of the human condition as, precisely, non-natural. In order to then interpret this posthuman symptom, the article outlines the psychoanalytic notion of interpretation itself, not as the laying bare of a latent meaning, but as the inducement of truth-effects which are distinct from scientific understandings of truth premised upon identity and non-contradiction. Lacan's Seminar (...) XVII is then utilized both as an example of the psychoanalytic interpretation of contemporary life, and as a resource for thinking through the reification of science and technological ‘lathouses’ that underpins the posthuman era. The article concludes with a strong defence of the capacity of psychoanalysis to hold open a space for the ‘outside-sense’, or what evades capture by the signifier. It is argued that this ‘outside-sense’ is what truly constitutes the human insofar as humans are speaking beings. (shrink)

Ainslie's account of willpower is conspicuously individualistic. Because other people, social influence, and culture appear only peripherally, it risks overlooking what may be resolve's deeply social roots. We identify a general “outside-in” explanatory strategy suggested by a range of recent research into human cognitive evolution, and suggest how it might illuminate the origins and more social aspects of resolve.

How should judges decide which linguistic canons to apply in interpreting statutes? One important answer looks to the inside of the legislative process: Follow the rules that lawmakers contemplate. A different answer, based on the “ordinary meaning” doctrine, looks to the outside: Follow the rules that would guide an ordinary person’s understanding of the legal text. Empirical scholars have studied statutory interpretation from the inside—revealing what rules drafters follow—but never from the outside. We offer a novel framework for (...) empirically testing interpretive canons “from the outside,” recruiting 4,500 people from the United States, as well as a sample of U.S. law students, to evaluate hypothetical scenarios that correspond to each canon’s triggering conditions. -/- The empirical findings provide crucial evidence about which traditional canons “ordinary meaning” actually supports, and they carry several further implications. First, interpretive canons are not a closed set. We discovered new canons that are not yet reflected as legal canons, including one we term the “non-binary gender canon” and another the “quantifier domain restriction canon.” Second, the results support a new understanding of the ordinary meaning doctrine itself, as one focused on the ordinary interpretation of rules, as opposed to the traditional focus on “ordinary language” generally. Third, many of the canons reflect that ordinary people interpret rules with an intuitive anti-literalism. This anti-literalism finding challenges textualist assumptions about ordinary meaning, as well as offering a theme for researching other currently unrecognized canons. Most broadly, we hope the Essay initiates a new research program in empirical legal interpretation. If ordinary meaning is relevant to legal interpretation, interpreters should look to evidence of how ordinary people actually understand legal rules. We see our experiments as a first step in that new direction. (shrink)