Results for 'social respect'

974 found
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  1. The Social Basis of Self-Respect: A Normative Discussion of Politics Against Unemployment.Nanna Kildal - 1998 - Thesis Eleven 54 (1):63-77.
    Unemployment in Europe is currently a major challenge. Two models for solving the problem are frequently proposed: a work model, which in its radical version institutes a legally binding right to employment, and a basic income model, which in its radical form establishes a universal, unconditional right to income security. In practice, western democracies have experimented with mixed forms of both models, with a greater emphasis on guaranteeing work. This article examines the justifications of these two models in their radical (...)
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  2.  55
    Respect for persons, respect for integrity: Remarks for the conceptualization of integrity in social ethics.Roger Fjellstrom - 2004 - Medicine, Health Care and Philosophy 8 (2):231-242.
    Even though respect for integrity is hailed in several authoritative legal and ethical documents, and is typically presented as a complement to respect for autonomy, it is largely neglected in many leading works in ethics. Is such neglect warranted, or does it express a prejudice? This article argues that the latter is the case, and that this is due to misplaced conceptual concerns. It offers some proposals as regards the conceptualization of integrity in social ethics in general (...)
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  3. Respect for persons and the moral force of socially constructed norms.Laura Valentini - 2021 - Noûs 55 (2):385-408.
    When and why do socially constructed norms—including the laws of the land, norms of etiquette, and informal customs—generate moral obligations? I argue that the answer lies in the duty to respect others, specifically to give them what I call “agency respect.” This is the kind of respect that people are owed in light of how they exercise their agency. My central thesis is this: To the extent that (i) existing norms are underpinned by people’s commitments as agents (...)
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  4. Respect for Subjects in the Ethics of Causal and Interpretive Social Explanation.Michael L. Frazer - forthcoming - American Political Science Review.
    Rival causal and interpretive approaches to explaining social phenomena have important ethical differences. While human actions can be explained as a result of causal mechanisms, as a meaningful choice based on reasons, or as some combination of the two, it is morally important that social scientists respect others by recognizing them as persons. Interpretive explanations directly respect their subjects in this way, while purely causal explanations do not. Yet although causal explanations are not themselves expressions of (...)
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  5. (1 other version)Overcoming Social Pathologies in Education: On the Concept of Respect in R. S. Peters and Axel Honneth.Krassimir Stojanov - 2009 - Journal of Philosophy of Education 43 (supplement s1):161-172.
    The concept of respect plays a central role in several recent attempts to re-actualise the programme of a critical social theory. In Axel Honneth's most prominent version of that concept, respect is closely tied to the sphere of law, and it is limited to the recognition of a Kantian-type moral autonomy of the individual. So interpreted, the concept of respect can only have a very limited application in the field of education, where concern for the particular (...)
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  6.  24
    Lene Auestad: Respect, Plurality, and Prejudice: A psychoanalytical and philosophical enquiry into the dynamics of social exclusion and discrimination: Karnac Books, 2015, 310 pp, £29.99, ISBN: 978-1782201397.Evelien Geerts - 2016 - Feminist Legal Studies 24 (1):103-106.
    Book review of Auestad's Respect, Plurality, and Prejudice (2015).
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  7.  17
    The Social Construction of Incompetency: Moving Beyond Embedded Paternalism Toward the Practice of Respect.Supriya Subramani - 2020 - Health Care Analysis 28 (3):249-265.
    This article illustrates the less-acknowledged social construction of the concept of ‘incompetency’ and draws attention to the moral concerns it raises in health care encounters in the south Indian city of Chennai. Based on data drawn from qualitative research, this study suggests that surgeons subjectively construct the idea of incompetency through their understanding of the perceived circumstantial characteristics of the patients and family members they serve. The findings indicate that surgeons often underestimate patients and family members’ capacity based on (...)
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  8.  38
    Respecting relational agency in the context of vulnerability: What can research ethics learn from the social sciences?Jennifer Roest, Busisiwe Nkosi, Janet Seeley, Sassy Molyneux & Maureen Kelley - 2023 - Bioethics 37 (4):379-388.
    Despite advances in theory, often driven by feminist ethicists, research ethics struggles in practice to adequately account for and respond to the agency and autonomy of people considered vulnerable in the research context. We argue that shifts within feminist research ethics scholarship to better characterise and respond to autonomy and agency can be bolstered by further grounding in discourses from the social sciences, in work that confirms the complex nature of human agency in contexts of structural and other sources (...)
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  9.  27
    Political Obligations and Respect for Social Norms.George Klosko - 2024 - Analyse & Kritik 46 (1):37-50.
    This paper examines Laura Valentini’s attempt to explain political obligations through her account of social norms, her ‘Agency-Respect View’ (ARV). A great strength of ARV is preserving the ‘content-independence’ of political obligations. However, ARV does not mesh well with the moral phenomenology of political obligations. ARV is able to generate moral requirements that are strikingly weak. Accounting for the far stronger moral force of requirements to obey the law requires appealing to law-independent considerations. Valentini’s account of these factors (...)
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  10.  29
    Digital Media, Social Bubbles, Extremism and Challenges Implicated in the Construction of Identity and Respect for Diversity and Cultural Pluralism.Pizolati Ardc - 2024 - Philosophy International Journal 7 (1):1-9.
    The extensive use of digital platforms has presented considerable challenges to democracy, particularly in the realms of politics and ideology in Brazil. The emergence of digital echo chambers and the rise of extreme viewpoints pose threats to social cohesion, informed decision-making, and the development of individual identities. This analysis focuses specifically on identity formation, the creation and dissemination of information, emphasizing its repercussions on social identity and cultural diversity. Consequently, the influence of these echo chambers in promoting extremist (...)
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  11.  15
    Circumstantial Deliveries.Rodney Needham & Fellow of All Souls Professor of Social Anthropology Rodney Needham - 1981 - Univ of California Press.
    This simulating book gathers five lectures that ask questions of the broadest general intellectual interest: What is religion? Do other peoples have the same emotional states as we do? Why do humans make use of body imagery? In Circumstantial Deliveries, Rodney Needham shows that the comparative study of societies may furnish the answers. Circumstantial Deliveries challenges the methodology and substance of many conventional ideas about human nature and calls for more radical and comparative analyses. For instance, the author discredits the (...)
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  12.  36
    The Social-Relational View of Recognition Respect.James Humphries - 2021 - Bibliotecca Della Liberta 56 (231):5-30.
    In this paper, I focus on recognition respect as a component of Anderson’s democratic equality – specifically, how it places certain requirements on the way political institutions such as states treat both citizens and non-citizens. I argue for two claims: that recognition respect is a plausible political (as well as ethical) value, and that it should be understood in large part as a matter of an agent’s material relational standing rather than as their merely being regarded in a (...)
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  13. Real self-respect and its social bases.Christian Schemmel - 2019 - Canadian Journal of Philosophy 49 (5):628-651.
    Many theories of social justice maintain that concern for the social bases of self-respect grounds demanding requirements of political and economic equality, as self-respect is supposed to be dependent on continuous just recognition by others. This paper argues that such views miss an important feature of self-respect, which accounts for much of its value: self-respect is a capacity for self-orientation that is robust under adversity. This does not mean that there are no social (...)
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  14.  69
    Respect and Empathy in the Social Scicnce Writings of Michael Polanyi.William Kelleher - 2008 - Tradition and Discovery 35 (1):8-32.
    This essay first explains Polanyi’s theory of the evolutionary genesis of humanity’s distinctive calling to strive to be rational. It shows how Polanyi envisioned human rationality as necessarily entailing a natural respect for other people. Finally, the essay shows how Polanyi shapes a method for a critical social seience, which is consistent with his understanding of human rationality.
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  15.  26
    Bringing Home the Bacon or Not? Globalization and Government Respect for Economic and Social Rights.Caroline L. Payne - 2009 - Human Rights Review 10 (3):413-429.
    The impact of globalization on human rights has generated substantial debate. On the one hand, those making liberal, free-market arguments assert that globalization has a positive impact on developing countries through the increased generation of wealth (e.g., Garrett 1998; Richards et al. in International Studies Quarterly 45:219–239, 2001; Rodrik in Challenge 41:81–94, 1997). On the other hand, the critical perspective claims that globalization negatively impacts respect for human rights because trading arrangements, while open, are detrimentally uneven (e.g., Carleton 1989; (...)
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  16.  59
    In Pursuit of Respectful Teaching and Intellectually-Dynamic Social Fields.Frank Margonis - 2011 - Studies in Philosophy and Education 30 (5):433-439.
    In contrast to educational policies in the U.S., which assume an individualistic path of success and promote the assimilation of students, this essay argues for pedagogies where teachers focus upon facilitating the development of strong relationships en route to creating exciting educational environments and fertile contexts for social justice movements. Powerful teachers model the process whereby a commitment to appreciating the perspectives of individual students is combined with the orchestration of a dynamic intersubjective context, because such contexts call out (...)
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  17.  29
    The rise of respectable society, a social history of Victorian Britain 1830–1900.Sheldon Rothblatt - 1993 - History of European Ideas 17 (2-3):359-360.
  18.  53
    Social Change. With Respect to Culture and Original Nature. [REVIEW]Robert D. Leigh - 1923 - Journal of Philosophy 20 (19):526-529.
  19.  33
    Liberal Individualism, Relational Autonomy, and the Social Dimension of Respect.Alistair Wardrope - 2015 - International Journal of Feminist Approaches to Bioethics 8 (1):37-66.
    The principle of respect for autonomy in clinical ethics is frequently linked to bioethics’ neglect of community-level ethical considerations. I argue that the latter is not an inevitable consequence of the former; rather, that neglect results from a common interpretation of respect for autonomy in solely synchronic and individual terms. A relational understanding of autonomy reveals the way in which respect inescapably involves diachronic and social dimensions. When these are acknowledged, the association between respect for (...)
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  20. Epistemic Justice as a Virtue of Social Institutions.Elizabeth Anderson - 2012 - Social Epistemology 26 (2):163-173.
    In Epistemic injustice, Miranda Fricker makes a tremendous contribution to theorizing the intersection of social epistemology with theories of justice. Theories of justice often take as their object of assessment either interpersonal transactions (specific exchanges between persons) or particular institutions. They may also take a more comprehensive perspective in assessing systems of institutions. This systemic perspective may enable control of the cumulative effects of millions of individual transactions that cannot be controlled at the individual or institutional levels. This is (...)
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  21.  24
    Moralische Selbstachtungmoral Self-Respect: On the Foundation of a Social-Liberal Theory of Justice: Zur Grundfigur Einer Sozialliberalen Gerechtigkeitstheorie.Henning Hahn - 2008 - Walter de Gruyter.
    This work is to be understood from the systematic perspective as an extension of John Rawl's Theory of Justice. Constituting a normative vanishing-point, the individual's moral self-respect is placed at the centre of the theory's justification. Starting from the thesis that self-respect presents itself as the highestgood, the book defends a number of fundamental moral rights that need to be realized legally, economically, culturally, and politically so that a person can maintain her self-respect.
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  22.  22
    Social change with respect to culture and original nature.R. Austin Freeman - 1923 - The Eugenics Review 15 (3):506.
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  23.  40
    The Instruction of Imagination: Language as a Social Communication Technology.Daniel Dor - 2015 - Oxford University Press USA.
    The book suggests a new perspective on the essence of human language. This enormous achievement of our species is best characterized as a communication technology - not unlike the social media on the Net today - that was collectively invented by ancient humans for a very particular communicative function: the instruction of imagination. All other systems of communication in the biological world target the interlocutors' senses; language allows speakers to systematically instruct their interlocutors in the process of imagining the (...)
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  24. Hermeneutical Injustice and Polyphonic Contextualism: Social Silences and Shared Hermeneutical Responsibilities.José Medina - 2012 - Social Epistemology 26 (2):201-220.
    While in agreement with Miranda Fricker’s context-sensitive approach to hermeneutical injustice, this paper argues that this contextualist approach has to be pluralized and rendered relational in more complex ways. In the first place, I argue that the normative assessment of social silences and the epistemic harms they generate cannot be properly carried out without a pluralistic analysis of the different interpretative communities and expressive practices that coexist in the social context in question. Social silences and hermeneutical gaps (...)
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  25. Value, Respect, and Attachment.Joseph Raz - 2001 - New York: Cambridge University Press.
    The book is a contribution to the study of values, as they affect both our personal and our public life. It defends the view that values are necessarily universal, on the ground that that is a condition of their intelligibility. It does, however, reject most common conceptions of universality, like those embodied in the writings on human rights. It aims to reconcile the universality of value with the social dependence of value and the centrality to our life of deep (...)
     
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  26.  36
    Artificial Intelligence, Social Media, and Suicide Prevention: Principle of Beneficence Besides Respect for Autonomy.Hui Zhang, Yuming Wang, Zhenxiang Zhang, Fangxia Guan, Hongmei Zhang & Zhiping Guo - 2021 - American Journal of Bioethics 21 (7):43-45.
    The target article by Laacke et al. focuses on the specific context of identifying people in social media with a high risk of depression by using artificial intelligence technologies. I...
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  27.  10
    The kingdom of individuals: an essay on self-respect and social obligation.Frederick George Bailey - 1993 - Ithaca: Cornell University Press.
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  28.  32
    Respecting Respect: Exploring a great deal.Helen M. F. Jones - 2002 - Educational Studies 28 (4):341-352.
    For some people, respect is due to people of particular standing and involves formality and deference. For others, respect is based on regard and attention. This approach is essentially informal. This article explores young people's interpretations of respect and shows how an understanding of its theory and practice may enhance relationships between adults, especially those employed in the social professions, and young people. Two frameworks are employed to assist in exploring the issues involved; one is located (...)
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  29. A Simulation Approach to Veritistic Social Epistemology.Erik J. Olsson - 2011 - Episteme 8 (2):127-143.
    In a seminal book, Alvin I. Goldman outlines a theory for how to evaluate social practices with respect to their “veritistic value”, i.e., their tendency to promote the acquisition of true beliefs in society. In the same work, Goldman raises a number of serious worries for his account. Two of them concern the possibility of determining the veritistic value of a practice in a concrete case because we often don't know what beliefs are actually true, and even if (...)
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  30.  34
    Determinantes sociales de la salud mental. Rol de la religiosidad.Eduardo Rodriguez-Yunta - 2016 - Persona y Bioética 20 (2).
    The social determinants of mental health with respect to the role of a person’s religiosity are examined in this paper, based on personal experience and a review of the literature. The objective is to hypothesize that religiosity can influence a person’s mental health through three factors: a sense of moral value, support from a community of faith, and exercise of spirituality. The Medline and SciElo databases were reviewed as of 1990, in English and Spanish, using the keywords: spirituality, (...)
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  31. Uncertainty, Complexity, and Universal Basic Income: The Robust Implementation of the Right to Social Security.Otto Lehto - forthcoming - In Elena Pribytkova, In Search for a Social Minimum: Human Dignity, Poverty, and Human Rights. Cham: Springer.
    The complexity approach to political economy suggests that radical uncertainty is a necessary feature of a complex and evolving socioeconomic landscape. Radical uncertainty raises various adaptive challenges that are likely to escalate in the coming decades under the “Fourth Industrial Revolution.” It jeopardizes the wellbeing of ordinary citizens, whose welfare prospects, job opportunities, and income stream are rendered insecure. It also renders precarious the robust implementation of universal human rights, including the right to social security. In fact, it will (...)
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  32. Respect, pluralism, and justice: Kantian perspectives.Thomas E. Hill - 1995 - New York: Oxford University Press.
    Respect, Pluralism, and Justice is a series of essays which sketches a broadly Kantian framework for moral deliberation, and then uses it to address important social and political issues. Hill shows how Kantian theory can be developed to deal with questions about cultural diversity, punishment, political violence, responsibility for the consequences of wrongdoing, and state coercion in a pluralistic society.
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  33.  24
    Liking goes from the perceiver’s self-interest, but respect is socially shared.Wiesław Baryła - 2014 - Polish Psychological Bulletin 45 (4):402-410.
    Liking and respect are postulated as two dimensions of interpersonal attitudes. Liking-disliking is an idiosyncratic response which depends mostly on how target persons influence interests and well-being of the attitude holder and is accompanied by beliefs in their communal traits. Respect-disrespect is a socially shared response which depends mostly on the social status of target persons and is accompanied by beliefs in their agency. This Self-interest /status Model of differences between liking and respect was tested in (...)
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  34.  17
    Respect for rules and laws.Elizabeth Schulz - 2017 - New York: Cavendish Square Publishing.
    Showing respect is a key value in society today. Readers will learn about its cultural origins, how it applies to rules and laws in our society today, and how democratic societies rely on it to function properly.
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  35.  17
    Emotions, social coordination, and the danger of affective polarisation.Klaus R. Scherer - 2022 - Cognition and Emotion 36 (8):1458-1463.
    Smooth social interaction requires interindividual coordination. This Theory Section addresses the nature of the processes involved and the potential dangers of malfunctioning coordination. In her invited article, Butler provides a general overview of the processes involved, including interpersonal synchronisation, and advocates a dynamic systems framework for further research. In their commentary, Carré and Cornejo concur in principle but highlight the importance of the meaning attributed to the spontaneous expressive movements in naturally occurring interactions and the nature of the respective (...)
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  36.  23
    Moral Disengagement and Generalized Social Trust as Mediators and Moderators of Rule-Respecting Behaviors During the COVID-19 Outbreak.Guido Alessandri, Lorenzo Filosa, Marie S. Tisak, Elisabetta Crocetti, Giuseppe Crea & Lorenzo Avanzi - 2020 - Frontiers in Psychology 11.
  37.  41
    Who is respectful? Effects of social context and individual empathic ability on ambiguity resolution during utterance comprehension.Xiaoming Jiang & Xiaolin Zhou - 2015 - Frontiers in Psychology 6.
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  38. From Recognition to Solidarity: Universal Respect, Mutual Support, and Social Unity.Arto Laitinen - 2014 - In Arto Laitinen & Anne Birgitta Pessi, Solidarity: Theory and Practice. Lexington Books. pp. 126-154.
    This chapter examines whether solidarity can be understood as a form of mutual recognition; or possibly, as a social phenomenon, which combines different forms of mutual recognition. The emphasis is on the connection between the thin principle of universal mutual respect, and the thicker relations between people, more sensitive to their particular needs and contributions, which social solidarity involves.
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  39.  56
    Rawls on Self - Respect and Social Union.Wayne Proudfoot - 1978 - Journal of Chinese Philosophy 5 (3):255-269.
  40. Race, class, and the social construction of self-respect.Michele M. Moodyadams - 1993 - Philosophical Forum 24 (1-3):251-266.
  41.  30
    The moral limits of law: obedience, respect, and legitimacy.Ruth C. A. Higgins - 2004 - New York: Oxford University Press.
    The Moral Limits of Law analyzes the related debates concerning the moral obligation to obey the law, conscientious citizenship, and state legitimacy. Modern societies are drawn in a tension between the centripetal pull of the local and the centrifugal stress of the global. Boundaries that once appeared permanent are now permeable: transnational legal, economic, and trade institutions increasingly erode the autonomy of states. Nonetheless transnational principles are still typically effected through state law. For law's subjects, this tension brings into focus (...)
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  42. Rereading Rawls on self-respect : feminism, family law, and the social bases of self-respect.Elizabeth Brake - 2013 - In Ruth Abbey, Feminist Interpretations of John Rawls. University Park, Pennsylvania: Pennsylvania State University Press.
  43. Laws of nature, laws of freedom, and the social construction of normativity.Kenneth Walden - 2012 - Oxford Studies in Metaethics 7:37.
    This chapter develops a theory of categorical normativity, of those principles that have authority over us regardless of our ends and interests. It argues that there is an intimate connection between these norms and the conditions of agency. In this respect, it offers a version of constitutivism. But the version of constitutivism defended is unique in a few respects. First, it is naturalistic: agency is an emergent property, like the properties of biology and economics. Second, it is social: (...)
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  44. Hearing Voices in Different Cultures: A Social Kindling Hypothesis.Tanya M. Luhrmann, R. Padmavati, Hema Tharoor & Akwasi Osei - 2015 - Topics in Cognitive Science 7 (4):646-663.
    This study compares 20 subjects, in each of three different settings, with serious psychotic disorder who hear voices, and compares their voice-hearing experience. We find that while there is much that is similar, there are notable differences in the kinds of voices that people seem to experience. In a California sample, people were more likely to describe their voices as intrusive unreal thoughts; in the South Indian sample, they were more likely to describe them as providing useful guidance; and in (...)
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  45.  73
    Comprehensive Board Diversity and Quality of Corporate Social Responsibility Disclosure: Evidence from an Emerging Market.Nooraisah Katmon, Zam Zuriyati Mohamad, Norlia Mat Norwani & Omar Al Farooque - 2019 - Journal of Business Ethics 157 (2):447-481.
    This study empirically examines the relationship between wide-ranging board diversity and the quality of corporate social responsibility disclosure variables in Malaysia. We extend prior literature covering broader dimensions of board diversity and their impact on CSR after controlling for board and audit committee characteristics. Using 200 listed firms in Bursa Malaysia during 2009–2013 and applying both OLS and 2SLS instrumental variables approaches, we document significant positive effect of board education level and board tenure diversity on the quality of CSR (...)
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  46.  39
    How financial institutions can serve the common good of society: Insights from Catholic Social Teaching.Gregorio Guitián - 2023 - Business Ethics, the Environment and Responsibility 32 (S2):84-95.
    This article addresses the service of financial companies to society from the perspective of the Catholic Social Teaching (hereinafter CST), specifically regarding conflicts of interest between banks and their customers. The article begins with a case based on interviews with professionals in the financial sector, which provides the context for the CST’s contribution. The analysis of the aforementioned conflicts points to an apparent disconnect between service to society and service to customers. Thus, the bank would set aside the customer’s (...)
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  47. Moral responsibility, respect and social identity.Katrina Hutchison - 2018 - In Marina Oshana, Katrina Hutchison & Catriona Mackenzie, Social Dimensions of Moral Responsibility. New York: Oup Usa.
     
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  48.  10
    The summit of a moral pilgrimage: Confucianism on healthy ageing and social eldercare.Jing-Bao Nie - 2021 - Nursing Ethics 28 (3):316-326.
    To effectively address ageing and develop adequate eldercare needs, among others, new ethical visions are much needed. One of the ways to formulate sound ethical visions for contemporary issues is to reclaim, reinterpret and revive old moral ideas and ideals rooted in different indigenous cultural traditions. Drawing thought, wisdom and inspirations from classical Confucianism, the article offers a Confucian ethical outlook on healthy ageing and social eldercare. The popular perception of ageing in the West as well as China regards (...)
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  49.  30
    “Me” versus “We” in moral dilemmas: Group composition and social influence effects on group utilitarianism.Petru Lucian Curşeu, Oana C. Fodor, Anișoara A. Pavelea & Nicoleta Meslec - 2020 - Business Ethics 29 (4):810-823.
    The paper is one of the first empirical attempts that builds on the moral dilemmas and group rationality literature to explore the way in which group composition with respect to group members’ individual choices in moral dilemmas and social influence processes impact on group moral choices. First individually and then, in small groups, 221 participants were asked to decide on 10 moral dilemmas. Our results show that emergent group level utilitarianism is higher than the average individual utilitarianism, yet, (...)
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  50.  73
    Toward an alternative dialogue between the social and natural sciences.Johannes Persson, Alf Hornborg, Lennart Olsson & Henrik Thorén - 2018 - Ecology and Society 23 (4).
    Interdisciplinary research within the field of sustainability studies often faces incompatible ontological assumptions deriving from natural and social sciences. The importance of this fact is often underrated and sometimes leads to the wrong strategies. We distinguish between two broad approaches in interdisciplinarity: unificationism and pluralism. Unificationism seeks unification and perceives disciplinary boundaries as conventional, representing no long-term obstacle to progress, whereas pluralism emphasizes more ephemeral and transient interdisciplinary connections and underscores the autonomy of the disciplines with respect to (...)
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