Results for 'religion, social justice, influence, historical settings, life, civil rights, human rights, Michael Palmer, Stanley M. Burgess'

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  1.  54
    The Willey-Blackwell Companion to Religion and Social Justice.Cosmin Irimies - 2013 - Journal for the Study of Religions and Ideologies 12 (34):251-257.
    Review of Michael Palmer & Stanley M. Burgess (eds.), The Willey-Blackwell Companion to Religion and Social Justice , (Oxford: Willey-Blackwell, 2012).
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  2.  25
    The Best Love of the Child: Being Loved and Being Taught to Love as the First Human Right ed. by Timothy P. Jackson.Mary M. Doyle Roche - 2014 - Journal of the Society of Christian Ethics 34 (2):231-232.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Best Love of the Child: Being Loved and Being Taught to Love as the First Human Right ed. by Timothy P. JacksonMary M. Doyle RocheReview of The Best Love of the Child: Being Loved and Being Taught to Love as the First Human Right EDITED TIMOTHY P. JACKSON Grand Rapids, MI: Eerdmans, 2011. 416 pp. $28.00With The Best Love of the Child, Eerdmans adds to (...)
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  3.  18
    Political Affections: Civic Participation and Moral Theology by Joshua Hordern.Michael P. Jaycox - 2015 - Journal of the Society of Christian Ethics 35 (1):213-215.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Political Affections: Civic Participation and Moral Theology by Joshua HordernMichael P. JaycoxPolitical Affections: Civic Participation and Moral Theology By Joshua Hordern NEW YORK: OXFORD UNIVERSITY PRESS, 2013. 312 PP. $125.00Hordern asks his reader to consider that the decline of participatory democracy in Western societies may be ameliorated by a renewed appreciation of the role of emotions in politics. Creatively retrieving many elements of the Augustinian tradition, he argues (...)
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  4.  31
    Consistently Pro-Life: The Ethics of Bloodshed in Ancient Christianity by Rob Arner, and: Christ at the Checkpoint: Theology in the Service of Justice and Peace ed. by Paul Alexander, and: Becoming Nonviolent Peacemakers: A Virtue Ethic for Catholic Social Teaching and US Policy by Eli Sarasan McCarthy.Brian D. Berry - 2014 - Journal of the Society of Christian Ethics 34 (2):217-220.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Consistently Pro-Life: The Ethics of Bloodshed in Ancient Christianity by Rob Arner, and: Christ at the Checkpoint: Theology in the Service of Justice and Peace ed. by Paul Alexander, and: Becoming Nonviolent Peacemakers: A Virtue Ethic for Catholic Social Teaching and US Policy by Eli Sarasan McCarthyBrian D. BerryReview of Consistently Pro-Life: The Ethics of Bloodshed in Ancient Christianity ROB ARNER Eugene, OR: Pickwick, 2010. 136 pp. (...)
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  5.  92
    Breve storia dell'etica.Sergio Cremaschi - 2012 - Roma RM, Italia: Carocci.
    The book reconstructs the history of Western ethics. The approach chosen focuses the endless dialectic of moral codes, or different kinds of ethos, moral doctrines that are preached in order to bring about a reform of existing ethos, and ethical theories that have taken shape in the context of controversies about the ethos and moral doctrines as means of justifying or reforming moral doctrines. Such dialectic is what is meant here by the phrase ‘moral traditions’, taken as a name for (...)
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  6.  36
    Anthropological sphere of human existence: Restrictions on human rights during pandemic threats.V. S. Blikhar & I. M. Zharovska - 2020 - Anthropological Measurements of Philosophical Research 18:49-61.
    Purpose. The article is aimed to study the anthropological, socio-philosophical and philosophical-legal dimensions of the ontological sphere of human life within the discourse of restricting human rights during pandemic threats. To do this, one should solve a number of tasks, among which are the following: 1) to explore the anthropological and praxeological understanding of fear as a primary component of human existence in a pandemic, which prevents people from changing their lives for the better and healthier, having (...)
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  7.  21
    The Historical Setting of Latin American Bioethics.D. Gracia - 1996 - Journal of Medicine and Philosophy 21 (6):593-609.
    The historical stages through which Latin American society has passed are at least four: the first, dominated by a particular sort of ethic I have termed the “ethic of the gift;” then the period of conquest, in which the prevalent ethic was one of war and subjection by force, which I call the “ethic of despotism;” followed by the colonial age, in which a new ethical model of “paternalism” emerged; and finally the stage of the “ethic of autonomy,” which (...)
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  8.  74
    Human dignity, human rights, and religious pluralism: Buddhist and Christian perspectives.John D'Arcy May - 2006 - Buddhist-Christian Studies 26 (1):51-60.
    In lieu of an abstract, here is a brief excerpt of the content:Human Dignity, Human Rights, and Religious Pluralism:Buddhist and Christian Perspectives1John D'Arcy MayThe question of how the concept of human rights—so crucially important for the implementation of justice in a rapidly globalizing world—relates to the plurality of cultures and religions has still not been solved. Controversies such as those over land rights in Aboriginal Australia and Asian values in Southeast Asia have shown this repeatedly. In such (...)
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  9.  91
    Stakeholders understanding of the concept of benefit sharing in health research in Kenya: a qualitative study.Geoffrey M. Lairumbi, Michael Parker, Raymond Fitzpatrick & Mike C. English - 2011 - BMC Medical Ethics 12 (1):20.
    BackgroundThe concept of benefit sharing to enhance the social value of global health research in resource poor settings is now a key strategy for addressing moral issues of relevance to individuals, communities and host countries in resource poor settings when they participate in international collaborative health research.The influence of benefit sharing framework on the conduct of collaborative health research is for instance evidenced by the number of publications and research ethics guidelines that require prior engagement between stakeholders to determine (...)
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  10.  24
    The Wiley Blackwell Companion to Religion and Ecology ed. by John Hart.Dannis M. Matteson - 2018 - Journal of the Society of Christian Ethics 38 (2):199-200.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Wiley Blackwell Companion to Religion and Ecology ed. by John HartDannis M. MattesonThe Wiley Blackwell Companion to Religion and Ecology Edited by John Hart OXFORD: JOHN WILEY & SONS LTD, 2017. 560 pp. $195.00If ecology is the study of "relationships in a place," as John Hart reminds readers in the preface of the Wiley Blackwell Companion to Religion and Ecology, it is fitting that this volume centers (...)
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  11.  56
    Amartya Sen on human rights in The Idea of Justice.Alistair M. Macleod - 2015 - Philosophy and Social Criticism 41 (1):11-19.
    In section I, I identify several mini-theses embedded in Amartya Sen’s theory of human rights – such theses as (1) that human rights are moral, not legal, rights, (2) that nevertheless they are not rights that are awaiting transformation into legal rights, (3) that an expansive doctrine of human rights can incorporate a broad swath of rights (civil, political, economic, social and cultural) without merely mimicking the catalogues in post-Second World War declarations and covenants, and (...)
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  12.  56
    Being Benevolence: The Social Ethics of Engaged Buddhism (review).Rita M. Gross - 2007 - Buddhist-Christian Studies 27 (1):174-179.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Being Benevolence: The Social Ethics of Engaged BuddhismRita M. GrossBeing Benevolence: The Social Ethics of Engaged Buddhism. By Sallie B. King. Honolulu: University of Hawai'i Press, 2005. 291 pp.This discussion of the social ethics of Engaged Buddhism is organized into chapters on four basic issues: the relationship between individual and society, human rights, nonviolence and its limits, and justice/reconciliation. Setting the context for these (...)
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  13. Editorial, Cosmopolis. Spirituality, religion and politics.Paul Ghils - 2015 - Cosmopolis. A Journal of Cosmopolitics 7 (3-4).
    Cosmopolis A Review of Cosmopolitics -/- 2015/3-4 -/- Editorial Dominique de Courcelles & Paul Ghils -/- This issue addresses the general concept of “spirituality” as it appears in various cultural contexts and timeframes, through contrasting ideological views. Without necessarily going back to artistic and religious remains of primitive men, which unquestionably show pursuits beyond the biophysical dimension and illustrate practices seeking to unveil the hidden significance of life and death, the following papers deal with a number of interpretations covering a (...)
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  14.  91
    Human Dignity, Human Rights, and Responsibility: The New Language of Global Bioethics and Biolaw.Yechiel Michael Barilan - 2012 - MIT Press.
    "Human dignity" has been enshrined in international agreements and national constitutions as a fundamental human right. The World Medical Association calls on physicians to respect human dignity and to discharge their duties with dignity. And yet human dignity is a term--like love, hope, and justice--that is intuitively grasped but never clearly defined. Some ethicists and bioethicists dismiss it; other thinkers point to its use in the service of particular ideologies. In this book, Michael Barilan offers (...)
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  15. Human Needs: Overview.Michael A. Dover - 2023 - Oxford//Nasw Encyclopedia of Social Work Https://Doi.Org/10.1093/Acrefore/9780199975839.013.554.
    Human need and related concepts such as basic needs have long been part of the implicit conceptual foundation for social work theory, practice, and research. However, while the published literature in social work has long stressed social justice, and has incorporated discussion of human rights, human need has long been both a neglected and contested concept. In recent years, the explicit use of human needs theory has begun to have a significant influence on (...)
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  16.  60
    The agent intellect in Rahner and Aquinas.R. M. Burns - 1988 - Heythrop Journal 29 (4):423–449.
    Book reviewed in this article: The Philosophical Assessment of Theology: Essays in Honour of Frederick C. Copleston. Edited by Gerard J. Hughes. Language, Meaning and God: Essays in Honour of Herbert McCabe OP. Edited by Brian Davies. God Matters. By Herbert McCabe. Philosophies of History: A Critical Essay. By Rolf Gruner. The ‘Phaedo’: A Platonic Labyrinth. By Ronna Burger. Lessing's ‘Ugly Ditch’: A Study of Theology and History. By Gordon E. Michalson, Jr. Peirce. By Christopher Hookway. Frege: Tradition and Influence. (...)
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  17.  79
    Human Rights versus Corporate Rights: Life Value, the Civil Commons and Social Justice.John McMurtry - 2011 - Studies in Social Justice 5 (1):11-61.
    This analysis maps the deepening global crisis and the principles of its resolution by life-value analysis and method. Received theories of economics and justice and modern rights doctrines are shown to have no ground in life value and to be incapable of recognizing universal life goods and the rising threats to them. In response to this system failure at theoretical and operational levels, the unifying nature and measure of life value are defined to provide the long-missing basis for understanding the (...)
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  18.  24
    Battlefield Triage.Christopher Bobier & Daniel Hurst - 2024 - Voices in Bioethics 10.
    Photo ID 222412412 © US Navy Medicine | Dreamstime.com ABSTRACT In a non-military setting, the answer is clear: it would be unethical to treat someone based on non-medical considerations such as nationality. We argue that Battlefield Triage is a moral tragedy, meaning that it is a situation in which there is no morally blameless decision and that the demands of justice cannot be satisfied. INTRODUCTION Medical resources in an austere environment without quick recourse for resupply or casualty evacuation are often (...)
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  19. Human Rights versus Corporate Rights: Understanding Life Value, the Civil Commons, and Social Justice.John McMurtry - 2011 - Studies in Social Justice 5 (1):2011.
    This analysis maps the deepening global crisis and the principles of its resolution by life-value analysis and method. Received theories of economics and justice and modern rights doctrines are shown to have no ground in life value and to be incapable of recognizing universal life goods and the rising threats to them. In response to this system failure at theoretical and operational levels, the unifying nature and measure of life value are defined to provide the long-missing basis for understanding the (...)
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  20.  24
    The Effect of Language Extensions on Understanding Some Qurʾānic Concepts: The Example of the Word Mustad‘af.İshak Doğan & Ali Öge - 2021 - Cumhuriyet İlahiyat Dergisi 25 (1):495-516.
    Due to its structure, language is open to change with the differentiation of time and events. The importance of language, which has a great importance in interpersonal communication, is much more privileged for Muslims who shape their civilizations according to the Qur’ān. Because the language in question in this medium is not only an element that completes human relations, but also the language of religion with divine characteristics, which communicates with people through revelation and belongs to the supreme creator. (...)
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  21.  97
    A new 'apologia': The relationship between theology and philosophy in the work of Jean-Luc Marion.Christina M. Gschwandtner - 2005 - Heythrop Journal 46 (3):299–313.
    Books reviewed:James D. G. Dunn and John W. Rogerson, Eerdmans Commentary on the BibleYairah Amit, Reading Biblical Narratives. Literary Criticism and the Hebrew BibleThomas L. Leclerc, Yahweh is Exalted in Justice: Solidarity and Conflict in IsaiahNuria Calduch‐Benages, Joan Ferrer, and Jan Liesen, La sabiduría del Escriba/Wisdom of the Scribe: Diplomatic Edition of the Syriac Version of the Book of Ben Sira according to Codex Ambrosianus, with Translations in Spanish and EnglishSidnie White Crawford and Leonard J. Greenspoon, The Book of Esther (...)
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  22. A Revolutionary New Metaphysics, Based on Consciousness, and a Call to All Philosophers.Lorna Green - manuscript
    June 2022 A Revolutionary New Metaphysics, Based on Consciousness, and a Call to All Philosophers We are in a unique moment of our history unlike any previous moment ever. Virtually all human economies are based on the destruction of the Earth, and we are now at a place in our history where we can foresee if we continue on as we are, our own extinction. As I write, the planet is in deep trouble, heat, fires, great storms, and record (...)
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  23.  21
    Absolutism and Relativism in Ethics (review). [REVIEW]L. M. Palmer - 1973 - Journal of the History of Philosophy 11 (1):133-138.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 133 of its time and nothing beyond that, while in classical historicism every philosophy was a step in the progressive manifestation of truth not only a historical phenomenon. As a result it iustified not only a historicist treatment but also a speculative discussion of its truth-content. These genuine philosophies may be nonetheless rooted in their own time as we all are, but in philosophy as in (...)
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  24.  28
    Good and Bad Ways to Think about Religion and Politics by Robert Benne, and: The Way of Peace: Christian Life in the Face of Discord by James M. Childs Jr.Bruce P. Rittenhouse - 2013 - Journal of the Society of Christian Ethics 33 (1):195-197.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Good and Bad Ways to Think about Religion and Politics by Robert Benne, and: The Way of Peace: Christian Life in the Face of Discord by James M. Childs Jr.Bruce P. RittenhouseGood and Bad Ways to Think about Religion and Politics Robert Benne Grand Rapids, Mich.: Eerdmans, 2010. 127 pp. $14.00The Way of Peace: Christian Life in the Face of Discord James M. Childs Jr. Minneapolis: Fortress Press, (...)
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  25.  15
    Methodist Morals: Social Principles in the Public Church’s Witness.Wonchul Shin - 2018 - Journal of the Society of Christian Ethics 38 (1):205-206.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Methodist Morals: Social Principles in the Public Church's Witness by Darryl W. StephensWonchul ShinMethodist Morals: Social Principles in the Public Church's Witness Darryl W. Stephens knoxville: university of tennessee press, 2016. 320 pp. $48.00Darryl W. Stephens's Methodist Morals presents a historical, theological, and ethical analysis of a particular form of social witness in the United Methodist Church (UMC): the Social Principles. Stephens mainly (...)
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  26.  72
    An "As If" God and an "As If" Religion.M. J. Cherry - 2010 - Christian Bioethics 16 (2):187-202.
    In this paper, I assess Peter Dabrock's “Drawing distinctions responsibly and concretely: A European Protestant perspective on foundational theological bioethics.” I explore the ways in which Dabrock announces nontraditional Christian assumptions to guide Christian bioethics, engages the secular bioethical agenda on the very terms set by and congenial to the field of secular bioethics, and searches for insights from philosophy and science through which to recast Christian moral judgments. For example, he cites approvingly, as if they were expressive of Christian (...)
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  27.  19
    Sexual Orientation and Human Rights.Laurence M. Thomas & Michael E. Levin - 1999 - Rowman & Littlefield Publishers.
    What rights govern heterosexual and homosexual behaviors? Two distinguished philosophers debate this important issue in Sexual Orientation and Human Rights. Laurence M. Thomas argues that a society which has the constitutional resources to protect hate groups can protect homosexuals without valorizing the homosexual life-style. He defends the view that the Bible cannot warrant the venom that, in the name of religion, is often expressed against homosexuals. Michael E. Levin defends the unorthodox view that the aversion some people experience (...)
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  28.  20
    Radical Possibilities: Public Policy, Urban Education, and a New Social Movement.Jean Anyon - 2005 - Routledge.
    Jean Anyon's groundbreaking new book reveals the influence of federal and metropolitan policies and practices on the poverty that plagues schools and communities in American cities and segregated, low-income suburbs. Public policies...such as those regulating the minimum wage, job availability, tax rates, federal transit, and affordable housing...all create conditions in urban areas that no education policy as currently conceived can transcend. In this first book since her best-selling _Ghetto Schooling_, Jean Anyon argues that we must replace these federal and metro-area (...)
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  29.  27
    Barbarous on either side: The new York blues of mr. sammler's planet.Stanley Crouch - 1996 - Philosophy and Literature 20 (1):89-103.
    In lieu of an abstract, here is a brief excerpt of the content:Barbarous On Either Side: The New York Blues Of Mr. Sammler’s PlanetStanley CrouchThere are no two ways about virtue, my dear student; it either is, or it is not. Talk of doing penance for your sins! It is a nice system of business, when you pay for your crime by an act of contrition! You seduce a woman that you may set your foot on such and such a (...)
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  30. Human rights as morality, human rights as law.Michael Perry - unknown
    There has been growing interest in, and scholarly attention to, issues and questions that arise within the subject matter domain we may call "human rights theory". See, in particular, Amartya Sen, "Elements of a Theory of Human Rights," 32 Philosophy & Public Affairs 315 (2004); James W. Nickel, Making Sense of Human Rights (rev. ed. 2006); Michael J. Perry, Toward a Theory of Human Rights: Religion, Law, Courts (2007); James Griffin, On Human Rights (2008); (...)
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  31.  27
    (1 other version)Is social justice just?Christopher J. Coyne, Michael C. Munger & Robert M. Whaples (eds.) - 2019 - Oakland, California: Independent Institute.
    What is social justice? At this point, there is considerable disagreement. For many, the term social justice is baffling and useless, with no real meaning. Most who use it argue that social justice is the moral fairness of the system of rules and norms that govern society. Do these rules work so that all persons get what is due to them as human beings and as members of the community? Shifting from the will of individuals in (...)
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  32.  27
    The Social System and the Problem of Human Rights.M. B. Mitin - 1977 - Russian Studies in Philosophy 16 (3):19-34.
    Global processes and changes on a scale previously unknown, the strengthening of the power of world socialism, the class struggle and that for national liberation, the many phenomena, diverse in nature and consequences, of the revolution in science and technology in different socio-economic systems and their impact on the individual, the danger threatening civilization because of the arms race, the growth of means of extermination of human beings and the material conditions for their existence - all of these make (...)
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  33.  20
    Africa’s Crisis of Social and Political Order and the Significance of Ubuntu Human Values for Peace and Development.Philip Ogochukwu Ujomu - 2020 - Culture and Dialogue 8 (1):97-115.
    Social life across the African continent is largely threatened by intolerance, injustice, lack of equal opportunity, inequity in resource distribution, lack of compassion, unfair treatment and disrespect for others’ rights, as well as compromising intrusion of ethnicity, corruption, terrorism and religion into affairs of the state. So, Africans largely struggle with the political problem of building and sustaining societies and institutions that can be civil and compliant to the rule of law. There exists an African problem of political (...)
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  34.  68
    Religion without God, Social Justice without Christian Charity, and Other Dimensions of the Culture Wars.M. J. Cherry - 2009 - Christian Bioethics 15 (3):277-299.
    A truly Christian bioethics challenges the nature, substance, and application of secular morality, dividing Christians from non-Christians, accenting central moral differences, and providing content-full forthrightly Christian guidance for action. Consequently, Christian bioethics must be framed within the metaphysical and theological commitments of Traditional Christianity so as to provide proper orientation toward God. In contrast, secular bioethicists routinely present themselves as providing a universal bioethics acceptable to all reasonable and rational persons. Yet, such secular bioethicists habitually insert their own biases and (...)
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  35.  20
    Religion and the Future of Human Rights. [REVIEW]Jared M. Phillips - 2014 - Human Rights Review 15 (3):349-352.
    This is an excerpt from the contentReligion and Human Rights: An Introductionby John Witte and M. Christian Green, eds. Oxford: Oxford University Press, 2011Religion and Development: Ways of Transforming the Worldby Gerrie ter Haar London: Hurst & Co., 2011The question of religion in either human rights or development has sparked long and loud debate in the wake of the Cold War. This discourse focuses on whether or not religion is needed in a post-Enlightenment world, and if it is (...)
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  36.  20
    Clinical Ethics as Applied Aesthetics.Paolo M. Cattorini - 2014 - Journal of Aesthetic Education 48 (2):16-35.
    Medical humanities and ethics are getting more and more important in Europe as essential disciplines of the core curriculum for health-care professionals. The idea of the physician as a technician shows itself to be unbearable because of the global historical changes we daily face in caring settings. We deal with chronic diseases, which require a sensitive physician/patient covenant and a good performance in communication skills1 because a whole life-style transformation is often necessary. Moreover, citizens are more informed about both (...)
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  37. Anticipations of Gadamer's Hermeneutics in Plato, Aristotle and Hegel, and the Anthropological Turn in The Relevance of the Beautiful.Richard Palmer & Junyu Chen - 2008 - Philosophy and Culture 35 (2):85-107.
    Derived from Heidegger's interpretation of attractive force with a high volume of inspired beauty care and a master not only the followers. And in order to maintain this special, he followed the great classical psychologists: Ferdinand learning. He also won in the traditional school psychology professor at the certificate, but his real motive is not subject to the ancient hope臘Heidegger was carried out by the interpretation of the full amount of impact force. Nevertheless, Heidegger's classic is still up to the (...)
     
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  38. Standard Human: social ethics, & the administration of human life in 3rd M.Dariush Ghasemian Dastjerdi - 2023 - Tehran, Iran: Dariush Ghasemian Dastjerdi.
    Standard human means believing and accepting that there are hundreds of millions and even billions of standards in different religious, political, cultural, racial, individual, etc. fields in the world, and a "standard human" is a truthful and honest person who respects all of those standards; - This is why we call him a standard human, that is, he respects all the standards, and he himself is one of them too - those who do not respect are liars, (...)
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  39.  84
    Bonhoeffer and King: Their Legacies and Import for Christian Social Thought.Charles W. Christian - 2012 - Journal of the Society of Christian Ethics 32 (2):216-218.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Bonhoeffer and King: Their Legacies and Import for Christian Social ThoughtCharles W. ChristianBonhoeffer and King: Their Legacies and Import for Christian Social Thought Edited by Willis Jenkins and Jennifer M. McBride Minneapolis: Fortress Press, 2010. 304 pp. $25.00Countless books have been written about Dietrich Bonhoeffer and Martin Luther King Jr., assessing their individual leadership in the areas of social justice and theology in the twentieth (...)
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  40.  40
    Theology from the Trenches: Reflections on Urban Ministry by Roger J. Gench.Nichole M. Flores - 2017 - Journal of the Society of Christian Ethics 37 (2):197-198.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Theology from the Trenches: Reflections on Urban Ministry by Roger J. GenchNichole M. FloresTheology from the Trenches: Reflections on Urban Ministry Roger J. Gench LOUISVILLE, KY: WESTMINSTER JOHN KNOX PRESS, 2014. 151 PP. $17.00Beginning from reflections on his own lived experience of pastoral ministry in Baltimore and Washington, DC, Roger Gench engages both the theological and practical dimensions of community organizing, especially as this work relates to the (...)
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  41.  26
    Hasan Hanafi, New Theology, and Cultural Revolution: An Analysis of Cultural Intensification.Fadlil M. Manshur - 2021 - HTS Theological Studies 77 (4):1-9.
    In the perspective of Hasan Hanafi, the renewal of Islamic thought in the Arab world must produce a new concept of theology and present a cultural revolution. A new theology must be developed through a progressive life perspective rooted in liberation and social justice. It is intended to free Arab–Islamic society from regression and fragmentation, producing a society that is just, prosperous, and civilized. The renewal of Islamic thought must be progressive to ensure it can produce a cultural revolution (...)
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  42. Universalism vs. communitarianism: contemporary debates in ethics.David M. Rasmussen (ed.) - 1990 - Cambridge: MIT Press.
    Universalism vs. Communitarianism focuses on the question, raised by recent work in normative philosophy, of whether ethical norms are best derived and justified on the basis of universal or communitarian standards. It is unique in representing both Continental and American points of view and both the older and a younger generation of scholars. The essays introduce the key issues involved in universalism vs. communitarianism and take up ethics in historical perspective, practical reason and ethical responsibility, justification, application and history, (...)
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  43. Deep Vegetarianism.Michael Allen Fox - 1999 - Philadelphia: Temple University Press.
    Challenging the basic assumptions of a meat-eating society, Deep Vegetarianism is a spirited and compelling defense of a vegetarian lifestyle. Considering all of the major arguments both for and against vegetarianism and the habits of meat-eaters, vegetarians, and vegans alike, Michael Allen Fox addresses vegetarianism's cultural, historical, and philosophical background; details vegetarianism's impact on one's living and thinking; and relates vegetarianism to classical and recent defenses of the moral status of animals. Demonstrating how a vegetarian diet is related (...)
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  44.  32
    Return and repair: the rise of Jewish agrarian movements in North America.Zachary A. Goldberg, Margaret Weinberg Norman, Rebecca Croog, Anika M. Rice, Hannah Kass & Michael Bell - forthcoming - Agriculture and Human Values:1-18.
    Jewish Agrarian Movements (JAM hereafter) in North America express the many different shapes and iterations of Jewish farming on the continent, grounded in historical perspectives that influence current practices and activities. From within this diversity, common threads emerge with much to contribute to agrarian social movements and scholarship. Jewish values of returning (_t_’_shuvah_), releasing (_shmitah_), and repairing (_tikkun_), along with theories of _doikayt_ (an anti-zionist movement around “hereness”) and radical diasporism, animate JAM’s critical engagement with agri-food systems. As (...)
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  45. Can Natural Law Thinking be Made Credible in our Contemporary Context?Michael Baur - 2010 - In Christian Spieβ, Freiheit, Natur, Religion: Studien zur Sozialethik. pp. 277-297.
    One of the best-known members of the United Nations Commission which drafted the 1948 "Universal Declaration of Human Rights," Jacques Maritain, famously held that the "natural rights" or "human rights" possessed by every human being are grounded and justified by reference to the natural law.' In many quarters today, the notion of the natural law, and arguments for a set of natural rights grounded in the natural law, have come under fierce attack. One common line of attack (...)
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  46.  39
    The European Court of Human Rights, Secular Education and Public Schooling.James Arthur & Michael Holdsworth - 2012 - British Journal of Educational Studies 60 (2):129-149.
    Since 9/11 the European Court of Human Rights (the European Court) has raised anew the question of the relationship between religion and public education. In its reasoning, the European Court has had to consider competing normative accounts of the secular, either to accept or deny claims to religious liberty within Europe's public education system. This article argues that the trajectory on which the term 'secularism' had been used by the European Court pointed increasingly towards secular fundamentalism. This study is (...)
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  47. Political Poetry: A Few Notes. Poetics for N30.Jeroen Mettes - 2012 - Continent 2 (1):29-35.
    continent. 2.1 (2012): 29–35. Translated by Vincent W.J. van Gerven Oei from Jeroen Mettes. "Politieke Poëzie: Enige aantekeningen, Poëtica bij N30 (versie 2006)." In Weerstandbeleid: Nieuwe kritiek . Amsterdam: De wereldbibliotheek, 2011. Published with permission of Uitgeverij Wereldbibliotheek, Amsterdam. L’égalité veut d’autres lois . —Eugène Pottier The modern poem does not have form but consistency (that is sensed), no content but a problem (that is developed). Consistency + problem = composition. The problem of modern poetry is capitalism. Capitalism—which has no (...)
     
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  48.  24
    Islam, Women and Violence.Anna King - 2009 - Feminist Theology 17 (3):292-328.
    Islam is a religion of vast dimensions which has inspired great civilizations and today offers many men and women comfort and ethical guidance. In this paper I suggest that the tension between the Qur'an accepted as the perfect timeless word of God and the encultured dynamic Islam of nearly a quarter of the world's population results in contending perspectives of women's role and rights. The Qur'an gives men and women spiritual parity, but there are verses in the Qur'an that some (...)
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  49.  31
    Du Bois, Marx, and the Jewish Question Reconsidered.Asaf Angermann - 2024 - Critical Philosophy of Race 12 (1):51-82.
    ABSTRACT W. E. B. Du Bois’s groundbreaking scholarship on race and racial prejudice was inseparable from his lifelong struggle for racial justice, Black liberation, and against social and political oppression. Both in his theoretical and in his historical-political work, Du Bois substantially and critically engaged with the “Jewish question”: with Jewish life, history, and politics, with the experiential perspective of an oppressed minority, and with the fight against prejudice and racial hatred. Throughout in life, and in particular in (...)
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  50. Philosophical Hermeneutics Ⅰ: Early Heidegger, with a Preliminary Glance Back at Schleiermacher and Dilthey.Richard Palmer & Carine Lee - 2008 - Philosophy and Culture 35 (2):45-68.
    1施莱尔玛赫 contribution to the development施莱尔玛赫for hermeneutics in the development of Historically hermeneutics In order to make a decisive turn when he made ​​the future "general hermeneutics" , hermeneutics will be applied to all text interpretation. When the traditional hermeneutics contains In order to understand, description and application,施莱尔玛赫the attention is hermeneutics as "the art of understanding." 施莱尔玛赫also introduced the interpretation of psychology, can penetrate the text by means of its author's individuality and flexibility soul. He wanted to become a systematic hermeneutics, (...)
     
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