Results for 'relations fraternelles'

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  1.  14
    Les relations fraternelles chez les enfants en famille d’accueil.Nathalie Chapon - 2019 - Dialogue: Families & Couples 1:171-190.
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  2.  26
    Du placement en village d'enfants à la vie adulte : des relations fraternelles en évolution.Marie Constantin-Kuntz & Annick-Camille Dumaret - 2009 - Dialogue: Families & Couples 182 (4):145-159.
    Une recherche sur l’insertion adulte après un placement a été menée auprès de cent vingt-trois personnes dans le cadre d’un village d’enfants SOS. Sont présentés ici les résultats concernant les relations fraternelles pendant le placement et aujourd’hui. Si les liens avec la fratrie biologique restent privilégiés, la cohabitation a modifié les représentations du lien fraternel et a permis d’acquérir de nouvelles ressources relationnelles. L’écart d’âge entre fratries, les troubles du comportement et les fortes disparités éducatives initiales jouent un (...)
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  3.  17
    Les incidences de la relation fraternelle dans le couple.Florence Bocquet - 2010 - Dialogue: Families & Couples 3 (3):67-77.
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  4.  46
    Anne-Laure Zwilling, Frères et soeurs dans la Bible. Les relations fraternelles dans l'Ancien et dans le Nouveau Testament. Préface de Daniel Marguerat. Paris, Les Éditions du Cerf (coll. « Lectio divina », 238), 2010, iv-205 p. [REVIEW]Ai Nguyen Chi - 2012 - Laval Théologique et Philosophique 68 (2):513.
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  5.  22
    Séduction fraternelle et processus de transformation des liens familiaux.Régine Scelles - 2004 - Dialogue: Families & Couples 164 (2):34-46.
    La relation fraternelle est un domaine encore peu étudié et dont on n’épuise pas le sens et la fonction en la pensant comme n’étant qu’une projection sur les pairs d’une problématique qui se jouerait, en fait, avec les ascendants. La séduction fraternelle peut s’analyser à lueur de la problématique parents-enfants ou à celle de l’identification mentale, les deux axes pouvant, pour un même cas, se trouver intriqués de façon complexe. À partir de cas cliniques, nous montrons qu’il convient de différencier (...)
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  6.  4
    Complexité du lien fraternel en situation de placement conjoint : les risques de la violence intrafraternelle.Clémence Dayan - 2024 - Dialogue: Families & Couples 246 (1):71-87.
    Dans les situations où les enfants d’une famille doivent être placés, la loi française actuelle recommande le placement en fratrie. Si le lien fraternel constitue une ressource pour la majorité des enfants placés, il peut parfois les fragiliser au contraire. L’objet du présent article est d’explorer les enjeux du fraternel en placement conjoint, en commençant par caractériser les relations fraternelles dans ce contexte. Puis un détour par la psychanalyse conduit à explorer les processus psychiques de la construction du (...)
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  7.  31
    La dynamique fraternelle dans le placement : réflexions autour de l’accueil séparé ou conjoint d’une fratrie.Olivia Paul & Chantal Zaouche-Gaudron - 2015 - Dialogue: Families & Couples 208 (2):99-110.
    Dans une perspective systémique, les auteurs, spécialistes de la psychologie de l’enfant, relèvent toute l’importance de la fratrie et de sa dynamique propre au sein de la famille. Cet article vise à apporter des éléments théoriques sur la dynamique fraternelle, dans le cadre d’un placement fraternel. L’observation d’une fratrie de deux enfants prolonge une réflexion sur le placement fraternel conjoint ou séparé. Il est souligné l’intérêt de réaliser une évaluation avant le placement afin de dégager des indicateurs sur la dynamique (...)
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  8.  20
    Le vécu subjectif et émotionnel des personnes qui ont une déficience intellectuelle, à propos de leurs liens fraternels et de leurs relations extra-familiales.Anne-Laure Poujol & Régine Scelles - 2021 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 15-3 (15-3):216-229.
    The inclusive society we live in promotes familial and extra-familial relationships for disabled people. The purpose of this research was to understand how adults with intellectual disability (ID) live with their families as well as with extra-familial peers and to identify their subjective and emotional experiences. Using an interdisciplinary approach including clinical psychology along with sociology – for the networks study – and philosophy – capabilities perspective, 23 adults ID were encountered for this qualitative research. Each of them were met (...)
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  9.  33
    Fratrie et exil : plasticité relationnelle et perspectives de soin.Ivy Daure & Odile Reveyrand-Coulon - 2012 - Dialogue: Families & Couples 196 (2):25-35.
    Toute relation fraternelle dépend de l’organisation de la famille, du mythe et de l’histoire familiale. En situation d’exil, des éléments supplémentaires entrent en jeu. Ces relations sont étroitement liées aux interactions parents/enfants et à l’étape du cycle de vie de la famille lors de l’arrivée de l’enfant. La migration remet en question l’équilibre des places et des rôles des enfants. Quelle va être la fonction de ceux-ci dans un système recomposé? Quelles sont les modalités de leur investissement dans la (...)
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  10.  22
    Mon enfant, ma sœur.Claire Metz & Anne Thévenot - 2007 - Dialogue: Families & Couples 177 (3):101-113.
    Notre étude s’intéresse à la réactivation des enjeux à l’œuvre dans les liens fraternels lors du devenir parent. À partir d’entretiens de recherche nous explorons comment les relations fraternelles infantiles se rejouent et participent à la construction du lien parental. La présentation de deux vignettes cliniques nous permet d’en dévoiler différents enjeux, tels que les processus d’identification et les mécanismes de défense utilisés.
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  11.  2
    Tu es la grande sœur, montre l’exemple.Pınar Padar & Gizem Erkay Sala - 2024 - Dialogue: Families & Couples 246 (1):29-40.
    Le désir d’une femme d’avoir un enfant la précipite dans un monde conflictuel. Quand elle n’a pas été en mesure de mener à son terme une séparation psychique avec la mère, son identification féminine demeure sous le joug maternel. Les sentiments inconscients de culpabilité, en raison de la volonté de mettre au monde un enfant, se concentrent en premier lieu sur la mère puis s’orientent vers le premier enfant et retentissent le cas échéant sur les relations fraternelles. L’article (...)
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  12.  14
    Les enjeux psychiques de la place dans la fratrie et diversité culturelle.Yolande Govindama - 2012 - Dialogue: Families & Couples 196 (2):11-24.
    Résumé Cet article met en évidence la complexité des enjeux psychiques familiaux et individuels dans différentes cultures. La variabilité de la notion de famille et de celle de parenté fondée sur le tabou de l’inceste consanguin et symbolique introduit ces enjeux complexes. Les enjeux familiaux sont aussi différents selon le rang de l’enfant dans la fratrie, la différence des sexes ne manquant pas d’influer sur les relations fraternelles et les enjeux psychiques individuels.
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  13. Pour une nouvelle catholicité ecclésiale.Paul Tihon - 1998 - Recherches de Science Religieuse 86 (1):123-142.
    Quand on s'interroge sur le type de catholicité ou d'universalité qui convient à l'Église à notre époque de mondialisation, il faut prendre pour objectif direct, non le seul profit de l'Église, mais le service de l'Évangile, et pour base de réflexion, non les structures institutionnelles, mais ce qui est déjà en train de germer dans les communautés chrétiennes. La perspective qui se dessine alors est d'ordre anthropologique et non simplement religieuse : la forme évangélique dont l'Église doit témoigner est celle (...)
     
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  14.  9
    Le rayonnement d'une amitié: correspondance avec la famille Bégouën (1922-1955).Pierre Teilhard de Chardin - 2011 - Bruxelles: Lessius.
    Parmi les nombreuses lettres de Pierre Teilhard, celles envoyées aux Bégouen, près d'une centaine, occupent une place privilégiée. C'est en 1913, avec la rencontre du comte Henri Bégouën, passionné de préhistoire, que commence la relation de Teilhard avec cette famille. Durant la guerre, cette relation s'ouvre à Max, le fils aîné, et, par la suite, à Simone, son épouse. Dans sa correspondance, Teilhard témoigne d'une amitié profonde et fidèle tout particulièrement à l'égard du couple, qu'il compte parmi ses intimes. En (...)
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  15.  22
    Liens mère-enfant et violences conjugales.Helen Marchal & Daniel Derivois - 2014 - Dialogue: Families & Couples 206 (4):87-98.
    Cet article écrit par deux psychologues cliniciens met en évidence ce qui des difficultés apparentes entre mère et fils est le fruit du passé de violences conjugales et ce qui est de l’ordre des difficultés primaires du lien. À partir de l’étude d’une dyade mère-fils rencontrée en MECS au travers d’un dispositif praticien, trois types d’entretiens ont été mis en place : individuels, mère-enfant et fraternels. Les divers éléments de la clinique tendent à montrer que les difficultés actuelles s’originent dans (...)
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  16.  24
    Interpersonal relating.Interpersonal Relating - 2013 - In K. W. M. Fulford, Martin Davies, Richard Gipps, George Graham, John Sadler, Giovanni Stanghellini & Tim Thornton (eds.), The Oxford handbook of philosophy and psychiatry. Oxford: Oxford University Press. pp. 240.
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  17. 3 Better Than Normal?Relational Theological Ethic - 2011 - In S. Jim Parry, Mark Nesti & Nick Watson (eds.), Theology, ethics and transcendence in sports. New York: Routledge.
     
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  18. (1 other version)All About Evil.Related Link & Steven Pinker - unknown
    Barbarism was by no means unique to the past 100 years, Jonathan Glover tells us, but ''it is still right that much of 20th-century history has been a very unpleasant surprise.'' This was the century of Passchendaele, Dresden, Nanking, Nagasaki and Rwanda; of the Final Solution, the gulag, the Great Leap Forward, Year Zero and ethnic cleansing -- names that stand for killings in the six and seven figures and for suffering beyond comprehension. The technological progress that inspired the optimism (...)
     
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  19. 4s Fed. Reg. 3oa4s July s, 1983.Relating To - 1984 - Bioethics Reporter 3 (1):31.
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  20. Marion Hourdequin and David B. Wong.A. Relational Approach To - 2005 - Journal of Chinese Philosophy 32:19-33.
     
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  21.  1
    Editor’s Introduction: The Question of the Relation Between Aesthetics and Phenomenology.Philosophy U. K. He Writes on the Relation Between Art, Artistic Research Especially the Way in Which It is Informed by Ideas From Kant to Phenomenologyareas of Interest Within This Include the Philosophies of the Senses, A. Focus on Metaphor’S. Role in the Way We Carve Up the World Metaphor, Research Think He is the Author of Art, Philosophy, Continental Philosophy: From Kant to Derrida & 2Nd Edition) - 2025 - Journal of Aesthetics and Phenomenology 11 (1):1-9.
    Volume 11, Issue 1-2, January–December 2024.
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  22. Value relations.Wlodek Rabinowicz - 2008 - Theoria 74 (1):18-49.
    Abstract: The paper provides a general account of value relations. It takes its departure in a special type of value relation, parity, which according to Ruth Chang is a form of evaluative comparability that differs from the three standard forms of comparability: betterness, worseness and equal goodness. Recently, Joshua Gert has suggested that the notion of parity can be accounted for if value comparisons are interpreted as normative assessments of preference. While Gert's basic idea is attractive, the way he (...)
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  23. John MacFarlane.Local Invariantism, Dyadic Relation & Fancy Intensions - 2010 - In Sven Bernecker & Duncan Pritchard (eds.), The Routledge Companion to Epistemology. New York: Routledge.
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  24. Wlodzmierz Rabinowicz and Sten Lindstrom.How to Model Relational Belief Revision - 1994 - In Dag Prawitz & Dag Westerståhl (eds.), Logic and Philosophy of Science in Uppsala: Papers From the 9th International Congress of Logic, Methodology and Philosophy of Science. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 69.
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  25. Philosophical Beliefs on Education and Pedagogical Practices Among Teachers in San Roque, Mabini, Bohol.Joshua Relator - 2024 - Psychology and Education: A Multidisciplinary Journal 17 (1):49-58.
    The philosophies of education serve as the guide of the teachers in handling the teaching-learning process. However, a belief will remain as a belief unless it is practiced. This study aimed to find the relationship between the philosophical beliefs and practices of the 30 teachers of the schools in San Roque, Mabini, Bohol - San Roque Elementary School and San Roque National High School, S.Y. 2019-2020. The study utilized a quantitative method descriptive survey research design. The research instrument used was (...)
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  26.  79
    Intentional relations and social understanding.John Barresi & Chris Moore - 1996 - Behavioral and Brain Sciences 19 (1):107-122.
    Organisms engage in various activities that are directed at objects, whether real or imagined. Such activities may be termed “intentional relations.” We present a four-level framework of social understanding that organizes the ways in which social organisms represent the intentional relations of themselves and other agents. We presuppose that the information available to an organism about its own intentional relations (or first person information) is qualitatively different from the information available to that organism about other agents’ intentional (...)
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  27. Neutral relations.Kit Fine - 2000 - Philosophical Review 109 (1):1-33.
    There is a standard view of relations, held by philosophers and logicians alike, according to which we may meaningfully talk of a relation holding of several objects in a given order. Thus it is supposed that we may meaningfully—indeed, correctly—talk of the relation loves holding of Anthony and Cleopatra or of the relation between holding of New York, Washington, and Boston. But innocuous as this view might appear to be, it cannot be accepted as applying to all relations (...)
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  28. Relations and Intentionality in Brentano’s Last Texts.Hamid Taieb - 2015 - Brentano-Studien 13:183-210.
    This paper will present an analysis of the relational aspect of Brentano’s last theory of intentionality. My main thesis is that Brentano, at the end of his life, considered relations (relatives) without existent terms to be genuine relations (relatives). Thus, intentionality is a non-reducible real relation (the thinking subject is a non-reducible real relative) regardless of whether or not the object exists. I will use unpublished texts from the Brentanian Nachlass to support my argument.
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  29.  88
    Political Theory and International Relations.Charles R. Beitz - 1979 - Princeton: Princeton University Press.
    In this revised edition of his 1979 classic Political Theory and International Relations, Charles Beitz rejects two highly influential conceptions of international theory as empirically inaccurate and theoretically misleading. In one, international relations is a Hobbesian state of nature in which moral judgments are entirely inappropriate, and in the other, states are analogous to persons in domestic society in having rights of autonomy that insulate them from external moral assessment and political interference. Beitz postulates that a theory of (...)
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  30. Realization Relations in Metaphysics.Umut Baysan - 2015 - Minds and Machines (3):1-14.
    “Realization” is a technical term that is used by metaphysicians, philosophers of mind, and philosophers of science to denote some dependence relation that is thought to obtain between higher-level properties and lower-level properties. It is said that mental properties are realized by physical properties; functional and computational properties are realized by first-order properties that occupy certain causal/functional roles; dispositional properties are realized by categorical properties; so on and so forth. Given this wide usage of the term “realization”, it would be (...)
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  31.  2
    The Process of Doctoral Research: Constraints and Opportunities.David Allen & National Conference on Doctoral Research in Management and Industrial Relations - 1982 - Health Services Management Unit, Dept. Of Social Administration, University of Manchester.
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  32. Relations among fields: Mendelian, cytological and molecular mechanisms.Lindley Darden - 2005 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 36 (2):349-371.
    Philosophers have proposed various kinds of relations between Mendelian genetics and molecular biology: reduction, replacement, explanatory extension. This paper argues that the two fields are best characterized as investigating different, serially integrated, hereditary mechanisms. The mechanisms operate at different times and contain different working entities. The working entities of the mechanisms of Mendelian heredity are chromosomes, whose movements serve to segregate alleles and independently assort genes in different linkage groups. The working entities of numerous mechanisms of molecular biology are (...)
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  33. Are Quantities Relations? A Reply to Bigelow and Pargetter.D. M. Armstrong - 1988 - Philosophical Studies 54 (3):305 - 316.
  34. The Metaphysics of Relations.Anna Marmodoro & David Yates (eds.) - 2016 - Oxford, GB: Oxford University Press UK.
    Fifteen philosophers offer new essays exploring the metaphysics of relations from antiquity to the present day. They address topics as diverse as ancient and medieval reasons for scepticism about polyadic properties; recent attempts to reduce causal and spatiotemporal relations; recent work on the directionality of relational properties; powers ontologies and their associated problems; whether the most promising interpretations of quantum mechanics posit a fundamentally relational world; and whether the very idea of such a world is coherent. From those (...)
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  35. Agents, Structures and International Relations: Politics as Ontology.Colin Wight - 2006 - Cambridge University Press.
    The agent-structure problem is a much discussed issue in the field of international relations. In his comprehensive analysis of this problem, Colin Wight deconstructs the accounts of structure and agency embedded within differing IR theories and, on the basis of this analysis, explores the implications of ontology - the metaphysical study of existence and reality. Wight argues that there are many gaps in IR theory that can only be understood by focusing on the ontological differences that construct the theoretical (...)
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  36. Rational Relations Between Perception and Belief: The Case of Color.Peter Brössel - 2017 - Review of Philosophy and Psychology 8 (4):721-741.
    The present paper investigates the first step of rational belief acquisition. It, thus, focuses on justificatory relations between perceptual experiences and perceptual beliefs, and between their contents, respectively. In particular, the paper aims at outlining how it is possible to reason from the content of perceptual experiences to the content of perceptual beliefs. The paper thereby approaches this aim by combining a formal epistemology perspective with an eye towards recent advances in philosophy of cognition. Furthermore the paper restricts its (...)
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  37. Converse relations.Timothy Williamson - 1985 - Philosophical Review 94 (2):249-262.
    The full-text of this article is not currently available in ORA, but you may be able to access the article via the publisher copy link on this record page. N.B. Prof Williamson is now based at the Faculty of Philosophy, University of Oxford.
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  38.  93
    Public Relations Leadership in Corporate Social Responsibility.Suzanne Benn, Lindi Renier Todd & Jannet Pendleton - 2010 - Journal of Business Ethics 96 (3):403 - 423.
    Many of the negative connotations of corporate social responsibility (CSR) are linked to its perceived role as a public relations exercise. Following on calls for more positive engagement by public relations professionals in organisational strategic planning and given the rapidly increasing interest in CSR as a business strategy, this article addresses the question of how the theory and practice of public relations can provide direction and support for CSR. To this end, this article explores leadership styles and (...)
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  39. Relations and Truthmaking.Fraser MacBride - 2011 - Proceedings of the Aristotelian Society 111 (1pt1):161-179.
    Can Bradley's Regress be solved by positing relational tropes as truth-makers? No, no more than Russell's paradox can be solved by positing Fregean extensions. To call a trope relational is to pack into its essence the relating function it is supposed to perform but without explaining what Bradley's Regress calls into question, viz. the capacity of relations to relate. This problem has been masked from view by the (questionable) assumption that the only genuine ontological problems that can be intelligibly (...)
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  40. Introduction: The Metaphysics of Relations.David Yates & Anna Marmodoro - 2016 - In Anna Marmodoro & David Yates (eds.), The Metaphysics of Relations. Oxford, GB: Oxford University Press UK. pp. 1-18.
    An introduction to our edited volume, The Metaphysics of Relations, covering a range of issues including the problem of order, the ontological status of relations, reasons for ancient scepticism about relational properties, and two ways of drawing the distinction between internal and external relations.
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  41.  34
    Configurations of power relations in the Brazilian emergency care system: analyzing a context of visible practices.Isabela Velloso, Christine Ceci & Marilia Alves - 2013 - Nursing Inquiry 20 (3):256-264.
    In this paper, we make explicit the changing configurations of power relations that currently characterize the Brazilian Emergency Care System (SAMU) team in Belo Horizonte, Brazil. The SAMU is a recent innovation in Brazilian healthcare service delivery. A qualitative case study methodology was used to explore SAMU’s current organizational arrangements, specifically the power relations that have developed and that demonstrate internal team struggles over space and defense of particular occupational interests. The argument advanced in this paper is that (...)
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  42. Personal relations and moral residue.Eleonore Stump - 2004 - History of the Human Sciences 17 (2-3):33-56.
    To what extent can one be saddled with responsibility or guilt as a result of actions committed not by oneself but by others with whom one has a familial or national connection or some other communal association? The issue of communal guilt has been extensively discussed, and there has been no shortage of writers willing to apply the notion of communal responsibility and guilt to Germany after the Holocaust. But the whole notion of communal guilt is deeply puzzling. How can (...)
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  43. Relations, monism, and the vindication of Bradley's regress.William F. Vallicella - 2002 - Dialectica 56 (1):3–35.
    This article articulates and defends F. H. Bradley's regress argument against external relations using contemporary analytic techniques and conceptuality. Bradley's argument is usually quickly dismissed as if it were beneath serious consideration. But I shall maintain that Bradley's argument, suitably reconstructed, is a powerful argument, plausibly premised, and free of such obvious fallacies as petitio principii. Thus it does not rest on the question‐begging assumption that all relations are internal, as Russell, and more recently van Inwagen, maintain. Bradley (...)
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  44. The relations between agency, identification, and alienation.Alec Hinshelwood - 2013 - Philosophical Explorations 16 (3):243-258.
    This paper examines the relations between, on the one hand, accounts of the distinction between an agent's identifying with, as opposed to feeling alienated from, their attitudes; and on the other, metaphysical accounts of action. It claims that a commitment to an event-causal conception of agency, which would analyse agency in terms of the causal potency of psychological states and events, appears to render mandatory a particular style of account of identification and alienation – namely, the hierarchical model offered (...)
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  45.  17
    Political Relations of Australia with the United States: 2000–2017.Mieczysław Sprengel - 2019 - International Studies. Interdisciplinary Political and Cultural Journal 23 (1):115-130.
    Relations between Australia and the United States have developed for long time notably during World War II. Over the following decades, cooperation has become more intense as Australians adopt many cultural patterns from the Americans. Australia declared and supported US presidents in military operations, which is why some have called Australia, America’s sheriff for working to stabilize this part of the world. One cannot overlook the personal arrangements between leaders that help shape the dynamic of deepening the mutual (...) these two nations. Donald Trump’s personal interactions’ with the Prime Ministers of Australia play a significant role in this regard. (shrink)
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  46. Relations of homology between higher cognitive emotions and basic emotions.Jason A. Clark - 2010 - Biology and Philosophy 25 (1):75-94.
    In the last 10 years, several authors including Griffiths and Matthen have employed classificatory principles from biology to argue for a radical revision in the way that we individuate psychological traits. Arguing that the fundamental basis for classification of traits in biology is that of ‘homology’ (similarity due to common descent) rather than ‘analogy’, or ‘shared function’, and that psychological traits are a special case of biological traits, they maintain that psychological categories should be individuated primarily by relations of (...)
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  47.  18
    Le fraternel en souffrance : sa place dans le travail psychothérapeutique familial.Didier Drieu & Franck Hardouin - 2008 - Dialogue: Families & Couples 179 (1):33-44.
    Le complexe fraternel mettant en scène la jalousie participe à l’organisation de la subjectivation de l’individu et préfigure l’intersubjectivation par le biais d’un pacte narcissique de fratrie. Dans des configurations familiales où la problématique de la filiation traumatique est présente, le complexe d’intrusion devient désorganisateur du fait d’un fonctionnement incestuel et de la puissance de l’emprise, engendrant une logique fratricidaire à l’origine de violences. Les auteurs proposent à partir de l’expérience de l’un d’entre eux de revisiter l’expérience fraternelle dans le (...)
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  48. Kierkegaard’s Relations to Hegel Reconsidered.Jon Stewart - 2003 - International Journal for Philosophy of Religion 56 (1):55-57.
     
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  49. Representing Relations between Physical Concepts.Vladimir Kuznetsov - 2004 - Communication and Cognition: An Interdisciplinary Quarterly Journal 2004 (37):105-135.
    The paper has three objectives: to expound a set-theoretical triplet model of concepts; to introduce some triplet relations (symbolic, logical, and mathematical formalization; equivalence, intersection, disjointness) between object concepts, and to instantiate them by relations between certain physical object concepts.
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  50. The Relations Among Religion, Motivation, and College Cheating: A Natural Experiment.David A. Rettinger & Augustus E. Jordan - 2005 - Ethics and Behavior 15 (2):107-129.
    A natural experiment was conducted studying the relations among student cheating, motivation, religiosity, and attitudes toward cheating. Students enrolled in a dual religious/college curriculum were surveyed regarding their cheating behavior, attitudes toward cheating, religiosity, and learning/grade motivations toward classes. Business and liberal arts college students were represented. Results strongly support the following conclusions. First, grade orientation is associated with increases in self-reported cheating. Second, among these religious students, more religiosity correlates with reduced reports of cheating in all courses. This (...)
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