Results for 'ideal guest'

965 found
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  1. How to criticize Ronald Dworkin's theory of law.Stephen Guest - 2009 - Analysis 69 (2):352-364.
    These excellent volumes show both the strengths and weaknesses of contemporary and serious Dworkin scholarship . Mostly the articles are new, although Susan Hurley's paper in the Hershowitz volume was first published in 1990. As to be expected with work on Dworkin, the division between political and legal theory is not distinct because – as is well-known – he integrates moral problems of politics both into the choice of legal theory and legal argument itself. But, some issues may be separated (...)
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  2.  51
    Interpretación, “ajuste” E igualdad directa.Stephen Guest - 2004 - Anales de la Cátedra Francisco Suárez 38:153-171.
    El presente artículo trata de las ideas de inte r pretación e int e g ridad s e gún D w orkin, al tiempo que considera e r róneo el posit i vismo jurídico y sostiene la e xistencia de la objet i vidad moral y jurídica. Así mismo, plantea que la idea de "tomar algo como propio" es esencial para la idea de inte r pretación, y conclu y e a f i r mando que la inte r pretación (...)
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  3. Pt. 1. ancient philosophy and faith, from athens to jerusalem: Lecture 1. introductIon to the problems and scope of philosophy ; lecture 2. the old testament, guest lecture / by Robert Oden ; lecture 3. the gospels of mark and Matthew, guest lecture / by Elizabeth mcnamer ; lecture 4. Paul, his world, guest lecture / by Elizabeth mcnamer ; lecture 5. presocratics, Ionian speculaton and eleatic metaphysics ; lecture 6. republic I, justice, power, and knowledge ; lecture 7. republic II-v, Paul and city ; lecture 8. republic VI-x, the architecture of reality ; lecture 9. Aristotle's metaphysical views ; lecture 10. Aristotle's politics, the golden mean and just rule, guest lecture. [REVIEW]Dennis Dalton, the Stoic Ideal Lecture 11Marcus Aurelius' Meditations & Lecture 12Augustine'S. City Of God - 2000 - In Darren Staloff, Louis Markos, Jeremy duQuesnay Adams, Phillip Cary, Dennis Dalton, Alan Charles Kors, Jeremy Shearmur, Robert C. Solomon, Robert Kane, Kathleen Marie Higgins, Mark W. Risjord & Douglas Kellner, Great Minds of the Western Intellectual Tradition, 3rd edition. Washington DC: The Great Courses.
  4.  75
    Ethics and Sustainability: Guest or Guide? On Sustainability as a Moral Ideal[REVIEW]Franck L. B. Meijboom & Frans W. A. Brom - 2012 - Journal of Agricultural and Environmental Ethics 25 (2):117-121.
    Ethics and Sustainability: Guest or Guide? On Sustainability as a Moral Ideal Content Type Journal Article Pages 1-5 DOI 10.1007/s10806-011-9322-6 Authors Franck L. B. Meijboom, Ethics Institute, Utrecht University, Janskerkhof 13a, 3512 BL Utrecht, The Netherlands Frans W. A. Brom, Ethics Institute, Utrecht University, Janskerkhof 13a, 3512 BL Utrecht, The Netherlands Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  5.  43
    Guests, Hosts, Strangers: Far From Men and Camus' Algerians.Matthew Sharpe - 2017 - Film-Philosophy 21 (3):326-348.
    I argue that David Oelhoffen's 2014 film Far From Men, while departing from the letter of Camus' 1957 story, “The Guest/Host”, does remarkable cinematic justice to its spirit. Oelhoffen's Daru and the Arab character Mohamed, it is suggested, represent embodiments of Camus’ idealised Algerian “first men”, in the vision Camus was developing in Le Premier Homme at the time of his death in January 1960. Part 1 frames the film in light of Camus’ “The Guest/Host”, and Part 2 (...)
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  6.  25
    (1 other version)Guest Editor’s Introduction: A Moment for Kairos.Tina Skouen - 2023 - Philosophy and Rhetoric 56 (3):267-273.
    In lieu of an abstract, here is a brief excerpt of the content:Guest Editor's Introduction:A Moment for KairosTina SkouenHow does one describe a crucial moment, a moment that calls for action? What kinds of time are opened, disclosed, or foreclosed in such moments? This section explores a concept that has a long history in rhetoric and philosophy, but which is urgently called for now, in a time that many think of as critical, catastrophic, or even apocalyptic. Changes in the (...)
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  7.  12
    The Cosmopolitan Guest.Philip J. Ivanhoe - 2024 - Journal of Confucian Philosophy and Culture 42:183-200.
    Cosmopolitanism is widely understood as justified by or an expression of a particular normative moral or political theory, but this paper argues for a new conception of cosmopolitanism that sees it simply as a personal perspective or stance toward other cultures and people. Cosmopolitan guests are committed to ethical pluralism and so they deny that there is any single, universal conception of the good, but they are also motivated by the prospect of learning new, inspiring, and ultimately satisfying ideas about (...)
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  8.  5
    Introduction: The ‘functional ideal of truth’ — A new key for Cassirer research.Tobias Endres & Simon Truwant - 2024 - Continental Philosophy Review 57 (3):269-288.
    This special issue focuses on two related topics in Ernst Cassirer’s thought: objectivity and truth. Through this lens, the guest editors attempt to illuminate (a) the historical and systematic value of Cassirer’s philosophical project, (b) the continuing relevance of his account of the plurality and universality of human understanding in view of the crisis of truth that currently permeates Western culture, and (c) the way Cassirer’s style can inspire contemporary scholars who wish to evade the analytic-continental divide. Tobias Endres (...)
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  9.  25
    Approaching Contemporary Philosophical Problems Historically: on Idealisms, Realisms, and Pragmatisms.Cinzia Ferrini - unknown - Esercizi Filosofici 10 (1).
    As guest editor of this special issue of Esercizi Filosofici, the author introduces Kenneth R. Westphal’s and Paolo Parrini’s position papers on pragmatism, idealism and realism by elucidating the background and rationale of the workshop she organized on 29 April, 2015 at the Department of Humanities of the University of Trieste, within the framework of her undergraduate course in «History of Modern and Contemporary Philosophy». The Appendix lists questions posed by students and by the audience, to which the invited (...)
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  10.  42
    Confucian Cosmopolitanism.Philip J. Ivanhoe - 2014 - Journal of Religious Ethics 42 (1):22-44.
    Scholars in the humanities and social sciences are keenly aware of and often deeply engaged with more global or cosmopolitan approaches to their respective fields; nevertheless, theories of cosmopolitanism remain exceedingly controversial and arise exclusively from Western philosophical sources. Recently, Martha Nussbaum presented a contemporary Western liberal cosmopolitan theory and sought to integrate it with a call for multicultural education. In this essay, I describe, analyze, and criticize Nussbaum's conception of cosmopolitanism and argue that it does not sit comfortably with (...)
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  11.  11
    Beauty, Dominance, Humanity.Matthew Meyer - 2018 - In James B. South & Kimberly S. Engels, Westworld and Philosophy. Wiley-Blackwell. pp. 196–205.
    Instances of nudity in Westworld can be put into three categories: Nudity as a beautiful art form, nudity as a sign of (male) dominance, and nudity as a sign of humanity or more to the point, nudity as a sign of becoming human. All the hosts presented as nudes in Westworld are idealized. The hosts are always more idealized in their form than either the human guests or the human directors of the park. Kenneth Clark makes a key distinction between (...)
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  12. Punishing Noncitizens.Bill Wringe - 2020 - Journal of Applied Philosophy 38 (3):384-400.
    In this paper, I discuss a distinctively non-paradigmatic instance of punishment: the punishment of non-citizens. I shall argue that the punishment of non-citizens presents considerable difficulties for one currently popular account of criminal punishment: Antony Duff’s communicative expressive theory of punishment. Duff presents his theory explicitly as an account of the punishment of citizens - and as I shall argue, this is not merely an incidental feature of his account. However, it is plausible that a general account of the criminal (...)
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  13.  16
    From ‘Selves’ to ‘One Another’: A Hospitable Proposal for a Post-Colonial Missions Paradigm of Interdependence.Alan Howell - 2022 - Transformation: An International Journal of Holistic Mission Studies 39 (3):181-192.
    The Three-Selves paradigm of establishing indigenous churches that are Self-Propagating, Self-Supporting, and Self-Governing has been influential in shaping the “end goal” of Protestant missions. While this paradigm oriented missions towards independence, that objective was still shaped by Colonial ideals. This paper proposes a shift from the goal of independent “Selves” to an interdependent posture of “One-Another-ing” for hosts and guests. That proposal is framed by listening to the language of hospitality from the margins: a reading of oft-neglected texts in the (...)
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  14.  9
    Crossing the Uncanny Valley.Siobhan Lyons - 2018 - In James B. South & Kimberly S. Engels, Westworld and Philosophy. Wiley-Blackwell. pp. 39–49.
    Looking at the often remorseless, inhumane manner in which both the creators and guests approach the robotic hosts, this chapter argues that the integral concept of “humanity” is challenged and transformed in a discussion of Westworld. While the hosts of Westworld are, indeed, robotic, lacking human biological construction, they are made to look increasingly human. In Westworld, evidence of the uncanny valley is seen in the way in which the robot hosts evolve. Taking into consideration the inherent distinctions between the (...)
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  15.  19
    Institutional Authority: A Christian Perspective.Terrence Merrigan - 2010 - Buddhist-Christian Studies 30:133-145.
    In lieu of an abstract, here is a brief excerpt of the content:Institutional AuthorityA Christian PerspectiveTerrence MerriganIn a reflection that is intended to serve as a contribution to greater mutual understanding between religious traditions, it seems appropriate to begin by putting one’s best foot forward. When one receives a guest into one’s home, one usually makes an effort to do just that. One cleans and organizes one’s home, and even attempts to disguise, or at least to deflect attention away (...)
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  16.  18
    Coeditors’ Introduction: Retro III.Alyson Cole & Kyoo Lee - 2022 - philoSOPHIA: A Journal of Continental Feminism 12 (1):v-vii.
    In lieu of an abstract, here is a brief excerpt of the content:Coeditors’ IntroductionRetro III: As We RestartAlyson Cole and Kyoo Leethe covid-19 pandemic drags on, and, as the world is now trying to recover from it by learning to at least live with it better, philoSOPHIA has arrived at the third and final issue of RETRO. The fact that this series ended up being framed by the turbulent temporality of the current pandemic is something that some future editors of (...)
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  17.  30
    Virtues, obligations, and the prophetic vision.Roy Branson - 1996 - Kennedy Institute of Ethics Journal 6 (4):361-366.
    In lieu of an abstract, here is a brief excerpt of the content:Virtues, Obligations, and the Prophetic VisionRoy Branson (bio)Ethics at its best is only bad poetry—that is, it seeks to help us see whatwe see every day but fail to see rightly...If ethicists had talent, they might be poets,but in the absence of talent, they try tomake their clanking conceptual anddiscursive chains do the work of art.—Stanley HauerwasThe speaker was so severely bent over that his congenitally deformed back had (...)
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  18.  54
    Klossowski's Alternative.Peter Canning - 2005 - Diacritics 35 (1):99-118.
    In lieu of an abstract, here is a brief excerpt of the content:diacritics 35.1 (2005) 99-118MuseSearchJournalsThis JournalContents[Access article in PDF]Klossowski's AlternativePeter CanningThe sympathy that binds friends together into an extended family (a socius or community of allies), countering the impulse to tear each other apart, stops at the gate where the stranger is received with courtesy or turned away. Is it safe to let the other in, past the frontier of my territory, my extended Self? An ancient Greek proverb says (...)
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  19.  20
    Social Evasion and Aristocratic Manners in Cicero's De Oratore.Jon Hall - 1996 - American Journal of Philology 117 (1):95-120.
    In lieu of an abstract, here is a brief excerpt of the content:Social Evasion and Aristocratic Manners in Cicero’s De OratoreJon HallThe importance of Cicero’s De oratore as a source for Roman aristocratic manners has long been recognized. In particular, the participants in the dialogue have often been regarded as providing a model of the sophisticated ideal of humanitas and its associated qualities. 1 The aim of the present paper is likewise to examine Cicero’s portrayal of Roman manners, but (...)
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  20.  16
    (2 other versions)Introduction.Bart Pattyn - 1998 - Ethical Perspectives 5 (2):85-88.
    On Thursday, May 7th, The European Centre for Ethics organized the first ‘Politeia-conference’, whose aim is to reflect on responsible policy and civic sensibility. The title was ‘Courageous or Indifferent Individualism’ and the guest speaker was Robert Bellah, Eliot Professor of Sociology, University of California. In this issue, you will find Bellah’s lecture, the position papers and the discussion.Individualism can be seen as a gift or a curse, depending on the context in which it occurs. Alongside ideals such as (...)
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  21.  36
    Aeneas as hospes in Vergil, Aeneid 1 and 4.Roy K. Gibson - 1999 - Classical Quarterly 49 (01):184-202.
    In the opening section of Ovid's Ars Amatoria 3 the poet, in an attempt to gain favour with his female addressees, lists a number of legends where it is men who are the deceivers. In this list he includes Aeneas, et famam pietatis habet, tamen hospes et ensem I praebuit et causam mortis, Elissa, tuae . The terms in which Aeneas' guilt is cast are striking. Aeneas is criticized not for his lover's faithlessness, but for his shattering of the rules (...)
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  22. A Critique of Yuval Noah Harari’s Sapiens: A Brief History of Humankind.Brian J. Collins - 2023 - Philosophy Now 154:48-50.
    The foundational principles of representative democracy are under attack globally. What we desperately need are enlightened and persuasive public intellectuals who can help us see through the fog of our fear, anger, and disillusionment, to find our rational political commitments again. One of these public intellectuals is undoubtedly Yuval Noah Harari, the bestselling author of three recent books – Sapiens, Homo Deus, and 21 Lessons for the 21st Century. Harari is also a frequent contributor in the popular press, and a (...)
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  23.  40
    Discipline and Pleasure: The pedagogical work of Disneyland.Susan L. Aronstein & Laurie A. Finke - 2013 - Educational Philosophy and Theory 45 (6):610-624.
    Disneyland is work disguised as play; school disguised as vacation. While Walt Disney’s curriculum deploys across all of its products, it literally engulfs the approximately 50 million ‘guests’ who visit the Disney Parks each year. Drawing on Sarah Ahmed’s phenomenological reading of orientation in Queer phenomenology, this article investigates the ways in which Disney’s didacticism is made material through practices and procedures designed to orient the park’s visitors, to ensure that those visitors always know where they are and who they (...)
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  24.  81
    In Search of Home.Aviezer Tucker - 1994 - Journal of Applied Philosophy 11 (2):181-187.
    ABSTRACT This is a philosophical treatment of the phenomenon of home. A distinction is drawn between home and permanent residence and birthplace. Through discussion of the philosophy of Vaclav Havel, home is discovered to be a multi‐level structure that may contain several homes on different and identical levels. Exclusionist concepts of home such as nationalism and fundamentalist monotheism deny this. Home is conditions that allow personal self fulfilment. Our actual home is the result of our efforts to reach our (...) home, departing from our natural home. Hospitality, personal and collective, is extension of conditions of home to a guest who may be homeless or in exile. The current use of ‘home’ by inhospitable, excluding, territorial monopolies such as the European Community, the US immigration service, and Hong Kong officials, as in ‘returning refugees back home’, is an Orwellian misuse of the linguistically assumed, positive relations between person and home to legitimise morally abhorrent policies. (shrink)
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  25.  44
    (1 other version)William James 1842–1910.Peter Jones - 1985 - Royal Institute of Philosophy Lectures 19:43-68.
    He was about five feet eight inches tall, rather thin, and for the last thirty or so years of his life sported a bushy beard and moustache, fashionable for the time. His pleasing low-pitched voice, ideal for conversation, did not carry well to large audiences, and although he was much in demand as a public speaker he rarely spoke from the floor at faculty or professional meetings. As a young man, within the family or with close friends, he was (...)
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  26.  47
    In Memory of Henry.Gerard A. Hauser - 2000 - Philosophy and Rhetoric 33 (1):vii-ix.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 33.1 (2000) vii-ix [Access article in PDF] In Memory of Henry I first met Henry W. Johstone Jr. during the spring of 1968. I was a doctoral candidate at the University of Wisconsin and Henry was in Madison as part of a distinguished visitor series hosted by my mentor, Lloyd Bitzer. Lloyd had invited a group of graduate students to his home to meet the (...) of honor. I was particularly excited because Henry had accepted my paper on Aristotle's theory of exemplification to appear in the new international journal Philosophy and Rhetoric, which he edited. This was my first publication and I wanted to thank him, which seemed to this novice the appropriate thing to do. I remember that evening for Henry's seeming reserve, which I later learned was a deep shyness that masked his capacity for uncanny directness and a wicked sense of humor, and for his generosity in deflecting my naiveté about the basis for editorial judgments. I also remember it for his deft way of engaging a room of young rhetoricians with questions that conveyed his doubt about their subject (he later changed his mind) without clouding his sincere openness to what we had to say. The following fall, we met again during my interview for a position in the Speech Department at Penn State University. I was offered the position and became Henry's colleague as Book Review Editor of P&R. For the next thirty years, I was blessed to serve as Henry's partner-in-crime in the joys of life that may remain today only among the professoriate. We shared in the editorial work of the journal, in co-teaching our graduate seminar in Philosophy and Rhetoric, in our intellectual passion for the bonds and wars between philosophy and rhetoric, and in the pleasure of choosing the right bottle of wine. But more than that, we shared these common pursuits in contexts of luncheons, dinners, and social occasions that mixed intellectual work with the pleasure of treasured company.My son phoned today to tell me that Henry had died. His passing leaves a void in my life that goes beyond the loss of a friend and colleague. Henry was the person who, through patient selection of manuscripts for me to referee and guidance, taught me how to read journal submissions and offer critiques that might help the author to improve and the journal to prosper. Henry was the person who taught me the value of generosity with junior colleagues by his respectful and serious engagement of my own work. He had a marvelous capacity to entertain any idea seriously, to consider the possibility that even a far-fetched conjecture might have value rather than rejecting it out of hand. He lived the ideas he wrote about as a philosopher, arguing always ad hominem and con amore. Henry was the person who took me in tow as a young Turk and suffered my impatience with the conservative ways of our established institution [End Page vii] by taking me to lunch, engaging me in discussions of ideas, and sharing the delights of intellectual work, and in the process helping me retain my ideals and my focus.Lunch for Henry was more than a noontime meal. It was the way he sustained bonds with those he valued as friends and colleagues. He would call two weeks in advance to arrange a date at the Allen Room of the State College Hotel. He would arrive at my office ten minutes early and we would take a leisurely stroll along the Old Main Mall to the hotel. Our arrival was announced by the host with "Good afternoon Dr. Johnstone," that showed in its formality deep respect and in its tone equally deep affection. Henry always took a cocktail with lunch, inviting his companion to join him, and unless you were specific about the bill beforehand, Henry usually insisted on paying. Settling the bill was never an issue for Henry. He often included a graduate assistant from the journal or an assistant professor in our party and seemed to... (shrink)
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  27.  39
    How Computational Modeling Can Force Theory Building in Psychological Science.Olivia Guest & Andrea E. Martin - 2021 - Perspectives on Psychological Science 16 (4):789-802.
    Psychology endeavors to develop theories of human capacities and behaviors on the basis of a variety of methodologies and dependent measures. We argue that one of the most divisive factors in psychological science is whether researchers choose to use computational modeling of theories (over and above data) during the scientific-inference process. Modeling is undervalued yet holds promise for advancing psychological science. The inherent demands of computational modeling guide us toward better science by forcing us to conceptually analyze, specify, and formalize (...)
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  28. Jurisprudence & Legal Theory.S. Guest, A. Gearey, W. Morrison & J. Penner - unknown
  29.  26
    Because They're Worth It! Making Room for Female Students and Thealogy in Higher Education Contexts.Deryn Guest - 2008 - Feminist Theology 17 (1):43-71.
    This paper is the result of teaching a thealogy module to a class of Honours level undergraduates. Critical reflection upon this experience and the students' evaluations of the module, raises intriguing questions concerning the value of women-only space, how one can establish a feminist classroom within a British Higher Education context, writing educational learning outcomes for a thealogy module which might include the hope of personal transformation, and ultimately reflection upon my role as an educator at the University of Birmingham.
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  30. Dr. John Radcliffe and his Trust.I. Guest & A. V. Simcock - 1994 - Annals of Science 51 (5):548-548.
     
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  31. Fletcher, GP-Basic Concepts of Legal Thought.S. Guest - 1997 - Philosophical Books 38:281-281.
     
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  32.  9
    Folded wisdom: notes from Dad on life, love, and growing up.Joanna Guest - 2019 - New York, NY: Celadon Books. Edited by Robert Guest.
    For her entire childhood, Joanna's father, Bob, had a ritual: wake up at dawn, walk the dog, and sit down at the kitchen table with a blank pad of paper and plenty of colored markers to craft notes for his two children. Over the years, word games and puzzles for five-year-olds morphed into thoughtful guidance and reflections for his teenagers approaching adulthood. Now, with more than 3,500 of her father's colorful notes in hand, Joanna has decided that the lessons tucked (...)
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  33. " Survival Research:" A New Discipline Needed Now.Peter Seidel Guest - 2003 - World Futures 59 (3):129-133.
     
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  34.  34
    Selected papers from the 6th International Conference on Soft Computing Models in Industrial and Environmental Applications.Guest Editors, Emilio Corchado, Ajith Abraham, Václav Snášel, Javier Sedano, José Luis Calvo & Laura García-Hernández - 2012 - Journal of Applied Logic 10 (4):275-276.
  35.  32
    On Logical Inference over Brains, Behaviour, and Artificial Neural Networks.Olivia Guest & Andrea E. Martin - 2023 - Computational Brain and Behavior 6:213–227.
    In the cognitive, computational, and neuro-sciences, practitioners often reason about what computational models represent or learn, as well as what algorithm is instantiated. The putative goal of such reasoning is to generalize claims about the model in question, to claims about the mind and brain, and the neurocognitive capacities of those systems. Such inference is often based on a model’s performance on a task, and whether that performance approximates human behavior or brain activity. Here we demonstrate how such argumentation problematizes (...)
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  36.  21
    What Makes a Good Theory, and How Do We Make a Theory Good?Olivia Guest - 2024 - Computational Brain and Behavior 6:508–522.
    I present an ontology of criteria for evaluating theory to answer the titular question from the perspective of a scientist practitioner. Set inside a formal account of our adjudication over theories, a metatheoretical calculus, this ontology comprises the following: (a) metaphysical commitment, the need to highlight what parts of theory are not under investigation, but are assumed, asserted, or essential; (b) discursive survival, the ability to be understood by interested non-bad actors, to withstand scrutiny within the intended (sub)field(s), and to (...)
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  37.  42
    On Simulating Neural Damage in Connectionist Networks.Olivia Guest, Andrea Caso & Richard P. Cooper - 2020 - Computational Brain and Behavior 3:289-321.
    A key strength of connectionist modelling is its ability to simulate both intact cognition and the behavioural effects of neural damage. We survey the literature, showing that models have been damaged in a variety of ways, e.g. by removing connections, by adding noise to connection weights, by scaling weights, by removing units and by adding noise to unit activations. While these different implementations of damage have often been assumed to be behaviourally equivalent, some theorists have made aetiological claims that rest (...)
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  38.  35
    Compensation for the subjects of medical research.S. Guest - 1997 - Journal of Medical Ethics 23 (5):328-328.
  39. Exploring Law's Empire, ed. Hershowitz.S. Guest - 2008 - Philosophical Books 49 (3):180-183.
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  40.  57
    Compensation for subjects of medical research: the moral rights of patients and the power of research ethics committees.S. Guest - 1997 - Journal of Medical Ethics 23 (3):181-185.
    Awareness of the morally significant distinction between research and innovative therapy reveals serious gaps in the legal provision for compensation in the UK for injured subjects of medical research. Major problems are limitations inherent in negligence actions and a culture that emphasises indemnifying researchers before compensating victims. Medical research morally requires compensation on a no-fault basis even where there is proper consent on the part of the research subject. In particular, for drug research, there is insufficient provision in the current (...)
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  41. 3 HRM and.David E. Guest - 2007 - In Ashly Pinnington, Rob Macklin & Tom Campbell, Human Resource Management: Ethics and Employment. Oxford University Press. pp. 52.
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  42.  17
    Mallia.Anna Guest-Papamanoli & Bruce Hobbs - 1980 - Bulletin de Correspondance Hellénique 104 (2):750-755.
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  43.  26
    L'emploi de la brique crue dans le domaine égéen à l'époque néolithique et à l'Âge du Bronze.Anna Guest-Papamanoli - 1978 - Bulletin de Correspondance Hellénique 102 (1):3-24.
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  44. HRM and performance: can partnership address the ethical dilemmas?David E. Guest - 2007 - In Ashly Pinnington, Rob Macklin & Tom Campbell, Human Resource Management: Ethics and Employment. Oxford University Press. pp. 52.
     
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  45.  63
    Exploring the Boundaries of Human Resource Managers' Responsibilities.David E. Guest & Christopher Woodrow - 2012 - Journal of Business Ethics 111 (1):109-119.
    This article addresses two longstanding challenges for human resource (HR) managers; how far they can and should represent the interests of both management and workers and how they can gain the power to do so. Adopting a Kantian perspective, it is argued that to pursue an ethical human resource management (HRM), HR managers need to go some way to resolving both. Three possible avenues are considered. Contemporary approaches to organisation of the HR role associated with the work of Ulrich are (...)
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  46.  15
    Altarplay: A Technology of the Soul.Deryn Guest - 2023 - Feminist Theology 31 (2):210-225.
    This article theorises how home altars can support healing, individuation and personal transformation. It is informed by theory pertaining to Jungian sandplay therapy and Donald Winnicott’s ideas about transitional space and the holding environment. The methodology is grounded in a critical reflexive autobiographical approach that illustrates how altarplay can support the practitioner when negotiating a difficult shift from Christian to postchristian space.
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  47.  10
    Jurisprudence and Legal Theory: LLB.Stephen Guest - 1996
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  48.  36
    Les Abords de l'Événement: De «Temps & Être» - au saut dans l'Ereignis.Gérard Guest - 2014 - Heidegger Studies 30:57-77.
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    Révolutions dans le cosmos: essais de libération géographique: Humboldt, Thoreau, Reclus.Bertrand Guest - 2017 - Paris: Classiques Garnier.
    "Géographes naturalistes et penseurs éthiques, politiques, tels sont Alexander von Humboldt, Henry David Thoreau et Élisée Reclus en leurs essais, qu'il faut relire comme littéraires. Alors que le XXe siècle broie l'inconnu et le sauvage, ils cherchent à connaître la Terre et les hommes comme un tout sans que l'universel n'écrase individus et singularités. Luttant contre les oppressions qu'ils documentent, ils pluralisent des sciences écrites pour tous sans que la spécialisation n'impose de séparer les premières en disciplines et les seconds (...)
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  50. Recrafting the Rule of Law. The Limits of Legal Order. Dyzenhaus.S. Guest - 2002 - Philosophical Books 43 (1):68-71.
     
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