Results for 'human being'

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Bibliography: Human Beings in Metaphysics
Bibliography: Human Beings, Misc in Metaphysics
  1.  13
    Atthe risk of oversimplifying, let us assume as a working premise that there are basically two types of people: active and passive. This.Human Beings as Technological - 2006 - In John R. Dakers, Defining Technological Literacy: Towards an Epistemological Framework. Palgrave-Macmillan.
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  2. Martha C. Nussbaum.Human Capabilities & Female Human Beings - 2006 - In Elizabeth Hackett & Sally Anne Haslanger, Theorizing feminisms: a reader. Oxford: Oxford University Press.
     
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  3. Dialogue and universal1sm no. 5/2003.Magnification of Human Beings - 2003 - Dialogue and Universalism 13 (5-8).
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  4. Personalist dimensions 109 section two. Health & Human Well-Being - 2002 - In Paulina Taboada, Kateryna Fedoryka Cuddeback & Patricia Donohue-White, Person, society, and value: towards a personalist concept of health. Boston: Kluwer Academic.
     
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  5.  37
    MILL, JS On Liberty. Routledge. NYE, A. Feminist Theory and the Philosophies of Man. Rout-ledge. OAKLEY, J. Morality and the Emo. [REVIEW]P. Wittgenstein Johnston, J. Locke, Human Being Avebury Series, M. Midgeley, S. Sayers, P. Osborne & D. Gramsci Schechter - 1992 - Cogito 6 (1):51-52.
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  6.  8
    The Human Being in History: Freedom, Power, and Shared Ontological Meaning.Daniel H. Dei - 2003 - Lexington Books.
    The Human Being in History affirms the ontological dignity of the human being, arguing that the challenges posed by the twenty-first century are not just political, economic, and social, but existential and metaphysical. In the face of these challenges, philosophy must show how to confront issues in a new way: not as problems that admit technical resolution, but as questions which involve openness to meaning and which demand the exercise of freedom.
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  7. Human being, being human: theological anthropology in the African context.Ezekiel Emiola Nihinlola - 2018 - Ogbomosho, Nigeria: [The Nigerian Baptist Theological Seminary].
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  8.  22
    Human Being Believes in God: Unfoundationally?Debamitra Dey - 2016 - Dialogue and Universalism 26 (1):99-105.
    From the dawn of human intelligence to the present era, the question ‘does God really exist?’ has been important for human being. Is there any proof of his existence? Philosophers, scholars, preceptors, monks and even atheists have tried to find the answer in their own ways. Various schools of Indian philosophy have also expressed their views about God’s existence. Some schools of Indian philosophy have accepted the ideas of karma, karmaphala, rebirth etc. They have denied to admit (...)
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  9. Being human: the problem of agency.Margaret Scotford Archer - 2000 - New York: Cambridge University Press.
    Humanity and the very notion of the human subject are under threat from postmodernist thinking which has declared not only the 'Death of God' but also the 'Death of Man'. This book is a revindication of the concept of humanity, rejecting contemporary social theory that seeks to diminish human properties and powers. Archer argues that being human depends on an interaction with the real world in which practice takes primacy over language in the emergence of (...) self-consciousness, thought, emotionality and personal identity - all of which are prior to, and more basic than, our acquisition of a social identity. This original and provocative new book from leading social theorist Margaret S. Archer builds on the themes explored in her previous books Culture and Agency (CUP 1988) and Realist Social Theory (CUP 1995). It will be required reading for academics and students of social theory, cultural theory, political theory, philosophy and theology. (shrink)
     
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  10.  58
    Human Beings.David Cockburn (ed.) - 1991 - Cambridge University Press.
    What is the importance of the notion 'human being'? The contributors to this collection have radically different approaches, some accepting and others denying its validity for a proper understanding of what a person is and for our ethical thought about each other. Contributors on both sides of the divide eloquently defend their views in ways that stand in sharp contrast to some current work in moral philosophy and philosophy of mind. Epistemological and theological issues are also raised in (...)
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  11. Human Beings // Human Freedom.Mariam Thalos - 2019 - In Graham Oppy & Joseph W. Koterski, Theism and Atheism: Opposing Viewpoints in Philosophy. Farmington Hills: MacMillan Reference. pp. 429-448.
    The traditional philosophical questions around human freedom are to do with how to square freedom for human organisms with increasingly scientific understandings of the universe itself. At the beginning of Western philosophical consciousness, Plato, unlike later philosophers eligible of the label rationalist, maintained that there are obstacles to free and rational agency, owing in no small measure to pressures exerted by the human psyche from what later were referred to as biological drives and drives for social status. (...)
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  12.  5
    The Human Being as a Logical Thinker.Noel Balzer - 1993 - Brill | Rodopi.
    The aim of this book is to explain human rationality. The fundamental principles of human thought are stated in terms of Balzer's Principles, and their operations in everyday life are illustrated. The natural numbers are defined and explained in a fresh fashion. Paradoxes, including those of class theory and material implication, which have signaled that all is not well in our logical systems, are laid to rest here. The explanation of human rationality has more than logical interest, (...)
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  13.  10
    The human being in contemporary philosophical conceptions.Nikolay Omelchenko (ed.) - 2009 - Newcastle upon Tyne: Cambridge Scholars Press.
    This book is a collection of the selected proceedings of the 4th International Conference "Human Being in Contemporary Philosophical Conceptions," which was held under the patronage of UNESCO at Volgograd State University (Russia) on May 28-31, 2007. In the letter to the organizers, Mr. Koïchiro Matsuura wrote: "I should like to congratulate you on this important initiative to promote philosophical reflection, which is one of the central objectives of UNESCO's Intersectoral Strategy on Philosophy." There is an interesting fact: (...)
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  14.  72
    The human being shaping and transcending itself: Written language, brain, and culture.Ivan Colagè - 2015 - Zygon 50 (4):1002-1021.
    Recent theological anthropology emphasizes a dynamic and integral understanding of the human being, which is also related to Karl Rahner's idea of active self-transcendence and to the imago Dei doctrine. The recent neuroscientific discovery of the “visual word form area” for reading, regarded in light of the concept of cultural neural reuse, will produce fresh implications for the interrelation of brain biology and human culture. The theological and neuroscientific parts are shown in their mutual connections thus articulating (...)
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  15.  70
    Human Well-Being and the Natural Environment.Partha Dasgupta - 2001 - Oxford University Press.
    In Human Well-Being and the Natural Environment, Partha Dasgupta explores ways to measure the quality of life. In developing quality-of-life indices, he pays particular attention to the natural environment, illustrating how it can be incorporated, more generally, into economic reasoning in a seamless manner. Professor Dasgupta puts the theory that he develops to use in extended commentaries on the economics of population, poverty traps, global warming, structural adjustment programmes, and free trade, particularly in relation to poor countries. The (...)
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  16.  34
    Against the odds: human values arising in unfavourable circumstances elicit the feeling of being moved.Madelijn Strick & Jantine van Soolingen - 2018 - Cognition and Emotion 32 (6):1231-1246.
    People sometimes say they are “moved” or “touched” by something. Although the experience is familiar to most, systematic research on being moved has just begun. The current research aims to advance our understanding of the prototypical elicitors of being moved. We tested the hypothesis that being moved is elicited by core values (i.e. values that are particularly central to being human) that manifest themselves in circumstances that are unfavourable to their emergence. In three experiments, two (...)
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  17.  21
    Being Human: Ethics, Environment, and Our Place in the World.Anna Lisa Peterson - 2001 - University of California Press.
    _Being Human _examines the complex connections among conceptions of human nature, attitudes toward non-human nature, and ethics. Anna Peterson proposes an "ethical anthropology" that examines how ideas of nature and humanity are bound together in ways that shape the very foundations of cultures. Peterson discusses mainstream Western understandings of what it means to be human, as well as alternatives to these perspectives, and suggests that the construction of a compelling, coherent environmental ethics will revise our ideas (...)
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  18.  12
    Human Beings as Ends-in-Themselves in Hegel's Philosophy of History.Andreja Novakovic - 2019 - Review of Metaphysics 73 (2):227-254.
  19.  21
    “All Human Beings, by Nature, Seek Understanding.” Creating a Global Noosphere in Today’s Era of Globalization.Martha Catherine Beck - 2015 - Dialogue and Universalism 25 (1):148-161.
    This paper describes many connections between the wisdom literature of the Ancient Greeks and the work of contemporary scholars, intellectuals and professionals in many fields. Whether or not they use the word nous to refer to the highest power of the human soul, I show that their views converge on the existence of such a power. The paper begins with a brief summary of Greek educational texts, including Greek mythology, Homer, tragedy, and Plato’s dialogues, showing that they are designed (...)
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  20. Beasts, Human Beings, or Gods? Human Subjectivity in Medieval Political Philosophy.Juhana Toivanen - 2016 - In Jari Kaukua & Tomas Ekenberg, Subjectivity and Selfhood in Medieval and Early Modern Philosophy. Cham: Springer. pp. 181-197.
    Human beings are not only self-conscious minds but embodied and social beings, whose subjectivity is conditioned by their social surroundings. From this point of view, it is natural to suppose that the development and existence of a subject that is distinctively human requires contact with other people. The present contribution discusses medieval ideas concerning the intersubjective constitution of human being by looking at the medieval reception of two ideas, which Aristotle presents at the beginning of his (...)
     
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  21.  48
    Time, human being and mental health care: an introduction to Gilles Deleuze.Marc Roberts - 2005 - Nursing Philosophy 6 (3):161-173.
    The French philosopher, Gilles Deleuze, is emerging as one of the most important and influential philosophers of the 20th century, having published widely on philosophy, literature, language, psychoanalysis, art, politics, and cinema. However, because of the ‘experimental’ nature of certain works, combined with the manner in which he draws upon a variety of sources from various disciplines, his work can seem difficult, obscure, and even ‘willfully obstructive’. In an attempt to resist such impressions, this paper will seek to provide an (...)
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  22. Human beings as the "perfect animals".Nicolás García Mills - 2024 - In Marina F. Bykova, Hegel's Philosophy of Nature: A Critical Guide. Cambridge, United Kingdom: Cambridge University Press.
     
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  23.  61
    Nanotechnology – steps towards understanding human beings as technology?Armin Grunwald & Yannick Julliard - 2007 - NanoEthics 1 (2):77-87.
    Far-reaching promises made by nanotechnology have raised the question of whether we are on the way to understanding human beings more and more as belonging to the realm of technology. In this paper, an increasing need to understand the technological re-conceptualization of human beings is diagnosed whenever increasingly “technical” interpretations of humans as mechanical entities are disseminated. And this can be observed at present in the framework of nanobiotechnology, a foremost “technical” self-description where a technical language is adopted. (...)
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  24.  72
    Human and Animal Well‐Being.Donald W. Bruckner - 2021 - Pacific Philosophical Quarterly 102 (3):393-412.
    There is almost no theoretical discussion of non‐human animal well‐being in the philosophical literature on well‐being. To begin to rectify this, I develop a desire satisfaction theory of well‐being for animals. I contrast this theory with my desire theory of well‐being for humans, according to which a human benefits from satisfying desires for which she can offer reasons. I consider objections. The most important are (1) Eden Lin's claim that the correct theory of well‐ (...) cannot vary across different welfare subjects and (2) his objection against theories of human well‐being that require exercising a sophisticated capacity such as reason giving. (shrink)
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  25.  15
    The Notion of Human Being as a Socially Constructed Self in Taylor’s Theory of Morality.Hasnija Ilazi & Ardian Gola - 2020 - Filozofska Istrazivanja 40 (2):297-311.
    Understanding the notion of human being in Taylor’s theory of modern society includes the understanding of external components that define it – a moral framework and a social community – and the understanding of internal components – the capacities, mainly the component of the strong evaluation, that enable it to be oriented towards the highest values. A human being understood as a self, a person, a subject, an identity, overshadows, however, their multidimensionality through the exclusivity of (...)
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  26. Human Beings as Documents.Olivier Ertzscheid - 2009 - Hermès: La Revue Cognition, communication, politique 53 (1):33 - +.
     
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  27.  3
    The Human Being as ‘Compound’: Aquinas versus Descartes on Human Nature.John Cottingham - 2024 - Filozofia 79 (9):955-969.
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  28. The Importance of Being Human.Cora Diamond - 1991 - Royal Institute of Philosophy Supplement 29:35-62.
    I want to argue for the importance of the notion human being in ethics. Part I of the paper presents two different sorts of argument against treating that notion as important in ethics. A. Here is an example of the first sort of argument. What makes us human beings is that we have certain properties, but these properties, making us members of a certain biological species, have no moral relevance. If, on the other hand, we define (...) human in terms which are not tied to biological classification, if we treat as the properties which make us human the capacities for reasoning or for self-consciousness, then indeed those capacities may be morally relevant, but if they are morally significant at all, they are significant whether they are the properties of a being who is a member of our species or not. And so it would be better to use a word like ‘person’ to mean a being that has these properties , to bring out the fact that not all human beings have them and that non-human beings conceivably might have them. (shrink)
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  29.  25
    Understanding Human Being. Constructivism versus Naturalism.Boris G. Yudin - 2008 - Dialogue and Universalism 18 (11-12):101-113.
    Two different value orientations with regard to nature are presented. The first orientation corresponds to the naturalistic worldview. It emphasizes the need for protecting the environmental order of things. The second value orientation situates our interests and desires above the imperatives of the nature preservation. Nature is grasped, first of all, as raw material to be more or less radically changed. The distinction of two value systems is relevant for our position not just regarding nature around us, but regarding (...) nature as well. The current bioethical debates on therapy versus enhancement reflect the opposition of these two sets of values. (shrink)
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  30.  26
    The human being in the context of contemporary cognitive studies and the Russian tradition.Vladislav A. Lektorsky - 2020 - Studies in East European Thought 73 (1):19-35.
    Any complete understanding of human psychology must take into account that a brain’s actions in the world are mediated by the body it belongs to. In the process of such interaction the human being creates artificial things, structures and mechanisms, such as technology, relationships, and culture. The subjective world is not simply the interactions between neurons at different systemic levels, but the existence of mental contents, which are determined by specific features of a certain domain of reality (...)
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  31.  1
    Helping human beings.Earl C. Dahlstrom - 1964 - Washington,: Public Affairs Press.
  32.  4
    The subject of human being.Christopher W. Haley - 2019 - New York: Routledge Taylor & Francis Group.
    The Subject of Human Being presents a sweeping account of the nature of human existence. As a work of philosophical anthropology, the analysis ranges from the basic powers emerging from the mind, to our extraordinary psychological capacities, to the shared sociocultural worlds we inhabit. The book integrates different perspectives on social ontology from a selection of philosophers and theorists, whose advances toward understanding the relationship between individuals and society ought to revolutionize social theory as understood and practiced (...)
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  33. The Philosophical understanding of human beings: papers by Czechoslovak aut[h]ors of the main theme of the XVIII. World Congres[s] of Philosophy.Jaroslav Pecen (ed.) - 1988 - Prague: Academia - Publishing House of the Czechoslovak Academy of Sciences.
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  34.  14
    Time, human being and mental health care: An introduction to Gilles Deleuze. Phd - 2005 - Nursing Philosophy 6 (3):161–173.
  35.  89
    (1 other version)So animal a human ..., Or the moral relevance of being an omnivore.Kathryn Paxton George - 1990 - Journal of Agricultural and Environmental Ethics 3 (2):172-186.
    It is argued that the question of whether or not one is required to be or become a strict vegetarian depends, not upon a rule or ideal that endorses vegetarianism on moral grounds, but rather upon whether one's own physical, biological nature is adapted to maintaining health and well-being on a vegetarian diet. Even if we accept the view that animals have rights, we still have no duty to make ourselves substantially worse off for the sake of other rights-holders. (...)
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  36.  5
    Human being and being human.Edmund F. Byrne & Edward A. Maziarz - 1969 - New York,: Appleton-Century-Crofts. Edited by Edward A. Maziarz.
    A textbook intended for undergraduates. Develops an overview of approaches to the philosophy of man (human beings) by presenting representative examples of major areas of emphasis. Drawing on the social sciences as well as philosophical works, the book presents the human phenomenon as a product of both heredity and environment (the "facticity" of man) and a source of new realities (the "transcendence" of man). Considered under the heading of man's facticity are aspects of corporeality and consciousness; under the (...)
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  37.  14
    The Problem of Non-Human Beings’ World-Experiences - Focused on Bogost and Bryant’s Positions. 김영진 & 현남숙 - 2023 - EPOCH AND PHILOSOPHY 34 (3):7-38.
    이 논문은 ‘인간 존재에 대비된 비인간 존재자가 세계를 경험하고 대면할 때, 우리는 그들의 내적인 경험적ㆍ정보적 상태와 내용을 어떻게 파악하고 이해할 수 있을까?’라는 물음을 다룬다. 최근에 이 문제는 생태 환경위기, 기후 위기, 인공지능의 출현, 제4차 산업혁명의 도래와 같은 맥락에서 새로운 의미와 중요성을 가지고 등장하고 있다. 흥미롭게도 위 물음에 대한 답으로 최근 몇몇 철학자들은 이른바 ‘에일리언 현상학’을 통하여 비인간 존재자들의 세계 경험이 무엇과 같은지를 적어도 어느 범위에서 파악할 수 있다고 제안한다. 본 논문에서 우리는 이언 보고스트와 레비 브라이언트가 제시하는 에일리언 현상학의 이념과 특색을 (...)
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  38. Human Beings.David Cockburn - 1992 - Philosophy 67 (262):569-570.
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  39.  16
    The Vegetative Powers of Human Beings: Late Medieval Metaphysical Worries.Martin Klein - 2021 - In Fabrizio Baldassarri & Andreas Blank, Vegetative Powers: The Roots of Life in Ancient, Medieval and Early Modern Natural Philosophy. Cham: Springer. pp. 153-175.
    In this chapter, I investigate the metaphysical assumptions that medieval thinkers considered necessary in order to integrate the vegetative powers and processes into their conception of human beings as composed of a material body and an immaterial soul. My aim is to show that vegetative powers and processes are central to the late medieval debate on faculty psychology and on the unity or plurality of substantial forms. The chapter has two parts. First, I present three different accounts of the (...)
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  40. The Human Being: Jesus and the Enigma of the Son of the Man.Walter Wink - 2002
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  41.  56
    Being human in the time of Covid-19.Johann-Albrecht Meylahn - 2020 - HTS Theological Studies 76 (1).
    The novel coronavirus – officially named severe acute respiratory syndrome coronavirus 2, causing a disease which has flu-like symptoms – seems to be responsible for the current global lockdown or maybe one can even refer to it as a global event. Neither the virus nor the disease that it causes is truly novel, as the virus is part of the SARS virus family and therefore known, and likewise the symptoms of the disease are also well known, even flu-like, and therefore (...)
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  42.  22
    Human Being, Bodily Being: Phenomenology From Classical India.Chakravarthi Ram-Prasad - 2018 - Oxford, United Kingdom: Oxford University Press.
    Chakravarthi Ram-Prasad offers illuminating new perspectives on contemporary phenomenological theories of body and subjectivity, based on studies of diverse classical Indian texts. He argues for a 'phenomenological ecology' of bodily subjectivity in health, gender, contemplation, and lovemaking.
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  43.  68
    On the semantics of 'human being' and 'animal' in early 16th century erfurt.Pekka Kärkkäinen - 2004 - Vivarium 42 (2):237-256.
    In his Questions on Aristotle’s De anima, John Buridan faced the problem, whether it follows from the definition of the term ‘animal’ that all quantitative parts of an animal are to be called animals. His solution was that parts of the animal are to be called animals, though in a extraordinary, non-connotative, sense of the term. The problem variously discussed by some later Buridanian authors from Erfurt. Bartholomaeus Arnoldi de Usingen ends up to deny the use of such terms as (...)
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  44. Human well-being and federal science : what's the connection?Daniel Sarewitz - 2011 - In Sandra Harding, The postcolonial science and technology studies reader. Durham: Duke University Press.
     
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  45.  11
    Transition to Human Beings.Philippa Foot - 2001 - In Natural goodness. New York: Oxford University Press.
    Foot proposes to transfer the conceptual patterns of natural normativity discussed in the preceding chapter to the realm of human action. Foot argues that we can evaluate features and operations of humans in relation to the part they play in human life, according to the schema of natural normativity found in the case of plants and animals. In support of her thesis, she draws upon Anscombe's discussion of the institution of promising, taking care to distinguish this from utilitarianism. (...)
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  46.  22
    Human Beings.Vincent M. Cooke - 1986 - International Philosophical Quarterly 26 (3):269-275.
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  47.  29
    Can Human Beings Be Friends of God?David H. Calhoun - 1989 - Modern Schoolman 66 (3):209-219.
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  48.  13
    Human Beings – The Mind and the Body: Wittgensteinian-Aristotelian Reflections.Peter M. S. Hacker - 2007 - In Christian Kanzian, Cultures. Conflict - Analysis - Dialogue: Proceedings of the 29th International Ludwig Wittgenstein-Symposium in Kirchberg, Austria. Walter de Gruyter. pp. 67-86.
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  49.  7
    The Situation of Human Being in Nature According to Fedor Dostoyevsky, Thomas Mann, and Robert Musil: A Paradoxical Builder, Self-Enhancing Being and Speaking-Animal.Michel Dion - 2021 - In Calley A. Hornbuckle, Jadwiga S. Smith & William S. Smith, Phenomenology of the Object and Human Positioning: Human, Non-Human and Posthuman. Springer Verlag. pp. 235-247.
    Dostoyevsky explained how human being could be the builder who has the power to destroy everything-that-is. Thomas Mann unveiled the deep influence of the unconscious as well as the subconscious: both components of human psyche must be taken into account, when exploring the mystery of human being. Robert Musil’s literary works focused on commonalities between animals and human beings, that is, their similar instincts. Musil was promoting a new morals, as it is grounded on (...)
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  50. All Human Beings as Mathematical Workers: Sociology of Mathematics as a Voice in Support of the Ethnomathematics Posture and Against Essentialism.Mônica Mesquita & Sal Restivo - 2013 - Philosophy of Mathematics Education Journal 27.
     
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