Results for 'Zd Mao'

841 found
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  1. On 1-party dictatorship.Zd Mao - 1987 - Chinese Studies in Philosophy 19 (2):83-104.
     
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  2. Freedom is knowledge of necessity and the transformation of the world.Zd Mao - 1987 - Chinese Studies in Philosophy 19 (2):105-106.
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  3. Mao dun lun: zhu yin ben.Zedong Mao - 1976 - Beijing: Wen zi gai ge chu ban she.
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  4. Mao Zedong zhe xue pi zhu ji.Zedong Mao - 1988 - Beijing: Xin hua shu dian fa xing.
     
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  5. Wen ming li mao qian tan.Liantao Mao - 1981 - [Nanjing]: Jiangsu sheng xin hua shu dian fa xing. Edited by Zhongnan Chen.
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  6. Shi jian lun. Mao dun lun (zhu yin ben).Zedong Mao - 1966 - Tokyo ,: Edited by Zedong Mao.
     
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  7. Kick Aside the Central Cultural Revolution Group and Closely Follow Chairman Mao in the Revolution.Chairman Mao - 2001 - Contemporary Chinese Thought 33 (1):27-29.
     
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  8. (2 other versions)Mao dun lun.Zedong Mao - 1952
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  9.  12
    Mao Dun tan ren sheng.Dun Mao - 1997 - Beijing: Xin hua shu dian jing xiao. Edited by Fei Jin & Xueqing Jin.
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  10. Teahouse Business Brokers.Mao Hao - forthcoming - Nexus.
     
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  11. Tseng-tzu san chung. Zengzi, Qiling Mao, Yuan Ruan & Zisi (eds.) - 1979
     
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  12. Mr. Weidman Honors English II May 5, 2009 Argument of The Grapes of Wrath.David Mao - forthcoming - Argument: Biannual Philosophical Journal.
     
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  13.  19
    On the Holistic Control Technique of Core themes from the Perspective of Zou Xiangping's Chamber Music of Yufu Ji.Jiang Mao-Lin - 2011 - Journal of Aesthetic Education (Misc) 5:023.
  14.  24
    “死”的三重哲学解读.Mao-Tang Dai - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:547-568.
    The paper has seriously explored the triple meanings of death in western philosophy by taking the instance of Socrates’ death. Comparing to God, the westernphilosophy emphasizes that death is necessary. Comparing to the materials, the western philosophy emphasizes that death is happy. Comparing to the man, the western philosophy emphasizes that death is independent.
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  15. Chou Chʻin chê hsüeh shih.Mao-tê Lu - 1923
     
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  16. Real-Life Applications Based on Knowledge Technology-Attribute Reduction Based Expected Outputs Generation for Statistical Software Testing.Mao Ye, Boqin Feng, Li Zhu & Yao Lin - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 786-791.
     
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  17. di 14 ce. Dong Qichang zhi yi pin guan.Mao Wenfang zhu - 2017 - In Xiyan Sun, Gu dai mei shu shi yan jiu chu bian: Li dai mei xue yan jiu zhuan ji. Xinbei Shi Zhonghe Qu: Hua Mulan wen hua chu ban she.
     
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  18.  62
    Online public discourse on artificial intelligence and ethics in China: context, content, and implications.Yishu Mao & Kristin Shi-Kupfer - 2023 - AI and Society 38 (1):373-389.
    The societal and ethical implications of artificial intelligence (AI) have sparked discussions among academics, policymakers and the public around the world. What has gone unnoticed so far are the likewise vibrant discussions in China. We analyzed a large sample of discussions about AI ethics on two Chinese social media platforms. Findings suggest that participants were diverse, and included scholars, IT industry actors, journalists, and members of the general public. They addressed a broad range of concerns associated with the application of (...)
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  19. Dai Zhen zhe xue si xiang yan jiu.Mao Wang - 1980 - Hefei Shi: Anhui sheng xin hua shu dian fa xing.
     
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  20.  3
    Concerning practice.Zedong Mao - 1951 - [London,: Trinity Trust].
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  21.  31
    On Rawls' Theory of Political Obligation.Xinggui Mao - 2005 - Modern Philosophy 4:004.
    Political obligation is the core issue of political philosophy. Hart first used "mutual restriction principle" to explain political obligation, the principle of Rawls inherited and to be amended. Given the many problems exist in principle, Rawls' Theory of Justice "to cut it in the political and moral obligation to prove the role, responsibilities and recourse to the principle of natural justice. This principle is still subject to criticism from many, many followers of Rawls responded to these criticisms. Rawls' principle of (...)
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  22. Shi jian lun, ren de zheng que si xiang shi cong na li lai de jie shuo.Zedong Mao (ed.) - 1977
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  23.  42
    The religiosity of populism: The sanctified and abused power of the People.Mao Xin - 2017 - Journal for the Study of Religions and Ideologies 16 (47):62-75.
    Populism, irrespective of its form as a political movement or ideological phenomenon, often has certain semi-religious characteristics. This article explores the religiosity of populism from two perspectives: the sacredness of the people, and the messianic character of the populist leader. Even within quotidian politics, the concept of “the people” within the national borders is generally given a prominent position; but it takes on a transcendental character within the context of populism. Similar to the absence of God in the system of (...)
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  24. Über Praxis und Widerspruch. Über die Praxis. Über den Widerspruch.Zedong Mao - 1968 - (Berlin): Wagenbach. Edited by Zedong Mao.
     
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  25.  6
    Xile di ren ben zhu yi mei xue.Chongjie Mao - 1987 - Zhongguo Changsha: Hunan sheng xin hua shu dian jing xiao.
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  26. Deguo gu dian zhe xue: jin dai Deguo di zhe xue ge ming.Conghu Mao - 1984 - Chongqing: Sichuan sheng xin hua shu dian Chongqing fa xing suo fa xing.
     
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  27. (1 other version)Shi jian lun.Zedong Mao - 1951
     
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  28.  28
    THE THREE FACES OF VULNERABILITY: my vulnerability, the vulnerability of the other and the vulnerability of the third.Xin Mao - 2020 - Angelaki 25 (1-2):209-221.
    Recent work by emerging “vulnerability theorists” has imbued the concept of vulnerability with new meaning that promises novel theoretical and social insights; however, these insights remain threatened by the innate ambiguity of the notion of vulnerability. The negative connotation of this term, namely the propensity to experience wounding, pain and marginalization, coexists with its positive connotation of an openness to love, care and the creation of solidarity. In this paper, we argue that this ambiguity calls for a clarification in order (...)
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  29. A Formalism for Nonmonotonic Reasoning Encoded Generics.Yi Mao - 2003 - Dissertation, The University of Texas at Austin
    This dissertation is intended to provide a formalism for those generics that trigger nonmonotonic inferences. The formalism is to reflect intentionality and exception-tolerating features of generics, and has an emphasis on the axiomatization of generic reasoning that encodes nonmonotonicity. ;A modal conditional approach is taken to formalize the nonmonotonic reasoning in general at the level of object language. A serial of logic systems---MN, NID, NCUM, N STCUM---are constructed in an increasing strength of the characterized nonmonotonic inference relation. In these systems, (...)
     
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  30. Saṅghabhadra’s and Śubhagupta’s Defence of Atomism, Their Similarities and Differences.Yufan Mao - 2022 - Journal of Indian Philosophy 50 (3):469-489.
    As Buddhist externalists, both Saṅghabhadra and Śubhagupta claim the existence of an external object on the basis of atomism. In this paper, I will show the interrelationship between Saṅghabhadra’s and Śubhagupta’s atomic theories. Regarding the ontological status of the aggregation of atoms, both of them agree on a Vaibhāṣika principle that the aggregation of atoms, as a real substance, can serve as an object-support of cognition. Based on this principle, their similarities can be further explicated from three aspects. Regarding epistemology, (...)
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  31.  7
    Chong xun jiao shi zun yan.Weidong Mao - 2011 - Beijing Shi: Shou du shi fan da xue chu ban she.
  32. Mujunron.Zedong Mao - 1968 - Pekin: Gaibun Shuppan Sha.
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  33. Ouzhou zhe xue ming xing si xiang lu: Ouzhou gu dian zhe xue xiao shi.Conghu Mao, Xuequan Pang & Gengfang Shen - 1988 - [Peking]: Xin hua shu dian jing xiao. Edited by Xuequan Pang & Gengfang Shen.
  34.  5
    She hui di xin xi hua yu ren shi di she hui hua.Weiping Mao - 1989 - [Yanji shi]: Yanbian ren min chu ban she.
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  35.  9
    Ta shan zhi shi: Mengdan de Zhongguo ren lun yu zheng zhi zhe xue yan jiu.Guoming Mao - 2011 - Guangzhou: Ji nan da xue chu ban she.
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  36. A Levinasian Reconstruction of the Political Significance of Vulnerability.Xin Mao - 2019 - Religions 1 (10):1-11.
    The concept of vulnerability has been renewed in meaning and importance over recent decades. Scholars such as Judith Butler, Martha Fineman and Pamela Sue Anderson have endeavored to redeem vulnerability from its traditional signification as a negative individual condition, and to reveal the positive meaning of vulnerability as a transformative call for solidarity, equality and love. In this paper we examine the newly constructed positive understanding of vulnerability, and argue that the current way of pursuing this positive understanding affirms a (...)
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  37.  26
    Integrated Estimation/Guidance Law against Exoatmospheric Maneuvering Targets.Mao Su, Lei Liu & Yongji Wang - 2018 - Complexity 2018:1-19.
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  38.  25
    Sensory perception is a holistic inference process.Jiang Mao & Alan A. Stocker - 2024 - Psychological Review 131 (4):858-890.
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  39. A gyakorlatról (1937 július).Zedong Mao - 1951 - Budapest,: Szikra.
     
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  40.  8
    On contradiction.Zedong Mao - 1953 - New York,: International Publishers.
  41. Refuting Composite Substances: Buddhist Arguments Against the Nyāya-Vaiśes.ṣika Concept of Ārambha.Yufan Mao - forthcoming - Journal of Indian Philosophy:1-20.
    In their respective works, Bhāviveka and Vinītadeva both refute the concepts of _ārambha(ka)_ and the _samavāya_ in the Nyāya-Vaiśeṣika doctrine. The idea of _ārambha_ asserts that a new whole is created (_ā-√rabh_) from its parts, namely, the creative elements (_ārambhaka_); but the whole is a simple substance that is distinct from those parts. The relation of inherence (_samavāya_) is introduced to establish a connection between the whole and its parts, indicating that the whole resides in its parts, and the parts (...)
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  42.  5
    In the mansion of Confucius' descendants: an oral history.Kʻung Te-mao - 1984 - Beijing, China: China International Book Trading. Edited by Lan Kʻo & Rosemary A. Roberts.
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  43.  22
    Specific Antecedents of Entrepreneurial Intention Among Newly Returned Chinese International Students.Yue Mao & Yinghua Ye - 2021 - Frontiers in Psychology 12.
    A growing group of Chinese students is returning to China following graduation, especially young returnees. This group is seen as one of the most innovative sectors of Chinese society. Based on the theory of planned behavior and three kinds of capital theories, this study explores entrepreneurial intention and its influencing factors among Newly Returned Chinese International Students. A survey of 211 NRCIS showed a low level of EI and little knowledge of supporting policies about entrepreneurship. Influencing factors included culture harmony (...)
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  44.  75
    Trying to do justice to the concept of justice in confucian ethics.Yang Mao - 1997 - Journal of Chinese Philosophy 24 (4):521-551.
  45.  28
    Cherish the Present, Achieved at Great Cost.Mao Qihua - 1993 - Chinese Studies in History 27 (1-2):94-106.
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  46.  16
    Sinnliche Subjektivität Bei Kant : Eine Studie Vor Dem Hintergrund der Phänomenologie Husserls.Jiuxing Mao - 2021 - Springer Berlin Heidelberg.
    In diesem Buch bringt Jiuxing Mao die kantische Philosophie und Husserls Phänomenologie hinsichtlich der Thematik der sinnlichen Subjektivität innerhalb der Erkenntnis- und Selbstbewusstseinstheorie miteinander in Dialog. Dieser Dialog ergibt sich als ein wechselseitiges Inspirieren und Zusammenstimmen. Er kann sowohl für die Untersuchung der kantischen Philosophie als auch für die der Husserlschen Phänomenologie gewinnbringend sein. Ziel dieser Arbeit ist es, die Transzendentalphilosophie Immanuel Kants in Hinsicht auf den Status der sinnlichen Subjektivität aus der Perspektive Husserls neu zu lesen und zu zeigen, (...)
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  47.  41
    Optimal Experience and Optimal Identity: A Multinational Study of the Associations Between Flow and Social Identity.Yanhui Mao, Scott Roberts, Stefano Pagliaro, Mihaly Csikszentmihalyi & Marino Bonaiuto - 2016 - Frontiers in Psychology 7.
  48. An Anthology of his Writings.MAO TSE-TUNG - 1962
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  49.  9
    Sophie Vergnes, Les Frondeuses. Une révolte au féminin (1643-1661).Caroline Le Mao - 2015 - Clio 42:306-306.
    Dans cet ouvrage tiré de sa thèse de doctorat, Sophie Vergnes entreprend l’histoire d’une Fronde au féminin, en envisageant cet engagement féminin frondeur comme un phénomène politique et culturel. La perspective chronologique est élargie, puisqu’elle s’étend du bouleversement politique que constituent les morts de Richelieu et de Louis XIII en 1642-1643 et qui ouvre une période de régence féminine, jusqu’au triomphe de l’ordre royal en 1661, ce qui lui permet, dans son dernier chapitre, d’en...
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  50.  30
    Research of chemical elements and chemical bonds from the view of complex network.Runzhan Liu, Guoyong Mao & Ning Zhang - 2018 - Foundations of Chemistry 21 (2):193-206.
    Though complex networks have been widely applied in the research of chemistry, there is hardly any introduction about the establishment of networks using chemical bonds. In this paper, we consider chemical elements as a system linked by chemical bonds and create the undirected chemical bond network by abstracting nodes from elements and undirected edges from bonds. Connectivity, heterogeneity, small world and disassortativity of this network show the macro structural rationality of this system. The degree and k-order neighbors of an element, (...)
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