Results for 'Zbigniew Czapla'

645 found
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  1.  27
    Height as an indicator of economic status in the polish territories under Russian rule at the turn of the 19th to 20th century. [REVIEW]Zbigniew Czapla & Grażyna Liczbińska - 2013 - Journal of Biosocial Science 46 (5):1-12.
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  2. Komel Gibinski and Zbigniew S. Herman.Zbigniew S. Herman - 2005 - In Mariusz M. Żydowo (ed.), Ethical problems in the rapid advancement of science. Warsaw: Polish Academy of Sciences. pp. 90.
     
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  3. Sekstus Empiryk, Zarysy Pyrrońskie, przełożył, wstępem i przypisami opatrzył Zbigniew Nerczuk.Zbigniew Nerczuk - 2019 - Toruń, Polska: Wydawnictwo Naukowe UMK.
    Jest to tłumaczenie Zarysów Pyrrońskich Sekstusa Empiryka. W pliku znajduje się początek wstępu oraz I sposób powściągnięcia sądu. This is a complete Polish translation of Sextus Empiricus' Outlines of Pyrrhonism. In the file you may find the beginning of the Preface and the translation of the I mode of suspension of judgment.
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  4. Sekstus Empiryk, Zarysy Pyrrońskie, ks I (1-30), z języka greckiego przetłumaczył i opracował Zbigniew Nerczuk.Zbigniew Nerczuk - 2018 - Studia Philosophica Wratislaviensia (4):105-116.
    Jest to początek Zarysów Pyrrońskich Sekstusa Empiryka, ks. I (1-30) w nowym przekładzie. Całość tekstu ukaże się w Wydawnictwie UMK w połowie roku 2019. -/- This is the opening part of Sextus' Outlines of Pyrrhonism (I 1-30). The translation of the treatise will be published by Wydawnictwo UMK in the 2019.
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  5.  27
    The Address from the Polish Ambassador to India.Jan Czapla - 1976 - Dialectics and Humanism 3 (3-4):8-8.
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  6.  41
    Władysław Natanson - fizyk i filozof.Krzysztof Czapla - 2005 - Zagadnienia Filozoficzne W Nauce 36.
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  7.  17
    Platoński Gorgiasz a kwestia politycznego zaangażowania filozofa.Zbigniew Danek - 2021 - Archiwum Historii Filozofii I Myśli Społecznej 65:203-210.
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  8.  21
    Portal społecznościowy jako narzędzie do promowania informacji regionalnych –na przykładzie profili Facebook TVP Łódź, Radia Łódź i „Expressu Ilustrowanego”.Zbigniew Gruszka - 2021 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 62 (3):21-39.
    The author aims at evaluating the activities on the Facebook profiles of three regional media editorials – namely the ‘TVP 3 Łódź’ TV channel, the ‘Radio Łódź’ radio channel, and the Express Ilustrowany daily – particularly in terms of including local and regional information in their posts. Another objective was to attempt to quantify and compare these activities. The used research method is the analysis of profile content on Facebook, and the study was conducted within the period of one month.
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  9.  20
    Inspiracje korczakowskie: wokół "Prawideł życia" w 80. rocznice̜ wydania.Zbigniew Rudnicki (ed.) - 2011 - Poznań: Wydawn. Naukowe UAM.
  10.  13
    Moralność i etyka w ponowoczesności.Zbigniew Sareło (ed.) - 1996 - Warszawa: Wydawnictwa Akademii Teologii Katolickiej.
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  11. O pocieszeniu... (wywiad z profesorem Stefanem Swieżawskim prowadzi Zbigniew Nerczuk).Zbigniew Nerczuk - 1999 - Toruński Przegląd Filozoficzny 2:7-14.
    This is the interview with Prof. Stefan Swieżawski, an eminent medievist and enthusiast of Thomas Aquinas' philosophy.
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  12.  12
    The Subject’s Forms of Knowledge and the Question of Being.Zbigniew Król & Józef Lubacz - 2019 - In Bartłomiej Skowron (ed.), Contemporary Polish Ontology. Berlin: De Gruyter. pp. 71-86.
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  13.  57
    Wynikanie semantyczne a wynikanie formalne.Zbigniew Lis - 1960 - Studia Logica 10 (1):39 - 60.
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  14. A report from Poland treatment and non-treatment of defective newborns.Zbigniew Szawarski - 1990 - Bioethics 4 (2):143–153.
    Though it is evident that seriously and irreversibly defective infants are born in Poland, as well as in other socialist countries we do not know really what is the existing medical practice concerning their treatment or non-treatment. No representative empirical investigations were conducted with respect to it. We believe, however, that for the majority of doctors this is not a genuine moral problem at all. They feel simply morally, legally, and professionally obliged to treat those unhappy creatures without any regard (...)
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  15. (1 other version)Philosophy and ideology.Zbigniew A. Jordan - 1963 - Dordrecht, Holland,: D. Reidel.
  16.  34
    Husserl’s concept of transcendental consciousness and the problem of AI consciousness.Zbigniew Orbik - 2024 - Phenomenology and the Cognitive Sciences 23 (5):1151-1170.
    Edmund Husserl, the founder of phenomenological philosophy, developed the concept of the so-called pure transcendental consciousness. The author of the article asks whether the concept of consciousness understood this way can constitute a model for AI consciousness. It should be remembered that transcendental consciousness is the result of the use of the phenomenological method, the essence of which is referring to experience (“back to things themselves”). Therefore, one can legitimately ask whether the consciousness that AI can achieve can possess the (...)
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  17.  23
    Josiah Royce for the Twenty-First Century: Historical, Ethical, and Religious Interpretations.Zbigniew Ambrozewicz, Marc M. Anderson, Randall E. Auxier, Thomas O. Buford, Gary L. Cesarz, Rossella Fabbrichesi, Matthew Caleb Flamm, Richard A. S. Hall, Jacquelyn Ann K. Kegley, Wojciech Malecki, Bette J. Manter, Ludwig Nagl, Ignas K. Skrupskelis & Claudio Marcelo Viale (eds.) - 2012 - Lexington Books.
    The collection presents a variety of promising new directions in Royce scholarship from an international group of scholars, including historical reinterpretations, explorations of Royce's ethics of loyalty and religious philosophy, and contemporary applications of his ideas in psychology, the problem of reference, neo-pragmatism, and literary aesthetics.
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  18.  37
    Exploring the garden: The first step on the shore of the mythical preparadigmatic land labeled “South Africa”.Zbigniew Bialas - 1997 - The European Legacy 2 (4):759-763.
  19.  52
    Problematyka indukcji w pracach i działalności Kazimierza Ajdukiewicza.Zbigniew Czerwiński - 1965 - Studia Logica 16 (1):31-38.
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  20. Kartezjusz a współczesność.Zbigniew Drozdowicz - 1980 - Poznań: Uniwersytet im. Adama Mickiewicza w Poznaniu.
     
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  21.  4
    Konwencjonalizm w nowożytnej filozofii francuskiej.Zbigniew Drozdowicz - 1989 - Poznań: Uniwersytet im. Adama Mickiewicza w Poznaniu.
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  22.  10
    Standards of philosophical rationality: traditions and modern times.Zbigniew Drozdowicz - 2013 - Zürich: Lit.
    This book focuses on the standards of philosophical rationality, corresponding to a philosophy that aspires to be more than the wisdom that stems from and addresses everyday human needs. It is a search for standards that would, as it were, show the way to philosophical wisdom for anyone who is willing and able to assess it. One of the problems is that people have had a different understanding of the basic concept of rationality, which is the rationale. (Series: Development in (...)
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  23.  37
    Frustrations of socialist realism.Zbigniew Folejewski - 1956 - Journal of Aesthetics and Art Criticism 14 (4):485-488.
  24.  50
    Szczęście w przestrzeniach Banacha [recenzja] Michał Heller, Szczęście w przestrzeniach Banacha, 1995.Zbigniew Liana - 1996 - Zagadnienia Filozoficzne W Nauce 19.
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  25. La dimension comica del discurso de Socrates en el “Gorgias”.Zbigniew Nerczuk - 2018 - In Lavilla de Lera Jonathan & Javier Aguirre Santos (eds.), El humor en Platon. Humor y filosofia a traves de los dialogos. Doble Efialtes. pp. 99-118.
    Este texto argumenta que el discurso de Sócrates, que constituye un compendio de su discusión con el rétor Gorgias acerca la retórica (464b2-466e3), forma parte de la estrategia polémica empleada por Platón, en la que el humor juega un papel fundamental. Con ayuda del método de la división, Sócrates desacredita la retórica (tal y como la presenta Gorgias), comparándola con la sofística, la cosmética y la cocina, y llamándolas a todas adulaciones. El propósito del presente escrito es mostrar la complejidad (...)
     
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  26.  28
    References to Plato’s Theaetetus in book Γ of Aristotle’s Metaphysics.Zbigniew Nerczuk - 2017 - In Dariusz Kubok (ed.), Thinking Critically: What Does It Mean?: The Tradition of Philosophical Criticism and its Forms in the European History of Ideas. De Gruyter. pp. 65-72.
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  27. Dr House - Nietzscheański model estetyzacji moralności.Zbigniew Sareło - 2011 - Diametros 30:29-40.
    Jednym z elementów współczesnej kultury są seriale telewizyjne, w przeważającej mierze charakteryzujące się brakiem jakichkolwiek wartości artystycznych oraz intelektualnych. Do nielicznych pod tym względem należy serial pt. Dr House. Centralną kwestią w tym serialu jest postawa moralna głównego bohatera. Krytycy dostrzegli w niej wiele analogii do moralności Nietzscheańskiego nadczłowieka. W artykule podjęto próbę ukazania, że w moralności dr House'a odzwierciedla się Nietzscheański model estetyzacji moralności, polegający na tym, że kryterium etycznej słuszności czynów jest wolność jednostki i jej autonomiczność w kształtowaniu (...)
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  28. Zarys moralności socjalistycznej.Zbigniew Szawarski - 1981 - Warszawa: Książka i Wiedza.
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  29.  8
    Reassembly of the Past as an Instrument of Political Struggle: Public History in Post-Socialist Poland.Zbigniew Szmyt - 2022 - Sociology of Power 34 (1):39-68.
  30.  31
    Logika w praktycznym działaniu [recenzja] A. Fisher, The Logic of Real Arguments, 1996.Zbigniew Wolak - 1998 - Zagadnienia Filozoficzne W Nauce 22.
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  31.  9
    Kłamstwo kłamcy i zbiór zbiorów: o problemie antynomii.Zbigniew Tworak - 2004 - Poznań: Wydawn. Nauk. UAM.
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  32.  8
    Cartesian theodicy: Descartes' quest for certitude.Zbigniew Janowski - 2000 - Paris: Kluwer Academic.
    For example, Descartes' attempt to define the role of God in man's cognitive fallibility is a reiteration of an old argument that points out the incongruity between the existence of God and evil, and his pivotal question "whence error?" is shown here to be a rephrasing of the question "whence evil?" The answer Descartes gives in the Meditations is actually a reformulation of the answer found in St. Augustine's De Libero Arbitrio and the Confessions.
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  33.  96
    The concept of placebo.Zbigniew Szawarski - 2004 - Science and Engineering Ethics 10 (1):57-64.
    This paper attempts to define the concept of placebo as it is used in the clinical context The author claims that X is a placebo if and only if X has such a property dp, that whenever in a therapeutic situation T a stimulus S appears, then in attending conditions A, it will cause a beneficial reaction R in the patient. Formally, the same structure may be used to define any pharmacologically active drug. The main difference between the drug and (...)
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  34.  29
    Nauka jako racjonalna doxa. Józefa Życińskiego koncepcja nauki i filozofii nauki – poza internalizmem i eksternalizmem.Zbigniew Liana - 2019 - Philosophical Problems in Science 66:147-199.
    Philosophical interests of Joseph Życiński in the domain of the philosophy of science were focused on the debate concerning the nature of science and philosophy of science that followed the Einstein-Planck revolution in science. The unexpected discovery of the philosophical, extra-scientific presuppositions in science, as well as of the extra-rational factors determining the way these presuppositions are accepted in science were to be explained within the meta-scientific framework. It is the aim of this paper to present ˙ Życiński’s diagnosis of (...)
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  35.  8
    Sofistyczna antylogika - wprowadzenie w problematykę.Zbigniew Nerczuk - 2023 - Collectanea Philologica 26:11-22.
    The article discusses the sophistic method of “antilogic” (“double arguments”, “contrasting arguments”, “opposed speeches”, “two-fold arguments”). The main goal is to show that it is a method that, in the light of the doctrine presented in Plato’s Theaetetus, is based on philosophical foundations. The work of G.B. Kerferd was crucial for the research on the art of antilogic, as it broke with the unequivocally negative understanding of this method adopted by the earlier research tradition. Late testimonies of Diogenes Laertius, Clement (...)
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  36. H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem, przełożył Zbigniew Nerczuk, Wydawnictwo Antyk, Kęty 2002, s. 143 (H.-G. Gadamer, Die Idee des guten zwischen Platon und Aristoteles).Zbigniew Nerczuk (ed.) - 2002 - Kęty: Wydawnictwo Antyk.
    Jest to wybór z pracy Gadamera "Idea dobra..." Zawiera Przedmowę, Zakres problemu, Rozdział I (Sokratejska wiedza i niewiedza) oraz Posłowie tłumacza. This is the opening part of the Polish translation of Gadamers' The idea of the good... with the Translator's afterword.
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  37.  16
    Dialogiczność, autotematyczność, autobiograficzność w prozie Mariana Pankowskiego.Zbigniew Fiszbak - 2002 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 5:137-153.
    Der Artikel handelt von den ausgewählten Problemen, die sich mit der Einrichtung des Textraumes in folgenden Romanen: Granatowy Goździk, Rudolf Pątnicy z Macierzyzny, Gość beschäftigt. Jeder von den gennanten Romanen ist au f Grund eines Gesprächs-Dialogs aufgebaut, den ständig die Hauptdarsteller miteinander führen. Das Gespräch der Protagonisten weist auf verschiedene Arten der Weltanschaung hin, zielt auch au f die konfrontierung der verschiedenen kulturtraditionen. Prosa von Marian Pankowski erscheint aJs moderne Werkstattlösung. Es folgt unter anderen als Aussagegröße, die einen übertextlichen Charakter (...)
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  38.  45
    The Philosophical Roots of Individuals and Persons. Personalism and Individualism against the Background of Kant.Zbigniew Ambrożewicz - 2015 - Diametros 46:1-29.
    In the paper I argue that Kant’s philosophy underlies both contemporary individualism and personalism. The Kantian categorical imperative may be, in my opinion, interpreted in an anti-egotistical way and in an entirely individualistic one. The first kind of interpretation not only made a contribution to the emergence of numerous and manifold kinds of personalism, but it also inspired many critics of individualism. The second kind of interpretation, together with the Kantian analyses of human self, became essential to the conceptualization of (...)
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  39. Feliks Młynarski – indywidualizm i interakcjonizm po polsku.Zbigniew Ambrożewicz - 2010 - Diametros 23:124-144.
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  40. Lojalność i zbawienie. Josiaha Royce'a droga do utopii.Zbigniew Ambrożewicz - 2011 - Diametros 29:1-21.
     
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  41.  16
    Faces of the Enlightenment: philosophical sketches.Zbigniew Drozdowicz - 2020 - New York: Peter Lang.
    The author of this book speaks out again in regard to the Enlightenment. His inspiration comes not only from new observations occasioned by own studies, but also from the recently read material as well as opinions and appraisals of the era articulated lately at academic conferences. Although they have not led the author to perform a fundamental revision of his views in regard to the nature of Enlightenment and its crucial contributions to the Western culture, they did afford a better (...)
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  42. Return to Eden.Zbigniew Gertych - 1998 - Dialogue and Universalism 8 (7-12):55.
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  43.  11
    Mistyka egzystencji i jej wezwania pod adresem teizmu.Zbigniew Kaźmierczak - 2015 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 27:63-77.
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  44.  10
    Is there such a thing as ‘Greek atomism’?Zbigniew Kotowicz - 2015 - Kairos 13:145-156.
    info:eu-repo/semantics/publishedVersion.
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  45.  46
    Mathematics and God’s Point of View1.Zbigniew Król - 2016 - Studies in Logic, Grammar and Rhetoric 44 (1):81-96.
    In this paper the final stages of the historical process of the emergence of actual infinity in mathematics are considered. The application of God’s point of view – i.e. the possibility to create mathematics from a divine perspective, i.e. from the point of view of an eternal, timeless, omniscience and unlimited subject of cognition – is one of the main factors in this process. Nicole Oresme is the first man who systematically used actual infinity in mathematical reasoning, constructions and proofs (...)
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  46.  44
    Bianca Looks from above the Book: Readings on the Margin of Bruno Schulz’s Ex-Libris for Stanisław Weingarten.Zbigniew Maszewski - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):130-143.
    The bookplate which Bruno Schulz designed in 1919 for his friend, Stanisław Weingarten, anticipates the motifs of his later literary work: a book, the Book, a collection of books reflecting the collector’s preferences but dependent on the laws undermining the notions of authorship and ownership. Standing on the margin of the artistic and literary scene, Pierrot/schulz acknowledges the relatedness of his and Weingarten’s “private“ vision with the recurrent, universal themes of world art and literature. The scene designed for the emblem (...)
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  47. Czy Bóg Feuerbacha umarł.Zbigniew Mikołejko - 2003 - Przeglad Filozoficzny - Nowa Seria 46 (2):71-80.
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  48.  7
    Mity tradycjonalizmu integralnego: Julius Evola i kultura religijno-filozoficzna prawicy.Zbigniew Mikołejko - 1998 - Warszawa: Wydawn. IFiS PAN.
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  49. Trzy tezy o Pasji.Zbigniew Mikołejko - 2004 - Przeglad Filozoficzny - Nowa Seria 50 (2):91-100.
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  50.  8
    Negocjacyjne mistyfikacje – kreacja wizji stanów pożądanych.Zbigniew Nęcki & Szymon Nęcki - 2020 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 58 (3):113-135.
    The article offers an analysis of the topic of negotiations, from the most concreto area to the most abstract, and then an analysis of the many meanings of the term profit, which in negotiations has three areas: mine, yours, or shared. Yet the estimation of profit requires a comparison with the idealsituation expectations or with other empirically available kinds of goods. In all these, it is possible to modify the vision of a situation through tinkering or even systemic deception via (...)
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