Results for 'Yuwen Wen'

979 found
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  1.  12
    The Effect of Attribute Alignability on Product Purchase: The Moderating Role of Product Familiarity and Self-Construal.Yong Zhang, Yuwen Wen & Min Hou - 2021 - Frontiers in Psychology 12.
    Previous studies on the Structural Alignment Model suggest that people compare the alignable attributes and nonalignable attributes during the decision-making process and preference formation process. Alignable attributes are easier to process and more effective in clue extracting. Thus, it is believed that people rely more on alignable than nonalignable attributes when comparing alternatives. This article supposes that consumers’ product experience and personal characteristics also play a significant role in regulating consumers’ reliance on attribute alignability. The authors conducted three experiments to (...)
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  2.  19
    A Novel Robust Fuzzy Rough Set Model for Feature Selection.Yuwen Li, Shoushui Wei, Xing Liu & Zhimin Zhang - 2021 - Complexity 2021:1-12.
    The existing fuzzy rough set models all believe that the decision attribute divides the sample set into several “clear” decision classes, and this data processing method makes the model sensitive to noise information when conducting feature selection. To solve this problem, this paper proposes a robust fuzzy rough set model based on representative samples. Firstly, the fuzzy membership degree of the samples is defined to reflect its fuzziness and uncertainty, and RS-FRS model is constructed to reduce the influence of the (...)
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  3.  9
    She hui gong de yu zhi ye dao de.Yuwen Tang & Yixiang Zhu (eds.) - 1989 - Changchun Shi: Changchun chu ban she.
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  4.  15
    A Warm Family.Huang Yuwen - 2002 - Chinese Studies in History 36 (2):73-76.
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  5.  9
    Zhou yi huo wen.Tianjun Wen - 2020 - Guiyang Shi: Guizhou ren min chu ban she.
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  6. Xin xue de xing shang xue wen ti tan ben.Wenli Ren - 2004 - Zhengzhou Shi: Zhongzhou gu ji chu ban she.
     
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  7.  47
    Can lies be detected unconsciously?Wen Ying Moi & David R. Shanks - 2015 - Frontiers in Psychology 6:156988.
    People are typically poor at telling apart truthful and deceptive statements. Based on the Unconscious Thought Theory, it has been suggested that poor lie detection arises from the intrinsic limitations of conscious thinking and can be improved by facilitating the contribution of unconscious thought. In support of this hypothesis, Reinhard, Greifeneder, and Scharmach (2013) observed improved lie detection among participants engaging in unconscious thought. The present study aimed to replicate this unconscious thought advantage using a similar experimental procedure but with (...)
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  8.  48
    Did King Wen of Zhou Develop the Zhouyi?Xing Wen - 2013 - Contemporary Chinese Thought 44 (3):60-85.
  9.  56
    (1 other version)On Dialectical Logic (In Refutation of Ch'ieh Ta-yu).Sung Wen-Kan - 1970 - Contemporary Chinese Thought 1 (2):235-248.
    In Nos. 105 and 121 of the Kuang-ming Daily "Philosophical Supplement," there were two articles by Ch'ieh Ta-yu: "Some Opinions on the Problem of Determining the Object of Dialectical Logic" and "The Marxist Dialectical Method and Dialectical Logic." The first is quite general, while the second "elucidates the connections and differences" between dialectics and dialectical logic discussed in the first article. Almost all the basic points in both articles are erroneous. Actually, the author waves the banner of antidogmatism and expounds (...)
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  10.  26
    A new orientation relationship between cementite and austenite and coexistence of pseudo-primary and secondary dislocations in the habit plane.Wen-Sheng Xu & Wen-Zheng Zhang - 2018 - Philosophical Magazine 98 (1):75-93.
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  11.  37
    Der Begriff der intellektuellen Anschauung von Fichte und Mou Zongsan.Wen-Berng Pong - 2012 - Fichte-Studien 38:285-307.
  12. Zuo zui mei di ren: she hui zhu yi jing shen wen ming wen ji.Wen Wang & Wei Xiao (eds.) - 1982 - Tianjin Shi: Tianjin shi xin hua shu dian fa xing.
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  13.  62
    Does delay in feedback diminish sense of agency? A review.Wen Wen - 2019 - Consciousness and Cognition 73:102759.
  14.  10
    21 Shi Ji Xing Fa Jia Zhi Qu Xiang Yan Jiu.Wen Bao & Yuhua Li (eds.) - 2006 - Beijing Shi: Zhi shi chan quan chu ban she.
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  15. Mei hao ti chʻing chʻuo shu yü shui.Wen Fang - 1978
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  16. Zhe xue jian ming wen da.Wen Xin - 1984 - [Peking]: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  17.  3
    The Great Wall and Time.Wen Bing - 2024 - Yearbook for Eastern and Western Philosophy 7 (1):152-158.
    Heidegger suggests that the manner of research is neither historiological nor systematic, but instead phenomenological. The phenomenological approach to time is to grasp time from the existence of Dasein. If time is understood from a phenomenological standpoint, the Great Wall has rich and vivid images, thus revealing very different life implications. But phenomenological time cannot be divorced from historical time or systemic time; otherwise, we cannot understand the life of the Other.
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  18.  81
    What is still needed? On nativist proposals for acquiring concepts of natural numbers.Wen-Chi Chiang - 2008 - Behavioral and Brain Sciences 31 (6):646-647.
    Rips et al.'s analyses have boosted the plausibility of proposals that the human mind embodies some critical properties of natural numbers. I suggest that such proposals can be further evaluated by infant studies, neuropsychological data, and evolution-based considerations, and additionally, that Rips et al.'s model may need to be modified in order to more completely reflect infants' quantitative abilities.
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  19.  8
    Shang dao lun li yu ren wen jing shen.Meimei Wen - 2012 - Taibei Shi: Wu nan tu shu chu ban gong si.
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  20.  50
    Transculturalism in Tan Twan Eng’s The Gift of Rain.Wen Lee Ng, Manimangai Mani & Wan Roselezam Wan Yahya - 2016 - International Letters of Social and Humanistic Sciences 74:1-15.
    Publication date: 30 November 2016 Source: Author: Wen Lee Ng, Manimangai Mani, Wan Roselezam Wan Yahya While the growing body of research on Tan Twan Eng’s The Gift of Rain focuses on the protagonist, Philip Hutton’s traumatic condition, his Chinese identity, and his ambiguous identity, this study devotes particular attention to the complexity of interactions between various cultures practised by Philip. This study aims to address this gap by applying the concept of transculturalism to analyse the processes of acquiring a (...)
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  21.  10
    Chuan tong Zhonghua wen hua yu xian dai jia zhi de ji dang.Junjie Huang & Zhonghua Wen Ming de 21. Shi Ji Xin Yi Yi Xi Lie Xue Shu Yan Tao Hui (eds.) - 2002 - Beijing: She hui ke xue wen xian chu ban she.
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  22.  10
    Xing fa zong lun zhuan ti yan jiu.Wen Bao - 2003 - Beijing Shi: Ren min fa yuan chu ban she. Edited by Haifeng Zhai & Tao Wang.
    本书深入细致地介绍了刑法总论的基本理论问题,特别是犯罪构成和刑事责任问题。每个专题在系统介绍中外学者的观点之后,都提出了自己的观点。.
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  23.  26
    Guerilla in Their Midst.Wen Environmental - forthcoming - Business Ethics.
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  24. Jen sheng chen i, Chiang Wen-chieh chu.Wen-Chieh Chiang - 1973 - Tʾai-pei,:
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  25.  11
    Gender Difference in the Relationship of Physical Activity and Subjective Happiness Among Chinese University Students.Wenning Jiang, Jin Luo & Hannan Guan - 2021 - Frontiers in Psychology 12.
    Background: Gender makes a difference in health and physical activity. This research aimed to identify the gender difference in the relationship of PA and subjective happiness among Chinese university students.Methods: A cross-sectional survey was conducted in Shanghai Jiao Tong University from July 7 to 17 in 2021, using an anonymous online self-report questionnaire. The questionnaire included the Chinese version of the International Physical Activity Questionnaire-Short Form, the Subjective Happiness Scale, the Depression Anxiety Stress Scale-21. The demographic and health-related factors were (...)
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  26. Within borders : risks and the development of biobanking in China.Wen-Ching Sung - 2009 - In Margaret Sleeboom-Faulkner, Human genetic biobanks in Asia: politics of trust and scientific advancement. New York: Routledge.
     
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  27. Hu Shizhi di zhe xue.Jining Wen - 1999 - Shanghai Shi: Shanghai san lian shu dian.
     
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  28. Institutional investor activism on socially responsible investment: effects and expectations.Shuangge Wen - 2009 - Business Ethics, the Environment and Responsibility 18 (3):308-333.
    Concentrated attention on institutional investors' activism has been perceived in the last few decades and further intensified in the post‐Enron era. A new area of particular significance that has emerged is institutional investors' growing awareness and practice of socially responsible investment (SRI). This article starts by reviewing the importance of institutional investor activism and the historical implication of SRI. Significantly, various elements that give rise to the growth of SRI in the modern business world are considered in detail. It is (...)
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  29.  69
    Understanding Race at the Frontier of Pharmaceutical Regulation: An Analysis of the Racial Difference Debate at the ICH.Wen-Hua Kuo - 2008 - Journal of Law, Medicine and Ethics 36 (3):498-505.
    Reflecting on the tension of which he was aware between the imperial West and the still-mysterious East, Victorian writer Rudyard Kipling penned the above phrase to express the incommensurable situation wherein the Westerner never understands the Asian, as the latter’s culture differs too greatly from his own. However, aware that East and West nevertheless cannot remain separated forever, the author ends the poem with an eventual encounter between the two.Over 100 years have passed since this poem was written, yet the (...)
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  30. Perceiving God like an Angel.Wen Chen & Xiaoxing Zhang - forthcoming - Religious Studies.
    Mystical experiences are often regarded as potential sources of epistemic justification for religious beliefs. However, the ‘disanalogy objection’ maintains that, in contrast to sense perceptions, mystical experiences lack social verifiability and are thus merely subjective states that cannot substantiate objective truths. This article explores a novel externalist response that involves the concept of angels. As spiritual beings, angels can directly perceive God and verify these perceptions in their celestial community. Thus, the ‘direct perception of God’ is not inherently incapable of (...)
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  31. Xunzi di zhi shi fang fa lun.Wen-Hsiu Chao - 1974
     
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  32. Jen sheng chen i.Wen-Chieh Chiang - 1975 - Tʾai-pei : Shang-hai yin shua chʾang yin,:
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  33.  41
    Multi-scale complexity analysis of muscle coactivation during gait in children with cerebral palsy.Wen Tao, Xu Zhang, Xiang Chen & Ping de WuZhou - 2015 - Frontiers in Human Neuroscience 9.
  34.  29
    Ramsey algebras and the existence of idempotent ultrafilters.Wen Chean Teh - 2016 - Archive for Mathematical Logic 55 (3-4):475-491.
    Hindman’s Theorem says that every finite coloring of the positive natural numbers has a monochromatic set of finite sums. Ramsey algebras, recently introduced, are structures that satisfy an analogue of Hindman’s Theorem. It is an open problem posed by Carlson whether every Ramsey algebra has an idempotent ultrafilter. This paper develops a general framework to study idempotent ultrafilters. Under certain countable setting, the main result roughly says that every nondegenerate Ramsey algebra has a nonprincipal idempotent ultrafilter in some nontrivial countable (...)
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  35.  40
    Collaborators and Capitalists: The Politics of "Material Control" in Wartime Shanghai.Wang Ke-wen - 1992 - Chinese Studies in History 26 (1):42-62.
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  36. The dimensionality of episodic images.Vishnu Sreekumar, Yuwen Zhuang, Simon J. Dennis & Mikhail Belkin - 2010 - In S. Ohlsson & R. Catrambone, Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
  37.  35
    The Two-Sided Effect of Leader Unethical Pro-organizational Behaviors on Subordinates’ Behaviors: A Mediated Moderation Model.Peng Wen, Cheng Chen, Silu Chen & Yuyang Cao - 2020 - Frontiers in Psychology 11.
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  38.  7
    Guo jia lun li ji qi shi xian ji zhi: cong guo jia lun li guo jia jia zhi guan ji guo jia ze ren = State ethics and realization system: from state ethics to state value and state responsibility.Wenli Tian - 2010 - Beijing Shi: Zhi shi chan quan chu ban she.
  39.  45
    Introduction.Mario Wenning - 2014 - Comparative Philosophy 5 (2).
    This writing gives an introduction to this special topic issue on comparative perspectives on the philosophy of nature.
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  40.  11
    Modem Cultural Radicalism in China.Chai Wen-hua - 2004 - Modern Philosophy 2:009.
  41.  56
    The influence of performance on action-effect integration in sense of agency.Wen Wen, Atsushi Yamashita & Hajime Asama - 2017 - Consciousness and Cognition 53:89-98.
  42.  36
    BAME Staff and Public Service Motivation: The Mediating Role of Perceived Fairness in English Local Government.Wen Wang & Roger Seifert - 2018 - Journal of Business Ethics 161 (3):653-664.
    This study aims to examine the perceptions of Black, Asian and Minority Ethnic staff in English local government on the ethical nature of their treatment at work, and its mediating effect on their Public Service Motivation. This is a particular imperative in a sector which itself delivers social justice within a strong regulatory system designed to ensure workplace equality and therefore is expected to be a model employer for other organisations. Employees place great importance on their fair treatment by their (...)
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  43. The Verifiability of Daoist Somatic Mystical Experience.Wen Chen & Xiaoxing Zhang - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Mystical religious experiences typically purport to engage with the transcendent and often claim to involve encounters with spiritual entities or a detachment from the material world. Daoism diverges from this paradigm. This paper examines Daoist mystical experiences of bodily transformations and explores their epistemological implications. Specifically, we defend the justificatory power of Daoist somatic experiences against the disanalogy objection. The disanalogy objection posits that mystical experiences, in contrast to sense perceptions, are not socially verifiable and thereby lack prima facie epistemic (...)
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  44.  54
    A Reconstruction of Zhuang Zi's Metaphysical View of Dao from the Heavenly Axis Perspective.Wen Haiming - 2011 - Contemporary Chinese Thought 43 (1):78-92.
  45. Taking Deterrence Seriously: The Wide-Scope Deterrence Theory of Punishment.Lee Hsin-wen - 2017 - Criminal Justice Ethics 36 (1):2-24.
    A deterrence theory of punishment holds that the institution of criminal punishment is morally justified because it serves to deter crime. Because the fear of external sanction is an important incentive in crime deterrence, the deterrence theory is often associated with the idea of severe, disproportionate punishment. An objection to this theory holds that hope of escape renders even the severest punishment inapt and irrelevant. -/- This article revisits the concept of deterrence and defend a more plausible deterrence theory of (...)
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  46.  94
    Cognitive Reappraisal in Children: Neuropsychological Evidence of Up-Regulating Positive Emotion From an ERP Study.Wen Liu, Fang Liu, Liang Chen, Zhongqing Jiang & Junchen Shang - 2019 - Frontiers in Psychology 10.
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  47.  21
    Heidegger on the Problem of the Embodiment of God.Wang Wen-Sheng - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):257-272.
    “Embodiment of God” is understood by me as “the appearance of God,” and in terms of “divinity,” “holy,” and “Being.” Heidegger states in “Letter on Humanism”: “Only from the truth of Being can the essence of the holy be thought. Only from the essence of the holy is the essence of the divinity to be thought. Only in the light of the essence of divinity can it be thought or said what the word ‘God’ is to signify.”1 This statement basically (...)
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  48.  25
    Retrieval context determines whether event boundaries impair or enhance temporal order memory.Tanya Wen & Tobias Egner - 2022 - Cognition 225 (C):105145.
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  49. Makesi En'gesi guan yu li shi wei wu zhu yi ba feng shu xin jiang jie.Wen Fang (ed.) - 1986 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  50.  20
    EW-CACTUs-MAML: A Robust Metalearning System for Rapid Classification on a Large Number of Tasks.Wen-Feng Wang, Jingjing Zhang & Peng An - 2022 - Complexity 2022:1-8.
    This study aims to develop a robust metalearning system for rapid classification on a large number of tasks. The model-agnostic metalearning with the CACTUs method is improved as EW-CACTUs-MAML after integrated with the entropy weight method. Few-shot mechanisms are introduced in the deep network for efficient learning of a large number of tasks. The process of implementation is theoretically interpreted as “gene intelligence.” Validation of EW-CACTUs-MAML on a typical dataset indicates an accuracy of 97.42%, performing better than CACTUs-MAML. At the (...)
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