Results for 'Yushin Kim'

969 found
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  1.  23
    External walking environment differentially affects muscle synergies in children with cerebral palsy and typical development.Yushin Kim, Thomas C. Bulea & Diane L. Damiano - 2022 - Frontiers in Human Neuroscience 16:976100.
    Despite external environmental changes in walking, such as manipulating gait speed, previous studies have shown that the underlying muscle synergy structures (synergy weights or vectors) rarely vary. The purpose of this study is to examine if external environmental changes to the walking task influence muscle synergies in children with cerebral palsy (CP) and/or typical development (TD). To identify muscle synergies, we extracted muscle synergies from eight children with CP and eight age-matched TD in three treadmill walking conditions, e.g., baseline (adjusted (...)
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  2. Physicalism, or Something Near Enough.Jaegwon Kim - 2005 - Princeton University Press.
    "This is a fine volume that clarifies, defends, and moves beyond the views that Kim presented in Mind in a Physical World.
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  3. Causes and counterfactuals.Jaegwon Kim - 1973 - Journal of Philosophy 70 (17):570-572.
  4. Cross-Cultural Convergence of Knowledge Attribution in East Asia and the US.Yuan Yuan & Minsun Kim - 2023 - Review of Philosophy and Psychology 14 (1):267-294.
    We provide new findings that add to the growing body of empirical evidence that important epistemic intuitions converge across cultures. Specifically, we selected three recent studies conducted in the US that reported surprising effects of knowledge attribution among English speakers. We translated the vignettes used in those studies into Mandarin Chinese and Korean and then ran the studies with participants in Mainland China, Taiwan, and South Korea. We found that, strikingly, all three of the effects first obtained in the US (...)
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  5.  47
    The representational theory of mind: an introduction.Kim Sterelny - 1990 - Cambridge, Mass., USA: Blackwell.
    This book is not a conventional introduction to the philosophy of mind, nor is it a contribution to the physicalist/ dualist debate. Instead The Representational Theory of Mind demonstrates that we can construct physicalist theories of important aspects of our mental life. Its aim is to explain and defend a physicalist theory of intelligence in two parts: the first six chapters consist of an exposition, elaboration and defence of human sentience (the functionalist theory of mind), and the second part considers (...)
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  6. (2 other versions)What is "naturalized epistemology?".Jaegwon Kim - 1988 - Philosophical Perspectives 2:381-405.
    This paper analyzes and evaluates quine's influential thesis that epistemology should become a chapter of empirical psychology. quine's main point, it is argued, is that normativity must be banished from epistemology and, more generally, philosophy. i claim that without a normative concept of justification, we lose the very concept of knowledge, and that belief ascription itself becomes impossible without a normative concept of rationality. further, the supervenience of concepts of epistemic appraisal shows that normative epistemology is indeed possible.
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  7. No cross-cultural differences in the Gettier car case intuition: A replication study of Weinberg et al. 2001.Minsun Kim & Yuan Yuan - 2015 - Episteme 12 (3):355-361.
    In “Normativity and Epistemic Intuitions”, Weinberg, Nichols and Stich famously argue from empirical data that East Asians and Westerners have different intuitions about Gettier -style cases. We attempted to replicate their study about the Car case, but failed to detect a cross - cultural difference. Our study used the same methods and case taken verbatim, but sampled an East Asian population 2.5 times greater than NEI’s 23 participants. We found no evidence supporting the existence of cross - cultural difference about (...)
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  8. Explanatory knowledge and metaphysical dependence.Jaegwon Kim - 1994 - Philosophical Issues 5:51-69.
  9. Reframing Consent for Clinical Research: A Function-Based Approach.Scott Y. H. Kim, David Wendler, Kevin P. Weinfurt, Robert Silbergleit, Rebecca D. Pentz, Franklin G. Miller, Bernard Lo, Steven Joffe, Christine Grady, Sara F. Goldkind, Nir Eyal & Neal W. Dickert - 2017 - American Journal of Bioethics 17 (12):3-11.
    Although informed consent is important in clinical research, questions persist regarding when it is necessary, what it requires, and how it should be obtained. The standard view in research ethics is that the function of informed consent is to respect individual autonomy. However, consent processes are multidimensional and serve other ethical functions as well. These functions deserve particular attention when barriers to consent exist. We argue that consent serves seven ethically important and conceptually distinct functions. The first four functions pertain (...)
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  10. Causation, nomic subsumption, and the concept of event.Jaegwon Kim - 1973 - Journal of Philosophy 70 (8):217-236.
  11. (2 other versions)Philosophy of Mind.Jaegwon Kim - 1996 - [Boulder, Colo.]: Westview Press.
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
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  12. Noncausal connections.Jaegwon Kim - 1974 - Noûs 8 (1):41-52.
  13.  18
    Domain-specific resources in word recognition.Kim Kirsner, John C. Dunn & Peter Standen - 1989 - In S. Lewandowsky, J. M. Dunn & K. Kirsner, Implicit Memory: Theoretical Issues. Lawrence Erlbaum. pp. 99--122.
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  14. Xenophobia and Racism.David Haekwon Kim & Ronald Sundstrom - 2014 - Critical Philosophy of Race 2 (1):20-45.
    Xenophobia is conceptually distinct from racism. Xenophobia is also distinct from nativism. Furthermore, theories of racism are largely ensconced in nationalized narratives of racism, often influenced by the black-white binary, which obscures xenophobia and shelters it from normative critiques. This paper addresses these claims, arguing for the first and last, and outlining the second. Just as philosophers have recently analyzed the concept of racism, clarifying it and pinpointing why it’s immoral and the extent of its moral harm, so we will (...)
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  15. The layered model: Metaphysical considerations.Jaegwon Kim - 2002 - Philosophical Explorations 5 (1):2 – 20.
    This paper examines the idea, commonly presupposed but seldom explicitly stated in discussions of certain philosophical problems, that the objects and phenomena of the world are structured in a hierarchy of "levels", from the bottom level of microparticles to the levels of cells and biological organisms and then to the levels of creatures with mentality and social groups of such creatures. Parallel to this "layered model" of the natural world is an ordering of the sciences, with physics as our "basic" (...)
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  16.  77
    Events and their descriptions: some considerations.Jaegwon Kim - 1970 - In Carl G. Hempel, Donald Davidson & Nicholas Rescher, Essays in honor of Carl G. Hempel. Dordrecht,: D. Reidel. pp. 198--215.
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  17. A Paleolithic Reciprocation Crisis: Symbols, Signals, and Norms.Kim Sterelny - 2014 - Biological Theory 9 (1):65-77.
    Within paleoanthropology, the origin of behavioral modernity is a famous problem. Very large-brained hominins have lived for around half a million years, yet social lives resembling those known from the ethnographic record appeared perhaps 100,000 years ago. Why did it take 400,000 years for humans to start acting like humans? In this article, I argue that part of the solution is a transition in the economic foundations of cooperation from a relatively undemanding form, to one that imposed much more stress (...)
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  18. Social intelligence, human intelligence and niche construction.Kim Sterelny - 2007 - In Nathan Emery, Nicola Clayton & Chris Frith, Social Intelligence: From Brain to Culture. Oxford University Press.
  19.  49
    “Downward Causation” in Emergentism and Nonreductive Physicalism.Kim Jaegwon - 1992 - In Ansgar Beckermann, Hans Flohr & Jaegwon Kim, Emergence or Reduction?: Prospects for Nonreductive Physicalism. New York: De Gruyter. pp. 119-138.
  20. Making sense of downward causation.Jaegwon Kim - 2000 - In P. B. Andersen, Claus Emmeche, N. O. Finnemann & P. V. Christiansen, Downward Causation. Aarhus, Denmark: University of Aarhus Press. pp. 305--321.
     
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  21.  12
    Human reproductive cloning: An analysis of the Andrews Report.Kim Little - 2002 - Monash Bioethics Review 21 (1):S79-S91.
    There is nothing like an overwhelming consensus of opinion to encourage a less than rigourous approach to analyzing complex ethical issues. Unfortunately, this is nowhere more apparent than in the discussion of human reproductive cloning contained in the federal House of Representatives Standing Committee on Legal and Constitutional Affairs’ report on human cloning, released last August The report may well fulfil the first half of its project, namely the empirical task of adequately summarizing and categorizing the various submissions made to (...)
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  22.  60
    The Oxford handbook of feminist philosophy. Ásta & Kim Q. Hall (eds.) - 2021 - New York: Oxford University Press.
    This exciting new Handbook offers a comprehensive overview of the contemporary state of the field. The editors' introduction and forty-five essays cover feminist critical engagements with philosophy and adjacent scholarly fields, as well as feminist approaches to current debates and crises across the world. Authors cover topics ranging from the ways in which feminist philosophy attends to other systems of oppression, and the gendered, racialized, and classed assumptions embedded in philosophical concepts, to feminist perspectives on prominent subfields of philosophy. The (...)
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  23. Shame and Self-Revision in Asian American Assimilation.David Haekwon Kim - 2014 - In Emily S. Lee, Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 103-132.
  24.  57
    Reasons and the first person.Jaegwon Kim - 1998 - In J. A. M. Bransen & S. E. Cuypers, Human Action, Deliberation and Causation. Dordrecht: Kluwer Academic Publishers. pp. 67--87.
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  25. Causes and events: Mackie on causation.Jaegwon Kim - 1971 - Journal of Philosophy 68 (14):426-441.
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  26.  83
    Cumulative Cultural Evolution and the Origins of Language.Kim Sterelny - 2016 - Biological Theory 11 (3):173-186.
    In this article, I present a substantive proposal about the timing and nature of the final stage of the evolution of full human language, the transition from so-called “protolanguage” to language, and on the origins of a simple protolanguage with structure and displaced reference; a proposal that depends on the idea that the initial expansion of communicative powers in our lineage involved a much expanded role for gesture and mime. But though it defends a substantive proposal, the article also defends (...)
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  27.  24
    The Analytic Ideal of Chemical Elements: Robert Boyle and the French Didactic Tradition of Chemistry.Mi Gyung Kim - 2001 - Science in Context 14 (3):361-395.
    ArgumentHistorians have accorded a privileged status to the analytic ideal of elements as a distinctive marker of “modern” chemistry. Boyle’s and Lavoisier’s have been used to characterize their modernity, which has in turn justified their status as the founding fathers of modern chemistry. It has been difficult, however, to establish a viable connection between these two fathers or the genealogy of their definitions. I argue in this paper that French didactic tradition gave rise to the definition Boyle stated in the (...)
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  28. Reimagining Disability and Gender through Feminist Disability Studies.Kim Q. Hall - 2011 - In Feminist Disability Studies. Indiana University Press. pp. 1--10.
  29.  51
    Korean nurses’ ethical dilemmas, professional values and professional quality of life.Kyunghee Kim, Yonghee Han & Ji-su Kim - 2015 - Nursing Ethics 22 (4):467-478.
    Background: In the changing medical environment, professional stress continuously increases as the individual’s quality of life suffers. Of all the healthcare professions, nursing is especially prone to burnout, compassion fatigue and reduced compassion satisfaction, due to the tensions resulting from the physical and psychological stress of caring for extremely ill patients. Objectives: This study examined the professional quality of life of clinical nurses in Korea and the relationship between their experiences in ethical dilemmas and professional values. Methods: This was a (...)
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  30. This paper surely contains some errors.Brian Kim - 2015 - Philosophical Studies 172 (4):1013-1029.
    The preface paradox can be motivated by appealing to a plausible inference from an author’s reasonable assertion that her book is bound to contain errors to the author’s rational belief that her book contains errors. By evaluating and undermining the validity of this inference, I offer a resolution of the paradox. Discussions of the preface paradox have surprisingly failed to note that expressions of fallibility made in prefaces typically employ terms such as surely, undoubtedly, and bound to be. After considering (...)
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  31. On the logical conditions of deductive explanation.Jaegwon Kim - 1963 - Philosophy of Science 30 (3):286-291.
    Hempel and Oppenheim have stated in Part III of their paper “Studies in the Logic of Explanation” [2] a set of conditions for deductive explanation. However, their analysis has come under damaging systematic criticisms in a recent paper by Eberle, Kaplan and Montague [1], The principal aim of the present paper is to review the Hempel-Oppenheim analysis and propose a strengthened version of it that avoids the recent criticisms.
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  32.  55
    Decent Termination in advance.Tae Wan Kim - 2014 - Business Ethics Quarterly 24 (2):203-227.
    People are often involuntarily laid off from their jobs through no fault of their own. Employees who are dismissed in this manner cannot always legitimately hold employers accountable for these miserable situations because the decision to implement layoffs is often the best possible outcome given the context—that is, layoffs in and of themselves may be “necessary evils.” Yet, even in circumstances in which layoffs qualify as “necessary evils,” morality demands that employers respect the dignity of those whose employment is involuntarily (...)
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  33. Female sexual arousal: Genital anatomy and orgasm in intercourse.Kim Wallen & Elisabeth A. Lloyd - 2011 - Hormones and Behavior 59:780-792.
    In men and women sexual arousal culminates in orgasm, with female orgasm solely from sexual intercourse often regarded as a unique feature of human sexuality. However, orgasm from sexual intercourse occurs more reliably in men than in women, likely reflecting the different types of physical stimulation men and women require for orgasm. In men, orgasms are under strong selective pressure as orgasms are coupled with ejaculation and thus contribute to male reproductive success. By contrast, women's orgasms in intercourse are highly (...)
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  34.  65
    (1 other version)New territorial rights for sinking island states.Kim Angell - 2017 - European Journal of Political Theory 20 (1):95-115.
    Anthropogenic climate change is an existential threat to the people of sinking island states. When their territories inevitably disappear, what, if anything, do the world's remaining territorial st...
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  35. Philosophy, neuroscience and pre-service teachers’ beliefs in neuromyths: A call for remedial action.Minkang Kim & Derek Sankey - 2018 - Educational Philosophy and Theory 50 (13):1214-1227.
    Hitherto, the contribution of philosophers to Neuroscience and Education has tended to be less than enthusiastic, though there are some notable exceptions. Meanwhile, the pervasive influence of neuromyths on education policy, curriculum design and pedagogy in schools is well documented. Indeed, philosophers have sometimes used the prevalence of neuromyths in education to bolster their opposition to neuroscience in teacher education courses. By contrast, this article views the presence of neuromyths in education as a call for remedial action, including philosophical action. (...)
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  36. Symbols, Signals, and the Archaeological Record.Kim Sterelny & Peter Hiscock - 2014 - Biological Theory 9 (1):1-3.
    The articles in this issue represent the pursuit of a new understanding of the human past, one that can replace the neo-saltationist view of a human revolution with models that can account for the complexities of the archaeological record and of human social lives. The articulation of archaeological, philosophical, and biological perspectives seems to offer a strong foundation for exploring available evidence, and this was the rationale for collecting these particular articles. Even at this preliminary stage there is a coherence (...)
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  37. Rorty on the possibility of philosophy.Jaegwon Kim - 1980 - Journal of Philosophy 77 (10):588-597.
  38.  78
    Ethical standards and ideology among korean public relations practitioners.Yungwook Kim - 2003 - Journal of Business Ethics 42 (3):209 - 223.
    The purpose of this paper is to investigate the Korean public relations practitioners'' perceptions toward ethical issues, individual practices, and ethical standards in the context of ethical ideology. The survey was conducted with the Korean public relations practitioners. A 2 (Relativism: High/Low) × 2 (Idealism: High/Low) factorial design was devised for the analysis.The MANOVA results showed that ethical ideology (idealism and relativism) had significant effects on ethical decision-making. Idealistic ideology had a main effect on ethical issues, individual practices, and ethical (...)
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  39. Simplicity, and stability in there.Byunghan Kim - 2001 - Journal of Symbolic Logic 66 (2):822-836.
    Firstly, in this paper, we prove that the equivalence of simplicity and the symmetry of forking. Secondly, we attempt to recover definability part of stability theory to simplicity theory. In particular, using elimination of hyperimaginaries we prove that for any supersimple T, canonical base of an amalgamation class P is the union of names of ψ-definitions of P, ψ ranging over stationary L-formulas in P. Also, we prove that the same is true with stable formulas for an 1-based theory having (...)
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  40.  44
    Are patients with amyotrophic lateral sclerosis at risk of a therapeutic misconception?Scott Y. H. Kim, Renee Wilson, Raymond De Vries, Kerry A. Ryan, Robert G. Holloway & Karl Kieburtz - 2016 - Journal of Medical Ethics 42 (8):514-518.
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  41.  49
    A note on Lascar strong types in simple theories.Byunghan Kim - 1998 - Journal of Symbolic Logic 63 (3):926-936.
    Let T be a countable, small simple theory. In this paper, we prove that for such T, the notion of Lascar strong type coincides with the notion of strong type, over an arbitrary set.
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  42. The Locality and Globality of Instrumental Rationality: The normative significance of preference reversals.Brian Kim - 2014 - Synthese 191 (18):4353-4376.
    When we ask a decision maker to express her preferences, it is typically assumed that we are eliciting a pre-existing set of preferences. However, empirical research has suggested that our preferences are often constructed on the fly for the decision problem at hand. This paper explores the ramifications of this empirical research for our understanding of instrumental rationality. First, I argue that these results pose serious challenges for the traditional decision-theoretic view of instrumental rationality, which demands global coherence amongst all (...)
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  43. Events: Their metaphysics and semantics.Jaegwon Kim - 1991 - Philosophy and Phenomenological Research 51 (3):641-646.
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  44.  67
    Respect in Mengzi as a Concern-based Construal: How It Is Different from Desire and Behavioral Disposition.Myeong-Seok Kim - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):231-250.
    Previous scholars seem to assume that Mengzi’s 孟子 four sprouts are more or less homogeneous in nature, and the four sprouts are often viewed as some sort of desires for or instinctive inclinations toward virtues or virtuous acts. For example, Angus Graham interprets sìduān 四端 as “incipient moral impulses” to do what is morally good or right, or “spontaneous inclinations” toward virtues or moral good. However, this view is incompatible with the recently proposed more sound views that regard Mengzi’s four (...)
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  45.  61
    From stability to simplicity.Byunghan Kim & Anand Pillay - 1998 - Bulletin of Symbolic Logic 4 (1):17-36.
    §1. Introduction. In this report we wish to describe recent work on a class of first order theories first introduced by Shelah in [32], the simple theories. Major progress was made in the first author's doctoral thesis [17]. We will give a survey of this, as well as further works by the authors and others.The class of simple theories includes stable theories, but also many more, such as the theory of the random graph. Moreover, many of the theories of particular (...)
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  46. Fair Process: Managing in the Knowledge Economy.W. Chan Kim & Renée Mauborgne - 2006 - In Laurence Prusak & Eric Matson, Knowledge Management and Organizational Learning: A Reader. Oxford University Press.
     
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  47.  33
    The Vicissitudes of Critique: The Decline and Reemergence of the Problem of Capitalism.Amy Kim - 2014 - Constellations 21 (3):366-381.
  48. Critical thinking, learning and confucius: A positive assessment.Hye-Kyung Kim - 2003 - Journal of Philosophy of Education 37 (1):71–87.
    In this paper I argue that Confucius' view of learning in the Analects entails critical thinking. Although he neither specified the logical rules of good reasoning nor theorised about the structure of argument, Confucius advocated and emphasised the importance of critical thinking. For Confucius reflective thinking of two sorts is essential to learning: (1) reflection on the materials of knowledge, in order to synthesise and systemise the raw materials into a whole, and to integrate them into oneself as wisdom; (2) (...)
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  49. No Failure.Kim Q. Hall - 2014 - Radical Philosophy Review 17 (1):203-225.
    This paper offers a critique of the emphasis on anti-futurity and failure prevalent in contemporary queer theory. I argue that responsibility for climate change requires commitments to futures that are queer, crip, and feminist. A queer crip feminist commitment to the future is, I contend, informed by radical hope.
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  50.  85
    Inference, explanation, and prediction.Jaegwon Kim - 1964 - Journal of Philosophy 61 (12):360-368.
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