Results for 'Yunhan Mou'

421 found
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  1.  21
    (1 other version)COVID-19 to Green Entrepreneurial Intention: Role of Green Entrepreneurial Self-Efficacy, Optimism, Ecological Values, Social Responsibility, and Green Entrepreneurial Motivation.Wenke Wang, Qilin Cao, Chaoyang Zhuo, Yunhan Mou, Zihao Pu & Yunhuan Zhou - 2021 - Frontiers in Psychology 12.
    This research was aimed to investigate the impact of the COVID-19 pandemic on the green entrepreneurial intention of college students through green entrepreneurial self-efficacy, optimism, ecological values, and social responsibility, as well as the mediating role of green entrepreneurial motivation. This study used structural equation model to test the hypothesis on samples of 410 Chinese colleges’ students. COVID-19 has a strong beneficial effect on green entrepreneurial self-efficacy, optimism, ecological values, and social responsibility, according to the research findings. Optimism and social (...)
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  2. Mou Zongsan xian sheng zao qi wen ji bu bian.Zongsan Mou - 2023 - Xinbei Shi: Lian jing chu ban shi ye gu fen you xian gong si. Edited by Minghui Li.
     
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  3.  12
    Mou Zongsan xian sheng quan ji.Zongsan Mou - 2003 - Taibei Shi: Zong jing xiao Lian jing chu ban shi ye gu fen you xian gong si.
    v. 1-32. Mou Zongsan xian sheng quan ji -- [33] Mou Zongsan xian sheng quan ji. Zong xu xiang mu.
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  4. Mou Zongsan xue shu wen hua sui bi.Zongsan Mou - 1996 - Beijing: Xin hua shu dian jing xiao. Edited by Yuechuan Wang.
     
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  5. Mou Zongsan ji.Zongsan Mou - 1993 - Beijing: Qun yan chu ban she. Edited by Kejian Huang & Lin Shaomin.
     
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  6. Dao de li xiang zhu yi di chong jian: Mou Zongsan xin ru xue lun zhu ji yao.Zongsan Mou & Jiadong Zheng - 1992 - Beijing: Zhongguo guang bo dian shi chu ban she. Edited by Jiadong Zheng.
     
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  7.  7
    Zhongguo jin dai si xiang jia wen ku.Zongsan Mou - 2015 - Beijing: Zhongguo ren min da xue chu ban she. Edited by Xingguo Wang.
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  8.  5
    Late works of Mou Zongsan: selected essays on Chinese philosophy.Zongsan Mou - 2014 - Boston: Brill. Edited by Jason Clower.
    Jason Clower publishes English translations of this most famous and influential of modern Chinese philosophers for the first time. In essays chosen for their clarity and approachability, this leading contemporary Confucian speaks on the topics that best define his career: the future of Chinese culture and philosophy, the unique achievements of Confucianism, the place of Buddhism and Daoism in Chinese culture, and the possibility of a new partnership between Chinese and Western thought.
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  9.  22
    Inhibition of semantic association: evidence from item method directed forgetting.Lee Huang-Mou - 2015 - Frontiers in Human Neuroscience 9.
  10. Ren shi xin zhi pi pan.Zongsan Mou - 1990 - Taibei Shi: Taiwan xue sheng shu ju.
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  11.  44
    (1 other version)Comparative philosophy vol 2 no 2 whole set.Bo Mou - 2011 - Comparative Philosophy 2 (2).
  12. Tʻang Chün-i huai nien chi.Tsung-san Mou & Yu Hsu (eds.) - 1978
     
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  13. (1 other version)Tao tê ti li hsiang chu i.Tsung-san Mou - 1959 - Ssu Li Tung Hai Ta Hsüeh Tsung Ching Hsiao Chung Yang Shu Chü.
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  14. Ho dromos tēs epikoinōnias.Nikos Dēmou - 1976 - [Athens]: [Athens].
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  15.  63
    Comparative philosophy vol 2 no 2 editor's words.Bo Mou - 2011 - Comparative Philosophy 2 (2).
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  16. Dao jiao tong lun: jian lun Dao jia xue shuo.Zhongjian Mou, Fuchen Hu & Baoxuan Wang (eds.) - 1991 - Jinan: Qi Lu shu she.
     
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  17.  9
    Han yong ru xue.Zhongjian Mou - 2011 - Beijing: Zhong yang min zu da xue chu ban she.
  18.  9
    Ru dao fo san jiao guan xi jian ming tong shi =.Zhongjian Mou - 2018 - Beijing: Ren min chu ban she.
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  19. EDITOR's Words: On Constructive-Engagement Character of Comparative Studies of Chinese Philosophy toward World Philosophy—In View of ISCWP’s Two-Decade Development.Bo Mou - 2024 - Comparative Philosophy 15 (2):1-19.
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  20.  62
    (1 other version)Whole set of volume 1 no 1 (2010) of comparative philosophy.Bo Mou - 2010 - Comparative Philosophy 1 (1).
    Whole Set of Contents of Current Issue (for cross-reference reading and hard-copy preservation of the whole issue).
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  21. Erōs kalou.Nikos Dēmou - 1987 - Athēna: Ekdoseis Nephelē.
     
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  22.  8
    Mikro encheiridio orthologismou (kai anorthologismou).Nikos Dēmou - 2016 - Athēna: Ekdoseis Patakē.
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  23. Constructive engagement of Chinese and Western philosophy : a contemporary trend towards world philosophy.Bo Mou - 2009 - In History of Chinese philosophy. New York: Routledge.
  24.  25
    Thesis concerning “true”.Bo Mou - 2007 - In Dirk Greimann & Geo Siegwart, Truth and Speech Acts: Studies in the Philosophy of Language. London: Routledge. pp. 5--178.
  25.  29
    A Metaphilosophical Analysis of the Core Idea of Deflationism.Bo Mou - 2000 - Metaphilosophy 31 (3):262-286.
    In this paper, I give a metaphilosophical analysis of the core idea of deflationism by discussing some basic conceptual and methodological issues involved in the debate between deflationism and substantivism. In so doing, I argue for three positive points. First, the crux of the dispute between deflationism and substantivism is whether or not truth is substantive in its metaphysical nature and in its explanatory role in philosophical enterprises, rather than whether or not a minimal approach regarding conceptual resources is taken (...)
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  26.  48
    Contemporary Chinese study of Huineng in Mainland China.Mou Yongsheng - 2006 - Dao: A Journal of Comparative Philosophy 5 (2):349-369.
  27.  16
    Integration and Modeling of Multi-Energy Network Based on Energy Hub.Min Mou, Yuhao Zhou, Wenguang Zheng & Yurong Xie - 2022 - Complexity 2022:1-11.
    The energy conversion units and energy storage equipment connected to the multi-energy system are becoming diversified, and the uncertain factors brought by distributed wind power and photovoltaic power generation make the system energy flow structure more complex, which brings great difficulties to the modeling and application of traditional energy hub modeling methods. This study deeply analyzes the multi-energy flow coupling structure and operation mechanism of multi-energy systems, and carries out the power flow calculation and analysis of multi-energy systems based on (...)
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  28. Ming chia yü Hsün-tzu.Tsung-san Mou - 1979
     
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  29.  7
    San jiao gui yi: Sui Tang zhe xue.Zhengchun Mou - 2001 - [Shenyang Shi]: Liao hai chu ban she.
    本书包括周敦颐的“太极图”,张载“气”的哲学,王安石的“新学”思想,二程的理学思想,朱熹的理本体论哲学,陆九渊的“心学”,陈亮“道在物中”的思想等内容。.
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  30. Shêng ming ti hsüeh wên.Tsung-san Mou - 1970
     
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  31.  2
    The Same Objects, Self-Identities, Existential Bases.Bo Mou - 2024 - Revista Portuguesa de Filosofia 80 (4):1145-1186.
    When doing philosophy, there is one norm-like common basis of which we have our pre-theoretic understanding (the “same-object-recognizing” understanding for short) to the effect that, given an object (to be under examination), there is a way that the object objectively is such that we can all talk about that same object even though we may say different things about it, neither resulting in “anything goes” nor bringing about radically different objects thus without genuine engagement. A theoretic examination of the metaphysical (...)
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  32.  16
    "Yi qing shuo" yu Zhongguo xian dai mei xue guan nian de sheng cheng.Chun Mou - 2016 - Shanghai: Shanghai shu dian chu ban she.
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  33.  32
    Laozi's Discourse on the Way and Its Significance Today.Mou Zhongjian - 1998 - Contemporary Chinese Thought 30 (1):75-97.
    The original meaning of the term Dao is a road. As the Explanation of the Characters says, "What we walk on is a way [Dao]." The character is derived from two parts: shou, a head, and chuo, to walk and stop and walk again—that is, to walk. The head indicates the way to go and the body walks in this direction. Later, the term Dao was extended in meaning from the concrete to the general, gradually becoming a more general and (...)
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  34.  54
    A Double-Reference Account: Gongsun Long’s “White-Horse-Not-Horse” Thesis.Bo Mou - 2007 - Journal of Chinese Philosophy 34 (4):493-513.
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  35.  59
    How the Validity of the Parallel Inference is Possible: From the Ancient Mohist Diagnose to a Modern Logical Treatment of Its Semantic-Syntactic Structure.Bo Mou - 2016 - History and Philosophy of Logic 37 (4):301-324.
    The purpose of this paper is to explore the issue of how the validity of the parallel inference is possible in view of its deep semantic-syntactic structure. I fi...
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  36.  19
    Semantic–Truth Approaches in Chinese Philosophy: A Unifying Pluralist Account.Bo Mou - 2018 - Lanham: Lexington Books.
    The work explains a unifying pluralist account of truth that combines representative truth-concern approaches in Chinese philosophy to posit one foundation of the various movements of thought in Chinese philosophy that pursue “how things are.” Mou contributes a unique, Eastern view to contemporary exploration of the philosophical issue of truth.
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  37. A reexamination of the structure and content of confucius' version of the golden rule.Bo Mou - 2004 - Philosophy East and West 54 (2):218-248.
    : For the purposes of interpretation and constructive engagement, the structure and content of Confucius' version of the Golden Rule (CGR) is examined by elaborating its three dimensions as suggested in the Analects. It is argued that the CGR, which consists of two intertwined central ideas in Confucius' ethics, shu and zhong, involves three interdependent and complementary dimensions: (1) the methodological (i.e., the methodological aspect of shu), which consists of the principles of reversibility and extensibility; (2) the internal starting point (...)
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  38.  73
    Novel-view Scene Recognition Relies on Identifying Spatial Reference Directions.Timothy P. McNamara Weimin Mou, Hui Zhang - 2009 - Cognition 111 (2):175.
  39. Werden-Sein Komplementarität.Bo Mou - 2001 - Polylog.
    Bo Mou steuert einen eigenständigen Beitrag zu einer zeitgemäßen Lesart des Yijing bei, der sich nur ganz am Rande mit der Philosophie Uwe Meixners – und hier mit der Idee eines Ausgleichs zwischen den konfligierenden Strebungen der einzelnen Substanzen – beschäftigt. Bo Mous Artikel zeigt sehr deutlich, wie viel von der Wahl der primären Kategorien abhängt, wenn es darum geht theoretisch zu erschließen, was als “echter Aspekt der Welt” gelten kann und was nicht.
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  40.  94
    Three Orientation and Four 'Sins' in Comparative Studies.Bo Mou - 2002 - The Proceedings of the Twenty-First World Congress of Philosophy 7:141-147.
    In this paper, I give a metaphilosophical examination of three major orientations in comparative studies (i.e., historical one, interpretation-concerned one, and philosophical-issue-concerned one) and four 'sins' that are oft-cited in critically evaluating a comparative study, namely over-simplification, over-use of external resources, exaggerated distinction, and blurring assimilation. I argue that the appropriateness of these 'sins' depends on orientations, purposes and methodological approaches in comparative studies and that, in those comparative studies with the interpretation-concerned and philosophicalissue- concerned orientations, due simplification, use of (...)
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  41.  1
    An Enhanced Account of Relative Identity: Double-Reference Starting Point and Dual-Track Feature.Bo Mou - 2023 - History and Philosophy of Logic 46 (1):161-183.
    This article gives a holistic re-examination of the semantic content and syntactic structure of the concept of relative identity: it suggests and explains an expanded and enhanced dual-track characterization of relative identity. It is expanded in this sense: its due coverage is not narrowly restricted to the equal-status case of identity statements (the symmetric case for identity simplex) but also includes the category-assimilating case (the asymmetric case for identity complex), both of which are unified by the shared semantic core content (...)
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  42.  24
    The Perspective and Perspective-Transcending Dimensions of Consciousness and Its Double-Aboutness Character: Bridging Searle and Zhuang Zi.Bo Mou - unknown
    What I intend to do here are closely related three things. First, in response to Searle’s “reply” comments on my previous article “Searle, Zhuang Zi, and Transcendental Perspectivism”, I will clarify and further elaborate one of the central points concerning the “perspective” dimension and “perspective-transcending” dimension of consciousness there. Second, more substantially, I will strengthen my point by explaining the “double-aboutness” character of consciousness which is intrinsically related to the foregoing two dimensions of consciousness concerning its “hooking-up-to-objects” capacity; through a (...)
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  43. Global frames of reference organize configural knowledge of paths.Weimin Mou, Timothy P. McNamara & Lei Zhang - 2013 - Cognition 129 (1):180-193.
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  44.  29
    An Enhanced Account of Relative Identity: Double-Reference Starting Point and Dual-Track Feature.Bo Mou - 2025 - History and Philosophy of Logic 46 (1):161-183.
    This article gives a holistic re-examination of the semantic content and syntactic structure of the concept of relative identity: it suggests and explains an expanded and enhanced dual-track characterization of relative identity. It is expanded in this sense: its due coverage is not narrowly restricted to the equal-status case of identity statements (the symmetric case for identity simplex) but also includes the category-assimilating case (the asymmetric case for identity complex), both of which are unified by the shared semantic core content (...)
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  45.  39
    An analysis of the ideographic nature and structure of the hexagram in yijing: From the perspective of philosophy of language.Bo Mou - 1998 - Journal of Chinese Philosophy 25 (3):305-320.
  46.  46
    Rooted and rootless pluralist approaches to truth: two distinct interpretations of Wang chong’s account.Bo Mou - 2015 - Comparative Philosophy 6 (1):149–168.
  47.  11
    A Holistic Double-Reference Explanatory Basis for a Unifying Pluralist Account of Truth.Bo Mou - 2023 - Revista Portuguesa de Filosofia 79 (3):1023-1066.
    In reflective explorations of the nature of truth in the philosophical concern with truth (as conceived in people’s pre-theoretic understanding of truth), there are two seemingly opposed strategic directions of explaining the relationship between the two closely related but distinct basic semantic notions, truth (with sentential truth bearers) and reference (with referring terms at the subject position): by virtue of which to hook up to the world in the fundamental relationship between language, thought and the world; eventually which one is (...)
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  48. Chêng tao yü chih tao.Tsung-san Mou - 1961
     
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  49.  19
    Guest Editor's Introduction.Sherry Mou - 2001 - Chinese Studies in History 35 (2):3-10.
    Since our visual perception of physical things essentially involves our identifying objects by their colours, any theory of visual perception must contain some account of the colours of things. The central problem with colour has to do with relating our normal, everyday colour perceptions to what science, i.e. physics, teaches us about physical objects and their qualities. Although we perceive colours as categorical surface properties of things, colour perceptions are explained by introducing physical properties like reflectance profiles or dispositions to (...)
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  50.  3
    Nineteen lectures on Chinese philosophy and its implications.Zongsan Mou - 2004 - [United States?]: M. Tsung-san. Edited by Julie Lee Wei.
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