Results for 'Yoshio Imai'

181 found
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  1.  51
    Lateral–Medial Dissociation in Orbitofrontal Cortex–Hypothalamus Connectivity.Satoshi Hirose, Takahiro Osada, Akitoshi Ogawa, Masaki Tanaka, Hiroyuki Wada, Yasunori Yoshizawa, Yoshio Imai, Toru Machida, Masaaki Akahane, Ichiro Shirouzu & Seiki Konishi - 2016 - Frontiers in Human Neuroscience 10.
  2. Takeuchi Yoshio zenshū.Yoshio Takeuchi - 1978 - Kadokawa Shoten.
     
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  3. A crosslinguistic study on constraints on early word meaning: Linguistic influence vs. universal ontology.Mutsumi Imai & Dedre Gentner - 1997 - Cognition 62 (2):169-200.
  4.  61
    Sound symbolism facilitates early verb learning.Mutsumi Imai, Sotaro Kita, Miho Nagumo & Hiroyuki Okada - 2008 - Cognition 109 (1):54-65.
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  5. Chūgoku no tetsugaku.Yoshio Abe - 1964
     
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  6. Nihon Shushigaku to Chōsen.Yoshio Abe - 1965
     
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  7.  10
    Berukuson shoshi: Nihon ni okeru kenkyū no tenkai = A Japan bibliography of Bergson, Henri.Yoshio Gunji (ed.) - 2007 - Ishikawa-ken Kanazawa-shi: Kanazawa Bunpokaku.
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  8.  67
    Walter Benjamin and John Dewey: The structure of difference between their thoughts on education.Yasuo Imai - 2003 - Journal of Philosophy of Education 37 (1):109–125.
    This paper compares aspects of the thinking of Walter Benjamin and John Dewey. Both attempted to address the problem of ‘poverty of experience’ in modern society by means of an anti-dualistic concept of experience and the concept of media. These concepts can be observed optimally in their work on aesthetics. Such concepts of experience and media were the keys to the development of new conceptions of education. Differences in their understanding of media, however, led them to different strategies in the (...)
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  9.  8
    Nō no jōhō hyōgen o miru.Yoshio Sakurai - 2008 - Kyōto-shi: Kyōto Daigaku Gakujutsu Shuppankai.
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  10.  26
    Historical Explanation and "Popper-Hempel Theory".Yoshio Sezai - 1970 - Kagaku Tetsugaku 3:145-158.
  11. Hirata Atsutane.Yoshio Yamada - 1940
     
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  12. Making Sense of Nihonjinron.Yoshio Sugimoto - 1999 - Thesis Eleven 57 (1):81-96.
    This article attempts to examine Nihonjinron, the popular essentialist genre in Japan, which purports to analyse Japan's quintessence and cultural core by using three concepts - nationality, ethnicity and culture - synonymously. The focus of the paper will be placed on: (1) the widespread political bases of Nihonjinron and its internal divisions; (2) its changing features in the face of globalization; (3) the possible productive uses of Nihonjinron at both conceptual and theoretical levels; and (4) the dilemma of inter-societal and (...)
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  13. Tetsugaku.Yoshio Fujii - 1951
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  14. Tetsugaku to ningen keisei.Yoshio Fujii - 1968
     
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  15. Mitogaku.Usaburo Imai, Yoshihiko Seya & Masahide Bito - 1973 - Iwanami Shoten. Edited by Yoshihiko Seya & Masahide Bitō.
     
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  16. Rinri no honshitsu.Yoshio Kobayshi & Helmut Erlinghagen (eds.) - 1957
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  17. Shakai no rinri.Yoshio Kobayashi, Helmut Erlinghagen & Chikayuki Hattori (eds.) - 1957
     
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  18. Hōgaku.Yoshio Yanagisawa - 1966 - Tōkyō: Seirin Shoin Shinsha.
     
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  19. Japanese Sound-Symbolism Facilitates Word Learning in English-Speaking Children.Katerina Kantartzis, Mutsumi Imai & Sotaro Kita - 2011 - Cognitive Science 35 (3):575-586.
    Sound-symbolism is the nonarbitrary link between the sound and meaning of a word. Japanese-speaking children performed better in a verb generalization task when they were taught novel sound-symbolic verbs, created based on existing Japanese sound-symbolic words, than novel nonsound-symbolic verbs (Imai, Kita, Nagumo, & Okada, 2008). A question remained as to whether the Japanese children had picked up regularities in the Japanese sound-symbolic lexicon or were sensitive to universal sound-symbolism. The present study aimed to provide support for the latter. (...)
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  20.  22
    Development of the Hybrid Rule and the Concept of Justice: The Selection of Subjects in Biomedical Research.Yoshio Nukaga - 2019 - Perspectives on Science 27 (6):891-924.
    As biomedical research with volunteers was expanded in the United States, the rule of subject selection, constituting scientific and ethical criteria, was generated in 1981 to resolve selection bias in research. Few historical studies, however, have investigated the role of this new hybrid rule in institutional review systems. This paper describes how bioethics commissions and federal agencies have created the subject selection rule based on the concept of justice. I argue that the standardization of this rule as temporal measures, linked (...)
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  21. Jukyō no hensen to genkyō.Yoshio Abe - 1977
     
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  22.  8
    Sonzairon: naze mu de wa naku sekai ga sonzaisuru no ka.Yoshio Aizawa - 2011 - Tōkyō-to Chiyoda-ku: Sairyūsha.
    「高等数学」への想いを脱し、「フランス文学」へ転向。そしてブランショの「レシ(r ́ecit)」に没頭する。「常識」「一般了解」「予断」をカッコに入れ、在野にて約30年にわたって“存在”をめぐるノートを記し、考察を続けた。“存在”と“時間”を考えた哲学者(ハイデガー、カント、ベルク ソン等)の論考を徹底的に読み込み、“存在”そのものに深く切り込む瞠目の書。.
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  23. Arisutoteresu no rinrigaku.Yoshio Fujii - 1951
     
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  24. Tetsugakuteki ningen no keisei.Yoshio Fujii - 1947
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  25.  20
    Is the bizarreness effect a special case of sentence reorganization?Satomi Imai & Charles L. Richman - 1991 - Bulletin of the Psychonomic Society 29 (5):429-432.
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  26.  41
    Properties based on relative contributions for cooperative games with transferable utilities.Yoshio Kamijo & Takumi Kongo - 2015 - Theory and Decision 78 (1):77-87.
    By focusing on players’ relative contributions, we study some properties for values in positive cooperative games with transferable utilities. The well-known properties of symmetry (also known as “equal treatment of equals”) and marginality are based on players’ marginal contributions to coalitions. Both Myerson’s balanced contributions property and its generalization of the balanced cycle contributions property (Kamijo and Kongo Int J of Game Theory 39:563–571, 2010; BCC) are based on players’ marginal contributions to other players. We define relative versions of marginality (...)
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  27. Rōsaku kyōiku genron.Yoshio Noda - 1938
     
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  28.  8
    Seimei Rinri Iinkai no gōi keisei: Nichi-Bei hikaku kenkyū.Yoshio Nukaga - 2009 - Tōkyō: Keisō Shobō.
    生命科学技術をめぐる倫理的・法的・社会的問題について、社会の意思決定に重要な役割を果たす「生命倫理委員会」。理論と事例をつなぐ立場から、公共政策としての生命倫理を体系的に論じる。.
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  29. Kigōron josetsu.Yoshio Sezai - 1970
     
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  30.  33
    The Axiological Approach to the Problems of "Self" and "Role".Yoshio Sezai - 1968 - Kagaku Tetsugaku 1:105-117.
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  31.  27
    A Meta-Physical Investigation for the Special Theory of Relativity III.Yoshio Ueno - 1975 - Annals of the Japan Association for Philosophy of Science 4 (5):307-321.
  32. Nihon Sōgaku shi no kenkyū.Yoshio Wajima - 1988 - Tōkyō: Yoshikawa Kōbunkan.
  33.  38
    Are Chinese and German Children Taxonomic, Thematic, or Shape Biased? Influence of Classifiers and Cultural Contexts.Mutsumi Imai, Henrik Saalbach & Elsbeth Stern - 2010 - Frontier in Psychology 1.
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  34.  45
    Discriminability and preference for attributes in free and constrained classification.Shiro Imai & W. R. Garner - 1965 - Journal of Experimental Psychology 69 (6):596.
  35.  47
    Performance of expert abacus operators.Giyoo Hatano, Yoshio Miyake & Martin G. Binks - 1977 - Cognition 5 (1):47-55.
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  36.  24
    Ethics Expertise and Public Credibility: A Case Study of the Ethical Principle of Justice.Yoshio Nukaga - 2016 - Science, Technology, and Human Values 41 (4):709-731.
    In recent years, scholars in science and technology studies have examined the advice that experts make for the governance of biomedicine. This STS scholarship, however, has not yet explained how the credibility of ethics expertise in public bioethics is produced from particular conditions and extended to different settings. This article describes how a bioethics commission created the ethical principle of justice and examines how the ethics expertise established public credibility on the justice principle. The findings suggest that the principle of (...)
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  37.  52
    Stability and efficiency in perfect foresight situation.Yoshio Kamijo - 2013 - Theory and Decision 75 (3):339-357.
    We study the stable standard of behavior in a perfect foresight situation that was introduced by Xue. We assume that the inducement relations are invertible and coalition free. We show that the conditions are sufficient for the existence of the nonempty-valued optimistic/conservative stable standard of behavior for perfect foresight situation. Moreover, we find that an OSSB-PF supports a Pareto-efficient outcome as a stable outcome; if the preference relations are strict, only the Pareto-efficient outcomes are supported by the OSSB-PF.
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  38. Nishida tetsugaku: shin shiryō to kenkyū e no tebiki.Yoshio Kayano & Ryōsuke Ōhashi (eds.) - 1987 - Kyōto-shi: Mineruva Shobō.
     
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  39. Tetsugaku e no michi.Yoshio Kayano - 1973 - Hokuju Shuppan.
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  40.  6
    (1 other version)Kandai no gakujutsu to bunka.Yoshio Togawa - 1994 - Tōkyō: Kenbun Shuppan.
    论述了中国先秦到汉魏之间的古代中国思想发展过程,阐释该时期主要思想家的论著和思想以及各家之间的相互联系。.
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  41. (1 other version)Kokugaku no hongi.Yoshio Yamada - 1939
     
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  42.  6
    Minshū shisōshi no tachiba.Yoshio Yasumaru - 2013 - Tōkyō-to Chiyoda-ku: Iwanami Shoten.
    「通俗道徳」論をはじめ、著者の歴史研究の基軸をなす「民衆思想史」に関する代表的な論考を収める。.
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  43.  27
    Compassion As an Intervention to Attune to Universal Suffering of Self and Others in Conflicts: A Translational Framework.S. Shaun Ho, Yoshio Nakamura & James E. Swain - 2021 - Frontiers in Psychology 11.
    As interpersonal, racial, social, and international conflicts intensify in the world, it is important to safeguard the mental health of individuals affected by them. According to a Buddhist notion “if you want others to be happy, practice compassion; if you want to be happy, practice compassion,” compassion practice is an intervention to cultivate conflict-proof well-being. Here, compassion practice refers to a form of concentrated meditation wherein a practitioner attunes to friend, enemy, and someone in between, thinking, “I’m going to help (...)
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  44.  20
    Confidence, power and distributive preferences.Yoshio Iida - 2020 - Mind and Society 19 (2):207-222.
    The aims of this study were twofold, to: examine the behavior displayed by participants who expected to be nominated for donor roles in dictator games wherein initial endowments of players are determined by lottery and investigate the conduct of donors who were confident in their good fortune in relation to their power as they redistributed the rewards they had gained. Results from a dictator game in which a donor is accorded the absolute power to redistribute initial income and a random (...)
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  45. Maruyama Masao kenkyū josetsu: "benshōhōteki na zentai shugi" kara "hachi ichigo kakumeisetsu" e.Hiromichi Imai - 2004 - Tōkyō: Fūkōsha.
  46. Niiche to Sokuratesu.Senʼichi Imai - 1947
     
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  47.  27
    Self-organization for Coexistence in Ecosystem.Yoshio Ishikawa, Katsura Sugiura, Masakatsu Nakane & Tetsufumi Ohmaru - 2009 - Journal of the Japan Association for Philosophy of Science 36 (2):59-66.
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  48. Tetsugaku no rekishi.Yoshio Kayano, Kashiwabara, Keiichi & [From Old Catalog] (eds.) - 1971
     
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  49.  40
    Ogata Kō-an and Amori. K. Ogata.Yoshio Mikami - 1928 - Isis 10 (1):80-80.
  50.  36
    Shinsen Yōgaku Nempyō. Nyoden Ōtsuki.Yoshio Mikami - 1928 - Isis 10 (1):82-83.
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